1-500 | 501-742
Part, Question
1 1, 7 | existence; and hence its generation ~could never come to be,
2 1, 9 | substances are pure from generation and from every variation,
3 1, 13 | sun is the cause of the generation of ~all men; whereas the
4 1, 14 | world is eternal, nor that generation and movement ~will go on
5 1, 15 | must be the end of any ~generation whatsoever. But an agent
6 1, 15 | except "ingenerability, ~generation, and procession." Ideas
7 1, 15 | knowledge of things and of their generation, an idea has this twofold ~
8 1, 16 | since it remains after all ~generation and corruption. But truth
9 1, 18 | corruptible ~nature, that needs generation to preserve the species,
10 1, 19 | some other form, and the generation of one ~thing, which implies
11 1, 22 | corruption of one is the ~generation of another, and through
12 1, 26 | even as to ~be the term of generation belongs accidentally to
13 1, 27 | procession in God can be called generation?~(3) Whether there can be
14 1, 27 | procession in God besides generation.~(4) Whether that other
15 1, 27 | procession can be called generation?~(5) Whether there are more
16 1, 27 | procession in God can be called generation?~Aquin.: SMT FP Q[27] A[
17 1, 27 | procession in God can be called generation. ~For generation is change
18 1, 27 | called generation. ~For generation is change from non-existence
19 1, 27 | belongs to God. Therefore generation cannot exist in God.~Aquin.:
20 1, 27 | a process is not called ~generation in us; therefore neither
21 1, 27 | existence. Therefore there is no generation ~in God.~Aquin.: SMT FP
22 1, 27 | the Word in God is called generation. ~In proof whereof we must
23 1, 27 | whereof we must observe that generation has a twofold meaning: ~
24 1, 27 | to everything subject to generation and corruption; in which ~
25 1, 27 | corruption; in which ~sense generation is nothing but change from
26 1, 27 | hair has not the aspect of ~generation and sonship, but only that
27 1, 27 | animals has not the aspect of generation and sonship, although it ~
28 1, 27 | similitude; for this kind of generation requires that there ~should
29 1, 27 | such as men and ~animals, generation includes both these kinds
30 1, 27 | includes both these kinds of generation. But if there ~is a being
31 1, 27 | entirely the first kind of ~generation; whereas it may have that
32 1, 27 | it may have that kind of generation which belongs to ~living
33 1, 27 | procession of the Word in God is ~generation; for He proceeds by way
34 1, 27 | the Word in God is called ~generation; and the Word Himself proceeding
35 1, 27 | is based on the idea of generation in the ~first sense, importing
36 1, 27 | proceeds; so the idea of generation cannot be properly and ~
37 1, 27 | employs terms which ~denote generation of living things in order
38 1, 27 | exists in God besides the ~generation of the Word. Because, for
39 1, 27 | procession of love in God is generation?~Aquin.: SMT FP Q[27] A[
40 1, 27 | procession of love in God is generation. ~For what proceeds by way
41 1, 27 | should proceed by way of generation.~Aquin.: SMT FP Q[27] A[
42 1, 27 | name is applicable ~but generation. Therefore the procession
43 1, 27 | procession of love in God is generation.~Aquin.: SMT FP Q[27] A[
44 1, 27 | ought not to be called ~generation. In evidence whereof we
45 1, 27 | similitude, and is called generation, because every generator
46 1, 27 | A[1]). As in ~creatures generation is the only principle of
47 1, 27 | special name, except that of ~generation. Hence the procession which
48 1, 27 | procession which is not generation has remained ~without a
49 1, 28 | OBJ 4: Further, the divine generation proceeds by way of an intelligible ~
50 1, 28 | in God, consequent ~upon generation, are only logical relations.~
51 1, 28 | procession of the Word is called generation in ~the proper sense of
52 1, 28 | relation of the principle of generation in perfect living beings
53 1, 29 | first used to signify the generation of living things, which ~
54 1, 29 | And because this kind of generation comes from an ~intrinsic
55 1, 30 | intellect, which in ~God is generation, wherefrom paternity and
56 1, 30 | Word is the very same as generation by way of nature. But love,
57 1, 30 | procession of love is not called generation in God.~Aquin.: SMT FP Q[
58 1, 32 | heat." By which words the ~generation of the Son and procession
59 1, 32 | reach ~the sacred mystery of generation by his own mind." And Ambrose
60 1, 32 | impossible to know the secret of generation. The mind ~fails, the voice
61 1, 32 | distinguished by origin of generation and procession (Q[30], A[
62 1, 32 | this does not refer to the generation of the Son, or to the ~procession
63 1, 33 | first before creatures. But generation appears to apply to creatures ~
64 1, 33 | creatures ~before God; because generation seems to be truer when the
65 1, 33 | name "Father" taken from ~generation does not seem to be the
66 1, 33 | perfection, and by its end. Now ~generation signifies something in process
67 1, 33 | signifies the complement of generation; and therefore the name ~"
68 1, 33 | Reply OBJ 4: The terms "generation" and "paternity" like the
69 1, 33 | thus. It is manifest that generation receives its ~species from
70 1, 33 | and more perfect is ~the generation; as univocal generation
71 1, 33 | generation; as univocal generation is more perfect than non-univocal, ~
72 1, 33 | fact that in the divine generation the ~form of the Begetter
73 1, 33 | specifically, the same, shows ~that generation, and consequently paternity,
74 1, 33 | the truth ~of the divine generation and paternity.~Aquin.: SMT
75 1, 33 | reason of ~filiation or generation, according to Col. 1:15: "
76 1, 33 | the negation of passive generation. For he says that "unbegotten"
77 1, 33 | another by way only of generation. In this sense the term "
78 1, 33 | nature it presupposes the ~generation of the Son. Hence, it being
79 1, 33 | although He is the principle of generation, it follows, as a ~consequence,
80 1, 33 | is not the principle of generation, but ~proceeds from the
81 1, 34 | this ~procession is called generation, as we have shown above (
82 1, 36 | the Son has His being by generation. Therefore if the ~Holy
83 1, 39 | hence the ~phrase means that generation is repugnant to the divine
84 1, 39 | Para. 1/1~OBJ 2: Further, generation or corruption in ourselves
85 1, 39 | corruption in ourselves implies generation ~or corruption of what is
86 1, 39 | commences to exist in it anew by generation, and ceases to exist by ~
87 1, 39 | as communicating it by ~generation and spiration.~Aquin.: SMT
88 1, 40 | signified by ~way of act, as "generation"; and "relation" by way
89 1, 40 | something, or to something; as generation signifies the way to a thing ~
90 1, 40 | should be distinguished by ~generation alone; but in the generator
91 1, 40 | hypostasis as from another by generation. And that the consequent ~
92 1, 40 | Son." So it seems ~that generation precedes paternity in the
93 1, 40 | founded on the action of generation. Therefore ~paternity presupposes
94 1, 40 | Therefore ~paternity presupposes generation.~Aquin.: SMT FP Q[40] A[
95 1, 40 | 1~OBJ 3: Further, active generation is to paternity as nativity
96 1, 40 | paternity also presupposes generation.~Aquin.: SMT FP Q[40] A[
97 1, 40 | Para. 1/1~On the contrary, Generation is the operation of the
98 1, 40 | intelligence, paternity is prior to generation.~Aquin.: SMT FP Q[40] A[
99 1, 40 | signification - active, as ~generation is attributed to the Father,
100 1, 40 | person of the Son. But active generation signifies a proceeding from ~
101 1, 41 | Whence the Master says that "generation and nativity in other words ~
102 1, 41 | the Father's will in the generation of the Son, ~for they said
103 1, 41 | the principle of the Son's generation.~Aquin.: SMT FP Q[41] A[
104 1, 41 | these ways is the divine generation necessary; because God is
105 1, 41 | difference between true "generation," whereby one ~proceeds
106 1, 41 | the ~human substance in generation passes into the substance
107 1, 41 | Father, communicated by generation, subsists in the Son.~Aquin.:
108 1, 41 | minds the mode of the divine generation; for ~in generation what
109 1, 41 | divine generation; for ~in generation what is generated receives
110 1, 41 | be understood, and from ~generation the unity of nature in the
111 1, 41 | Father to be principle of generation; ~and the Father and the
112 1, 41 | the Son; for the power of generation means ~that whereby the
113 1, 41 | Fide ~Orth. i, 18) that generation is the "work of nature,"
114 1, 41 | more ~perfectly, as the generation is more perfect. Since,
115 1, 41 | therefore, the ~divine generation is most perfect, that by
116 1, 41 | is ~signified directly, generation indirectly: just as if I
117 1, 41 | sense be "the power of ~generation" - that is, a power by which
118 1, 42 | Arius gives twelve modes ~of generation. The first mode is like
119 1, 42 | begins to be; for the end of generation is ~existence. But the Son
120 1, 42 | since, during the process of generation, ~a thing must be imperfect,
121 1, 42 | successively ~generated, and this generation would be material, and accompanied
122 1, 42 | perfectly represents the divine ~generation. Hence we need to gather
123 1, 42 | ceases to be. The divine generation, however, is ~not changed,
124 1, 42 | ad 1, A[4] ad 2). But the generation of the Son is not in ~the "
125 1, 42 | filiation that the Son ~by generation should attain to the possession
126 1, 42 | Himself. But since in men generation is a certain kind of transmutation ~
127 1, 42 | defect in the principle of generation it ~should happen otherwise.
128 1, 42 | we say that the power of generation in the Father was ~defective,
129 1, 42 | substance to relation, for generation ~signifies a divine relation.
130 1, 43 | begotten." But the Son's ~generation is eternal. Therefore mission
131 1, 43 | express the eternal term, as "generation" and ~"spiration"; for generation
132 1, 43 | generation" and ~"spiration"; for generation is the procession of the
133 1, 43 | significance in God; ~but "generation" and "spiration" are exclusively
134 1, 43 | Gregory speaks of the temporal generation of the Son, not ~from the
135 1, 43 | mission of the Holy Ghost, as generation is ~distinguished from procession.
136 1, 44 | OBJ 2: Further, the end of generation, and the form of the thing ~
137 1, 44 | 70), because ~the end of generation is the form of the thing
138 1, 44 | generated is not the end of ~generation, except inasmuch as it is
139 1, 45 | being. Therefore as the generation of a man is from the ~"not-being"
140 1, 45 | be more imperfect: thus generation is simply nobler and ~more
141 1, 45 | the term "wherefrom" in generation, is more imperfect than
142 1, 45 | perfect and excellent than generation and alteration, because
143 1, 45 | or ~accidental form. But generation taken simply, or relatively,
144 1, 45 | by the first: as natural generation produces the natural thing, ~
145 1, 45 | thing supposed in ~natural generation is matter. Therefore matter,
146 1, 45 | 1/1~Reply OBJ 3: For the generation of imperfect animals, a
147 1, 45 | agent. ~However, for the generation of perfect animals the universal
148 1, 46 | heaven did not begin by generation, as some said, ~especially
149 1, 46 | if the world was eternal, generation also was eternal. ~Therefore
150 1, 46 | Further, if the world and generation always were, there have
151 1, 46 | would be impossible if the ~generation of this man depended upon
152 1, 47 | which are not subject to generation and corruption. ~Secondly,
153 1, 50 | corruption, death, ~matter, and generation."~Aquin.: SMT FP Q[50] A[
154 1, 53 | and in the substantial generation of fire, there is no last ~
155 1, 53 | illumination and ~substantial generation are called instantaneous
156 1, 53 | continuous movement: just as generation is the term ~of the alteration
157 1, 54 | which there chances to be ~generation or making. Knowledge, however,
158 1, 60 | the ~principle of natural generation.~Aquin.: SMT FP Q[60] A[
159 1, 62 | the first instant of its generation. Consequently, if the ~angel
160 1, 63 | defect in the principle of generation, begins at once to limp. ~
161 1, 65 | reason they are said to cause generation and corruption. ~Much more,
162 1, 65 | corrupted, but by reason ~of the generation or corruption of the "composite";
163 1, 66 | accidents, implying not generation, but alteration. Hence we ~
164 1, 66 | matter, as their mutual generation and corruption prove, it ~
165 1, 66 | in their nature. And as generation and ~corruption are from
166 1, 66 | remains subsisting beneath ~generation and corruption, it follows
167 1, 67 | The third reason is from generation and corruption. For if light
168 1, 68 | so it would be liable to ~generation and corruption. Therefore
169 1, 68 | element, and appointed to the generation of ~composite bodies, according
170 1, 68 | whereby the continuance of generation is secured. In the same
171 1, 70 | nutrition, growth, and ~generation, through which the nutritive
172 1, 71 | more distinct limbs, and ~generation of a higher order. For they
173 1, 71 | said that in the natural ~generation of all animals that are
174 1, 71 | principle, however, in ~the generation of either kind of animals,
175 1, 71 | the words in which their generation is described.~Aquin.: SMT
176 1, 71 | themselves. Moreover, in ~generation also the more perfect is
177 1, 72 | their life, ~but only their generation is mentioned, since only
178 1, 72 | mentioned, since only in generation is a ~vital act observed
179 1, 72 | more distinct and ~their generation of a higher order, (yet
180 1, 72 | and species, to denote the generation of like from like. But it
181 1, 72 | gives power to multiply by generation, ~and, having been mentioned
182 1, 72 | case ~of man, since in him generation of children has a special
183 1, 72 | 1~Reply OBJ 5: Since the generation of one thing is the corruption
184 1, 73 | creatures, securing the generation of ~like from like. And
185 1, 75 | But the beginning, by generation, of men is like that of
186 1, 75 | accidentally, that is, by the generation or ~corruption of something
187 1, 75 | corruption of something else. For generation and corruption belong to
188 1, 75 | it, which is acquired by generation ~and lost by corruption.
189 1, 75 | or lost ~it through the generation or corruption of composite
190 1, 75 | there is contrariety; ~since generation and corruption are from
191 1, 75 | have a like beginning in generation is true of the body; for
192 1, 76 | and the ~term of human generation. And so the Philosopher
193 1, 76 | there would not be simple generation; nor at its ~removal simple
194 1, 77 | but the ultimate term of ~generation. Wherefore, for it to be
195 1, 77 | according to ~the order of generation and time; forasmuch as from
196 1, 77 | soul are prior by way of generation to the powers of the ~sensitive
197 1, 77 | others in the order of generation, for the animal is generated
198 1, 39 | hence the ~phrase means that generation is repugnant to the divine
199 1, 39 | Para. 1/1~OBJ 2: Further, generation or corruption in ourselves
200 1, 39 | corruption in ourselves implies generation ~or corruption of what is
201 1, 39 | commences to exist in it anew by generation, and ceases to exist by ~
202 1, 39 | as communicating it by ~generation and spiration.~Aquin.: SMT
203 1, 40 | signified by ~way of act, as "generation"; and "relation" by way
204 1, 40 | something, or to something; as generation signifies the way to a thing ~
205 1, 40 | should be distinguished by ~generation alone; but in the generator
206 1, 40 | hypostasis as from another by generation. And that the consequent ~
207 1, 40 | Son." So it seems ~that generation precedes paternity in the
208 1, 40 | founded on the action of generation. Therefore ~paternity presupposes
209 1, 40 | Therefore ~paternity presupposes generation.~Aquin.: SMT FP Q[40] A[
210 1, 40 | 1~OBJ 3: Further, active generation is to paternity as nativity
211 1, 40 | paternity also presupposes generation.~Aquin.: SMT FP Q[40] A[
212 1, 40 | Para. 1/1~On the contrary, Generation is the operation of the
213 1, 40 | intelligence, paternity is prior to generation.~Aquin.: SMT FP Q[40] A[
214 1, 40 | signification - active, as ~generation is attributed to the Father,
215 1, 40 | person of the Son. But active generation signifies a proceeding from ~
216 1, 41 | Whence the Master says that "generation and nativity in other words ~
217 1, 41 | the Father's will in the generation of the Son, ~for they said
218 1, 41 | the principle of the Son's generation.~Aquin.: SMT FP Q[41] A[
219 1, 41 | these ways is the divine generation necessary; because God is
220 1, 41 | difference between true "generation," whereby one ~proceeds
221 1, 41 | the ~human substance in generation passes into the substance
222 1, 41 | Father, communicated by generation, subsists in the Son.~Aquin.:
223 1, 41 | minds the mode of the divine generation; for ~in generation what
224 1, 41 | divine generation; for ~in generation what is generated receives
225 1, 41 | be understood, and from ~generation the unity of nature in the
226 1, 41 | Father to be principle of generation; ~and the Father and the
227 1, 41 | the Son; for the power of generation means ~that whereby the
228 1, 41 | Fide ~Orth. i, 18) that generation is the "work of nature,"
229 1, 41 | more ~perfectly, as the generation is more perfect. Since,
230 1, 41 | therefore, the ~divine generation is most perfect, that by
231 1, 41 | is ~signified directly, generation indirectly: just as if I
232 1, 41 | sense be "the power of ~generation" - that is, a power by which
233 1, 42 | Arius gives twelve modes ~of generation. The first mode is like
234 1, 42 | begins to be; for the end of generation is ~existence. But the Son
235 1, 42 | since, during the process of generation, ~a thing must be imperfect,
236 1, 42 | successively ~generated, and this generation would be material, and accompanied
237 1, 42 | perfectly represents the divine ~generation. Hence we need to gather
238 1, 42 | ceases to be. The divine generation, however, is ~not changed,
239 1, 42 | ad 1, A[4] ad 2). But the generation of the Son is not in ~the "
240 1, 42 | filiation that the Son ~by generation should attain to the possession
241 1, 42 | Himself. But since in men generation is a certain kind of transmutation ~
242 1, 42 | defect in the principle of generation it ~should happen otherwise.
243 1, 42 | we say that the power of generation in the Father was ~defective,
244 1, 42 | substance to relation, for generation ~signifies a divine relation.
245 1, 43 | begotten." But the Son's ~generation is eternal. Therefore mission
246 1, 43 | express the eternal term, as "generation" and ~"spiration"; for generation
247 1, 43 | generation" and ~"spiration"; for generation is the procession of the
248 1, 43 | significance in God; ~but "generation" and "spiration" are exclusively
249 1, 43 | Gregory speaks of the temporal generation of the Son, not ~from the
250 1, 43 | mission of the Holy Ghost, as generation is ~distinguished from procession.
251 1, 45 | OBJ 2: Further, the end of generation, and the form of the thing ~
252 1, 45 | 70), because ~the end of generation is the form of the thing
253 1, 45 | generated is not the end of ~generation, except inasmuch as it is
254 1, 46 | being. Therefore as the generation of a man is from the ~"not-being"
255 1, 46 | be more imperfect: thus generation is simply nobler and ~more
256 1, 46 | the term "wherefrom" in generation, is more imperfect than
257 1, 46 | perfect and excellent than generation and alteration, because
258 1, 46 | or ~accidental form. But generation taken simply, or relatively,
259 1, 46 | by the first: as natural generation produces the natural thing, ~
260 1, 46 | thing supposed in ~natural generation is matter. Therefore matter,
261 1, 46 | 1/1~Reply OBJ 3: For the generation of imperfect animals, a
262 1, 46 | agent. ~However, for the generation of perfect animals the universal
263 1, 47 | heaven did not begin by generation, as some said, ~especially
264 1, 47 | if the world was eternal, generation also was eternal. ~Therefore
265 1, 47 | Further, if the world and generation always were, there have
266 1, 47 | would be impossible if the ~generation of this man depended upon
267 1, 48 | which are not subject to generation and corruption. ~Secondly,
268 1, 51 | corruption, death, ~matter, and generation."~Aquin.: SMT FP Q[50] A[
269 1, 54 | and in the substantial generation of fire, there is no last ~
270 1, 54 | illumination and ~substantial generation are called instantaneous
271 1, 54 | continuous movement: just as generation is the term ~of the alteration
272 1, 55 | which there chances to be ~generation or making. Knowledge, however,
273 1, 61 | the ~principle of natural generation.~Aquin.: SMT FP Q[60] A[
274 1, 63 | the first instant of its generation. Consequently, if the ~angel
275 1, 64 | defect in the principle of generation, begins at once to limp. ~
276 1, 66 | reason they are said to cause generation and corruption. ~Much more,
277 1, 66 | corrupted, but by reason ~of the generation or corruption of the "composite";
278 1, 67 | accidents, implying not generation, but alteration. Hence we ~
279 1, 67 | matter, as their mutual generation and corruption prove, it ~
280 1, 67 | in their nature. And as generation and ~corruption are from
281 1, 67 | remains subsisting beneath generation and corruption, it follows
282 1, 68 | The third reason is from generation and corruption. For if light
283 1, 69 | so it would be liable to ~generation and corruption. Therefore
284 1, 69 | element, and appointed to the generation of ~composite bodies, according
285 1, 69 | whereby the continuance of generation is secured. In the same
286 1, 71 | nutrition, growth, and ~generation, through which the nutritive
287 1, 71 | more distinct limbs, and ~generation of a higher order. For they
288 1, 71 | said that in the natural ~generation of all animals that are
289 1, 71 | principle, however, in ~the generation of either kind of animals,
290 1, 71 | the words in which their generation is described.~Aquin.: SMT
291 1, 71 | themselves. Moreover, in ~generation also the more perfect is
292 1, 71 | their life, ~but only their generation is mentioned, since only
293 1, 71 | mentioned, since only in generation is a ~vital act observed
294 1, 71 | more distinct and ~their generation of a higher order, (yet
295 1, 71 | and species, to denote the generation of like from like. But it
296 1, 71 | gives power to multiply by generation, ~and, having been mentioned
297 1, 71 | case ~of man, since in him generation of children has a special
298 1, 71 | 1~Reply OBJ 5: Since the generation of one thing is the corruption
299 1, 72 | creatures, securing the generation of ~like from like. And
300 1, 74 | But the beginning, by generation, of men is like that of
301 1, 74 | accidentally, that is, by the generation or ~corruption of something
302 1, 74 | corruption of something else. For generation and corruption belong to
303 1, 74 | it, which is acquired by generation ~and lost by corruption.
304 1, 74 | or lost ~it through the generation or corruption of composite
305 1, 74 | there is contrariety; ~since generation and corruption are from
306 1, 74 | have a like beginning in generation is true of the body; for
307 1, 75 | and the ~term of human generation. And so the Philosopher
308 1, 75 | there would not be simple generation; nor at its ~removal simple
309 1, 76 | but the ultimate term of ~generation. Wherefore, for it to be
310 1, 76 | according to ~the order of generation and time; forasmuch as from
311 1, 76 | soul are prior by way of generation to the powers of the ~sensitive
312 1, 76 | others in the order of generation, for the animal is generated
313 1, 77 | and non-living things. But generation is ~common to all things
314 1, 77 | operations of this soul are "generation, the use of food," and (
315 1, 77 | 2 Para. 1/1~Reply OBJ 2: Generation of inanimate things is entirely
316 1, 77 | extrinsic source; whereas the generation of living things is in a
317 1, 77 | 1~Reply OBJ 3: Since the generation of living things is from
318 1, 81 | What precedes in order of generation and time is less ~perfect:
319 1, 81 | preservation of ~things subject to generation and corruption, moves all
320 1, 84 | of nature: one, by way of generation and ~time; and thus the
321 1, 84 | appears clearly in ~the generation of man and animal; for "
322 1, 84 | nature does ~not stop at the generation of animal but goes on to
323 1, 84 | animal but goes on to the generation of ~man. ~Aquin.: SMT FP
324 1, 84 | the form is ~the end of generation, while matter is for the
325 1, 89 | come into existence ~by generation; which is not true.~Aquin.:
326 1, 90 | in the work of natural ~generation, as the Philosopher says (
327 1, 91 | a helper in the work of generation. This can be made ~clear
328 1, 91 | if we observe the mode of generation carried out in various living ~
329 1, 91 | themselves the power of ~generation, but are generated by some
330 1, 91 | vital function in plants is generation. Wherefore ~we observe that
331 1, 91 | these the active power of generation invariably ~accompanies
332 1, 91 | animals the active power of ~generation belongs to the male sex,
333 1, 91 | vital operation nobler than generation, ~to which their life is
334 1, 91 | are carnally united for ~generation. Therefore directly after
335 1, 91 | directed to the work of generation. Now the general intention
336 1, 91 | helpmate to man in the work of ~generation. But close relationship
337 1, 91 | are united, not only for generation, as ~with other animals,
338 1, 91 | affinity arises from natural generation, and this ~is an impediment
339 1, 91 | produced from man ~by natural generation, but by the Divine Power
340 1, 91 | A[2], ad 2), the natural generation of ~every species is from
341 1, 91 | is begotten, ~by natural generation, from that which is like
342 1, 93 | another man, not only by generation of the body, but also by ~
343 1, 93 | his body, for the work of generation, so also ~was his soul established
344 1, 95 | nature; for just as in the ~generation of things we perceive a
345 1, 95 | as regards sex, because ~generation depends upon diversity of
346 1, 96 | is a ~principle through generation. Hence as man does not suffer
347 1, 96 | which are the use of food, generation, and ~growth. Wherefore
348 1, 97 | species; and, ~first, of generation; secondly, of the state
349 1, 97 | innocence there would have been generation?~(2) Whether generation
350 1, 97 | generation?~(2) Whether generation would have been through
351 1, 97 | in the state of innocence generation existed?~Aquin.: SMT FP
352 1, 97 | there would have been no generation in the state of ~innocence.
353 1, 97 | corruption is contrary to ~generation." But contraries affect
354 1, 97 | neither ~would there have been generation.~Aquin.: SMT FP Q[98] A[
355 1, 97 | Further, the object of generation is the preservation in the ~
356 1, 97 | Wherefore there ~is no generation in those individual things
357 1, 97 | there would have been no generation.~Aquin.: SMT FP Q[98] A[
358 1, 97 | 1/1~OBJ 3: Further, by generation man is multiplied. But the
359 1, 97 | human race ~increased by generation. This is against the natural
360 1, 97 | there would have been no generation in the state of innocence.~
361 1, 97 | not come about save by ~generation, since the original number
362 1, 97 | Therefore ~there would have been generation in the state of innocence.~
363 1, 97 | innocence there would have been ~generation of offspring for the multiplication
364 1, 97 | preservation of which natural generation is ~ordained. On the other
365 1, 97 | soul. ~Therefore, since generation belongs to things corruptible,
366 1, 97 | 1~Reply OBJ 2: Although generation in the state of innocence
367 1, 97 | innocence there would have been generation by ~coition?~Aquin.: SMT
368 1, 97 | OBJ 1: It would seem that generation by coition would not have
369 1, 97 | paradise would there have been generation by ~coition.~Aquin.: SMT
370 1, 97 | development. Therefore, if generation by coition had existed before
371 1, 97 | fitted to help man except in ~generation, because another man would
372 1, 97 | there would have been such generation also ~in the state of innocence.~
373 1, 97 | concupiscence as regards generation in our present state, concluded
374 1, 97 | in the state of innocence generation would not have been effected
375 1, 97 | He foreknew the mode of generation which would take place after ~
376 1, 97 | sin. Now it is clear that ~generation by coition is natural to
377 1, 97 | Para. 2/2~Thus, as regards generation by coition, there are, in
378 1, 97 | woman; for in every act of generation there is an ~active and
379 1, 97 | that for the purpose of generation ~there should be concurrence
380 1, 97 | Divine command relative to ~generation, they awaited the special
381 1, 98 | would have been begotten by generation. ~Therefore from the first
382 1, 98 | been unnatural in human ~generation. Therefore in that state
383 1, 98 | burn ~green wood. But in generation the active force is in the
384 1, 98 | in the state of innocence generation is ordered to the ~multiplication
385 1, 98 | contrary, Nature's process in generation would have been in ~harmony
386 1, 98 | Para. 1/1 ~Reply OBJ 2: The generation of woman is not occasioned
387 1, 98 | northern wind favors the generation of ~males, and the southern
388 1, 98 | as to the use of food and generation. Hence it was fitting that
389 1, 99 | wherein alone there ~is generation. Hence it is clear that
390 1, 100 | In all things produced by generation nature proceeds ~from the
391 1, 102 | the heavens to watch over generation and corruption; while he ~
392 1, 103 | heavenly bodies cause the generation ~of inferior bodies which
393 1, 103 | cause of ~diversity owing to generation and corruption. In like
394 1, 103 | since it is the subject of ~generation and corruption. Moreover,
395 1, 114 | action ~terminating in the generation of flesh. But by its own
396 1, 114 | first applied to signify the generation of living things, ~which
397 1, 114 | passive principles of the ~generation of living things are the
398 1, 114 | the principles of natural generation and movement.~Aquin.: SMT
399 1, 114 | active principle in the ~generation of an animal. But that can
400 1, 114 | are not the cause ~of generation or corruption: they are
401 1, 114 | the sun conduces to the generation of sensible bodies, moves ~
402 1, 114 | bodies are the first cause of generation and corruption ~here below;
403 1, 114 | would be no variety in the generation and ~corruption of inferior
404 1, 114 | absence causes variety in the generation and corruption of inferior ~
405 1, 117 | acquires existence not by ~generation, but by creation: for nothing
406 1, 117 | it begins to exist not by generation but by ~creation. ~Aquin.:
407 1, 117 | things the principle of generation is the ~generating power;
408 1, 117 | actually in the cause of generation. But neither the ~sensitive
409 1, 117 | a medium - in the act of generation, because ~the semen of the
410 1, 117 | nourishment and growth than ~generation, as the Philosopher says.
411 1, 117 | cannot be caused through generation, but only through ~creation
412 1, 117 | it would follow that the generation of an ~animal would be a
413 1, 117 | it ~would follow that the generation of a man or an animal is
414 1, 117 | man or an animal is not generation ~simply, because the subject
415 1, 117 | contrary to the nature of generation properly so called. ~Fourthly,
416 1, 117 | therefore say that since the generation of one thing is the ~corruption
417 1, 117 | God at the end of ~human generation, and this soul is at the
418 1, 117 | disposition of matter: thus in the generation of an animal, the ~seminal
419 1, 118 | is the principle of human generation, is ~produced from the surplus
420 1, 118 | Consequently the whole process of generation and nourishment, ~which
421 1, 118 | first ~imprinted at the generation of that individual, so that
422 1, 118 | Fide ~Orth. i, 8) that "generation is a work of nature, producing,
423 1, 118 | therefore we see that in the generation of an animal, the ~animal
424 1, 118 | small animal in act; and generation of animal from ~animal would
425 1, 118 | 1 Para. 1/1~Reply OBJ 1: Generation is from the substance of
426 2, 6 | Otherwise every alteration ~and generation of simply bodies would be
427 2, 17 | Nat. Hom. xxii) says "that generation and nutrition belong ~to
428 2, 17 | ordained to the acts of generation and nutrition; for ~example
429 2, 17 | taking food or in the act ~of generation, and the right or wrong
430 2, 17 | just as the ~movement of generation and nutrition does not obey
431 2, 17 | heart and of the organs of generation are ~involuntary," and that
432 2, 17 | senses; and from the organ of generation proceeds the seminal virtue, ~
433 2, 18 | adultery is the cause of human ~generation, inasmuch as it implies
434 2, 20 | matter in ~the order of generation, although it precedes it
435 2, 22 | less excellent, we have generation simply, and ~corruption
436 2, 23 | properly to ~changes, i.e. to generation, which is a change "to being,"
437 2, 25 | 3~Since then in order of generation or execution, proportion
438 2, 25 | the last in the order of generation. And ~among the other passions
439 2, 25 | passions in the way of ~generation, love and hatred are first;
440 2, 25 | the order of execution or generation. The ~principal passions
441 2, 25 | the order of execution or generation, ~and thus love will be
442 2, 32 | pleasure is not compared with generation, but with ~the operation
443 2, 32 | its regard, forasmuch as generation or corruption are united ~
444 2, 34 | the greatest good: since generation cannot be the ~last end.
445 2, 34 | pleasure is a consequence of generation: for the fact that ~a thing
446 2, 34 | pleasure in the order of ~generation. But pleasure precedes them
447 2, 49 | third, the cause of their ~generation, increase, and corruption;
448 2, 49 | certain nature is the end of generation and movement. And ~so the
449 2, 49 | nature, which is the end of generation, is further ~ordained to
450 2, 50 | potentiality is prior in order of generation and time, as stated in ~
451 2, 60 | non-univocal causes of generation: thus an animal is generated
452 2, 62 | Order is twofold: order of generation, and order of ~perfection.
453 2, 62 | perfection. By order of generation, in respect of which matter
454 2, 62 | love. Hence in the order of generation, ~faith precedes hope and
455 2, 62 | so that in the order of ~generation, hope precedes charity as
456 2, 63 | produced by the power of generation. Therefore it seems that
457 2, 68 | Because, in the order of generation, ~man departs from evil
458 2, 68 | The other is the order ~of generation or disposition: thus love
459 2, 72 | diversity of ~degree in generation or movement: thus the building
460 2, 72 | building is the complete ~generation of a house, while the laying
461 2, 72 | the same can apply to the generation of ~animals. Accordingly
462 2, 72 | youth follow the ~complete generation of a man.~Aquin.: SMT FS
463 2, 81 | Adam by way of seminal generation?~(4) Whether it would be
464 2, 81 | who, by the movement of ~generation, moves all who originate
465 2, 81 | movement which is ~that of generation.~Aquin.: SMT FS Q[81] A[
466 2, 81 | semen is the principle of generation, which is an act ~proper
467 2, 81 | unto the third and fourth generation." Furthermore, ~according
468 2, 81 | Adam by the movement of generation.~Aquin.: SMT FS Q[81] A[
469 2, 81 | exercises his power of ~generation. Consequently those who
470 2, 81 | are moved by him ~through generation, even as the members are
471 2, 81 | there is no movement to generation except by the active power
472 2, 81 | by the active power of ~generation: so that those alone contract
473 2, 81 | through the active power of generation originally derived from ~
474 2, 81 | than the active power of generation. But if ~anyone were to
475 2, 81 | those to whom his active ~generation extends.~Aquin.: SMT FS
476 2, 81 | the active principle in generation, as we have stated.~Aquin.:
477 2, 81 | provides the matter in generation" as the Philosopher states (
478 2, 81 | the active ~principle of generation is from the father, while
479 2, 82 | the child." But the act of generation may be ~more lustful in
480 2, 82 | inordinate lust in the ~act of generation, he would still transmit
481 2, 83 | by a ~certain movement of generation, in the same way as actual
482 2, 83 | first parent through carnal generation. And so, ~since creation
483 2, 83 | the soul as the term of generation, according as ~it is the
484 2, 83 | through the channel of generation, reaches first of all ~to
485 2, 83 | comes second in order of generation, nevertheless comes first ~
486 2, 83 | subject both in the order of generation and in that of perfection. ~
487 2, 83 | former follows ~the order of generation, the latter follows the
488 2, 83 | movements of the ~members of generation, which are not subject to
489 2, 83 | transmitted by the act of generation, as stated above (Q[81],
490 2, 83 | much as it is ~directed to generation; and it includes delectation
491 2, 83 | not related to the act of generation except in ~respect of remote
492 2, 85 | universe, for which alternate generation and ~corruption in things
493 2, 87 | unto the third and fourth ~generation of them that hate Me"; and (
494 2, 87 | to the third and fourth ~generation," because men are wont to
495 2, 87 | see the third ~and fourth generation, so that both the children
496 2, 94 | just as ~natures subject to generation and corruption fail in some
497 2, 100 | father is the principle of generation and being, and also of ~
498 2, 105 | Moabite, even after the tenth generation, shall not enter into the ~
499 2, 105 | people after the third generation; whereas others (with whom
500 2, 105 | shall be against Amalec from generation to generation."~Aquin.:
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