1-500 | 501-738
Part, Question
501 2, 111 | would seem that ~there are infinite species of grace. Now no
502 2, 111 | no art takes note of the ~infinite in number. Hence grace is
503 2, 111 | effects of grace may be infinite in number, ~even as human
504 2, 111 | even as human acts are infinite, nevertheless all reduced
505 2, 111 | grace. Now there are an infinite number of gifts freely ~
506 2, 112 | 3: Further, an agent of infinite power needs no disposition
507 2, 112 | But only God, Who has infinite power, causes grace, as
508 2, 112 | Reply OBJ 3: An agent of infinite power needs no matter or
509 2, 113 | since the Divine power is ~infinite, it can suddenly dispose
510 2, 10 | the truth of faith in an ~infinite number of ways. If therefore
511 2, 10 | follow that ~there is an infinite number of species of unbelief,
512 2, 10 | virtue. In this way an infinite number of vices are opposed
513 2, 10 | fortitude, according to the infinite number of ~ways in which
514 2, 10 | Pythagoreans held evil to be infinite.~Aquin.: SMT SS Q[10] A[
515 2, 16 | properly and chiefly is the infinite ~good, which is proportionate
516 2, 16 | since it ~belongs to an infinite power to lead anyone to
517 2, 16 | power to lead anyone to an infinite good. Such a ~good is eternal
518 2, 19 | that God's mercy is ~not infinite, he would be an unbeliever.
519 2, 20 | His power and mercy are ~infinite. Therefore it seems that
520 2, 20 | since, ~on account of His infinite goodness, it is more proper
521 2, 22 | no created thing is of infinite power; on the contrary ~
522 2, 22 | to vanity; and it is of infinite power, since it brings the
523 2, 22 | brings the human soul to ~the infinite good. Therefore charity
524 2, 22 | But because it produces an infinite effect, ~since, by justifying
525 2, 23 | a ~participation of the infinite charity which is the Holy
526 2, 23 | viz. God, is possessed of ~infinite power. Furthermore, on the
527 2, 23 | good, and His goodness is infinite, wherefore He is infinitely
528 2, 26 | lovable, since His goodness is infinite. ~Now no creature can love
529 2, 27 | since His goodness which is infinite, surpasses ~the creature'
530 2, 27 | is filled, because it is infinite; and this is condignly due
531 2, 27 | is condignly due to ~the infinite goodness of God: but the
532 2, 28 | Those who are already in infinite distress, do not fear to ~
533 2, 37 | particular circumstances are infinite in number, ~so too they
534 2, 37 | they can be varied in an infinite number of ways: wherefore
535 2, 45 | Further, singulars are infinite in number. But the reason
536 2, 45 | reason cannot ~comprehend an infinite number of things. Therefore
537 2, 45 | OBJ 2: It is because the infinite number of singulars cannot
538 2, 47 | since such matters are ~of infinite variety, no one man can
539 2, 47 | surroundings. But ~these are of infinite number, and cannot be considered
540 2, 47 | possible circumstances be infinite, ~the number of actual circumstances
541 2, 47 | and ~these, since they are infinite in number, cannot be grasped
542 2, 58 | the number of fools ~is infinite" (Eccles. 1:15), "for the
543 2, 71 | the number ~of fools is infinite," [*Eccles. 1:15] and few
544 2, 181 | actions. For there are infinite varieties of human acts
545 2, 181 | distinction ~among things that are infinite in number. Therefore human
546 2, 181 | diversity of human acts is infinite. It is not ~thus that duties
547 2, 181 | this way human acts are not infinite.~Aquin.: SMT SS Q[183] A[
548 3, 1 | heavy debt; His ~power, or infinite might, for there is nothing
549 3, 1 | that God, by reason of His infinite ~goodness, should unite
550 3, 1 | satisfying should ~have an infinite efficiency, as being of
551 3, 1 | manifest Himself by some infinite effect. But ~no mere creature
552 3, 1 | creature can be called an infinite effect, since it is finite
553 3, 1 | Incarnation alone is ~an infinite effect of the Divine power
554 3, 3 | Since the Divine Person is infinite, no addition can be ~made
555 3, 3 | power of a Divine Person is infinite, nor can it ~be limited
556 3, 4 | since the power of God is infinite. Therefore human nature
557 3, 6 | Ghost, Who is an agent of infinite might, disposed the matter
558 3, 7 | the grace of Christ was infinite?~(12) Whether it could have
559 3, 7 | by comparison with the ~infinite fulness of the Divine goodness.~
560 3, 7 | Whether the grace of Christ is infinite?~Aquin.: SMT TP Q[7] A[11]
561 3, 7 | seem that Christ's grace is infinite. For everything ~immeasurable
562 3, 7 | everything ~immeasurable is infinite. But the grace of Christ
563 3, 7 | Therefore the grace of Christ is infinite.~Aquin.: SMT TP Q[7] A[11]
564 3, 7 | 1/1~OBJ 2: Further, an infinite effect betokens an infinite
565 3, 7 | infinite effect betokens an infinite power which can ~only spring
566 3, 7 | can ~only spring from an infinite essence. But the effect
567 3, 7 | effect of Christ's grace is ~infinite, since it extends to the
568 3, 7 | Therefore the grace of Christ is infinite.~Aquin.: SMT TP Q[7] A[11]
569 3, 7 | Therefore the grace of Christ is infinite.~Aquin.: SMT TP Q[7] A[11]
570 3, 7 | grace of Christ ~is not infinite.~Aquin.: SMT TP Q[7] A[11]
571 3, 7 | clear that this grace is infinite, as the Person of God is
572 3, 7 | as the Person of God is infinite. ~The second is habitual
573 3, 7 | being of grace cannot be infinite, since it ~cannot exceed
574 3, 7 | of Christ can be termed infinite, ~since it is not limited,
575 3, 7 | the light of the sun is infinite, not indeed in being, but
576 3, 7 | Divine Nature, which is an infinite ~gift. Hence the comment
577 3, 7 | Person, and this ~also is an infinite gift. Hence a gloss says
578 3, 7 | The grace of Christ has an infinite effect, both because of ~
579 3, 7 | the ~Divine power, being infinite, is confined by no limits.
580 3, 10 | soul of Christ knew the infinite in the Word? ~(4) Whether
581 3, 10 | 1],4,7, seeing that the infinite is not ~comprehended by
582 3, 10 | soul of Christ can know the infinite in the Word?~Aquin.: SMT
583 3, 10 | of Christ cannot know the infinite in ~the Word. For that the
584 3, 10 | the Word. For that the infinite should be known is repugnant
585 3, 10 | to the ~definition of the infinite which (Phys. iii, 63) is
586 3, 10 | soul of Christ knows the infinite.~Aquin.: SMT TP Q[10] A[
587 3, 10 | Further, the knowledge of the infinite is infinite. But the ~knowledge
588 3, 10 | knowledge of the infinite is infinite. But the ~knowledge of the
589 3, 10 | soul of Christ cannot be infinite, because its capacity ~is
590 3, 10 | Christ cannot know ~the infinite.~Aquin.: SMT TP Q[10] A[
591 3, 10 | nothing greater than the infinite. But more ~is contained
592 3, 10 | Christ does not know the infinite.~Aquin.: SMT TP Q[10] A[
593 3, 10 | do. Now it can cleanse infinite sins, according to 1 Jn.
594 3, 10 | soul of Christ knows the infinite.~Aquin.: SMT TP Q[10] A[
595 3, 10 | Christ does not ~know the infinite. Because there is not an
596 3, 10 | Because there is not an infinite number in act, even ~though
597 3, 10 | the soul of ~Christ knows infinite things in the Word, for
598 3, 10 | the creature there is an infinite number of things, it knows
599 3, 10 | of things, it knows the ~infinite, as it were, by a certain
600 3, 10 | the FP, Q[8], A[1], the infinite is taken in ~two ways. First,
601 3, 10 | we have the negatively ~infinite, i.e. a form or act not
602 3, 10 | or ~a subject; and this infinite of itself is most knowable
603 3, 10 | for thus God is said to be infinite. And this ~infinite the
604 3, 10 | to be infinite. And this ~infinite the soul of Christ knows,
605 3, 10 | Secondly, ~there is the infinite as regards matter, which
606 3, 10 | and in this ~way we have infinite in quantity. Now such an
607 3, 10 | in quantity. Now such an infinite of itself, is ~unknown:
608 3, 10 | act. Therefore if ~this infinite is to be known according
609 3, 10 | things unitedly, so can infinite things be ~received by the
610 3, 10 | not after the manner of infinite, but ~finitely; and thus
611 3, 10 | thus what are in themselves infinite are, in the intellect ~of
612 3, 10 | soul of Christ knows an ~infinite number of things, inasmuch
613 3, 10 | creature in ~whose potentiality infinite things exist, and principally
614 3, 10 | hinder a thing from being infinite in ~one way and finite in
615 3, 10 | quantities we imagine a surface ~infinite in length and finite in
616 3, 10 | Hence, if there were an ~infinite number of men, they would
617 3, 10 | nature. But what is ~simply infinite in its essence is God, as
618 3, 10 | comprehend, what is simply infinite in essence, as stated above (
619 3, 10 | stated above (A[1]~). But the infinite in potentiality which is
620 3, 10 | which respect it is not infinite. For even ~our intellect
621 3, 10 | can be ~predicated of an infinite number. ~Aquin.: SMT TP
622 3, 10 | Reply OBJ 3: That which is infinite in every way can be but
623 3, 10 | there cannot be several infinite bodies. Yet if ~anything
624 3, 10 | bodies. Yet if ~anything were infinite in one way only, nothing
625 3, 10 | existence of several such infinite things; as if we were to
626 3, 10 | suppose ~several lines of infinite length drawn on a surface
627 3, 10 | things ~that are said to be infinite, as the Philosopher says (
628 3, 10 | Phys. iii, 37,38); ~as the infinite is multiplied by different
629 3, 10 | too, a property ~of the infinite must be multiplied, in such
630 3, 10 | it is a property of the ~infinite that nothing is greater
631 3, 10 | it. Hence, if we take one infinite ~line, there is nothing
632 3, 10 | nothing greater in it than the infinite; so, too, if we ~take any
633 3, 10 | we ~take any one of other infinite lines, it is plain that
634 3, 10 | it is plain that each has infinite ~parts. Therefore of necessity
635 3, 10 | greater than all these infinite parts; yet in another or
636 3, 10 | line ~there will be more infinite parts besides these. We
637 3, 10 | species of even numbers are infinite, and likewise ~the species
638 3, 10 | species of odd numbers are infinite; yet there are more even
639 3, 10 | simply and in every way infinite; but than the infinite which
640 3, 10 | way infinite; but than the infinite which is ~limited in some
641 3, 10 | way, therefore, ~there are infinite things in the potentiality
642 3, 10 | the soul of Christ knows infinite things by the ~knowledge
643 3, 10 | Christ. Hence there are infinite possible mediate degrees ~
644 3, 11 | after another, since the infinite ~cannot be passed over by
645 3, 11 | indeterminate in regard to infinite things. Yet it is not useless,
646 3, 12 | the effects of an agent of infinite power, which could ~produce
647 3, 13 | as the power of God is infinite, so is His knowledge. ~But
648 3, 13 | does, Who acts ~with an infinite might whereof the creature
649 3, 13 | know which in some way an infinite power is needed, although ~
650 3, 13 | knowledge belongs to an infinite power; yet there are ~things
651 3, 13 | which can be done only by an infinite power, as creation and the ~
652 3, 14 | the ~Holy Ghost, Who has infinite wisdom and power, and cannot
653 3, 28 | power of God extends to the infinite: ~just as it is not determinate
654 3, 28 | the Divine power, which is infinite, can transmute all ~matter
655 3, 33 | reasons. First, because of the infinite power ~of the agent, viz.
656 3, 33 | consequently, an agent of ~infinite power can dispose matter
657 3, 33 | body, on account of the infinite ~power of the agent, was
658 3, 46 | Person it would have had infinite virtue. Therefore it ~would
659 3, 48 | which was that it was of ~infinite worth.~Aquin.: SMT TP Q[
660 3, 48 | to the ~Godhead it draws infinite might from It, according
661 3, 57 | whereas the Divine power is infinite, ~such motion would be instantaneous;
662 3, 57 | Although the Divine power be infinite, and operate ~infinitely,
663 3, 75 | formal change. ~But God is infinite act, as stated in the FP,
664 3, 75 | made by the ~power of an infinite agent, which has control
665 3, 75 | effected by a power which is infinite, ~to which it belongs to
666 3, 75 | agent, which possesses ~infinite power: wherefore it can
667 3, 75 | it is effected ~by God's infinite power.~Aquin.: SMT TP Q[
668 3, 76 | is in this sacrament an infinite number ~of times: which
669 3, 76 | unreasonable; because the infinite is repugnant not ~only to
670 3, 76 | and consequently not an infinite ~number of times, but just
671 3, 78 | because owing to Christ's ~infinite power, just as through contact
672 3, 79 | forgiven: owing to Christ's infinite power contained in this ~
673 Suppl, 2 | Christ's merit, Who had infinite ~power for the blotting
674 Suppl, 2 | each sin, ~since it has not infinite power for contrition.~Aquin.:
675 Suppl, 5 | contrition is finite. Now an infinite ~punishment is due for some,
676 Suppl, 5 | finite; yet it ~derives infinite power from charity, whereby
677 Suppl, 5 | Spiritual remedies derive infinite efficacy from the ~infinite
678 Suppl, 5 | infinite efficacy from the ~infinite power which operates in
679 Suppl, 13| an offense against God is infinite, since it is measured by
680 Suppl, 13| no action of man can be ~infinite, it seems that he cannot
681 Suppl, 13| say that the offense is infinite as regards the ~aversion,
682 Suppl, 13| merit, which ~was, in a way, infinite. And this comes to the same
683 Suppl, 13| another, unless his merit has infinite efficacy, as ~the merit
684 Suppl, 14| the pain of hell, though infinite in duration, is ~nevertheless
685 Suppl, 48| since accidental ~causes are infinite in number, it follows that
686 Suppl, 48| follows that there can be an infinite ~number of such causes in
687 Suppl, 48| essential ends, and an infinite number of accidental ends.~
688 Suppl, 50| that there should be an infinite ~number of impediments to
689 Suppl, 50| good may ~be lacking in an infinite number of ways, as Dionysius
690 Suppl, 50| Therefore there is an infinite number of impediments to
691 Suppl, 50| such like conditions are infinite in number. Therefore ~the
692 Suppl, 50| impediments to marriage are also infinite.~Aquin.: SMT XP Q[50] A[
693 Suppl, 50| a good accidentally are ~infinite in number, like all accidental
694 Suppl, 50| taken individually are ~infinite in number, but taken in
695 Suppl, 54| which ~terminate it, but infinite points potentially, any
696 Suppl, 69| degrees of merit and sin are ~infinite. Therefore we should distinguish
697 Suppl, 69| we should distinguish an infinite number of abodes, ~in which
698 Suppl, 71| finite in intensity ~although infinite in duration) that a multiplicity
699 Suppl, 71| contains Christ whole, has infinite ~efficacy so to speak. Therefore
700 Suppl, 71| Sacrament of the Eucharist is infinite, yet there is a definite
701 Suppl, 74| OTC Para. 2/2~Further, infinite power works suddenly. But
702 Suppl, 74| is evident that this is infinite. Therefore the ~resurrection
703 Suppl, 81| if its power were simply ~infinite, it would not follow that
704 Suppl, 81| altogether overcome by a mover of infinite ~power, nevertheless the
705 Suppl, 84| short, is potentially an infinite ~number of instants. This
706 Suppl, 89| therefore God, since He is infinite, is above all ~existing
707 Suppl, 89| Divine essence, since ~an infinite distance separates them.
708 Suppl, 89| 1~OBJ 12: Further, every infinite thing, as such, is unknown.
709 Suppl, 89| But God is ~in every way infinite. Therefore He is altogether
710 Suppl, 89| OBJ 2: Just as God, by His infinite essence, surpasses all ~
711 Suppl, 89| Divine knowledge to His infinite essence. Now ~two things
712 Suppl, 89| proportion between finite and ~infinite, since the excess of the
713 Suppl, 89| since the excess of the infinite over the finite is ~indeterminate,
714 Suppl, 89| finite thing, so is ~an infinite thing equal to an infinite
715 Suppl, 89| infinite thing equal to an infinite thing. Now in order that
716 Suppl, 89| proportionateness suffices for the infinite ~to be known by the finite,
717 Suppl, 89| Para. 1/1~Reply OBJ 12: The infinite is unknown if we take it
718 Suppl, 89| is derived. Wherefore the infinite amounts to the ~same as
719 Suppl, 89| iii. But if we ~take the infinite in the negative sense, it
720 Suppl, 89| by its matter. ~Hence the infinite in this sense is of itself
721 Suppl, 89| in ~this way that God is infinite.~Aquin.: SMT XP Q[92] A[
722 Suppl, 90| can be greater than the infinite, and so the ~addition of
723 Suppl, 90| addition of the finite to the infinite does not result in something ~
724 Suppl, 90| something ~greater than the infinite by itself. Now the beatified
725 Suppl, 90| happy by rejoicing in the infinite ~good, namely God; and after
726 Suppl, 90| Although finite added to infinite does not make a greater ~
727 Suppl, 90| things, since finite and infinite are two things, ~while infinite
728 Suppl, 90| infinite are two things, ~while infinite taken by itself is one.
729 Suppl, 92| species that there is still an infinite distance ~between them.~
730 Suppl, 94| the number of fools is infinite" (Eccles. 1:15), the space ~
731 Suppl, 96| punishment, since it is infinite. ~Therefore eternal punishment
732 Suppl, 96| God. But God's majesty is infinite. Therefore ~whoever sins
733 Suppl, 96| whoever sins mortally deserves infinite punishment; and consequently
734 Suppl, 96| thereby one offends God Who is infinite. Wherefore ~since punishment
735 Suppl, 96| since punishment cannot be infinite in intensity, because the
736 Suppl, 96| creature is ~incapable of an infinite quality, it must needs be
737 Suppl, 96| quality, it must needs be infinite at least in ~duration. And
738 Suppl, 96| the case, a punishment of ~infinite intensity would correspond
1-500 | 501-738 |