1-500 | 501-737
Part, Question
1 1, 23 | since He ~gives certain goods to some men, which He does
2 1, 26 | But the aggregation of goods has no ~place in God; nor
3 1, 26 | there should be many supreme goods, as also is ~clear from
4 1, 26 | absolutely, but in that kind of goods which a creature ~can participate.~
5 1, 48 | wholly taken away; but ~other goods are not wholly removed,
6 1, 48 | the privation of corporeal goods, ~which kind of pain appeals
7 1, 63 | towards certain particular goods, with which certain evils
8 1, 49 | wholly taken away; but ~other goods are not wholly removed,
9 1, 49 | the privation of corporeal goods, ~which kind of pain appeals
10 1, 64 | towards certain particular goods, with which certain evils
11 1, 81 | there are certain individual goods which have not ~a necessary
12 1, 102 | If we consider individual goods, then two are better than ~
13 1, 105 | above (Q[105], A[4]), other goods in a measure ~incline the
14 2, 1 | Good ~from Which all other goods share the power of diffusion.
15 2, 1 | Consequently the ~diffusion of goods does not proceed indefinitely
16 2, 2 | know no other than material goods, which can be ~obtained
17 2, 2 | our estimation of human goods not ~from the foolish but
18 2, 2 | for whatsoever temporal goods, the contrary is the case:
19 2, 2 | water," ~by which temporal goods are signified, "shall thirst
20 2, 2 | to its parts, i.e. ~those goods by which he has a certain
21 2, 2 | of the foregoing external goods. First, because, since happiness ~
22 2, 2 | man may still lack many ~goods that are necessary to him;
23 2, 2 | naturally. Now the four goods ~mentioned above are due
24 2, 2 | which reason they are called goods of fortune. Therefore it ~
25 2, 2 | happiness consists in bodily goods. For ~it is written (Ecclus.
26 2, 2 | happiness. ~But in bodily goods he is surpassed by many
27 2, 2 | happiness does not consist in goods of the body.~Aquin.: SMT
28 2, 2 | happiness to consist in the ~goods of the body; and this for
29 2, 2 | his work. Wherefore all goods of the body are ordained
30 2, 2 | body are ordained to the ~goods of the soul, as to their
31 2, 2 | last end, cannot consist in goods of the body.~Aquin.: SMT
32 2, 2 | its end, so ~are external goods ordained to the body itself.
33 2, 2 | is preferred to external goods, which ~are signified by "
34 2, 2 | preferred to ~all bodily goods.~Aquin.: SMT FS Q[2] A[5]
35 2, 2 | causes him to despise other goods. Therefore it seems ~that
36 2, 2 | is threefold: external ~goods, goods of the body, and
37 2, 2 | threefold: external ~goods, goods of the body, and goods of
38 2, 2 | goods of the body, and goods of the soul. But happiness
39 2, 2 | not ~consist in external goods, nor in goods of the body,
40 2, 2 | in external goods, nor in goods of the body, as shown above ~(
41 2, 2 | Therefore it consists in goods of the soul.~Aquin.: SMT
42 2, 2 | himself more than all other ~goods. Now happiness is what is
43 2, 2 | himself: not, however, in goods of ~the body; therefore,
44 2, 2 | the body; therefore, in goods of the soul.~Aquin.: SMT
45 2, 2 | and thus it consists in goods of the soul.~Aquin.: SMT
46 2, 2 | this division includes all goods that man can ~desire, thus
47 2, 3 | are not several supreme goods, it ~seems that happiness
48 2, 3 | all good things." But some goods ~are sensible, which we
49 2, 3 | happiness does not consist in goods of the body, ~which goods
50 2, 3 | goods of the body, ~which goods alone, however, we attain
51 2, 3 | need the aggregate of those goods that suffice ~for the most
52 2, 4 | 7) Whether any external goods are necessary?~(8) Whether
53 2, 4 | most self-sufficient of all goods," as ~the Philosopher declares (
54 2, 4 | does not consist in bodily ~goods. Therefore no perfect disposition
55 2, 4 | 1/1~Whether any external goods are necessary for happiness?~
56 2, 4 | would seem that external goods also are necessary for ~
57 2, 4 | Happiness. But external goods are promised the saints;
58 2, 4 | kingdom." Therefore external goods are necessary ~for Happiness.~
59 2, 4 | things." But some of ~man's goods are external, although they
60 2, 4 | in this life, ~external goods are necessary, not as belonging
61 2, 4 | On the other hand, such goods as these are nowise necessary
62 2, 4 | that all ~suchlike external goods are requisite either for
63 2, 4 | Consequently these external goods are nowise necessary for ~
64 2, 4 | stands in less need of these goods of the body ~as stated in
65 2, 4 | 1/1~Reply OBJ 2: These goods that serve for the animal
66 2, 4 | the height of spiritual goods. Nevertheless a bodily ~
67 2, 5 | And the ~addition of other goods does not increase Happiness,
68 2, 5 | to be ~abiding. Now the goods of the present life pass
69 2, 10 | will, as so many particular goods.~Aquin.: SMT FS Q[10] A[
70 2, 10 | included many particular goods, to none of which is the
71 2, 10 | Whereas any other ~particular goods, in so far as they are lacking
72 2, 13 | in respect of particular goods. ~Consequently choice belongs
73 2, 13 | Again, in all particular goods, the reason ~can consider
74 2, 13 | any single one ~of such goods as to be chosen or to be
75 2, 13 | but of other particular goods. ~Therefore man chooses
76 2, 20 | of a preacher. But such goods as these redound ~to the
77 2, 28 | happens that certain small goods cannot, ~in their entirety,
78 2, 29 | which, man desires temporal goods for ~himself more than he
79 2, 30 | wisdom, or other spiritual goods, is ~sometimes called concupiscence;
80 2, 30 | requires: ~because these bodily goods, when obtained, do not last
81 2, 31 | away; whereas spiritual goods are incorruptible.~Aquin.:
82 2, 31 | pleasures is because ~sensible goods are known better and more
83 2, 32 | for the same reason all ~goods belonging to others will
84 2, 32 | 1/1~Reply OBJ 3: Bodily goods are conditioned by a certain
85 2, 34 | the greatest among human goods.~Aquin.: SMT FS Q[34] A[
86 2, 34 | whereas in regard to other goods, it is universally true ~
87 2, 36 | by the loss of temporal goods. Therefore, in ~like manner,
88 2, 36 | from the loss of temporal goods. ~Aquin.: SMT FS Q[36] A[
89 2, 39 | in the case of temporal goods. And, in this respect, sorrow
90 2, 39 | respect, sorrow for temporal ~goods may be useful; according
91 2, 47 | excellence from all our goods. ~Consequently whatever
92 2, 57 | human acts or other human goods, by ~which man acquires
93 2, 59 | good is virtue, and bodily goods are no good to man; so ~
94 2, 60 | apprehension of the mind. These goods ~again may be considered
95 2, 68 | preferable to particular goods. ~Therefore piety, which
96 2, 69 | the affluence of external goods, ~whether riches or honors;
97 2, 69 | is abundance of external goods, which he sets aside by
98 2, 69 | solid reality of eternal goods is denoted. Again, men seek
99 2, 69 | may abound in temporal ~goods. Wherefore Our Lord promised
100 2, 70 | appetite draws man to sensible goods which ~are beneath him.
101 2, 73 | its species. Now these goods, to which the sinner's intention
102 2, 73 | desiring for himself temporal goods, which are various and of
103 2, 73 | chiefly belongs to turn to goods of the body; so that carnal ~
104 2, 73 | as natural and spiritual goods, it is a ~graver sin to
105 2, 73 | excellence, even in ~temporal goods, aggravates a sin, according
106 2, 74 | have certain determinate goods and evils, by reason ~of
107 2, 74 | sometimes about sensible goods, and not about the goods
108 2, 74 | goods, and not about the goods of ~the reason. Therefore
109 2, 84 | nature to ~desire corruptible goods inordinately: and they say
110 2, 84 | all manner ~of temporal goods, according to Eccles. 10:
111 2, 84 | one to obtain all temporal goods, is called the ~root of
112 2, 84 | more than any individual goods, which along with many ~
113 2, 84 | acquiring ~all temporal goods is that, through their means,
114 2, 84 | declines to acquire spiritual goods on ~account of the attendant
115 2, 87 | is deprived of spiritual goods, according to 1 Cor. 13:
116 2, 87 | of the body, and external goods, ~it happens sometimes that
117 2, 87 | OBJ 2: Temporal and bodily goods are indeed goods of man,
118 2, 87 | bodily goods are indeed goods of man, but they ~are of
119 2, 87 | account: whereas spiritual goods are man's chief goods. ~
120 2, 87 | spiritual goods are man's chief goods. ~Consequently it belongs
121 2, 87 | justice to give spiritual goods to the ~virtuous, and to
122 2, 87 | award them as much temporal goods or evils, as suffices ~for
123 2, 87 | others receive temporal goods, is detrimental to their ~
124 2, 87 | ills sustained in bodily goods or ~even in the body itself,
125 2, 87 | one suffers loss in the goods of the soul without some ~
126 2, 90 | directed to certain individual goods. Therefore the end of ~the
127 2, 91 | that "promises of temporal goods are ~contained in the Old
128 2, 94 | proper conclusion, ~that goods entrusted to another should
129 2, 94 | unreasonable, to restore ~goods held in trust; for instance,
130 2, 94 | if one were ~to say that goods held in trust should be
131 2, 97 | individuals of some common goods: thus the head of a household
132 2, 98 | not covet thy neighbor's goods" (Ex. 20:17). Moreover the
133 2, 98 | nations He bestows ~temporal goods, which are of less account
134 2, 98 | with God than spiritual goods. ~Therefore He should have
135 2, 98 | he ~were a dispenser of goods held in common, and were
136 2, 99 | the desire for temporal goods leads ~man away from God:
137 2, 99 | sacrifices." Therefore temporal goods or evils are not suitably
138 2, 99 | imperfect desire temporal goods, albeit ~in subordination
139 2, 99 | God by means of temporal goods for which the imperfect
140 2, 99 | the attainment of temporal goods which man ~desires in subordination
141 2, 99 | altogether ~fixed on temporal goods, and far removed from God,
142 2, 100 | the coveting of another's goods, and that ~which prohibits
143 2, 100 | not covet thy neighbor's ~goods," and, "Thou shalt not covet
144 2, 100 | which regards ~external goods.~Aquin.: SMT FS Q[100] A[
145 2, 100 | should distribute all my ~goods to feed the poor, and if
146 2, 102 | wisdom, like other spiritual ~goods, belongs to the right hand,
147 2, 102 | midway between temporal goods and ~spiritual wisdom; because
148 2, 102 | spiritual wisdom and temporal ~goods are dispensed.~Aquin.: SMT
149 2, 103 | and hope, both in heavenly goods, and in the means of ~obtaining
150 2, 103 | faith and hope in heavenly goods as ~things to come; but
151 2, 103 | means of obtaining heavenly goods, as in ~things present or
152 2, 103 | time, ~wherein heavenly goods are a thing of the future,
153 2, 105 | considerable risk attaches to goods deposited with a ~fraudulent
154 2, 105 | Ex. 22:10,11) that when goods ~deposited are lost, the
155 2, 105 | recognized the transference of goods by the owner. ~There was
156 2, 105 | that men ~give their own goods to others: because, as stated
157 2, 105 | perpetuity, like movable goods. ~Because the number of
158 2, 105 | a loan ~is in respect of goods transferred for the use
159 2, 105 | loan than of restoring goods held in deposit. Because
160 2, 105 | suspicion. Secondly, the goods deposited might be lost
161 2, 105 | at his service external goods, by means of which he provides ~
162 2, 108 | are many ~other temporal goods besides the favor of man:
163 2, 108 | and of no ~other earthly goods ought we to shun the glory
164 2, 108 | out of lust for temporal goods, or out of hatred of one'
165 2, 108 | we should not ~demand our goods from motives of cupidity,
166 2, 108 | Reply OBJ 4: All worldly goods may be reduced to three -
167 2, 108 | make thee abound with all goods." But the Jews so ~distorted
168 2, 108 | this world, and spiritual goods ~wherein eternal happiness
169 2, 108 | altogether from spiritual goods. Hence this disorder is
170 2, 108 | thereto by giving up the goods of this world entirely:
171 2, 108 | Body Para. 3/4~Now the goods of this world which come
172 2, 108 | Reply OBJ 2: The greater goods are not definitely fixed
173 2, 108 | all the above particular goods may be ~reduced, as stated
174 2, 114 | perseverance?~(10) Whether temporal goods fall under merit?~Aquin.:
175 2, 114 | OBJ 2: God seeks from our goods not profit, but glory, i.e.
176 2, 114 | Para. 1/1~Whether temporal goods fall under merit?~Aquin.:
177 2, 114 | would seem that temporal goods fall under merit. For what
178 2, 114 | under merit. Now, temporal ~goods were promised in the Old
179 2, 114 | Hence it seems that temporal goods fall under merit.~Aquin.:
180 2, 114 | sometimes bestows temporal goods on ~men for services done
181 2, 114 | me." Therefore temporal goods fall ~under merit.~Aquin.:
182 2, 114 | Gn. 19. Hence temporal goods ~fall under merit.~Aquin.:
183 2, 114 | all ~alike. But temporal goods regard the good and the
184 2, 114 | sacrifices." Therefore ~temporal goods do not fall under merit.~
185 2, 114 | must say that if temporal goods are considered as they are ~
186 2, 114 | wicked, enough temporal goods to ~enable them to attain
187 2, 114 | and thus these temporal goods ~are simply good. Hence
188 2, 114 | 3~But if these temporal goods are considered in themselves,
189 2, 114 | 3],6), so have temporal goods, ~considered in themselves,
190 2, 9 | 1/1~Reply OBJ 1: Created goods do not cause spiritual joy,
191 2, 10 | turning to various temporal goods, and also in respect of
192 2, 10 | lest, without them, greater goods might be ~forfeited, or
193 2, 10 | certain evils, lest certain ~goods be lost, or certain greater
194 2, 11 | presence of one of these ~goods in one individual might
195 2, 11 | lives and other temporal ~goods, this might be prejudicial
196 2, 14 | consideration of spiritual goods; ~while blindness of mind
197 2, 14 | whereby a ~man knows spiritual goods by apprehending them, and
198 2, 16 | happiness, but ~also for the goods, both temporal and spiritual,
199 2, 16 | to pray God for any other goods, except in ~reference to
200 2, 16 | is helped to obtain any goods that ~are ordained to happiness.
201 2, 16 | only God but also other goods which we hope to obtain
202 2, 17 | hope, since the Divine goods are not for them future
203 2, 18 | one fears to lose external goods, is distinct from "human
204 2, 18 | fear of losing his worldly goods, or through fear of forfeiting ~
205 2, 18 | his body, since external goods belong to the body. ~Hence
206 2, 18 | the desire of different ~goods. This diversity causes a
207 2, 18 | and loss of his worldly goods, whereby the present ~life
208 2, 18 | body and loss of worldly goods, but to forsake justice
209 2, 18 | for the sake of ~worldly goods, and this is, of itself,
210 2, 18 | only to obtain any other goods, but, chiefly, to obtain
211 2, 18 | in himself or in external goods, viz. honors and riches.
212 2, 18 | renunciation of worldly goods which is done in spirit,
213 2, 18 | perfect ~share of spiritual goods, needs to begin by despising
214 2, 18 | begin by despising earthly goods, ~wherefore fear holds the
215 2, 18 | renunciation itself of temporal goods; ~since this is the way
216 2, 19 | the fact that spiritual goods taste good to ~us no more,
217 2, 19 | us no more, or seem to be goods of no great account, is
218 2, 19 | hope for them as arduous goods. In this way despair is
219 2, 22 | should distribute ~all my goods to the poor, and if I should
220 2, 23 | the fellowship of natural goods, wherefore it is in all
221 2, 23 | appetite towards visible goods. ~Hence it is evident that
222 2, 23 | end, i.e., for created goods, constitutes a mortal sin,
223 2, 24 | for him, namely spiritual goods, indeed they do their best
224 2, 24 | do they desire spiritual goods for him, ~nor do they work
225 2, 24 | wicked so desire external goods ~as to despise spiritual
226 2, 24 | as to despise spiritual goods.~Aquin.: SMT SS Q[25] A[
227 2, 25 | the fellowship of natural goods ~bestowed on us by God is
228 2, 25 | according to the different goods that ~we wish for those
229 2, 25 | pleasant to recall virtuous goods than the ~profit we have
230 2, 25 | consists in loving greater goods more, and lesser goods less."
231 2, 25 | greater goods more, and lesser goods less." Now ~charity will
232 2, 27 | even with regard to other goods, according to Ps. 102:5: "
233 2, 28 | opinion, but only upon such goods as conduce to life, and ~
234 2, 28 | there be concord as ~to goods of importance, dissension
235 2, 29 | reckoned, not among the goods of the debtor, but rather
236 2, 29 | man may have another's ~goods, whether in money or in
237 2, 29 | which is reckoned among the goods of the ~debtor and not of
238 2, 30 | given out of ill-gotten goods?~(8) Who can give alms?~(
239 2, 30 | should ~distribute all my goods to feed the poor . . . and
240 2, 30 | intention of gaining spiritual goods does not detract ~from merit,
241 2, 30 | intention of gaining corporal goods.~Aquin.: SMT SS Q[32] A[
242 2, 30 | its cause. But spiritual goods exceed ~corporal goods.
243 2, 30 | spiritual goods exceed ~corporal goods. Therefore corporal almsdeeds
244 2, 30 | Reply OBJ 2: The temporal goods which God grants us, are
245 2, 30 | them," viz. your temporal goods, "as coming from God, is
246 2, 30 | when he has superfluous goods, which he does not need ~
247 2, 30 | give alms out of ill-gotten goods?~Aquin.: SMT SS Q[32] A[
248 2, 30 | give alms out of ill-gotten goods. For ~it is written (Lk.
249 2, 30 | alms out of ~ill-gotten goods.~Aquin.: SMT SS Q[32] A[
250 2, 30 | give alms of ill-gotten ~goods.~Aquin.: SMT SS Q[32] A[
251 2, 30 | straits may take another's goods ~in order to succor himself,
252 2, 30 | alms out of one's necessary goods (A[9]).~Aquin.: SMT SS Q[
253 2, 31 | be material or spiritual ~goods, but it suffices that we
254 2, 32 | to us in respect of the goods which ~they have received
255 2, 33 | ought to think much of the goods of others, in such a way ~
256 2, 33 | we think about spiritual goods, the more pleasing ~they
257 2, 33 | why a man shuns spiritual goods, is that they are ~toilsome,
258 2, 33 | order exists among spiritual goods, ~since all the spiritual
259 2, 33 | since all the spiritual goods that are in the acts of
260 2, 33 | cause sorrow. Now spiritual goods which ~are the object of
261 2, 33 | while avoidance of those goods ~which are the means to
262 2, 33 | struggle against spiritual goods that cause sorrow is ~sometimes
263 2, 33 | lead others to spiritual goods, and this is called ~"spite";
264 2, 33 | extends to the spiritual goods themselves, when ~a man
265 2, 34 | since the recollection of goods ~once possessed is a cause
266 2, 34 | men are envious of those goods in which a good name consists,
267 2, 34 | 4: Recollection of past goods in so far as we have had
268 2, 34 | that they have lost their goods, and that others have acquired ~
269 2, 34 | that others have acquired ~goods.~Aquin.: SMT SS Q[36] A[
270 2, 34 | himself, or to some other goods. This sorrow is not envy,
271 2, 34 | zeal be about ~virtuous goods, it is praiseworthy, according
272 2, 34 | if it be about temporal goods, it may be ~either sinful
273 2, 34 | be occasioned by virtuous goods, which make a man ~righteous,
274 2, 34 | he considered temporal goods in themselves, in so far
275 2, 34 | who look not to eternal goods: whereas, according to the ~
276 2, 34 | teaching of faith, temporal goods that accrue to those who
277 2, 34 | their condemnation, and such goods are as ~nothing in comparison
278 2, 34 | nothing in comparison with the goods to come, which are prepared
279 2, 36 | are occasioned chiefly by goods even ~those that are contrary
280 2, 41 | scandal?~(7) Whether spiritual goods are to be foregone on account
281 2, 41 | Para. 1/1~Whether spiritual goods should be foregone on account
282 2, 41 | would seem that spiritual goods ought to be foregone on ~
283 2, 41 | the truth." Now spiritual goods belong, above all others, ~
284 2, 41 | truth. Therefore spiritual goods are not to be foregone on
285 2, 41 | must be made in spiritual ~goods. For some of them are necessary
286 2, 41 | hinder those spiritual goods by stirring up scandal.
287 2, 41 | kind of scandal, ~spiritual goods ought to be either concealed,
288 2, 41 | reckoned among ~spiritual goods in so far as this end can
289 2, 41 | Para. 1/1~Whether temporal goods should be foregone on account
290 2, 41 | would seem that temporal goods should be foregone on account ~
291 2, 41 | more than any temporal goods whatever. But we ~forego
292 2, 41 | should forego temporal goods in order to avoid scandalizing
293 2, 41 | avoid scandal. Now temporal goods can be foregone ~without
294 2, 41 | should all other temporal goods be foregone on account of ~
295 2, 41 | and recovering ~temporal goods is the court of justice.
296 2, 41 | ought to forego ~temporal goods on account of scandal.~Aquin.:
297 2, 41 | least of all those ~temporal goods which are connected with
298 2, 41 | connected with spiritual goods: and yet we ought ~to forego
299 2, 41 | to forego other temporal ~goods in order to avoid scandal.~
300 2, 41 | must be made in temporal goods: for either ~they are ours,
301 2, 41 | someone else; thus the goods of the Church are consigned
302 2, 41 | consigned to prelates, and ~the goods of the community are entrusted
303 2, 41 | ought not to forego temporal goods for ~the sake of those who
304 2, 41 | to forego our temporal ~goods in order to avoid scandal.~
305 2, 43 | called ~"earthly," if in the goods of the body, it is called "
306 2, 53 | man who looks upon carnal ~goods as the last end of his life.
307 2, 53 | does not consist in the goods of the body, as stated above (
308 2, 53 | far as worldly or ~carnal goods are proposed to our appetite.
309 2, 53 | of his whole life in the goods of the flesh, and this ~
310 2, 53 | solicitous in ~seeking temporal goods before all others. Consequently
311 2, 53 | most of all about spiritual goods, hoping that ~temporal goods
312 2, 53 | goods, hoping that ~temporal goods also may be granted us according
313 2, 53 | 1 ~Reply OBJ 1: Temporal goods are subjected to man that
314 2, 53 | hold of ~other people's goods, but also in plotting murders,
315 2, 54 | another or in stealing his ~goods.~Aquin.: SMT SS Q[56] A[
316 2, 56 | appetitive ~of certain particular goods, even as the senses are
317 2, 56 | matters relating to particular goods: and these ~virtues may
318 2, 57 | man wishes to have more goods, riches for example, or ~
319 2, 59 | good of the many, if the ~goods of the community are distributed
320 2, 59 | among many, both because the goods ~of the community would
321 2, 59 | Distributive justice regards common goods" (Ethic. v, ~4). Now matters
322 2, 59 | which distributes common ~goods proportionately. Hence there
323 2, 59 | the distribution of common goods, wherein distributive ~justice
324 2, 59 | also: so that ~when the goods of the community are distributed
325 2, 59 | act of distributing the goods of the community, belongs ~
326 2, 59 | exercise authority over those goods; and yet ~distributive justice
327 2, 59 | the subjects to whom those goods are ~distributed in so far
328 2, 59 | Moreover distribution of common goods is sometimes made not to
329 2, 59 | the more of ~the common goods, according as he holds a
330 2, 60 | Behold . . . the half of my ~goods I give to the poor."~Aquin.:
331 2, 61 | dispensation of spiritual ~goods?~Aquin.: SMT SS Q[63] A[
332 2, 61 | dispensation of spiritual goods. For it would seem to savor
333 2, 61 | conferring of spiritual ~goods.~Aquin.: SMT SS Q[63] A[
334 2, 61 | dispensation of ~spiritual goods.~Aquin.: SMT SS Q[63] A[
335 2, 61 | dispensation of ~spiritual goods, whereof the ecclesiastical
336 2, 61 | example ~from him and give the goods of the Church to their kindred
337 2, 63 | 2~I answer that, In the goods three things may be considered
338 2, 64 | are grown to me, and my goods," ~says [*Hom. in Luc. xii,
339 2, 64 | contrary to this community of goods. Therefore it is unlawful ~
340 2, 64 | own property the ~common goods they have seized upon, are
341 2, 64 | obtaining possession of common goods. Therefore it is ~unlawful
342 2, 64 | Reply OBJ 1: Community of goods is ascribed to the natural
343 2, 64 | Unbelievers possess their goods unjustly in so far as they ~
344 2, 64 | princes to forfeit those goods. Hence ~these may be taken
345 2, 71 | other hand the two latter goods, viz. of the body and of
346 2, 71 | violence. Since, however, the goods of the body ~excel the goods
347 2, 71 | goods of the body ~excel the goods of external things, those
348 2, 71 | last ~place come external goods, among which a man's good
349 2, 71 | is more akin to spiritual goods, wherefore it is ~written (
350 2, 72 | Now of all one's ~external goods a friend takes the first
351 2, 75 | the seller disposes of his goods ~for more than their worth,
352 2, 75 | that the seller thinks his goods to be specifically ~of lower
353 2, 75 | it to him to judge of the goods offered for sale. Now ~judgment
354 2, 75 | states the defects of the goods he ~has for sale, he prevents
355 2, 75 | tell him the ~faults of the goods he is selling.~Aquin.: SMT
356 2, 75 | Now the seller who offers goods for ~sale, gives the buyer
357 2, 75 | he offers him defective goods, if such defect may occasion
358 2, 75 | reason of this defect, the goods are ~of less value, and
359 2, 75 | either hinder the use of the goods or ~render it hurtful, for
360 2, 75 | have but one eye, or if the goods though useless to the buyer,
361 2, 75 | state the defect of the goods, since perhaps on ~account
362 2, 75 | withholding the defect of the goods.~Aquin.: SMT SS Q[77] A[
363 2, 75 | Hence if the defects of ~the goods offered for sale be hidden,
364 2, 75 | crier ~the defects of the goods one is offering for sale,
365 2, 75 | but in the case cited, the goods are expected to be of less ~
366 2, 75 | seller, since he ~sells his goods at the price actually offered
367 2, 75 | contrary to justice to sell goods at a higher ~price than
368 2, 76 | restore other ill-gotten goods, so is he bound to restore ~
369 2, 76 | the ~increase of spiritual goods which God exacts from us,
370 2, 76 | ever to advance in the goods which we receive from Him:
371 2, 76 | raises the price of his ~goods under guise of loan, or
372 2, 76 | loan, or buys another's goods at a low figure; or ~raises
373 2, 76 | If a man wish to sell his goods at a higher price than that ~
374 2, 76 | if a buyer wishes to buy goods at ~a lower price than what
375 2, 76 | reason that he pays for the ~goods before they can be delivered,
376 2, 76 | on the just price of the goods sold. On the other ~hand
377 2, 76 | by losing some of his own goods be injured through ~the
378 2, 76 | as he has on the ~other goods of the usurer. Hence it
379 2, 76 | he has more right to the goods acquired with usurious money
380 2, 79 | Thou hast no need of my goods." Therefore ~religion would
381 2, 81 | in Him the Author of our goods. Hence Chrysostom says [*
382 2, 81 | Him as the Author of his goods. Hence it ~is evident that
383 2, 81 | He is the Author of our goods: but not to those whom we
384 2, 81 | Nevertheless ~there are certain goods which man cannot ill use,
385 2, 81 | the other" (i.e. temporal goods) "is to be sought ~afterwards,
386 2, 85 | the increase of spiritual goods in the people, than for
387 2, 85 | the amassing of ~temporal goods: and hence the Apostle was
388 2, 85 | tithes be paid on ill-gotten goods.~Aquin.: SMT SS Q[87] A[
389 2, 85 | should be provided with all ~goods, so that he may be able
390 2, 86 | He has no need for ~our goods (Ps. 15:2). Now according
391 2, 86 | although God needs not our goods, we are ~under a very great
392 2, 86 | Now one of the greatest goods that God has given man is
393 2, 86 | seem to be cogent since the goods of the soul, such as contemplation
394 2, 86 | prayer, far ~surpass the goods of the body and still more
395 2, 86 | dispenser of the ~common goods of the Church. In like manner
396 2, 86 | is ~reckoned one of the goods of the soul, as Augustine
397 2, 91 | we have received all our goods from God. Therefore ~if
398 2, 96 | he takes a share of its goods.~Aquin.: SMT SS Q[98] A[
399 2, 98 | moneys ~not belonging to the goods of the Church.~Aquin.: SMT
400 2, 98 | received not as a price of goods, but as a payment ~for their
401 2, 102 | man ~contemning created goods and adhering to God as his
402 2, 102 | a man ~contemns created goods in order that he may adhere
403 2, 102 | are three kinds ~of human goods that man may contemn for
404 2, 102 | lowest of these ~are external goods, the goods of the body take
405 2, 102 | are external goods, the goods of the body take the middle
406 2, 102 | and the ~highest are the goods of the soul; and among these
407 2, 102 | man makes use of all other goods. ~Therefore, properly speaking,
408 2, 102 | virtues, which contemn other goods for the sake of God.~Aquin.:
409 2, 102 | martyrdom, or to give all one's ~goods to the poor, unless one
410 2, 102 | by obedience and ~other goods.~Aquin.: SMT SS Q[104] A[
411 2, 103 | in the contempt of those goods which lead directly to repentance ~
412 2, 104 | first ~principle of all our goods: secondarily it is found
413 2, 106 | own freedom, and external goods ~such as riches, his country
414 2, 106 | consequence. ~And since spiritual goods are of the greatest consequence,
415 2, 106 | consequence, while temporal ~goods are least important, sometimes
416 2, 106 | punished in his temporal ~goods without any fault of his
417 2, 106 | is punished in spiritual goods without any fault on his
418 2, 106 | man may be the temporal goods ~of another, and so he may
419 2, 113 | persecutor, since it does harm to goods that are of greater ~consequence.
420 2, 113 | consequence. namely, spiritual goods. Yet it does not harm so ~
421 2, 115 | for ourselves in spiritual goods, in which each one is able
422 2, 115 | free-handedness towards others are the goods he possesses, which are ~
423 2, 115 | under the head of useful goods, since all external goods
424 2, 115 | goods, since all external goods are ~directed to man's use.
425 2, 115 | human good; and among human goods the ~public good surpasses
426 2, 115 | the body surpasses those goods that consist of external ~
427 2, 115 | directed to all the aforesaid goods. For by reason of his not ~
428 2, 115 | more useful in external goods, ~which as a rule men desire
429 2, 116 | under which all external goods ~may be comprised. [*The
430 2, 116 | a sin to desire external goods: since man desires ~them
431 2, 116 | Polit. i, 6). External goods come under the ~head of
432 2, 116 | lacking them, for temporal goods cannot be possessed by many
433 2, 116 | and adhering to mutable goods, as state above (FS, Q[71], ~
434 2, 116 | signifies all ~external goods the value of which can be
435 2, 116 | not covet thy ~neighbor's goods." Therefore the concupiscence
436 2, 116 | there are certain external goods that can ~be obtained by
437 2, 116 | legal debt to give of his goods to the poor, either through
438 2, 116 | is the ~lowest of human goods: since it is less than the
439 2, 116 | seem to regard spiritual goods. But the matter of covetousness
440 2, 116 | covetousness is ~bodily goods, namely, external riches.
441 2, 116 | principal place among sensible goods, for the reason given in ~
442 2, 116 | acquiring other people's goods, sometimes ~employs force,
443 2, 117 | prodigal squanders his ~goods. Especially is it directed
444 2, 117 | giving he is ~lacking in goods of his own, so that he is
445 2, 117 | no pleasure in ~virtuous goods, he seeks for himself pleasures
446 2, 117 | by not ~communicating his goods to him, whereas by prodigality
447 2, 117 | dispensers ~of the Church's goods, that belong to the poor
448 2, 117 | does not even ~use his own goods for his own profit.~Aquin.:
449 2, 120 | favor. However, present goods or evils are not the subject
450 2, 121 | it does ~away all bodily goods. Wherefore Augustine says (
451 2, 121 | moderates the ~love of certain goods must in consequence moderate
452 2, 122 | evident that of all the goods of the present life man ~
453 2, 122 | being stripped of one's goods, as mentioned in Heb. 10:
454 2, 122 | order to ~obtain invisible goods to come. Now so long as
455 2, 122 | is paramount among human goods: ~yet the Divine good, which
456 2, 123 | reason dictates that ~certain goods are to be sought after more
457 2, 123 | dangers, or to lose worldly goods." Again a gloss on Mt. 27:
458 2, 123 | than the loss of ~temporal goods. Hence a man would be excused
459 2, 123 | Stoics, who held temporal goods ~not to be man's goods,
460 2, 123 | temporal goods ~not to be man's goods, it follows in consequence
461 2, 123 | these temporal things are goods ~of the least account, and
462 2, 124 | from the love of temporal goods. ~And every man has it instilled
463 2, 124 | ought. [*Viz. the contrary goods. One would expect ~'se'
464 2, 124 | the evils contrary to the goods ~he loves. This is sometimes
465 2, 124 | 1~Reply OBJ 3: Temporal goods are to be despised as hindering
466 2, 124 | at nothing." But temporal goods are not to be despised,
467 2, 127 | 8) Of its relation to goods of fortune.~Aquin.: SMT
468 2, 127 | much of ~certain external goods or evils, that for their
469 2, 127 | obtaining the greatest ~goods, wherein the mind is confirmed
470 2, 127 | Thes. Para. 1/1~Whether goods of fortune conduce to magnanimity?~
471 2, 127 | 1/1~OBJ 1: It seems that goods of fortune do not conduce
472 2, 127 | A[4], ~ad 3). Therefore goods of fortune do not conduce
473 2, 127 | despises whatever pertains to goods of fortune: for Tully ~says (
474 2, 127 | magnanimous man is not helped by goods of fortune.~Aquin.: SMT
475 2, 127 | misfortunes are opposed to goods of fortune, for every ~one
476 2, 127 | him. Therefore external ~goods of fortune do not conduce
477 2, 127 | something great as its ~end. Now goods of fortune conduce to both
478 2, 127 | multitude who hold these goods of fortune in the highest
479 2, 127 | honor to those who possess goods of ~fortune. Likewise goods
480 2, 127 | goods of ~fortune. Likewise goods of fortune are useful organs
481 2, 127 | Hence it is evident that goods of fortune conduce to ~magnanimity.~
482 2, 127 | without even these external goods; yet it needs them in order
483 2, 127 | magnanimous man despises external goods, inasmuch as ~he does not
484 2, 127 | not think much of external goods, that is goods ~of fortune,
485 2, 127 | external goods, that is goods ~of fortune, he is neither
486 2, 128 | man looks upon external goods as little ~things. Now according
487 2, 128 | because they ~deem external goods as something great." Therefore
488 2, 128 | by ~reason of riches or goods of fortune. For, as the
489 2, 129 | the greatest of ~external goods: wherefore those who care
490 2, 130 | desire for other ~earthly goods. Yet he is not truly virtuous
491 2, 130 | a man to lose his inward goods.~Aquin.: SMT SS Q[132] A[
492 2, 130 | capital vices. Now among the goods that are the means whereby
493 2, 131 | one who is worthy of great goods, yet does not deem ~himself
494 2, 131 | no one is worthy of great goods except the ~virtuous, since
495 2, 132 | may be ~magnificent. But goods of fortune are requisite
496 2, 133 | inordinate fear of spending his goods, even in things of the least ~
497 2, 134 | with an unequal mind the goods whereby he may advance to
498 2, 134 | relation, namely, to the goods of ~the present life, which
499 2, 134 | things, but in enjoying the goods to which we had ~aspired
500 2, 134 | of grace to all natural goods, the loss of which may cause
1-500 | 501-737 |