Part, Question

501   2, 134 |             bear evils for the sake of goods in which the concupiscence ~
502   2, 134 |           endure evils for the sake of goods to ~come, which are desired
503   2, 135 |          delights much in the contrary goods; as in the case of ~the
504   2, 137 |             especially with regard ~to goods or evils that are difficult.
505   2, 137 |               chiefly with the greater goods.~Aquin.: SMT SS Q[139] A[
506   2, 137 |              who desire to enjoy true ~goods, and wish to avoid loving
507   2, 137 |           delay and ~accomplishment of goods.~
508   2, 138 |            directed to certain earthly goods, and among ~them we find
509   2, 138 |             the requirements of those ~goods.~Aquin.: SMT SS Q[140] A[
510   2, 138 |             while tending to spiritual goods may be withdrawn from them
511   2, 139 |           pursues sensible and bodily ~goods, the other whereby it flies
512   2, 139 |            Because sensible and bodily goods, ~considered in their species,
513   2, 139 |             that tend towards sensible goods, viz. desire and ~pleasure,
514   2, 145 |               the pursuit of spiritual goods. Yet ~reason does not retrench
515   2, 145 |            offer a sacrifice of stolen goods." [*The ~quotation is from
516   2, 145 |             the faithful in ~spiritual goods.~Aquin.: SMT SS Q[147] A[
517   2, 146 |                 senses. Now as regards goods having the aspect of utility,
518   2, 148 |              good or evil, whereas the goods of virtue, which are taken
519   2, 150 |          another, consisting in bodily goods; the third, ~consisting
520   2, 150 |              third, ~consisting in the goods of the soul among which
521   2, 150 |               the soul among which the goods of the ~contemplative life
522   2, 150 |            life take precedence of the goods of the active life, as ~
523   2, 150 |             the better part." Of these goods those that are ~external
524   2, 150 |         dictates that one use external goods in a measure proportionate
525   2, 151 |            Self-love in respect of any goods that a man desires for ~
526   2, 152 |            under whom he progresses in goods both internal and ~external.
527   2, 152 |                human ~race, and common goods depend on the law for their
528   2, 152 |               are contrary to external goods, such as theft and the like;
529   2, 153 |               not merely from unlawful goods, ~but also from certain
530   2, 153 |          lawful things that are lesser goods, in order to ~give its whole
531   2, 153 |          attention to the more perfect goods.~Aquin.: SMT SS Q[155] A[
532   2, 153 |                1~Reply OBJ 3: External goods, such as honors, riches
533   2, 159 |                to spiritual and divine goods. Accordingly as perfection
534   2, 160 |          excellence, to boast of one's goods as though one had them of ~
535   2, 160 |                the imperfection of the goods on which man prides himself, ~
536   2, 166 |            bodily organs. Now sensible goods are connatural to man, ~
537   2, 167 |          directed to the production of goods ~which men cannot use without
538   2, 179 |                to contemplate heavenly goods, at least ~through a glass,
539   2, 180 |               to Him; and of all man's goods, God specially accepts that
540   2, 180 |               the presence of temporal goods, nor cast down with too
541   2, 180 |             great a sorrow ~when those goods are withdrawn. In this way
542   2, 182 |            despising not only external goods ~for the sake of his neighbor,
543   2, 182 |            temporal but also spiritual goods and ~even himself, for his
544   2, 182 |                stripped of" their "own goods" [*Heb. 10:34].~Aquin.:
545   2, 183 |            distributing ecclesiastical goods ~to the poor?~(8) Whether
546   2, 183 |            account of these incidental goods is manifestly unlawful,
547   2, 183 |               poor the ~ecclesiastical goods which accrue to them?~Aquin.:
548   2, 183 |                poor the ecclesiastical goods which they acquire. For
549   2, 183 |              says that "ecclesiastical goods belong to the poor." Now ~
550   2, 183 |             surplus ~of ecclesiastical goods, it would seem that they
551   2, 183 |        necessary for oneself ~from the goods of the Church, than accumulate
552   2, 183 |                clerics who ~receive no goods from their parents and relations
553   2, 183 |               of their ~ecclesiastical goods.~Aquin.: SMT SS Q[185] A[
554   2, 183 |                to be said of their own goods which ~bishops may possess,
555   2, 183 |         possess, and of ecclesiastical goods. For they have real ~dominion
556   2, 183 |                dominion over their own goods; wherefore from the very
557   2, 183 |               they hold ecclesiastical goods as dispensers or ~trustees.
558   2, 183 |                Moreover ecclesiastical goods are to be applied not ~only
559   2, 183 |           merits." Accordingly if ~the goods which are assigned to the
560   2, 183 |               3/4~But as regards those goods which are deputed to his
561   2, 183 |               is made in the aforesaid goods, ~their distribution is
562   2, 183 |  ecclesiastical things but also of any goods whatever from which a ~man
563   2, 183 |             OBJ 2: As stated above the goods of the Church have to be
564   2, 183 |             Para. 1/1~Reply OBJ 3: The goods of churches should not all
565   2, 183 |               maintain himself on the ~goods of the Church, always supposing
566   2, 183 |             Para. 1/1~Reply OBJ 4: The goods of the churches should be
567   2, 184 |              very moment of giving his goods to the poor; but ~from that
568   2, 184 |           renounce all one's ~temporal goods, but that this is not required
569   2, 184 |              things," namely ~external goods, "for his operation; in
570   2, 184 |              thing to give away one's ~goods by dispensing them to the
571   2, 184 |               OBJ 4: Further, external goods comprise not only riches
572   2, 184 |             the attachment to external goods, ~which is removed by the
573   2, 184 |               Since, however, external goods ~serve instrumentally for
574   2, 185 |             religious receive movable ~goods from the faithful they can
575   2, 185 |           which the donors of temporal goods wish to have a ~share, the
576   2, 185 |                 the monastery with the goods they possessed, they may
577   2, 185 |              of them has bestowed his ~goods on his needy brethren; for
578   2, 186 |               him that taketh away thy goods, ask them not again"; Cf. ~
579   2, 186 |                 Mt. 5:40], " . . . thy goods, ask them not again." If,
580   2, 186 |         because it is directed to more goods. If, however, ~the end be
581   2, 186 |                that is given to common goods may pertain to charity,
582   2, 187 |               inordinately to temporal goods man turns away from the
583   2, 187 |             namely by surrendering his goods to ~his creditor. According
584   3, 8   |                to different changeable goods.~Aquin.: SMT TP Q[8] A[8]
585   3, 15  |                save by the loss of his goods. Now ~the just man esteems
586   3, 15  |              justice and virtue as his goods, and these he ~cannot lose;
587   3, 15  |            saddened by the loss of the goods fortune has given him. But
588   3, 15  |            there are certain secondary goods ~of man, which pertain to
589   3, 15  |                instrumentally, ~bodily goods are required for beatitude;
590   3, 15  |            Ethic. i, 8), that exterior goods minister "organically" to
591   3, 16  |             counseled to hope ~for the goods that were in the Lordly
592   3, 23  |               2~Reply OBJ 3: Spiritual goods can be possessed by many
593   3, 23  |            same time; ~not so material goods. Wherefore none can receive
594   3, 44  |           either in his body or in his goods, for the salvation of man'
595   3, 60  |             that "sensible things ~are goods of least account, since
596   3, 60  |             spiritual and intelligible goods by means of which ~man is
597   3, 60  |                 which are ~the highest goods.~Aquin.: SMT TP Q[60] A[
598   3, 62  |              neither is it one of the ~goods of least account, since
599   3, 62  |               is it one of the greater goods, for it is neither ~grace
600   3, 63  |                for use in exchange of ~goods, and soldiers are marked
601   3, 68  |        together, and communicates the ~goods of one member to another.~
602   3, 89  |              should distribute ~all my goods to feed the poor, and if
603 Suppl, 2 |                are bound to desire the goods of ~grace for our neighbor,
604 Suppl, 4 |               cause but hindered those goods; rather was it ~Divine providence
605 Suppl, 6 |               alms of his superfluous ~goods, whenever he met with a
606 Suppl, 14|               should distribute all my goods to feed the poor . . . and ~
607 Suppl, 14|               acquisition of ~temporal goods, disposition to grace, habituation
608 Suppl, 14|                acquisition of temporal goods.~Aquin.: SMT XP Q[14] A[
609 Suppl, 15|               have but three ~kinds of goods, bodily, spiritual, and
610 Suppl, 15|                 bodily, spiritual, and goods of fortune, or external ~
611 Suppl, 15|               of fortune, or external ~goods. By alms-deeds we deprive
612 Suppl, 15|              deprive ourselves of some goods of fortune, and ~by fasting
613 Suppl, 15|                 by fasting we retrench goods of the body. As to goods
614 Suppl, 15|               goods of the body. As to goods of the soul, there ~is no
615 Suppl, 21|             mean the fruit of temporal goods, since ~excommunication
616 Suppl, 21|                 of the greatest of all goods, of which a man cannot be
617 Suppl, 21|                 surpasses all temporal goods. Therefore no man should
618 Suppl, 24|            will, as in the case of the goods of fortune. ~Therefore excommunication
619 Suppl, 24|                true of those spiritual goods which depend ~on our will,
620 Suppl, 25|           common stock of the Church's goods, as explained above.~Aquin.:
621 Suppl, 26|         individual can assign his own ~goods to another and thus offer
622 Suppl, 40|         tonsure one renounces temporal goods?~(4) Whether above the priestly
623 Suppl, 40|               a man renounces temporal goods?~Aquin.: SMT XP Q[40] A[
624 Suppl, 40|             that men renounce temporal goods by receiving the ~tonsure,
625 Suppl, 49|            Para. 1/2 - OF THE MARRIAGE GOODS* (SIX ARTICLES) [*"Bona
626 Suppl, 49|            variously rendered marriage goods, marriage blessings, and
627 Suppl, 49|             must consider the marriage goods. Under this head ~there
628 Suppl, 49|           inquiry:~(1) Whether certain goods are necessary in order to
629 Suppl, 49|                the principal among the goods?~(4) Whether the marriage
630 Suppl, 49|              from sin by the aforesaid goods?~(5) Whether it can ever
631 Suppl, 49|              of the individual. But no goods are necessary to excuse
632 Suppl, 49|           Therefore neither should any goods be assigned ~for the excuse
633 Suppl, 49|              can be righted by certain goods, it needs nothing else ~
634 Suppl, 49|                assign to matrimony any goods whereby it is righted, any
635 Suppl, 49|              to be excused by certain ~goods.~Aquin.: SMT XP Q[49] A[
636 Suppl, 49|             righted. and these are the goods which excuse marriage and
637 Suppl, 49|                 1/1~Reply OBJ 2: These goods which justify marriage belong
638 Suppl, 49|                fact that it has these ~goods by which it fulfills the
639 Suppl, 49|             formal principles; and the goods of marriage are related
640 Suppl, 49|            Thes. Para. 1/1~Whether the goods of marriage are sufficiently
641 Suppl, 49|                 It would seem that the goods of marriage are insufficiently ~
642 Suppl, 49|           should be reckoned among the goods of matrimony.~Aquin.: SMT
643 Suppl, 49|            also be reckoned ~among the goods of marriage on account of
644 Suppl, 49|              among the three ~marriage goods pertains to indivisibility.
645 Suppl, 49|             necessary to add two other goods to make marriage right.~
646 Suppl, 49|              not be reckoned among the goods that make ~marriage virtuous.~
647 Suppl, 49|        condition of ~itself. Now these goods are reckoned to be conditions
648 Suppl, 49|            term, is reckoned among the goods which ~justify marriage;
649 Suppl, 49|              the chief of the marriage goods?~Aquin.: SMT XP Q[49] A[
650 Suppl, 49|             the chief of the ~marriage goods. For the end is principal
651 Suppl, 49|              Therefore among the other goods sacrament is the most ~essential
652 Suppl, 49|       important of the three marriage ~goods, since it belongs to marriage
653 Suppl, 49|          offspring" among the marriage goods; wherefore in a way it is
654 Suppl, 49|              place among the ~marriage goods, belongs to matrimony by
655 Suppl, 49|               excused by the aforesaid goods?~Aquin.: SMT XP Q[49] A[
656 Suppl, 49|              from sin by the aforesaid goods. For whoever allows himself
657 Suppl, 49|              than these three marriage goods. Therefore the aforesaid ~
658 Suppl, 49|               Therefore the aforesaid ~goods do not suffice to excuse
659 Suppl, 49|              addition ~of the marriage goods cannot make the act good. ~
660 Suppl, 49|                 vice. Now the marriage goods cannot prevent the pleasure
661 Suppl, 49|     disgraceful deed. Now the marriage goods do not deprive ~that deed
662 Suppl, 49|                except by ~the marriage goods. If therefore these were
663 Suppl, 49|                2~Further, the marriage goods are related to its act as
664 Suppl, 49|           being evil. Therefore these ~goods can excuse marriage so that
665 Suppl, 49|               thus that the ~aforesaid goods are said to excuse the marriage
666 Suppl, 49|               clear that the aforesaid goods sufficiently excuse the
667 Suppl, 49|           excused without the marriage goods?~Aquin.: SMT XP Q[49] A[
668 Suppl, 49|             even without ~the marriage goods. For he who is moved by
669 Suppl, 49|             intend any of the marriage goods, since the ~marriage goods
670 Suppl, 49|             goods, since the ~marriage goods pertain to grace or virtue.
671 Suppl, 49|              even without the marriage goods.~Aquin.: SMT XP Q[49] A[
672 Suppl, 49|             intend any of the marriage goods. Yet he ~does not sin apparently,
673 Suppl, 49|              even without the marriage goods.~Aquin.: SMT XP Q[49] A[
674 Suppl, 49|              even without the marriage goods.~Aquin.: SMT XP Q[49] A[
675 Suppl, 49|             removed. Now the ~marriage goods are the cause of rectitude
676 Suppl, 49|                except in the aforesaid goods. But the act of fornication
677 Suppl, 49|              excused ~by the aforesaid goods.~Aquin.: SMT XP Q[49] A[
678 Suppl, 49|             that, Just as the marriage goods, in so far as they consist
679 Suppl, 49|            regards ~those two marriage goods which relate to the marriage
680 Suppl, 49|             carries him ~away from the goods of marriage. If, however,
681 Suppl, 50|                 as being more perfect ~goods, whereas marriage is a matter
682 Suppl, 52|                 marriage is one of the goods that are sought for their
683 Suppl, 54|             not contrary to one of the goods of ~matrimony is an impediment
684 Suppl, 54|                contrary ~to any of the goods of marriage. Therefore it
685 Suppl, 54|            persons ~is contrary to the goods of marriage. Hence the Objection
686 Suppl, 56|             any of the ~chief marriage goods, it hinders one of the secondary
687 Suppl, 56|           hinders one of the secondary goods, namely the ~extension of
688 Suppl, 56|                the contrary, Spiritual goods are more communicable than
689 Suppl, 56|              communicable than bodily ~goods. But the bodily consanguinity
690 Suppl, 57|          adopted does not inherit the ~goods of the adopter. Therefore
691 Suppl, 57|            bequeath to him any ~of his goods in his will, unless he will.~
692 Suppl, 57|            succeeding to the adopter's goods.~Aquin.: SMT XP Q[57] A[
693 Suppl, 59|            special ~contrariety to the goods of marriage, as stated above (
694 Suppl, 62|             removed from the marriage ~goods than fornication is, the
695 Suppl, 62|                opposed to the marriage goods. Now as regards the good
696 Suppl, 63|                  A[1]] by the marriage goods which are fidelity, offspring, ~
697 Suppl, 64|                can only be about those goods which are subject to our ~
698 Suppl, 65|          fidelity" which is one of the goods of marriage. Furthermore
699 Suppl, 65|             several wives, are greater goods than the ~multiplication
700 Suppl, 65|      considered as one of the marriage goods, ~includes the keeping of
701 Suppl, 65|              taken from the two other ~goods for the sake of the good
702 Suppl, 67|        marriage is one of the marriage goods. Therefore it is ~not of
703 Suppl, 67|              the inheritance or other ~goods belongs seemingly to the
704 Suppl, 68|               Now God confers ~natural goods equally on legitimate and
705 Suppl, 69|            receive the reward of their goods, in so far as their past ~
706 Suppl, 69|               in so far as their past ~goods avail for the mitigation
707 Suppl, 71|                one will rejoice in the goods of others. Hence it is that
708 Suppl, 71|             God. For God dispenses His goods not only to the ~righteous
709 Suppl, 71|          heaven not only in their own ~goods, but also in the goods of
710 Suppl, 71|                 goods, but also in the goods of others: hence it is written (
711 Suppl, 71|              heaven rejoice in all our goods, it ~does not follow, that
712 Suppl, 71|                from ~the fact that the goods are multiplied, wherein
713 Suppl, 71|             must ~allow that any other goods whatsoever that are done
714 Suppl, 71|              charity, which makes all ~goods common, and in this respect
715 Suppl, 71|                charity rejoices in the goods of another ~after death
716 Suppl, 71|               1/1~On the contrary, Two goods are more eligible than one.
717 Suppl, 78|               the accumulation of ~all goods" (De Consol. iii), and the
718 Suppl, 84|            sorrow is to have lost many goods: for which reason Boethius ~
719 Suppl, 86|                by renouncing temporal ~goods, on account of which men
720 Suppl, 86|                 nature: since "natural goods remain in them unimpaired"
721 Suppl, 87|           living" (Rm. 14:9). But the ~goods of the Creation would not
722 Suppl, 87|           bodily but also of spiritual goods [*Cf. TP, Q[56], A[2], ad ~
723 Suppl, 89|          possessing Him we possess all goods as it were, so does the
724 Suppl, 90|                 i, 8,10) that external goods conduce instrumentally to
725 Suppl, 92|             dowry pertains to external goods, which are styled ~goods
726 Suppl, 92|               goods, which are styled ~goods of fortune: whereas the
727 Suppl, 92|              will consist of ~internal goods. Therefore they should not
728 Suppl, 92|            Beatitude is the sum of all goods not as though they were ~
729 Suppl, 93|                by the aggregate of all goods." Therefore ~the essential
730 Suppl, 93|             Beatitude includes all the goods necessary for man's ~perfect
731 Suppl, 93|              from the loss of temporal goods than ~from the affliction
732 Suppl, 93|            despoiled of their temporal goods for Christ's sake they would
733 Suppl, 93|        conflict ~is about intelligible goods. while the other conflicts
734 Suppl, 95|             saints will rejoice in all goods, so will the damned ~grieve
735 Suppl, 95|             the damned ~grieve for all goods. Consequently the sight
736 Suppl, 95|            damned, ~and the delightful goods they have lost, and on both
737 Appen1, 1|              by their share of natural goods, and so will ~also be able