1-500 | 501-732
Part, Question
1 1, 2 | Now the maximum in any genus is the cause ~of all in
2 1, 2 | the cause ~of all in that genus; as fire, which is the maximum
3 1, 3 | Whether He is composed of genus and difference?~(6) Whether
4 1, 3 | be added to it; thus the genus ~animal is without reason,
5 1, 3 | Whether God is contained in a genus?~Aquin.: SMT FP Q[3] A[5]
6 1, 3 | that God is contained in a genus. For a substance is a ~being
7 1, 3 | Therefore God is in a genus of substance.~Aquin.: SMT
8 1, 3 | by something of its own ~genus; as length is measured by
9 1, 3 | Therefore God is in the genus of substance.~Aquin.: SMT
10 1, 3 | the contrary, In the mind, genus is prior to what it contains.
11 1, 3 | Therefore God is not ~in any genus.~Aquin.: SMT FP Q[3] A[5]
12 1, 3 | that, A thing can be in a genus in two ways; either absolutely ~
13 1, 3 | species contained under a genus; or as being reducible ~
14 1, 3 | unity are ~reduced to the genus of quantity, as its principles;
15 1, 3 | privations are reduced to the genus of habit. But in neither ~
16 1, 3 | neither ~way is God in a genus. That He cannot be a species
17 1, 3 | cannot be a species of any genus may be ~shown in three ways.
18 1, 3 | species is constituted of genus and ~difference. Now that
19 1, 3 | related to that from which the genus is derived, as ~actuality
20 1, 3 | that He ~should be in any genus as a species. Secondly,
21 1, 3 | essence, if God were in any genus, He would be the genus "
22 1, 3 | any genus, He would be the genus "being", ~because, since
23 1, 3 | being", ~because, since genus is predicated as an essential
24 1, 3 | that ~being cannot be a genus, for every genus has differences
25 1, 3 | cannot be a genus, for every genus has differences distinct
26 1, 3 | then that God is not in a ~genus. Thirdly, because all in
27 1, 3 | Thirdly, because all in one genus agree in the quiddity or
28 1, 3 | quiddity or essence ~of the genus which is predicated of them
29 1, 3 | thus in every member of a genus, ~existence and quiddity -
30 1, 3 | plain that ~God is not in a genus as if He were a species.
31 1, 3 | also plain ~that He has no genus nor difference, nor can
32 1, 3 | for a ~definition is from genus and difference; and the
33 1, 3 | definition. That God is not in a genus, as reducible to it as its ~
34 1, 3 | principle reducible to any genus ~does not extend beyond
35 1, 3 | does not extend beyond that genus; as, a point is the principle
36 1, 3 | is not contained in any genus ~as its principle.~Aquin.:
37 1, 3 | existence cannot of itself be a genus, as shown in the body ~of
38 1, 3 | that God is not in the ~genus of substance.~Aquin.: SMT
39 1, 3 | OBJ 2: Further, in every genus there is a first principle.
40 1, 3 | first as if contained in the genus of ~substance; yet He is
41 1, 3 | being, outside of every ~genus.~Aquin.: SMT FP Q[3] A[7]
42 1, 3 | there in Him ~composition of genus and difference, nor of subject
43 1, 4 | which may be found in any genus. This may be ~seen from
44 1, 4 | between things in a different "genus." Therefore neither can ~
45 1, 4 | creature is in the same "genus" as God: since God is no ~"
46 1, 4 | as God: since God is no ~"genus," as shown above (Q[3],
47 1, 4 | agent not contained in any "genus," its effect will still ~
48 1, 4 | belonging to a ~different "genus," but as transcending every "
49 1, 4 | but as transcending every "genus," and as the ~principle
50 1, 4 | the formality of the same genus or ~species, but solely
51 1, 6 | things not in the same ~genus are not comparable; as,
52 1, 6 | since God is not in the same genus as other good ~things, as
53 1, 6 | only as existing ~in any genus or order of things. For
54 1, 6 | effects either in species or genus. Now the ~likeness of an
55 1, 6 | Things not of the same genus are in no way comparable
56 1, 6 | God is ~not in the same genus with other good things;
57 1, 6 | not that He is any other ~genus, but that He is outside
58 1, 6 | but that He is outside genus, and is the principle of
59 1, 6 | is the principle of every genus; ~and thus He is compared
60 1, 7 | species cannot exist in the genus; hence there ~cannot be
61 1, 8 | indivisible part in the genus of permanent things be in
62 1, 8 | is outside of the ~whole genus of the continuous; and in
63 1, 8 | of the composite, while genus and difference are called ~
64 1, 10 | belong to the corporeal genus, as the heavenly bodies; ~
65 1, 10 | most simple element of its genus, it must be that the existence
66 1, 10 | spiritual things differ in ~the genus of their nature, still they
67 1, 11 | everything is ~in a determinate genus by addition to being, which
68 1, 11 | But "one" is a determinate genus, for it is the principle
69 1, 11 | being," ~belonging to the genus of quantity.~Aquin.: SMT
70 1, 11 | many in species, are one in genus; and what are ~many in processions,
71 1, 11 | is absolute being in the genus of substance is ~non-being
72 1, 11 | number ~belongs to the "genus" of mathematics, which are
73 1, 12 | the preconceived ideas of genus and difference, forms ~the
74 1, 13 | something of the same species or genus, but as the excelling ~principle
75 1, 13 | in God. Now a ~different genus changes an essence, since
76 1, 13 | changes an essence, since the genus is part of the ~definition;
77 1, 13 | which are ~not in the same genus. Therefore much less can
78 1, 13 | creatures should be in the same ~genus.~Aquin.: SMT FP Q[13] A[
79 1, 13 | upon ~an act of reason, as genus and species, and the like.~
80 1, 15 | 4 Para. 1/1~Reply OBJ 4: Genus can have no idea apart from
81 1, 15 | denotes an "exemplar"; for genus cannot exist except in ~
82 1, 18 | into parts of the same genus. But life is divided by
83 1, 18 | body" is used to denote a genus of substances from the fact
84 1, 22 | the whole world as regards genus, species, and ~universal
85 1, 25 | either in species or in ~genus, as was shown above (Q[3],
86 1, 25 | and is not limited to any genus of being; ~but possesses
87 1, 27 | any species is not in the genus. So if ~there is a procession
88 1, 28 | is not found in any other genus; ~forasmuch as other genera,
89 1, 28 | animal as the species to the genus. But when something proceeds
90 1, 28 | even the true idea of the ~genus itself is derived from a
91 1, 28 | the perfection of every genus ~(Q[4], A[2]).~Aquin.: SMT
92 1, 29 | particular exist in every ~genus, nevertheless, in a certain
93 1, 29 | individual belongs to ~the genus of substance. For substance
94 1, 29 | the ~individuals of the genus substance should have a
95 1, 29 | signifying the singular in the genus of substance; and the ~term "
96 1, 29 | singular in a determined "genus," it is more correct to
97 1, 29 | which subsists in the genus of substance. To this, taken
98 1, 29 | in common to ~the whole genus of substances, this name "
99 1, 29 | person" signifies in the genus ~of rational substances.~
100 1, 29 | signifies any individual of the genus ~substance; but in the usual
101 1, 30 | which does not belong to a genus, but is transcendental ~
102 1, 30 | not in the sense of its genus (as in God there is ~no
103 1, 30 | not in the sense of its genus, which is quantity.~Aquin.:
104 1, 30 | nor particular; neither genus nor species, as we proved
105 1, 30 | community of idea, not as genus or species, but as a vague
106 1, 30 | signified by the terms "genus" or "species." The vague ~
107 1, 30 | universal or particular, or genus, ~or species; both because
108 1, 30 | the same as community of genus or species; and because
109 1, 30 | have one being; whereas genus and species and every other ~
110 1, 33 | to some ~members of its genus; as for instance when a
111 1, 33 | to imply negation in the genus of principle taken personally ~
112 1, 33 | negation is reduced to the ~genus of affirmation, as "not
113 1, 33 | not man" is reduced to the genus of substance, ~and "not
114 1, 33 | and "not white" to the genus of quality. Hence, since "
115 1, 33 | 1~Reply OBJ 4: In every genus there must be something
116 1, 40 | only in relation to its genus. ~For white is distinguished
117 1, 40 | signifies an individual in the genus of substance. Therefore
118 1, 41 | predicated of ~God, of whatever genus it be, becomes the divine
119 1, 41 | thus it would be in the genus of relation; but it signifies
120 1, 42 | predicated of the Son as the ~genus of a species. The eleventh
121 1, 48 | evil is a nature. For every genus is a nature. ~But evil is
122 1, 48 | a nature. ~But evil is a genus; for the Philosopher says (
123 1, 48 | good and ~evil are not in a genus, but are genera of other
124 1, 48 | asserted the existence of the genus of good and evil. For ~Aristotle,
125 1, 48 | exist in some ~determinate genus; whereas good enters into
126 1, 48 | whereas good enters into every genus. Hence one good can coexist
127 1, 49 | Contraries agree in one genus, and they also agree in
128 1, 50 | which is contained under any genus is composed of the genus, ~
129 1, 50 | genus is composed of the genus, ~and of the difference
130 1, 50 | difference which added to the genus makes the species. But the ~
131 1, 50 | makes the species. But the ~genus comes from the matter, and
132 1, 50 | everything which is in a genus is composed of ~matter and
133 1, 50 | But an angel is in the genus of substance. Therefore
134 1, 50 | hence from ~the latter the "genus" is derived, and from the
135 1, 50 | and therefore in them "genus" and "difference" are not
136 1, 50 | derives the idea of their "genus"; and ~inasmuch as it considers
137 1, 50 | difference" is nobler than the 'genus,' all things which agree
138 1, 50 | merely ~of species, but of genus.~Aquin.: SMT FP Q[50] A[
139 1, 50 | Difference" is nobler than "genus," as the determined is ~
140 1, 51 | exists potentially in the genus of intellectual ~substances,
141 1, 51 | something imperfect in any genus we must presuppose something
142 1, 51 | something perfect in ~that genus. Therefore in the intellectual
143 1, 52 | indivisible, and beyond the ~genus of quantity and situation.
144 1, 54 | is restricted to one in genus and species; God's being
145 1, 55 | essence restricted to a genus and species. This is ~proper
146 1, 57 | another by agreement ~in genus, species, or accident; but
147 1, 66 | Things that ~are one in genus are one in matter." But
148 1, 66 | things are in the ~same genus of body. Therefore the matter
149 1, 66 | Para. 1/1~Reply OBJ 2: If genus is taken in a physical sense,
150 1, 66 | things are not in the same genus, on account of their ~different
151 1, 66 | however, there is but one genus of all bodies, ~since they
152 1, 72 | Para. 1/1~OBJ 2: Further, a genus ought not to be opposed
153 1, 72 | belong to a determinate genus and species, so ~also does
154 1, 72 | man nothing is said of his genus and ~species, and therefore
155 1, 72 | is said "according to its genus" ~and "in its species."~
156 1, 72 | used first as being the genus, to which ~the others are
157 1, 72 | plants, mention is made of genus ~and species, to denote
158 1, 75 | For ~man is of the same 'genus' as other animals; and,
159 1, 75 | Although man is of the same "genus" as other animals, he is ~
160 1, 75 | necessarily imply ~a diversity of "genus."~Aquin.: SMT FP Q[75] A[
161 1, 75 | differences which ~divide a "genus" are contrary to one another.
162 1, 76 | the nature of a species or genus will be ~according to the
163 1, 76 | will not be of the same "genus." Now an ~animal is so called
164 1, 76 | animal" will not be one genus common to man and other
165 1, 76 | Did. vii, 2), that ~the genus is taken from the matter,
166 1, 76 | thence the notion of the "genus"; while that wherein ~the
167 1, 76 | is clear that to every "genus" follow its own proper accidents.
168 1, 77 | and its act ~to the same genus. Therefore, if the act be
169 1, 77 | if the act be not in the genus of ~substance, the power
170 1, 77 | that act cannot be in the genus of ~substance. Now the operation
171 1, 77 | of the soul is not in the genus of ~substance; for this
172 1, 77 | The species of a given genus are to one another as before ~
173 1, 77 | predication of the common genus.~Aquin.: SMT FP Q[77] A[
174 1, 77 | that which is first in a genus is the cause in that genus,
175 1, 77 | genus is the cause in that genus, the ~substantial form causes
176 1, 40 | only in relation to its genus. ~For white is distinguished
177 1, 40 | signifies an individual in the genus of substance. Therefore
178 1, 41 | predicated of ~God, of whatever genus it be, becomes the divine
179 1, 41 | thus it would be in the genus of relation; but it signifies
180 1, 42 | predicated of the Son as the ~genus of a species. The eleventh
181 1, 49 | evil is a nature. For every genus is a nature. ~But evil is
182 1, 49 | a nature. ~But evil is a genus; for the Philosopher says (
183 1, 49 | good and ~evil are not in a genus, but are genera of other
184 1, 49 | asserted the existence of the genus of good and evil. For ~Aristotle,
185 1, 49 | exist in some ~determinate genus; whereas good enters into
186 1, 49 | whereas good enters into every genus. Hence one good ~can coexist
187 1, 50 | Contraries agree in one genus, and they also agree in
188 1, 51 | which is contained under any genus is composed of the genus, ~
189 1, 51 | genus is composed of the genus, ~and of the difference
190 1, 51 | difference which added to the genus makes the species. But the ~
191 1, 51 | makes the species. But the ~genus comes from the matter, and
192 1, 51 | everything which is in a genus is composed of ~matter and
193 1, 51 | But an angel is in the genus of substance. Therefore
194 1, 51 | hence from ~the latter the "genus" is derived, and from the
195 1, 51 | and therefore in them "genus" and "difference" are not
196 1, 51 | derives the idea of their "genus"; and ~inasmuch as it considers
197 1, 51 | difference" is nobler than the 'genus,' all things which agree
198 1, 51 | merely ~of species, but of genus.~Aquin.: SMT FP Q[50] A[
199 1, 51 | Difference" is nobler than "genus," as the determined is ~
200 1, 52 | exists potentially in the genus of intellectual ~substances,
201 1, 52 | something imperfect in any genus we must presuppose something
202 1, 52 | something perfect in ~that genus. Therefore in the intellectual
203 1, 53 | indivisible, and beyond the ~genus of quantity and situation.
204 1, 55 | is restricted to one in genus and species; God's being
205 1, 56 | essence restricted to a genus and species. This is ~proper
206 1, 58 | another by agreement ~in genus, species, or accident; but
207 1, 67 | Things that ~are one in genus are one in matter." But
208 1, 67 | things are in the ~same genus of body. Therefore the matter
209 1, 67 | Para. 1/1~Reply OBJ 2: If genus is taken in a physical sense,
210 1, 67 | things are not in the same genus, on account of their ~different
211 1, 67 | however, there is but one genus of all bodies, ~since they
212 1, 71 | Para. 1/1~OBJ 2: Further, a genus ought not to be opposed
213 1, 71 | belong to a determinate genus and species, so ~also does
214 1, 71 | man nothing is said of his genus and ~species, and therefore
215 1, 71 | is said "according to its genus" ~and "in its species."~
216 1, 71 | used first as being the genus, to which ~the others are
217 1, 71 | plants, mention is made of genus ~and species, to denote
218 1, 74 | For ~man is of the same 'genus' as other animals; and,
219 1, 74 | Although man is of the same "genus" as other animals, he is ~
220 1, 74 | necessarily imply ~a diversity of "genus."~Aquin.: SMT FP Q[75] A[
221 1, 74 | differences which ~divide a "genus" are contrary to one another.
222 1, 75 | the nature of a species or genus will be ~according to the
223 1, 75 | will not be of the same "genus." Now an ~animal is so called
224 1, 75 | animal" will not be one genus common to man and other
225 1, 75 | Did. vii, 2), that ~the genus is taken from the matter,
226 1, 75 | thence the notion of the "genus"; while that wherein ~the
227 1, 75 | is clear that to every "genus" follow its own proper accidents.
228 1, 76 | and its act ~to the same genus. Therefore, if the act be
229 1, 76 | if the act be not in the genus of ~substance, the power
230 1, 76 | that act cannot be in the genus of ~substance. Now the operation
231 1, 76 | of the soul is not in the genus of ~substance; for this
232 1, 76 | The species of a given genus are to one another as before ~
233 1, 76 | predication of the common genus.~Aquin.: SMT FP Q[77] A[
234 1, 76 | that which is first in a genus is the cause in that genus,
235 1, 76 | genus is the cause in that genus, the ~substantial form causes
236 1, 77 | should not ~be made a special genus of the powers of the soul.~
237 1, 77 | to the above as a special genus of soul.~Aquin.: SMT FP
238 1, 77 | soul; the powers of this genus are called "vegetative"
239 1, 77 | united. ~There is another genus in the powers of the soul,
240 1, 77 | powers of the soul, which genus regards a ~more universal
241 1, 77 | And there is yet another genus in the powers of ~the soul,
242 1, 77 | powers of ~the soul, which genus regards a still more universal
243 1, 77 | be no need for a special genus of appetitive ~powers, since
244 1, 77 | not divided against its genus. But taste is ~a kind of
245 1, 77 | each in some proximate genus, and all in a common genus,
246 1, 77 | genus, and all in a common genus, which is ~the common and
247 1, 77 | object of touch. Such common genus is, however, ~unnamed, just
248 1, 77 | unnamed, just as the proximate genus of hot and cold is unnamed.~
249 1, 77 | predication, ~as if it were a genus; but as the common root
250 1, 78 | knowledge is not of a ~different genus fro that which is in the
251 1, 78 | seem to be of ~the same genus. But in the gloss of Jerome
252 1, 78 | opposite things are of the same genus. But "synderesis" ~and sensuality
253 1, 78 | different species of one genus.~Aquin.: SMT FP Q[79] A[
254 1, 80 | division seem to be of one ~genus. But Augustine (De Trin.
255 1, 83 | corporeal, there is another genus of beings, separate from
256 1, 84 | distinction; as he who knows ~"genus" is in a state of potentiality
257 1, 84 | to the individual, or the genus: because the form is ~the
258 1, 84 | time by many forms of one genus and ~diverse species, just
259 1, 84 | intelligible species belong to one genus, because they are the ~perfections
260 1, 84 | forms belonging to ~the same genus, although they be not opposed
261 1, 84 | predicated of its part: for the genus is ~derived from common
262 1, 86 | human souls belong to the genus of ~intellectual substance.
263 1, 86 | belongs, indeed, to the genus of intelligible things as "
264 1, 86 | only a potentiality in ~the genus of intelligible beings,
265 1, 86 | an angel is an act in the genus of ~intelligible things,
266 1, 87 | human soul belongs to the genus of immaterial ~substances.
267 1, 87 | not in the same natural ~genus as material substances,
268 1, 87 | belong to the same logical genus, because even ~immaterial
269 1, 87 | as regards either natural genus or logical genus; ~because
270 1, 87 | natural genus or logical genus; ~because God is in no genus,
271 1, 87 | genus; ~because God is in no genus, as stated above (Q[3],
272 1, 88 | differ from incorporeal in ~genus, so they are distinct in
273 1, 89 | it belongs to the ~animal genus, as a formal principle.~
274 1, 90 | a rational soul ~of the genus of spiritual substances,
275 1, 90 | entirely void of the whole "genus" of such contraries - thus,
276 1, 92 | distinguished from ~"image." For "genus" is not properly distinguished
277 1, 92 | likeness" is to "image" as genus to species: because, "where
278 1, 96 | be no ~passing from one genus to another. Therefore if
279 1, 99 | opposites are of the same ~genus; and original sin, which
280 1, 102 | universal cause, not of one genus only, but ~of all being
281 1, 112 | each man as it is to every genus or species of things ~corruptible.
282 2, 1 | All things contained in a genus are derived from the ~principle
283 2, 1 | from the ~principle of that genus. Now the end is the principle
284 2, 1 | must needs receive ~their genus from the last end, which
285 2, 1 | natural things are placed in a genus according to a common form.
286 2, 1 | belong, as such, to one ~genus, the last end must needs
287 2, 1 | the more because in every ~genus there is one first principle;
288 2, 3 | movement is reduced to the genus of its terminus, for ~instance, "
289 2, 3 | instance, "alteration" to the genus "quality."~Aquin.: SMT FS
290 2, 6 | happen to be first in a genus, ~but not first simply:
291 2, 6 | first simply: thus in the genus of things subject to alteration, ~
292 2, 6 | the first principle in the genus ~of appetitive movement,
293 2, 6 | principle are of another genus of ~movement.~Aquin.: SMT
294 2, 7 | such as the definition, the genus, the species, ~and the like,
295 2, 7 | 6) that "the good in the genus 'relation' is the useful."
296 2, 7 | the useful." Now, in the ~genus "relation" a thing is denominated
297 2, 8 | For objects differing in genus there are corresponding ~
298 2, 8 | or of pleasure, is in the genus "quality," or "action,"
299 2, 8 | directed to and end, ~is in the genus "relation" (Ethic. i, 6).
300 2, 8 | for objects that differ in genus ~and are on an equality;
301 2, 10 | nature considered as a ~genus, there corresponds something
302 2, 14 | and belongs ~to the very genus of things pertaining to
303 2, 14 | principle is taken from ~another genus, so to speak; thus in demonstrative
304 2, 17 | certain respect. Thus, in the genus substance, the whole composed
305 2, 17 | individuals that are one in genus or species are many simply,
306 2, 17 | respect: since to be one in genus or species is to be one ~
307 2, 17 | 2/2~Now just as in the genus of natural things, a whole
308 2, 18 | the object, as under its genus, or conversely?~(8) Whether
309 2, 18 | such an action "good in its genus"; for ~instance, "to make
310 2, 18 | said to be "evil in its genus," genus here standing for ~
311 2, 18 | be "evil in its genus," genus here standing for ~species,
312 2, 18 | can be good or evil in its genus as stated above (A[2]).
313 2, 18 | action, it derives from its genus; because as ~much as it
314 2, 18 | the object, as under its genus, or conversely?~Aquin.:
315 2, 18 | species is contained under its genus; for instance, when a man
316 2, 18 | difference is compared to genus, as ~form to matter. But
317 2, 18 | contained under the ~subaltern genus.~Aquin.: SMT FS Q[18] A[
318 2, 18 | 1~On the contrary, Each genus has its determinate differences.
319 2, 18 | the object, as ~under its genus.~Aquin.: SMT FS Q[18] A[
320 2, 18 | differences that divide a genus, and constitute the species
321 2, 18 | constitute the species of that ~genus, must, as the Philosopher
322 2, 18 | Metaph. vii, 12), divide that genus ~essentially: and if they
323 2, 18 | Difference is compared to genus as form to matter, inasmuch ~
324 2, 18 | inasmuch ~as it actualizes the genus. On the other hand, the
325 2, 18 | On the other hand, the genus is considered as ~more formal
326 2, 18 | definition are reduced ~to the genus of formal cause, as is stated
327 2, 18 | And in this ~sense the genus is the formal cause of the
328 2, 18 | standing apart from the genus of moral actions.~Aquin.:
329 2, 19 | I answer that, In every genus, the more a thing is first,
330 2, 19 | the first ~things in every genus, are, in some way, simple
331 2, 19 | is the principle in each genus, is not ~something accidental
332 2, 19 | something accidental to that genus, but something essential
333 2, 19 | that which is first in any genus is the ~measure and rule
334 2, 19 | all that belongs to that genus. Moreover, everything ~attains
335 2, 20 | First, in regard to their genus, and the circumstances connected ~
336 2, 20 | essential division ~in a genus, according to the Philosopher (
337 2, 20 | so far as it ~is in one genus, and manifold, in so far
338 2, 20 | is referred to another ~genus. Thus a continuous surface
339 2, 20 | one, considered as in the genus of ~quantity; and yet it
340 2, 20 | manifold, considered as to the genus of color, if ~it be partly
341 2, 22 | that which is first in any ~genus, seems to rank first among
342 2, 22 | things that are in that genus, and ~to be their cause,
343 2, 23 | physical order, diversity of ~genus arises from diversity in
344 2, 23 | only in species but also in genus, while acts and passions
345 2, 23 | differ as the species of that genus.~Aquin.: SMT FS Q[23] A[
346 2, 24 | according to its natural genus; and thus moral ~good and
347 2, 24 | according to its moral genus, inasmuch as it is voluntary
348 2, 28 | according to likeness, in ~genus, species, or accident. But
349 2, 28 | different ways: just as a genus ~is contained in its species,
350 2, 31 | soul," we designate its genus. By saying ~that it is "
351 2, 31 | the soul are of one same genus. But some ~passions of the
352 2, 31 | contrary, Things of the same genus that impede one another
353 2, 34 | that which is first in a genus is the measure of ~all the
354 2, 34 | first thing in the ~moral genus, for it is preceded by love
355 2, 35 | wide sense, then it is the genus of sorrow, as stated ~above.~
356 2, 35 | 2 Para. 1/2~Reply OBJ 2: Genus is taken from matter, as
357 2, 35 | does not belong to the same genus, ~wherefore it is altogether
358 2, 35 | something added to the genus. But a thing can be added
359 2, 35 | thing can be added to a genus in two ~ways. First, as
360 2, 35 | belonging of itself to the genus, and virtually ~contained
361 2, 35 | makes true species of a genus: as the Philosopher says (
362 2, 35 | thing may be added to a genus, that is, as ~it were, foreign
363 2, 35 | notion conveyed by that genus: thus "white" or ~something
364 2, 35 | make true species of the genus, according to the usual
365 2, 35 | a ~species of a certain genus, through having something
366 2, 35 | something foreign to that ~genus indeed, but to which the
367 2, 35 | which the notion of that genus is applicable: thus a ~live
368 2, 46 | iv). Because just ~as a genus contains potentially many
369 2, 46 | passions, not indeed as a genus ~includes several species;
370 2, 46 | ill-will" and "rancor." For no ~genus derives its specific differences
371 2, 49 | these constitute a special genus of things, ~which are comprised
372 2, 49 | movement or passion. Now, no ~genus should be contracted to
373 2, 49 | a difference of another genus; ~but "differences should
374 2, 49 | differences should be proper to a genus," as the Philosopher says
375 2, 49 | ways; in one way, as the ~genus of habit, for disposition
376 2, 49 | retaining the name of the ~genus, when it is had imperfectly,
377 2, 49 | species of the one ~subaltern genus: so that we call dispositions,
378 2, 49 | and ~movement, and not the genus of quality. For these differences,
379 2, 49 | In the same way, in the genus ~of substance we often take
380 2, 49 | essential is first in every genus. If therefore, habit also
381 2, 50 | powers of the soul are in the genus of accident, as we ~have
382 2, 52 | But habits are not in the genus quantity, ~but in that of
383 2, 52 | remission: wherefore in the genus of substance ~nothing is
384 2, 53 | the definition, viz. the genus; but we give it the second ~
385 2, 53 | place the subject as the genus, which is the ~first part
386 2, 54 | the form, and diversity of genus, according to matter, as ~
387 2, 54 | Now things ~that differ in genus differ in species, but not
388 2, 54 | genera may be included in one genus, ~and several species be
389 2, 54 | differ ~in species or even in genus. And though the distinction
390 2, 55 | anything ~is reducible to the genus of that of which it is the
391 2, 55 | point is ~reducible to the genus of line. Therefore virtue
392 2, 55 | virtue is reducible to the ~genus of power, and not to the
393 2, 55 | of power, and not to the genus of habit.~Aquin.: SMT FS
394 2, 55 | is more common than its genus; since it is ~that which
395 2, 55 | that which divides the genus. But good is more common
396 2, 55 | everything, is ~gathered from its genus and difference, when it
397 2, 55 | quality": for "quality" is the genus of virtue, and the difference, ~"
398 2, 55 | which is the proximate genus.~Aquin.: SMT FS Q[55] A[
399 2, 56 | prudence, as species is of a genus, ~as though memory were
400 2, 57 | last in some particular genus; secondly, so that it is
401 2, 57 | is last in this ~or that genus of knowable matter, it is "
402 2, 59 | the mean is ~of the same genus as the extremes. But moral
403 2, 59 | another, are in ~the same genus. But some passions are reckoned
404 2, 61 | of the division of the ~genus "virtue." Therefore none
405 2, 61 | Reply OBJ 1: When a univocal genus is divided into its species,
406 2, 61 | principal, each in its own genus.~Aquin.: SMT FS Q[61] A[
407 2, 61 | is the principal in any ~genus. Now "magnanimity has a
408 2, 61 | different species of one genus ~do not qualify one another.
409 2, 65 | end in some ~particular genus of action, but not in respect
410 2, 67 | since faith is of the same genus, ~viz. knowledge, as the
411 2, 67 | hope is not of ~the same genus as heavenly bliss: because
412 2, 67 | difference, the substance of the genus does not ~remain identically
413 2, 67 | blackness. The reason is that genus is not ~related to difference
414 2, 67 | that the substance of the ~genus remains identically the
415 2, 67 | the form is ~changed: for genus and difference are not the
416 2, 67 | difference, and likewise the genus; the genus denotes ~the
417 2, 67 | likewise the genus; the genus denotes ~the whole by signifying
418 2, 67 | difference ~is confined to the genus if the difference be removed,
419 2, 67 | removed, the substance of ~the genus cannot remain the same:
420 2, 70 | contraries are in the same genus. But the works of the ~flesh
421 2, 71 | are reduced to one same genus: ~e.g. in Divine things,
422 2, 71 | unbegotten are reduced to the genus ~"relation," as Augustine
423 2, 72 | Now sin is an evil in the genus of ~human acts. Therefore
424 2, 72 | differing in species or genus, nothing ~hinders our finding
425 2, 72 | both ~in species and in genus. The "agent" and the "end"
426 2, 72 | species, nor even to the same genus. But ~venial and mortal
427 2, 72 | sins are not of the same ~genus, nor can they be said to
428 2, 72 | species [*"Ex ~genere," genus in this case denoting the
429 2, 73 | removed from it in the same genus. Secondly, ~the opposition
430 2, 73 | 2~I answer that, In the genus of sin, as in every other
431 2, 73 | of sin, as in every other genus, two causes ~may be observed.
432 2, 73 | drawing it into another genus, but only by multiplying
433 2, 74 | something imperfect in the genus of sin.~Aquin.: SMT FS Q[
434 2, 74 | mortal sin in virtue of its genus, but is ~sometimes a venial
435 2, 74 | sin that is venial in its genus, is itself a ~venial sin,
436 2, 74 | of fornication is, in its genus, a mortal ~sin: and that
437 2, 74 | is a mortal ~sin in its genus, is itself a mortal sin;
438 2, 74 | although unbelief, in its ~genus, is a mortal sin, yet a
439 2, 74 | be a mortal sin ~in its genus; or it may sin mortally
440 2, 74 | are mortal sins in their genus, but not in those which
441 2, 74 | are ~venial sins in their genus.~Aquin.: SMT FS Q[74] A[
442 2, 74 | though it be mortal ~in its genus, may nevertheless be venial,
443 2, 77 | that, An act which, in its genus, is evil, cannot be excused ~
444 2, 77 | veniam]. Thirdly, by ~its genus, e.g. an idle word. This
445 2, 80 | do an act which, in its genus, is a sin; but he ~cannot
446 2, 84 | temporal good: and thus it is a genus comprising all sins, because
447 2, 85 | But man is of the same genus as other animals ~which
448 2, 88 | nor belong to the same genus. But if mortal be ~taken
449 2, 88 | is not a ~division of a genus into its species which have
450 2, 88 | respect, sins ~differ not in genus but in cause, as stated
451 2, 88 | they have no ~determinate genus: whereas venial sin, taken
452 2, 88 | can have ~a determinate genus, so that one sin may be
453 2, 88 | mortal, according as the genus or species of an act ~is
454 2, 88 | mortal by ~reason of their genus. Sometimes, however, the
455 2, 88 | venial by reason of their genus.~Aquin.: SMT FS Q[88] A[
456 2, 88 | a mortal sin in its own ~genus; for example, if a man direct
457 2, 88 | Hence it ~belongs to the genus of some sins, which are
458 2, 88 | mortal ~by reason of their genus.~Aquin.: SMT FS Q[88] A[
459 2, 88 | and venial sin differ in genus or ~species, as stated above (
460 2, 88 | that is a mortal sin in its genus.~Aquin.: SMT FS Q[88] A[
461 2, 88 | they were species of one genus, as stated above ~(A[1],
462 2, 88 | in species; but it is in ~genus, inasmuch as they both imply
463 2, 88 | derived from the act's genus, ~because the subject always
464 2, 88 | venial by reason of its genus, it cannot become mortal
465 2, 88 | the deformity of another ~genus; thus when a man has knowledge
466 2, 88 | mortal sin by reason of ~its genus; for, that a man, without
467 2, 88 | perfect and imperfect in the ~genus of sin, as stated above (
468 2, 88 | deformity pertaining to the genus ~of mortal sin, as when
469 2, 88 | deformity pertaining to the genus of venial sin, for the sin
470 2, 89 | sudden movements, in a ~genus of mortal sin or through
471 2, 90 | is the principle in any genus, is the rule and ~measure
472 2, 90 | rule and ~measure of that genus: for instance, unity in
473 2, 90 | for instance, unity in the genus of numbers, and ~the first
474 2, 90 | the first movement in the genus of movements. Consequently
475 2, 90 | Body Para. 2/2~Now in every genus, that which belongs to it
476 2, 90 | the others belong to that genus in subordination to that ~
477 2, 90 | good, not as to a ~common genus or species, but as to a
478 2, 91 | possible in its own particular genus.~Aquin.: SMT FS Q[91] A[
479 2, 94 | proposes there to discover the genus of ~virtue; and since it
480 2, 96 | things ~belonging to one genus, are measured by one, which
481 2, 96 | is the principle in ~that genus. For if there were as many
482 2, 107 | which is incomplete; ~thus a genus contains its species, and
483 2, 111 | it is found outside the genus of grace.~Aquin.: SMT FS
484 2, 113 | is not the division of a genus into its ~species, in which
485 2, 113 | consider both in the same genus. But the good of grace ~
486 2, 1 | the ~mean is in the same genus as the extremes. Since,
487 2, 4 | not stand for the supreme genus ~condivided with the other
488 2, 4 | which is found in each genus, inasmuch as the first thing
489 2, 4 | as the first thing in a genus ~contains the others virtually
490 2, 9 | the common ~name of the genus is appropriated for those
491 2, 9 | case in Logic. For in the genus of convertible terms, ~that
492 2, 10 | that is more grave in its genus from ~being less grave in
493 2, 11 | remote end, they take their genus and cause. Thus in the case ~
494 2, 11 | or a species under its genus, as ~appears from what we
495 2, 12 | sins in respect of their genus. Now ~blasphemy, as to its
496 2, 12 | Now ~blasphemy, as to its genus, is opposed to Divine charity,
497 2, 12 | mortal sin, by reason of ~its genus.~Aquin.: SMT SS Q[13] A[
498 2, 12 | of sins in respect of its genus, it follows that blasphemy
499 2, 12 | through belonging to the same genus as unbelief and ~being an
500 2, 13 | or evil according to its genus, although it may be ~imperfect
1-500 | 501-732 |