1-500 | 501-732
Part, Question
501 2, 16 | their very nature, divide ~a genus, in order to decide under
502 2, 18 | between two things of the same genus, but as the imperfect is
503 2, 20 | is against God is, in its genus, graver than other sins.
504 2, 20 | they belong ~to the same genus, than when they belong to
505 2, 20 | another within the same genus. Now presumption and hope
506 2, 20 | a movement ~of the same genus, which can be either ordinate
507 2, 21 | reverence to God, is a sort of ~genus in respect of the love of
508 2, 23 | are referred to the same genus, for grace is ~nothing else
509 2, 23 | not belong to the same genus, so that the comparison
510 2, 24 | belong to the same proximate genus as we do. But we have ~not
511 2, 24 | united to us in the proximate genus, by ~reason of their sensitive
512 2, 26 | which ~is reducible to the genus of a material cause, we
513 2, 33 | 2: Further, in the same genus, a sin of deed is no less
514 2, 33 | mortal sin by reason of its genus. ~And such is sloth, because
515 2, 33 | mortal sin in ~respect of its genus. But it must be observed
516 2, 33 | mortal in respect of their genus, that they are not mortal,
517 2, 33 | of the act. Thus in the genus of adultery, the concupiscence ~
518 2, 33 | A[6]); ~"malice" is a genus which contains all vices,
519 2, 34 | such as are like them in genus, in ~knowledge, in stature,
520 2, 34 | mortal sin, in respect of its genus. For the ~genus of a sin
521 2, 34 | respect of its genus. For the ~genus of a sin is taken from its
522 2, 34 | mortal ~sin in respect of its genus.~Aquin.: SMT SS Q[36] A[
523 2, 34 | of ~concupiscence, in the genus of adultery, and the first
524 2, 34 | movement of anger, ~in the genus of murder, and so in the
525 2, 34 | of murder, and so in the genus of envy we find sometimes ~
526 2, 34 | an imperfect thing in the genus of human acts, the ~principle
527 2, 35 | mortal sin in ~respect of its genus, because it is contrary
528 2, 37 | gravity derived from the sin's genus. Now ~the genus or species
529 2, 37 | the sin's genus. Now ~the genus or species of a sin is taken
530 2, 37 | good is, in respect of its genus, more grievous, for instance ~
531 2, 40 | Therefore by ~reason of its genus it is a mortal sin, and
532 2, 42 | truth of God. Now in every genus that which is ~for its own
533 2, 43 | simply or in some particular genus. ~Accordingly he that knows
534 2, 43 | cause in any particular genus, and ~by its means is able
535 2, 43 | things that belong ~to that genus, is said to be wise in that
536 2, 43 | said to be wise in that genus, for instance in medicine ~
537 2, 45 | cause ~in any particular genus belongs to wisdom in that
538 2, 45 | belongs to wisdom in that genus. Now in the genus ~of human
539 2, 45 | in that genus. Now in the genus ~of human acts the highest
540 2, 45 | absolutely, ~but in a particular genus, namely warfare, so he that
541 2, 45 | nothing prevents a certain genus from ~containing a species
542 2, 45 | other species of that ~same genus, even as the sun has an
543 2, 45 | things belonging to the same genus have the same kind of origin. ~
544 2, 51 | but in some ~particular genus, that is, as containing
545 2, 52 | the other more manifest genus of ~sin. Because those sins
546 2, 56 | for the reason that the genus belongs to the essence of
547 2, 57 | mortal sin according to its genus?~Aquin.: SMT SS Q[59] A[
548 2, 57 | mortal sin according to its genus.~Aquin.: SMT SS Q[59] A[
549 2, 58 | mortal sin according to its genus, as stated ~above (Q[59],
550 2, 63 | undue matter is evil in its genus, as stated above (FS, Q[
551 2, 70 | venial sin by reason of its ~genus may become mortal, that
552 2, 70 | mortal by reason of its genus ~cannot become venial, as
553 2, 70 | Hence if by ~reason of its genus it were a mortal sin to
554 2, 70 | mortal sin, by reason of its genus.~Aquin.: SMT SS Q[72] A[
555 2, 71 | backbiting according to its genus is a more grievous sin than ~
556 2, 73 | venial sin by reason of its genus. on the other hand this ~
557 2, 74 | mortal sin, according ~to its genus, and so much the graver,
558 2, 77 | in the definition of its genus. Now transgression is ~included
559 2, 77 | more comprehensive than its genus. But ~transgression is more
560 2, 77 | the parts into which its genus ~is divided. Now the sin
561 2, 77 | an act ~is reduced to the genus of act, and in this sense
562 2, 85 | the clergy" ~[*Cap. Novum genus, de Decimis, etc.].~Aquin.:
563 2, 90 | whatsoever, and this is another genus of superstition, divided ~
564 2, 90 | the first species of this genus is "idolatry," ~which unduly
565 2, 92 | cannot be the species of any ~genus. But idolatry, apparently,
566 2, 92 | Reply OBJ 4: Even as to the genus of the sin, the Manichean
567 2, 92 | equal to idolatry as to the genus of the sin, but almost equal, ~
568 2, 94 | First, by ~reason of the genus of the deed, as murder and
569 2, 94 | are not evil as ~to the genus of the deed, for they consist
570 2, 104 | a species is ~part of a genus, but by a kind of reduction
571 2, 104 | kind of reduction to the genus of justice, as ~stated above (
572 2, 107 | not a ~habit, which is the genus containing virtue, but a
573 2, 107 | considered logically, it is the genus of virtue.~Aquin.: SMT SS
574 2, 108 | naturally evil in respect of its genus ~can by no means be good
575 2, 108 | is evil in respect of its genus, since ~it is an action
576 2, 108 | jocose lie, from the ~very genus of the action, is of a nature
577 2, 109 | works pertaining by their genus to the ~service of God,
578 2, 111 | a sin in respect of its genus, ~except through corruption
579 2, 116 | mortal sin in respect of ~its genus. For in this sense covetousness
580 2, 116 | belong chiefly to the same ~genus, and consequently it does
581 2, 121 | Nor is it outside the ~genus of fortitude that regards
582 2, 122 | acts in ~respect of its genus, as being the sign of the
583 2, 132 | something great in ~the genus of that virtue, if "doing" [
584 2, 132 | difficulty arising from the ~genus itself of the thing about
585 2, 132 | magnificently in proportion to its genus: for little and great ~are
586 2, 134 | the virtues. For in ~every genus that which is perfect is
587 2, 135 | something imperfect in the genus of virtue. On the other ~
588 2, 138 | magnanimity do not belong to the genus of ~fortitude, except by
589 2, 139 | things that are of the same genus would seem to pertain ~to
590 2, 139 | are apparently of the same genus. Therefore they all ~equally
591 2, 140 | First, with ~regard to its genus, and thus temperance and
592 2, 140 | apparently reducible to the ~genus of intemperance, by way
593 2, 146 | OBJ 2: Further, in every genus the cause is the most powerful.
594 2, 146 | which, in respect of ~its genus, is apparently the least
595 2, 146 | what is in respect of its genus, is apparently the least
596 2, 148 | gluttony as a species under its genus. For ~gluttony is divided
597 2, 149 | the same sense are ~of one genus. Therefore, since pleasures
598 2, 150 | good, if it ~be of the same genus: but it may be that the
599 2, 150 | First, in some ~particular genus: and thus virginity is most
600 2, 150 | excellent, namely in the ~genus of chastity, since it surpasses
601 2, 152 | mortal sin as to the very genus of the act, and not only
602 2, 152 | mortal sin by reason of its genus. It would, however, be a ~
603 2, 152 | is a sin according to its genus. ~Aquin.: SMT SS Q[154]
604 2, 152 | irreligion, as of a higher genus.~Aquin.: SMT SS Q[154] A[
605 2, 152 | is reducible to the same genus.~Aquin.: SMT SS Q[154] A[
606 2, 152 | I answer that, In every genus, worst of all is the corruption
607 2, 153 | virtue. For species and ~genus are not co-ordinate members
608 2, 153 | continent soul," in the genus of chastity the fruitfulness
609 2, 155 | respect, but in a particular genus. It is ~impossible for clemency
610 2, 156 | sin in the ~point of its genus, because it is contrary
611 2, 156 | sin in the ~point of its genus; yet it may happen to be
612 2, 160 | from other vices." Now the genus is not ~different from its
613 2, 160 | consequently pride is, of its ~genus, a mortal sin. Nevertheless
614 2, 160 | which are mortal ~by their genus (for instance fornication
615 2, 160 | grievous of sins by its genus, because it exceeds in aversion
616 2, 160 | The first thing in every genus is that which is ~essential.
617 2, 161 | Further, the first in every genus is seemingly the greatest ~(
618 2, 161 | For though pride, of its genus, ~has a certain pre-eminence
619 2, 161 | Para. 2/4~As regards the genus itself of the sin, the sin
620 2, 163 | That which is first in any genus should be ~proportionate
621 2, 163 | all that follow it in that genus. Now in every kind of ~sin
622 2, 163 | akin ~to them in the same genus; partly by suggesting to
623 2, 163 | to them in the proximate genus.~Aquin.: SMT SS Q[165] A[
624 2, 169 | something imperfect in the ~genus of Divine revelation: hence
625 2, 169 | something imperfect in the ~genus of prophecy. It is thus
626 2, 171 | something imperfect in the genus of prophecy. Wherefore some [*
627 2, 178 | the reason pass from the genus to the species, or from
628 2, 182 | the patient." Now in the genus of perfection ~according
629 2, 182 | considered as regarding the genus of ~the deed; for as regards
630 2, 182 | is of less account in its genus is of greater merit if ~
631 2, 182 | difficult as regards the genus of the deed, by ~reason
632 2, 183 | OBJ 3: Further, in every genus the lesser are governed
633 2, 186 | higher action in the same ~genus; thus among the works of
634 2, 187 | for a thing is not in the genus before being in one of the
635 3, 2 | every individual in the ~genus of substance, even in rational
636 3, 2 | kind of individual in the genus of substance, it has ~not
637 3, 2 | Word is not included in any genus ~or species, as is plain
638 3, 2 | singular thing is placed in a genus or ~species, not on account
639 3, 4 | attributed to ~God. But in every genus what is of itself is best.
640 3, 4 | OBJ 2: Further, in every genus the principle is nobler
641 3, 4 | Himself; just as in every genus of motion the first mover
642 3, 6 | soul "not by diversity of genus, but by sublimity of power";
643 3, 6 | for it ~is of the same genus as our souls, yet excels
644 3, 7 | universal principle in the genus of ~such as have grace.
645 3, 7 | the first principle of a genus ~universally extends itself
646 3, 7 | all the effects of that genus; thus the ~force of the
647 3, 7 | when both are of the same ~genus; but when they are of divers
648 3, 7 | union is not in ~the same genus as habitual grace; but is
649 3, 10 | example, the nature of a ~genus or species, which in a manner
650 3, 11 | our knowledge is in the genus of habit. Therefore the
651 3, 11 | medium are of the same ~genus. Thus it is plain that it
652 3, 11 | simply, but ~merely in the genus of human knowledge; hence
653 3, 11 | inasmuch as what are in one genus are known by one habit;
654 3, 12 | I answer that, In every genus that which is the first
655 3, 16 | being of nature in the genus of substance, signify something
656 3, 18 | since there ~is nothing in a genus which is not at the same
657 3, 18 | included animal nature, as the genus in ~its species. Hence the
658 3, 18 | is the first mover in the genus of human acts. Therefore
659 3, 22 | the first agent ~in every genus is such that it receives
660 3, 22 | receives nothing in that genus: thus the ~sun gives but
661 3, 27 | I answer that, In every genus, the nearer a thing is to
662 3, 39 | the first mover in every genus is unmoved in regard to ~
663 3, 60 | things are not in the ~same genus, considered in their natures,
664 3, 62 | so called, ~as species to genus. Wherefore just as it is
665 3, 62 | act, is not ~properly in a genus, but is reducible to a genus
666 3, 62 | genus, but is reducible to a genus of perfect act, for ~instance,
667 3, 62 | instance, alteration to the genus of quality: so, instrumental
668 3, 62 | speaking, is not in any genus, but is reducible to a genus
669 3, 62 | genus, but is reducible to a genus and ~species of perfect
670 3, 63 | hierarch." Now a sign is in the genus of "relation," not of "power." ~
671 3, 63 | sacraments is not of ~itself in a genus, but is reducible to a genus,
672 3, 63 | genus, but is reducible to a genus, for the reason that it
673 3, 63 | character is not ~properly in a genus or species, but is reducible
674 3, 63 | Now that which decides the genus or ~species of a thing must
675 3, 63 | Therefore it need not ~be in the genus "relation" as some have
676 3, 64 | such a sin is mortal in its genus.~Aquin.: SMT TP Q[64] A[
677 3, 73 | 60], A[1]), sign is the genus of ~sacrament. Since, then,
678 3, 73 | is common ~to the whole genus. But the Eucharist is a
679 3, 75 | being of a determinate ~genus and species: and consequently
680 3, 77 | 2: Since being is not a genus, then being cannot be of
681 3, 77 | which are not of the same genus cannot spring ~from one
682 3, 79 | sacrament is of the same genus as the other sacraments,
683 3, 79 | of ~those into which that genus is divided. But the other
684 3, 80 | consume it. And since no genus is ~divided by an accidental
685 3, 90 | matter, and logically the ~genus and the difference. In this
686 3, 90 | species divide the animal genus at the same time and ~equally:
687 Suppl, 1 | definition by mentioning its genus, viz. "sorrow," its ~object
688 Suppl, 4 | contrition: first, its ~genus, viz. sorrow; secondly,
689 Suppl, 5 | this is reduced to the ~genus of efficient cause.~Aquin.:
690 Suppl, 7 | first, the very substance or genus of the act, which is a ~
691 Suppl, 17| definition of the key gives the genus, viz. "power," the subject
692 Suppl, 34| not be described as the genus of the whole. Now the character ~
693 Suppl, 34| not be mentioned as the genus of Order.~Aquin.: SMT XP
694 Suppl, 34| the effect of power in the genus of ~efficient cause, and
695 Suppl, 34| somewhat a cause in the ~genus of final cause, and from
696 Suppl, 37| parts can have the remote genus ~predicated of them in the
697 Suppl, 37| same way as the proximate genus; ~thus man and ass are several
698 Suppl, 37| since sacrament is the genus, so to speak, in ~respect
699 Suppl, 41| rational ~overflows the genus; such is an act of prudence
700 Suppl, 41| inclines on the part of the genus; wherefore he says that
701 Suppl, 44| that which ~belongs to the genus. Now a joining [conjunctio]
702 Suppl, 44| joining [conjunctio] is the genus of ~matrimony. Therefore
703 Suppl, 44| something pertaining to ~the genus on account of an imperfection
704 Suppl, 44| animate body, which is the genus of animal; yet ~animation
705 Suppl, 49| more important ~than the genus, even as the form is more
706 Suppl, 49| marriage on the ~part of its genus, while "offspring" and "
707 Suppl, 53| be understood ~as to the genus and not as to the definite
708 Suppl, 54| is included as being the genus of ~consanguinity; the "
709 Suppl, 54| first mover in a particular genus when drawn out through many
710 Suppl, 55| belonging to it by reason of its genus: thus ~animal is divided
711 Suppl, 57| definition includes the genus ~of adoption, for it is
712 Suppl, 65| the ~action befitting the genus or species is rendered proportionate
713 Suppl, 65| sins are mortal in their genus which violate the bond of
714 Suppl, 65| comparing vices in their genus and not in their particular ~
715 Suppl, 70| since they are of the genus of accidents. Hence the
716 Suppl, 73| the contrary, "In every genus that which is first is the
717 Suppl, 76| would establish it in the genus of ~substance: so that the
718 Suppl, 76| already established ~in the genus of substance, and thus the
719 Suppl, 76| being ~established in the genus of substance by their matter.
720 Suppl, 76| artificial things belong to the ~genus of substance by reason of
721 Suppl, 76| since it is placed ~in the genus of substance by reason of
722 Suppl, 76| hand, it is placed in the genus ~of artificial things inasmuch
723 Suppl, 80| three men differ not in genus, nor in ~species, but in
724 Suppl, 89| is confined ~to a certain genus: and therefore God, since
725 Suppl, 89| point of the most remote genus, namely ~substance: and
726 Suppl, 89| in His essence be in the ~genus of accident as regards that
727 Suppl, 93| Secondly, from the ~very genus of the act which derives
728 Suppl, 93| merit in works from the very genus of those works; but not ~
729 Suppl, 93| action by reason of its genus. Hence ~"aureole" is used
730 Suppl, 93| virginity comes under the genus of virtue in so far as ~
731 Suppl, 94| since they agree not even in genus, according to the Philosopher (
732 Suppl, 96| Divine goodness that a whole genus of creature fail of ~the
1-500 | 501-732 |