1-500 | 501-726
Part, Question
1 1, 1 | science must be condemned as false: "Destroying counsels and
2 1, 1 | it is plain that nothing false can ever underlie the literal
3 1, 2 | all of which is plainly false. Therefore it is necessary
4 1, 3 | everything. But this is false: "For men gave the ~incommunicable
5 1, 10 | in the future; which is false, since God can reduce them
6 1, 11 | being "one." Now this is false. Therefore "one" is an addition
7 1, 11 | way one," which would be false if "one" were an ~addition
8 1, 11 | however, ~is manifestly false, inasmuch as each thing
9 1, 12 | not seen at all; which is false.~Aquin.: SMT FP Q[12] A[
10 1, 12 | God at all. ~But this is false, as appears from what is
11 1, 13 | really Lord, which is plainly false.~Aquin.: SMT FP Q[13] A[
12 1, 13 | this is plainly seen to be false from the ~very fact that
13 1, 13 | Further, every intellect is false which understands a thing ~
14 1, 13 | What is of faith cannot be false. But some affirmative ~propositions
15 1, 13 | otherwise than it is, is false," can be taken in two senses,
16 1, 13 | otherwise than it is, is false. But this does not hold
17 1, 13 | understands, the proposition is false. For the ~mode of the intellect
18 1, 13 | thus ~our intellect is not false in forming composition in
19 1, 14 | and in that sense it is false. ~For the knower does not
20 1, 14 | or to its being true or ~false. For it may be just as true
21 1, 14 | the conditional would be false were its ~antecedent the
22 1, 14 | thing, it is divided and ~false; for the sense is, "Everything
23 1, 14 | thing to be black," it is false as applied to the ~saying,
24 1, 14 | for in both senses it is false. Now to be known by God
25 1, 14 | This opinion, however, is false; both because ~the diversity
26 1, 14 | when he is sitting, and false when he rises up. Therefore, ~
27 1, 14 | sometime true, and sometime false. The knowledge of God, however,
28 1, 16 | thought or word is true or ~false, as the Philosopher teaches (
29 1, 16 | vi), " The true and the ~false reside not in things, but
30 1, 16 | apprehended also; and this is false. But the true cannot be ~
31 1, 16 | God; which is evidently false.~Aquin.: SMT FP Q[16] A[
32 1, 16 | be a change from true to ~false. If, then, there is an intellect
33 1, 17 | opposition of the true and the false.~Aquin.: SMT FP Q[17] A[
34 1, 17 | will be ~concluded that the false exists nowhere; whatever
35 1, 17 | Para. 1/1~OBJ 2: Further, false is derived from "fallere" [
36 1, 17 | own species. Therefore the false is not found in things.~
37 1, 17 | falsity; and thus nothing is false.~Aquin.: SMT FP Q[17] A[
38 1, 17 | body is a ~true body and a false unity: for it imitates unity
39 1, 17 | answer that, Since true and false are opposed, and since opposites ~
40 1, 17 | thing indeed may be called false simply when compared ~with
41 1, 17 | per ~se" but may be called false relatively as directed to
42 1, 17 | artificial ~things are said to be false simply and in themselves,
43 1, 17 | craftsman is said to produce ~a false work, if it falls short
44 1, 17 | accidentally, can be called false; not simply, but relatively; ~
45 1, 17 | thus a thing is said to be false as being signified or represented
46 1, 17 | word or thought that is false. In this respect anything
47 1, 17 | anything can be said to be ~false as regards any quality not
48 1, 17 | say ~that a diameter is a false commensurable thing, as
49 1, 17 | The true ~tragedian is a false Hector": even as, on the
50 1, 17 | way a ~thing can be called false, by way of cause - and thus
51 1, 17 | thus a thing is said to ~be false that naturally begets a
52 1, 17 | that naturally begets a false opinion. And whereas it
53 1, 17 | themselves, are said to be false with respect to those things; ~
54 1, 17 | falsely honey; and tin, false gold. Regarding this, ~Augustine
55 1, 17 | We call those things false that appear ~to our apprehension
56 1, 17 | 34): "Things are called false that are naturally apt to
57 1, 17 | this way a man is called false as ~delighting in false
58 1, 17 | false as ~delighting in false opinions or words, and not
59 1, 17 | persons might be called ~false, as stated in Metaph. v,
60 1, 17 | respect to what it is; and false in respect to what it is
61 1, 17 | The true tragedian is a false Hector," as stated in Soliloq.
62 1, 17 | 3: Things are said to be false, not as compared with the ~
63 1, 17 | which case they would be false simply, but as ~compared
64 1, 17 | intellect; and thus they are false only relatively.~Aquin.:
65 1, 17 | as ~it gives occasion to false opinion. Hence a thing is
66 1, 17 | is not always said to ~be false, because it resembles another
67 1, 17 | as naturally to produce a false opinion, not in any ~one
68 1, 17 | there is neither true nor false, ~but in complex things
69 1, 17 | 3/3~Sense, then, has no false knowledge about its proper
70 1, 17 | disposed sense may have a ~false judgment, because it is
71 1, 17 | proper object, is never false." ~Falsity is attributed
72 1, 17 | and dreams are said to be false inasmuch ~as they convey
73 1, 17 | argument proves that the false is not in the sense, as ~
74 1, 17 | which knows the true and the false.~Aquin.: SMT FP Q[17] A[
75 1, 17 | definition of one thing is false of another. In another ~
76 1, 17 | the definition is not only false of the thing, but false
77 1, 17 | false of the thing, but false in itself. ~A definition
78 1, 17 | kind, and the intellect false in making it; for such a
79 1, 17 | animals are four-footed" is false in itself. For this reason ~
80 1, 17 | the intellect cannot be false in its knowledge of simple
81 1, 17 | Para. 1/1~Whether true and false are contraries?~Aquin.:
82 1, 17 | It seems that true and false are not contraries. For
83 1, 17 | contraries. For true and ~false are opposed, as that which
84 1, 17 | contraries. Therefore true and ~false are not contrary things.~
85 1, 17 | tragedian ~would not be a false Hector, if he were not a
86 1, 17 | tragedian." Therefore ~true and false are not contraries.~Aquin.:
87 1, 17 | a gloss says. Therefore false and true are not contraries.~
88 1, 17 | Peri Herm. ii), that a false ~opinion is contrary to
89 1, 17 | I answer that, True and false are opposed as contraries,
90 1, 17 | something, for a thing is false, as the Philosopher says (
91 1, 17 | is ~clear that true and false are contraries.~Aquin.:
92 1, 17 | primarily ~resides. Hence the false is that which is not as
93 1, 17 | intellect there can be nothing false. ~But in our apprehension
94 1, 17 | contraries exist, for the false opinion ~concerning Him
95 1, 17 | divine truth, inasmuch as the false opinion concerning them
96 1, 18 | But this appears to be ~false; since in themselves they
97 1, 19 | who expresses himself, is false. If therefore the expressions ~
98 1, 19 | with that will, they are ~false. But if they do agree, they
99 1, 21 | words about it are true or ~false. But when the mind is the
100 1, 23 | predestined; which is clearly false.~Aquin.: SMT FP Q[23] A[
101 1, 23 | the reprobate. But this false. For it is said (Osee 13:
102 1, 23 | to perish. But this is false. Therefore God does not
103 1, 25 | fact that it is true, be false": and the Philosopher ~says (
104 1, 25 | said in the objection is false; for the sense is that God
105 1, 26 | beatitudes. For there are some false beatitudes. But nothing
106 1, 26 | beatitudes. But nothing false can be ~in God. Therefore
107 1, 26 | beatitude, whether ~true or false, pre-exists wholly and in
108 1, 26 | particular kind of beatitude is false according as it ~falls short
109 1, 29 | the word "individual" is ~false, for there is contradiction
110 1, 31 | be the former, as it is false to ~say, "God alone is Father,"
111 1, 31 | Father; and it would be false, ~as the Son also creates.
112 1, 31 | relation ~only; and thus it is false, because the relation of
113 1, 31 | this second proposition is false, for the Son is ~another
114 1, 31 | is God. Therefore this is false, The ~Father alone is God;
115 1, 31 | solitude in ~the Father, it is false in a categorematical sense;
116 1, 31 | thus the proposition is false if it excludes ~another
117 1, 32 | concerning ~these truths a false opinion of itself involves
118 1, 32 | divine Scripture would be false. Concerning such things
119 1, 32 | things anyone may ~have a false opinion without danger of
120 1, 32 | anyone should entertain a false opinion of the notions, ~
121 1, 33 | created; which appears ~false.~Aquin.: SMT FP Q[33] A[
122 1, 34 | non-beings; which appears to be false.~Aquin.: SMT FP Q[34] A[
123 1, 36 | Son. But this seems to be false; for ~this word "principle"
124 1, 36 | and in either sense it is false. Therefore this ~proposition
125 1, 36 | this ~proposition also is false, that the Father and the
126 1, 37 | Therefore this ~also is false: "The Father loves the Son
127 1, 37 | some have held that it is false, that "the ~Father and the
128 1, 39 | one God. Therefore it is false to ~say, "God begot God."~
129 1, 39 | God the Father: which is false. Therefore it cannot be ~
130 1, 39 | 1/1~Reply OBJ 4: This is false, "the Father begot God,
131 1, 39 | Himself." Likewise also it is false to say, "He begot ~another
132 1, 39 | of as begotten, which is false. Wherefore the negative
133 1, 39 | true, and the negative is false; so that the meaning would
134 1, 39 | affirmative ~proposition is false, and the negative is true.
135 1, 39 | negative and affirmative are false, because this relative ~"
136 1, 39 | the Trinity." For it is false to say, "man is every ~man,"
137 1, 39 | God is ~the Trinity," is false.~Aquin.: SMT FP Q[39] A[
138 1, 39 | human nature. So it is false to say, "Man is every man";
139 1, 39 | person. This, however, is false; ~because no person is Father,
140 1, 41 | Father is the Son, which is false. Therefore ~the Father does
141 1, 43 | sent; and this is ~clearly false. Therefore the Holy Ghost
142 1, 44 | But this is manifestly false in the demonstrative sciences,
143 1, 45 | objection proceeds from a false imagination, as if ~there
144 1, 45 | being; which is plainly ~false. This false imagination
145 1, 45 | is plainly ~false. This false imagination comes from creation
146 1, 46 | day; which is manifestly false.~Aquin.: SMT FP Q[46] A[
147 1, 49 | greater number is simply false. For things ~which are generated
148 1, 50 | same. But this is clearly false. For matter ~receives the
149 1, 54 | demons, since they have a false practical estimate of what ~
150 1, 60 | denotes an end, ~then it is false; for he does not naturally
151 1, 62 | it ~now; which is clearly false, because in that case a
152 1, 63 | the imagination plays ~us false; for one is liable to think
153 1, 63 | never have sinned, which is false. ~It remains, then, that
154 1, 65 | set aside this theory as false, and consider that the entire ~
155 1, 65 | another. ~But this is clearly false; for the Philosopher says
156 1, 68 | proved with certainty to be false; lest Holy ~Scripture be
157 1, 68 | theory can be shown to be false by solid reasons, it ~cannot
158 1, 75 | opinion can be proved to be false in many ways; but we shall
159 1, 75 | animals are not. Hence it is false to say: "Man has nothing
160 1, 76 | heat is, which is clearly false. It seems, therefore, that
161 1, 76 | consequences are clearly false: because "animal" ~is predicated
162 1, 76 | all of which is clearly false.~Aquin.: SMT FP Q[76] A[
163 1, 76 | From this it is clear how false are the opinions of those
164 1, 77 | objects. This is clearly ~false in almost all the powers;
165 1, 77 | powers. This is clearly false; for ~the same thing is
166 1, 77 | Body Para. 2/2~So it is false that, as some say, these
167 1, 77 | the body. It is much more false that, as they say also,
168 1, 37 | Therefore this ~also is false: "The Father loves the Son
169 1, 37 | some have held that it is false, that "the ~Father and the
170 1, 39 | one God. Therefore it is false to ~say, "God begot God."~
171 1, 39 | God the Father: which is false. Therefore it cannot be ~
172 1, 39 | 1/1~Reply OBJ 4: This is false, "the Father begot God,
173 1, 39 | Himself." Likewise also it is false to say, "He begot ~another
174 1, 39 | of as begotten, which is false. Wherefore the negative
175 1, 39 | true, and the negative is false; so that the meaning would
176 1, 39 | affirmative ~proposition is false, and the negative is true.
177 1, 39 | negative and affirmative are false, because this relative ~"
178 1, 39 | the Trinity." For it is false to say, "man is every ~man,"
179 1, 39 | God is ~the Trinity," is false.~Aquin.: SMT FP Q[39] A[
180 1, 39 | human nature. So it is false to say, "Man is every man";
181 1, 39 | person. This, however, is false; ~because no person is Father,
182 1, 41 | Father is the Son, which is false. Therefore ~the Father does
183 1, 43 | sent; and this is ~clearly false. Therefore the Holy Ghost
184 1, 45 | But this is manifestly false in the ~demonstrative sciences,
185 1, 46 | objection proceeds from a false imagination, as if ~there
186 1, 46 | being; which is plainly ~false. This false imagination
187 1, 46 | is plainly ~false. This false imagination comes from creation
188 1, 47 | day; which is manifestly false.~Aquin.: SMT FP Q[46] A[
189 1, 50 | greater number is simply false. For things ~which are generated
190 1, 51 | same. But this is clearly false. For matter ~receives the
191 1, 55 | demons, since they have a false practical estimate of what ~
192 1, 61 | denotes an end, ~then it is false; for he does not naturally
193 1, 63 | it ~now; which is clearly false, because in that case a
194 1, 64 | the imagination plays ~us false; for one is liable to think
195 1, 64 | never have sinned, which is false. ~It remains, then, that
196 1, 66 | set aside this theory as false, and consider that the entire ~
197 1, 66 | another. ~But this is clearly false; for the Philosopher says
198 1, 69 | proved with certainty to be false; lest Holy ~Scripture be
199 1, 69 | theory can be shown to be false by solid reasons, it ~cannot
200 1, 74 | opinion can be proved to be false in many ways; but we shall
201 1, 74 | animals are not. Hence it is false to say: "Man has nothing
202 1, 75 | heat is, which is clearly false. It seems, therefore, that
203 1, 75 | consequences are clearly false: because "animal" ~is predicated
204 1, 75 | all of which is clearly false.~Aquin.: SMT FP Q[76] A[
205 1, 75 | From this it is clear how false are the opinions of those
206 1, 76 | objects. This is clearly ~false in almost all the powers;
207 1, 76 | powers. This is clearly false; for ~the same thing is
208 1, 76 | Body Para. 2/2~So it is false that, as some say, these
209 1, 76 | the body. It is much more false that, as they say also,
210 1, 78 | wished, ~which is clearly false. Therefore the active intellect
211 1, 78 | in which there is nothing false." ~But the knowledge of
212 1, 83 | this may be shown to be false for two reasons. First,
213 1, 83 | And this is proved to be false especially from the ~fact
214 1, 83 | incorporeal. Which is clearly false: ~for we understand truth,
215 1, 84 | phantasms. For the intellect ~is false if it understands an object
216 1, 84 | intellect is said to be false when it understands a thing
217 1, 84 | understood; for the intellect ~is false when it understands a thing
218 1, 84 | the ~intellect would be false if it abstracted the species
219 1, 84 | is, however, manifestly false for two reasons. First,
220 1, 84 | Whether the intellect can be false?~Aquin.: SMT FP Q[85] A[
221 1, 84 | that the intellect can be false; for the ~Philosopher says (
222 1, 84 | definition ~of a thing is false in relation to something
223 1, 84 | or when a definition is false in itself as ~involving
224 1, 88 | reasoning; so far as what is false in statement or argument
225 1, 88 | by its contrary ~when a false argument seduces anyone
226 1, 88 | deception" on the part of a false argument. ~But these have
227 1, 88 | which has been shown to be false (A[7]).~Aquin.: SMT FP Q[
228 1, 89 | wherefore it is evidently false that the soul is of the ~
229 1, 90 | of all, what they say is false - that light is a body. ~
230 1, 93 | anyone had told him what was false about these things, he would
231 1, 93 | regard what ~is true as false, is not natural to man as
232 1, 93 | which one adheres to what is false, as ~though it were true,
233 1, 93 | derogatory to man to entertain a false opinion in such ~matters,
234 1, 93 | some ~knowledge, but no false opinion.~Aquin.: SMT FP
235 1, 93 | have been to entertain a false ~opinion.~Aquin.: SMT FP
236 1, 101 | contrariwise; which seems to be false. Therefore man was not place
237 1, 102 | is ~contingent; which is false. Therefore it is possible
238 1, 103 | such an opinion is entirely false, and absolutely ~contrary
239 1, 104 | reward or blame. But this is false. ~Therefore God does not
240 1, 112 | guardianship. But ~that is clearly false. Therefore the angels are
241 1, 113 | persuade one of what ~is false, they will be useless to
242 1, 114 | iv, 2). Secondly, it is false that weight retards ~movement;
243 1, 114 | bodies: which is clearly false.~Aquin.: SMT FP Q[115] A[
244 1, 114 | All of which is manifestly false, and contrary to human habit.
245 1, 114 | this opinion is manifestly false. For we know by ~experience
246 1, 114 | opinion is proved to be false from what we have ~said
247 1, 115 | necessity. But this is false, as proved above (Q[115],
248 1, 116 | phantasms, his opinion is false, as stated above (Q[76],
249 1, 117 | 4~But this principle is false - namely, that being and
250 1, 117 | of these explanations are false; for ~vital functions such
251 1, 117 | beginning. But this statement is false. ~Firstly, in the very principle
252 1, 117 | soul is a ~man, which is false, as proved above (Q[75],
253 1, 117 | statement can be proved to be false in itself. For if it ~is
254 2, 1 | life. Which is evidently false.~Aquin.: SMT FS Q[1] A[7]
255 2, 2 | happens that fame ~or glory is false: for as Boethius says (De
256 2, 2 | shameful? For those who receive false fame, must needs blush at
257 2, 2 | But if the knowledge be false, it does not harmonize ~
258 2, 2 | it is easily ruined by ~false report. And if sometimes
259 2, 4 | And this is shown to be false, both by ~authority and
260 2, 5 | many cannot be altogether false: since ~what is in many,
261 2, 5 | This, however, is evidently false, for two reasons. First,
262 2, 5 | happiness: but ~if it be false, it is in itself an evil
263 2, 5 | evil that he should have a false ~opinion: because the false
264 2, 5 | false ~opinion: because the false is the evil of the intellect,
265 2, 9 | itself, which is clearly false.~Aquin.: SMT FS Q[9] A[3]
266 2, 10 | which may be ~either true or false - viz. by that which is
267 2, 11 | But this is ~evidently false, since the latter cannot
268 2, 12 | intentions: which is ~evidently false.~Aquin.: SMT FS Q[12] A[
269 2, 15 | accomplished; which ~is clearly false.~Aquin.: SMT FS Q[15] A[
270 2, 15 | And this is proved to be false by the ~authority of Damascene
271 2, 18 | be evil. Which is clearly false.~Aquin.: SMT FS Q[18] A[
272 2, 19 | opinion is said ~to be true or false. Consequently good and evil
273 2, 19 | one who does not follow false ~reason." We must therefore
274 2, 21 | there is sin. But this is false: since ~punishment is not
275 2, 22 | that ~"the true and the false," which pertain to knowledge, "
276 2, 24 | sadness. But this is clearly false. Therefore no passion is
277 2, 28 | love; which is evidently false. Therefore ~mutual indwelling
278 2, 28 | himself: which is evidently false. Therefore ~ecstasy is not
279 2, 29 | commendable: and this is ~clearly false.~Aquin.: SMT FS Q[29] A[
280 2, 34 | is seen to be evidently false as regards ~intellectual
281 2, 40 | differences of the true and ~the false, which are only in the mind,
282 2, 51 | habits: but this is clearly false. Therefore ~habits are not
283 2, 53 | Wherefore it is clear ~that a false reason can corrupt the habit
284 2, 58 | 3~Now this is based on a false supposition. Because the
285 2, 64 | be excess if ~something false is affirmed, as though something
286 2, 69 | sensual ~happiness, being false and contrary to reason,
287 2, 72 | either to fear inducing false ~humility, or to love enkindling
288 2, 72 | thus from fear ~engendering false humility man may proceed
289 2, 72 | This also explains how some false opinions are contrary to
290 2, 74 | mortal sin; which is ~clearly false. Therefore there can be
291 2, 76 | sinning, which is clearly false, else ignorance would be
292 2, 77 | and at the same ~time a false opinion about a particular
293 2, 77 | proposition, and actually a false opinion ~about a particular
294 2, 77 | ardor or to fear inducing false humility." Therefore ~self-love
295 2, 78 | principle, ~for he has a false estimation of the end, which
296 2, 79 | the cause of sin, which is false, as ~was proved above (A[
297 2, 80 | visibly; which is evidently false.~Aquin.: SMT FS Q[80] A[
298 2, 80 | irremediable: which is clearly false. ~Therefore all the sins
299 2, 88 | make one mortal sin, it is false, because all the ~venial
300 2, 89 | spiritual foundation, even as false opinions are ~outside the
301 2, 93 | since "an opinion is true or false according as it answers
302 2, 95 | for all: which is ~clearly false.~Aquin.: SMT FS Q[95] A[
303 2, 100 | fifth, "Thou shalt not bear false witness"; ~the sixth, "Thou
304 2, 100 | forbidding blasphemy and false doctrine.~Aquin.: SMT FS
305 2, 100 | the sins of homicide and false ~witness.~Aquin.: SMT FS
306 2, 100 | said, "Thou shalt not bear false witness against thy ~neighbor":
307 2, 100 | vain," are a prohibition of false ~doctrine, for one gloss
308 2, 100 | regard to sins of murder and ~false witness, it was necessary
309 2, 100 | and the prohibition of false doctrine ~(Dt. 13). To the
310 2, 100 | commandment, forbidding false testimony, is added the
311 2, 100 | the prohibition ~against false judgment, according to Ex.
312 2, 102 | because no ~doctrine is so false as not to have some truth
313 2, 102 | the Pharisees gave a false interpretation to these
314 2, 103 | profession, if ~he make a false declaration, he sins mortally.
315 2, 103 | not hold anything to be ~false, Paul says that Peter "was
316 2, 105 | for the sin of bearing ~false witness. In other faults
317 2, 107 | enemies, He dispelled the false ~interpretation of the Pharisees,
318 2, 108 | rather than about theft and false witness, because the movement ~
319 2, 108 | of ~stealing or bearing false witness. They held a false
320 2, 108 | false witness. They held a false opinion about ~perjury,
321 2, 110 | capable of grace. ~But this is false; since it would follow that
322 2, 1 | proposition?~(3) Whether anything false can come under faith?~(4)
323 2, 1 | Para. 1/1~Whether anything false can come under faith? ~Aquin.:
324 2, 1 | would seem that something false can come under faith. For ~
325 2, 1 | and charity. Now something false can come ~under hope, since
326 2, 1 | good. Therefore something false can be the object ~of faith.~
327 2, 1 | about Christ would have been false. Therefore the ~object of
328 2, 1 | of faith can be something false.~Aquin.: SMT SS Q[1] A[3]
329 2, 1 | began to preach, ~it was false that Christ was yet to be
330 2, 1 | born. Therefore something false ~can come under faith.~Aquin.:
331 2, 1 | bread. Therefore ~something false can come under faith.~Aquin.:
332 2, 1 | intellect is related to the ~false, considered as the evil
333 2, 1 | 5). Therefore nothing ~false can come under it.~Aquin.:
334 2, 1 | Truth, ~under which nothing false can stand, as neither can
335 2, 1 | follows therefore that nothing false ~can come under faith.~Aquin.:
336 2, 1 | intellect, exclude the false altogether, because it belongs
337 2, 1 | not entirely exclude the ~false, for it is possible to act
338 2, 1 | temperance, while having a false opinion about what one is
339 2, 1 | Nevertheless neither can anything false come under hope, for a man
340 2, 1 | under faith, it cannot be false.~Aquin.: SMT SS Q[1] A[3]
341 2, 1 | for a believer to have a false opinion through a human ~
342 2, 1 | is quite impossible for a false opinion to be the ~outcome
343 2, 1 | not follow that anything false ~comes under faith.~Aquin.:
344 2, 2 | are about the true or the false.~Aquin.: SMT SS Q[2] A[1]
345 2, 2 | proposed to him be true or false, ~according to Job 12:11: "
346 2, 2 | worshipped together ~with false gods, 'God is known in Judea';
347 2, 3 | faith, or that the faith is ~false, or so as to turn others
348 2, 4 | the true, since nothing false can be the object of faith,
349 2, 4 | and which is subject to be false: hence such like faith is
350 2, 4 | object ~cannot be anything false; so that faith of this kind
351 2, 6 | to believe. But this is false, ~for, since man, by assenting
352 2, 6 | from God, so neither is a false faith; and as lifeless faith
353 2, 10 | knowledge of ~God: and by false knowledge of God, man does
354 2, 10 | possible for one who has a false opinion of God, to know
355 2, 10 | unbelief ~turns, is the false opinion that it follows:
356 2, 10 | unbelievers follow many false opinions.~Aquin.: SMT SS
357 2, 10 | which they corrupt by their false interpretations, their ~
358 2, 11 | either devises or follows false and new opinions, ~for the
359 2, 11 | who devises or follows false or new opinions. Therefore
360 2, 11 | adherence to one's own false opinion, and from this it
361 2, 11 | Christian ~faith, if a man has a false opinion in matters that
362 2, 11 | only when a person has a false opinion about ~things belonging
363 2, 11 | Ezech. 13:6) about the false prophets: "They have persisted ~
364 2, 11 | they have said," viz. by false interpretations of ~Scripture.
365 2, 11 | heresy those who, however false and perverse their opinion
366 2, 12 | he who asserts something ~false about God, takes His name
367 2, 12 | seems to assert that God is false. But not every blasphemer
368 2, 12 | far as to say that God is false. Therefore perjury is a
369 2, 12 | not say or think something false about God, as the ~blasphemer
370 2, 12 | not that he ~deems God a false witness, but in the hope,
371 2, 19 | which is conformed to a false intellect is evil in itself
372 2, 19 | 33:11]: while ~it is a false opinion that He refuses
373 2, 19 | is in conformity with the false opinion about God, is ~vicious
374 2, 20 | movement that is conformed to a false intellect, is evil ~in itself
375 2, 20 | Moreover it is conformed to a false ~intellect, just as despair
376 2, 20 | despair is: for just as it is false that God does not ~pardon
377 2, 20 | to repentance, so ~is it false that He grants forgiveness
378 2, 20 | hopes for; yet by a kind of ~false likeness it is more opposed
379 2, 23 | speculative sciences, the false opinions that are derived
380 2, 28 | take most pity. But this is false: for ~the Philosopher says (
381 2, 28 | in Evang. xxxiv) that "false godliness," i.e. of the
382 2, 36 | a ~disavowal of what is false, with the proper measure
383 2, 37 | to be that heresy holds ~false doctrine while schism severs
384 2, 38 | through being told something false, or through the breaking
385 2, 45 | is threefold. There is a false prudence, which ~takes its
386 2, 45 | fitting for an evil ~end, has false prudence, in far as that
387 2, 45 | have stated above, to be "false prudence" or "prudence of ~
388 2, 47 | action, wherein, even as false is found with true, ~so
389 2, 49 | reasoning either in coming to a ~false conclusion, or in coming
390 2, 49 | to a true conclusion from false premisses ~through employing
391 2, 51 | those vices which have a false resemblance to prudence, ~
392 2, 53 | make out the truth to ~be false," and further on he adds: "
393 2, 53 | the reason is led to a false conclusion that appears
394 2, 53 | the reason proceeds from false premises, that appear to ~
395 2, 53 | either to a true or to a false conclusion. Even so a sin
396 2, 53 | pursued by means that are false and ~counterfeit but by
397 2, 53 | everything that ~can pertain to false prudence, so that it comprises
398 2, 57 | v, 9) that they hold a ~false opinion who maintain that
399 2, 57 | this opinion would not be false unless it ~were proper to
400 2, 58 | about both the true and the false. Now it is impossible to
401 2, 58 | were unlawful. But this is false, because "we ~cannot avoid
402 2, 58 | the intellect, and ~the false is its evil," as stated
403 2, 59 | man is injured secretly by false witness, detractions and
404 2, 62 | but who is convicted by false witnesses; and again the ~
405 2, 62 | who has been convicted by false ~witnesses, is innocent
406 2, 63 | anyone, which is clearly false. Therefore the same conclusion ~
407 2, 63 | prison; ~and this is clearly false. Therefore the same conclusion
408 2, 65 | were convicted of bearing false witness. But these ancients ~
409 2, 65 | something is proved ~by means of false witnesses. Therefore it
410 2, 66 | unless he gives ~utterance to false accusations out of malice.
411 2, 66 | be blamed has uttered a false accusation.~Aquin.: SMT
412 2, 66 | his ~proofs, and admitting false excuses.~Aquin.: SMT SS
413 2, 66 | matter of his ~accusation is false, and then by mutual consent
414 2, 66 | aware that a man has made a false accusation, not with a mind
415 2, 66 | they shall find that the false ~witness hath told a lie
416 2, 67 | never ~lawful to make a false declaration.~Aquin.: SMT
417 2, 68 | is a mortal sin to bear false witness?~Aquin.: SMT SS
418 2, 68 | any other penalty, or from false defamation, or some loss,
419 2, 68 | as a precaution against false evidence rather than as
420 2, 68 | always a mortal sin to give false evidence?~Aquin.: SMT SS
421 2, 68 | always a mortal sin to give false ~evidence. For a person
422 2, 68 | person may happen to give false evidence, through ~ignorance
423 2, 68 | Therefore ~the giving of false evidence is not always a
424 2, 68 | of this kind ~occurs in false evidence, as when a person
425 2, 68 | as when a person gives false evidence in order ~to save
426 2, 68 | threatens him ~through other false witnesses or a perverse
427 2, 68 | not a mortal sin to give false evidence.~Aquin.: SMT SS
428 2, 68 | already a mortal sin to give false evidence. ~Therefore the
429 2, 68 | Therefore the giving of false evidence is not always mortal
430 2, 68 | written (Prov. 19:5): "A false witness shall not ~be unpunished."~
431 2, 68 | Para. 1/1~I answer that, False evidence has a threefold
432 2, 68 | Hence the prohibition of false evidence by the precept ~
433 2, 68 | Thou shalt not bear false witness against thy neighbor."
434 2, 68 | account, the giving of ~false evidence is not always a
435 2, 68 | himself certain about that false thing, he does not sin mortally
436 2, 68 | judgment, wherefore the false ~evidence given in an unjust
437 2, 69 | cause (e.g. by producing false ~witnesses, or alleging
438 2, 69 | witnesses, or alleging false laws), than to defend an
439 2, 71 | by saying that which is false about him; secondly, by
440 2, 75 | not tell anyone what is false. Much less ~therefore is
441 2, 76 | taken by a man swearing by false gods ~(which is a manifest
442 2, 76 | of a man that swears by false gods, is a party, not to ~
443 2, 76 | to induce him to swear by false gods, he ~would sin.~Aquin.:
444 2, 81 | But this is absolutely false, ~because, since prayers
445 2, 85 | Therefore the former is false.~Aquin.: SMT SS Q[87] A[
446 2, 86 | But this ~is evidently false, because just as the practice
447 2, 86 | this opinion is based on a false supposition: because a spiritual ~
448 2, 87 | would swear. ~But this is false Therefore the antecedent
449 2, 87 | Therefore the antecedent is false also.~Aquin.: SMT SS Q[89]
450 2, 87 | oath, that it be neither false, nor unlawful, ~and this
451 2, 87 | rash oath lacks judgment, a false oath lacks truth, and a
452 2, 88 | incantations, which is evidently false. Therefore the ~antecedent
453 2, 88 | Therefore the ~antecedent is false also.~Aquin.: SMT SS Q[90]
454 2, 91 | Consequently, ~if anything false is signified by outward
455 2, 92 | univocally of the desire of false happiness, and of the desire
456 2, 92 | univocally of the worship of ~false gods, which is called idolatry,
457 2, 92 | heresy, which only means a false opinion. Therefore heresy
458 2, 92 | paid to the true or to a false king. In another sense ~
459 2, 92 | 4~But this is evidently false. For since outward worship
460 2, 93 | divinations which are based on false and vain ~opinions, in order
461 2, 93 | makes use of a vain and false opinion if, by observing ~
462 2, 93 | his conduct is based on a false and vain opinion; and so ~
463 2, 93 | unlawful when it is based on a false opinion. Wherefore we must ~
464 2, 93 | his opinion is vain and ~false, and consequently is not
465 2, 94 | natural matter. Hence it is false, what Porphyry ~held, according
466 2, 94 | lest it contain anything false, because in ~that case also
467 2, 96 | statement confirmed on oath ~be false?~Aquin.: SMT SS Q[98] A[
468 2, 96 | statement confirmed on oath be false. As stated above (Q[89],
469 2, 96 | consist in swearing by ~false gods rather than in a lack
470 2, 96 | to is true, whereas it is false"; ~the second is: "Take
471 2, 96 | knows the statement to ~be false, and swears to it as though
472 2, 96 | who thinks his statement false, and swears to its being ~
473 2, 96 | happen to that which is false. Hence falsehood directly
474 2, 96 | swears to the ~truth by false gods, yet perjury takes
475 2, 96 | end, by swearing ~what is false.~Aquin.: SMT SS Q[98] A[
476 2, 96 | apprehended good. Wherefore if the false be apprehended as true,
477 2, 96 | it will ~be materially false, but formally true, as related
478 2, 96 | the will. If ~something false be apprehended as false,
479 2, 96 | false be apprehended as false, it will be false both materially ~
480 2, 96 | apprehended as false, it will be false both materially ~and formally.
481 2, 96 | is true be apprehended as false, it will be ~materially
482 2, 96 | materially true, and formally false. Hence in each of these
483 2, 96 | to the truth thinking it false. For Augustine says (De
484 2, 96 | swear by God to something false; for instance, if we were
485 2, 96 | is swearing to ~something false, is not excused from mortal
486 2, 96 | falsely so is it ~to swear by false gods. Yet it is lawful to
487 2, 96 | of ~one who has sworn by false gods, as Augustine says (
488 2, 96 | who is ready to swear by false ~gods, but it is not lawful
489 2, 96 | to induce him to swear by false gods. Yet it ~seems to be
490 2, 96 | one who swears truly by false gods, as ~Augustine says (
491 2, 98 | temporal, and ~this is clearly false.~Aquin.: SMT SS Q[100] A[
492 2, 98 | a show of it, and under false pretenses stealthily ~purloins
493 2, 106 | together of the people, and a false calumny." But vengeance
494 2, 106 | and this is ~evidently false.~Aquin.: SMT SS Q[108] A[
495 2, 107 | less: thus it is no more false that four are five, than
496 2, 108 | truth, thinking it to be false, lies, according to ~Augustine (
497 2, 108 | xii) that ~"a lie is a false signification by words."
498 2, 108 | to deceive. Wherefore a false ~statement uttered with
499 2, 108 | statement is the true or the false. And the intention of a
500 2, 108 | is the proper effect of a false statement, namely, that
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