Part, Question

501   2, 8   |        clearly in agreement with the distinction of those things which Gregory ~
502   2, 10  | simple-minded people, we must make a distinction; because either they are ~
503   2, 10  |             of ~human law, while the distinction between faithful and unbelievers
504   2, 10  |       natural reason. Wherefore ~the distinction between faithful and unbelievers,
505   2, 10  |     authority of Caesar preceded the distinction of ~faithful from unbelievers.
506   2, 12  |             a human law: whereas the distinction between believers ~and unbelievers
507   2, 16  |       theological virtue?~(6) Of its distinction from the other theological
508   2, 16  |             cannot be number without distinction. Now hope is ~numbered with
509   2, 16  |             object suffices for the ~distinction of habits, as stated above (
510   2, 18  |           worldly fear. Therefore no distinction should be made between them.~
511   2, 23  |          added, not necessarily by a distinction of ~reality, but at least
512   2, 23  |           reality, but at least by a distinction of thought. For God is able
513   2, 23  |       charity we must presuppose the distinction, at least logical, of the
514   2, 23  |              A[5] Body Para. 2/4~Now distinction among forms is twofold:
515   2, 23  |      specific and numeric. Specific ~distinction of habits follows diversity
516   2, 23  |              objects, while numeric ~distinction follows distinction of subjects.
517   2, 23  |         numeric ~distinction follows distinction of subjects. Consequently
518   2, 23  |               presuppose a numerical distinction between them, which follows
519   2, 23  |       between them, which follows a ~distinction of subjects: thus whiteness
520   2, 23  |    luminaries giving light: but this distinction does not apply to the case ~
521   2, 25  |             himself and other men, a distinction would seem to be ~necessary,
522   2, 28  |            either pity or mercy. The distinction between these two is that
523   2, 29  |           acts of ~virtue: wherefore distinction of precept denotes distinction,
524   2, 29  |       distinction of precept denotes distinction, not of ~habits, but of
525   2, 30  |           answer that, The aforesaid distinction of almsdeeds is suitably
526   2, 31  |              is ~necessary to make a distinction: because sins may be either
527   2, 31  |              must make yet a further distinction. For ~certain secret sins
528   2, 33  |          Para. 1/1~Reply OBJ 3: This distinction between sorrow and sloth
529   2, 41  |              to avoid scandal. Now a distinction must be made in spiritual ~
530   2, 41  |               Body Para. 2/2~Again a distinction seems necessary among spiritual
531   2, 41  |           Para. 1/2~I answer that, A distinction must be made in temporal
532   2, 42  |           order implies some kind of distinction. But the love of ~our neighbor
533   2, 42  |            is prescribed without any distinction, in the words, "Thou ~shalt
534   2, 45  |               we must make a further distinction, because this matter ~of
535   2, 55  |             each one his right, the ~distinction between individuals being
536   2, 56  |         properly ~speaking demands a distinction of supposits, and consequently
537   2, 57  |             we were treating ~of the distinction of sins, a mortal sin is
538   2, 59  |            we must ~consider (1) the distinction between commutative and
539   2, 61  |          Reply OBJ 1: We must make a distinction with regard to a prelate'
540   2, 64  |           regard to treasure-trove a distinction must be made. ~For some
541   2, 64  |             Para. 1/1~Reply OBJ 1: A distinction must be made in the matter
542   2, 68  |          answer that, We must make a distinction in the matter of giving ~
543   2, 68  |              to obey, we must make a distinction: because ~if his evidence
544   2, 68  |              secrecy, we must make a distinction. Sometimes they are of such
545   2, 73  |          laugh at them": ~and such a distinction does not differentiate the
546   2, 76  |         Hence it is said without any distinction in Ps. 14:5: "He ~that hath
547   2, 96  |             an oath from another, a ~distinction would seem to be necessary.
548   2, 96  |           individual, we must make a distinction, as does ~Augustine (de
549   2, 100 |             needs be a corresponding distinction of virtues in a descending ~
550   2, 101 |            and so this gloss drew a ~distinction, by ascribing latria to
551   2, 145 |            Reply OBJ 3: Apparently a distinction should be made with regard
552   2, 148 |             of the preceding act, a ~distinction would seem necessary; because,
553   2, 156 |           answer that, The aforesaid distinction may be referred either to
554   2, 156 |        however, we have to take the ~distinction of these species in its
555   2, 162 |          body, to which pertains the distinction of sex, one punishment was ~
556   2, 166 |             separation," i.e. of the distinction of "acts."~Aquin.: SMT SS
557   2, 178 |             that are taken from the ~distinction between above and below,
558   2, 181 |           states ~in the Church. For distinction is opposed to unity. Now
559   2, 181 |     Therefore there should not be ~a distinction of duties and states in
560   2, 181 |           that there would not be ~a distinction of duties and states in
561   2, 181 |             shall be with ~you." Now distinction is a hindrance to peace,
562   2, 181 |              there ought not to be a distinction of states and duties in
563   2, 181 |           Para. 1/1~Reply OBJ 1: The distinction of states and duties is
564   2, 181 |           the better preserved by a ~distinction of duties and states, since
565   2, 181 |              there can be no certain distinction ~among things that are infinite
566   2, 181 |               Q[179], A[1]). But the distinction of ~duties seems to be other
567   2, 181 |           seems to be other than the distinction of lives. Therefore duties ~
568   2, 181 |              distinguish a threefold distinction ~among the faithful. One,
569   2, 181 |        perfect ~than others. Another distinction regards action and this
570   2, 181 |              action and this is the ~distinction of duties: for persons are
571   2, 181 |             various actions. A third distinction regards the ~order of ecclesiastical
572   2, 181 |              1/1~OBJ 3: Further, the distinction of beginning, progress,
573   2, 181 |            notion of grades. But the distinction of grades differs from that
574   2, 182 |           183], A[3], ad 3) that the distinction of orders is comprised ~
575   2, 182 |              is comprised ~under the distinction of offices. Hence by receiving
576   2, 182 |          Arians ~maintained that "no distinction existed between a priest
577   2, 182 |            order, not as regards the distinction between religious ~and secular
578   2, 183 |            persons," says: "If ~this distinction of sitting and standing
579   2, 183 |             On the other hand, if no distinction is made in the aforesaid
580   2, 184 |      ordering of another person. The distinction of habit ~belongs to all
581   2, 185 |         authority. Here, however, ~a distinction must be made. Because those
582   2, 186 |              Confusion is opposed to distinction and order. Accordingly ~
583   3, 2   |             without separation - the distinction of natures not ~having been
584   3, 2   |            not "in" two natures (the distinction of nature ~coming to an
585   3, 3   |               God is one, except the distinction of Persons; and as regards
586   3, 3   |           one person; and hence the ~distinction of three Divine Persons
587   3, 3   |              Ghost on account of the distinction of Persons ~which would
588   3, 3   |         division of matter, without ~distinction of supposita.~Aquin.: SMT
589   3, 7   |              of person there remains distinction of ~natures, as stated above (
590   3, 8   |              others; but ~there is a distinction of reason between them.~
591   3, 8   |           essence, though there is a distinction of ~reason between them.~
592   3, 9   |         unity of Person remains the ~distinction of natures. And therefore
593   3, 13  |            there ~still remained the distinction of natures, each nature
594   3, 13  |            Body Para. 2/2~The second distinction has to do with Christ's
595   3, 17  |         Nature, notwithstanding ~the distinction of Person, the Father and
596   3, 17  |             the Nature, there is no ~distinction in the Divine Persons between
597   3, 25  |              iv, 3): "If by a subtle distinction you ~divide what is seen
598   3, 31  |              so as to make clear the distinction of the ~generations, which
599   3, 32  |            are mingled, there is no ~distinction of male and female.~Aquin.:
600   3, 34  |                 In order to show the distinction between His ~holiness and
601   3, 36  |            known ~to all men without distinction. First, because this would
602   3, 44  |              bodies ~be changed, the distinction and order of the seasons
603   3, 46  |              account of the natural ~distinction of days, Matthew calls the
604   3, 46  |        suppositum, yet observing the distinction of natures; ~so that it
605   3, 58  |              implies merely personal distinction and order of origin, but
606   3, 58  |              common, and yet ~with a distinction, as already observed (De
607   3, 58  |             common in nature, and a ~distinction in person; and thus Christ
608   3, 58  |             on the contrary, implies distinction of nature, ~and unity of
609   3, 68  |           this matter we must make a distinction and see whether ~those who
610   3, 68  |            of madmen and imbeciles a distinction is to ~be made. For some
611   3, 69  |          they did not recognize the ~distinction between habit and act. And
612   3, 74  |          Therefore neither ought any distinction to be observed, as to whether
613   3, 75  |           the principles of material distinction. Consequently, ~it is not
614   3, 77  |            Para. 4/4~Nevertheless, a distinction must be made between each
615   3, 80  |         Therefore neither ought this distinction to be made ~regarding this
616   3, 80  |              1~Reply OBJ 1: The same distinction is made regarding Baptism
617   3, 80  |             through ignorance of the distinction between corporeal and ~spiritual
618   3, 80  |           Para. 1/2~I answer that, A distinction must be made among sinners:
619   3, 83  |            Hence we read in the same distinction: "We deem that masses are
620   3, 83  |            bishop: hence in the same distinction we read: "We permit that,
621   3, 83  |          Accordingly under ~the same distinction we read: "It is our pleasure
622   3, 83  |           reason we read in the same distinction: ~"Wherever you find churches
623   3, 83  |     Accordingly we ~find in the same distinction the following words quoted
624   3, 83  |              as we ~read in the same distinction: "Churches or altars of
625   3, 83  |             it laid down in the same distinction that "the beams of a ~dedicated
626   3, 83  |            virtue. Hence in the same distinction (De Consecr.) it is said: ~"
627   3, 83  |             is laid down in the same distinction, "formerly the ~priests
628   3, 83  |       Silvester, quoted in the ~same distinction: "By a unanimous decree
629   3, 83  |              Passion; secondly, the ~distinction of His mystical body according
630   3, 83  |           Hence ~we read in the same distinction: "Let the priest always
631   3, 83  |         seven days." And in the same distinction, we read a decree of ~the (
632   3, 89  |               As we read in the same Distinction, Gregory writing to ~Secundinus (
633   3, 89  |                and as we read in the Distinction quoted above (OBJ[3]): "
634   3, 89  |              is written ~in the same Distinction (OBJ 3): "We can be sure
635   3, 89  |     wherefore it is said in the same Distinction (OBJ[3]), quoting the ~council
636   3, 89  |              it is said in the same ~Distinction (OBJ[3]): "Those who have
637 Suppl, 3 |              is but one act, yet the distinction of the sins remains ~virtually
638 Suppl, 20|              there was no need for a distinction in priestly ~jurisdiction,
639 Suppl, 25|              manner. For sometimes a distinction is expressed: thus the ~
640 Suppl, 30|       sacramental character causes a distinction among those who ~are in
641 Suppl, 30|           OBJ 1: A character marks a distinction of . states with regard
642 Suppl, 30|           performed in the Church, a distinction which a ~man does not receive
643 Suppl, 35|               Further, Order implies distinction. Now the members of the
644 Suppl, 37|              Out. Para. 1/1 - OF THE DISTINCTION OF ORDERS, OF THEIR ACTS,
645 Suppl, 37|           place we must consider the distinction of the orders and ~their
646 Suppl, 37|            Church there should be no distinction of Orders for ~different
647 Suppl, 37|            reflected ~in the orderly distinction of things both natural and
648 Suppl, 37|        sacrament of Order. Hence the distinction of ~Orders is derived from
649 Suppl, 37|            objects. Consequently the distinction of ~orders in the angels
650 Suppl, 38|          Further, there is a greater distinction between a priest and a ~
651 Suppl, 39|            as stated in the previous Distinction (Sent. iv, ~D, 24). But
652 Suppl, 40|             of the Gentiles. Now the distinction of the ~episcopal dignity
653 Suppl, 43|       conditionally, we must draw a ~distinction; for it is either an honorable
654 Suppl, 47|             which reason it draws a ~distinction between violence and fear.
655 Suppl, 49|           essential, we must draw a ~distinction; for "faith" and "offspring"
656 Suppl, 53|             3] Body Para. 2/2~Of the distinction between sacred and non-sacred
657 Suppl, 55|              carnal procreation, the distinction of ~degrees is directly
658 Suppl, 55|       seemingly one ought to draw a ~distinction, because either he has certain
659 Suppl, 55|          this matter ~we deem that a distinction should be made, so that
660 Suppl, 56|               We must however draw a distinction in reference ~to spiritual
661 Suppl, 56|              we ~must draw a further distinction in reference to the marriage
662 Suppl, 58|             We must therefore draw a distinction: for the inability to copulate ~
663 Suppl, 59|             remaining in unbelief, a distinction must be made. For if the ~
664 Suppl, 65|         wished to do so, without any distinction, took to ~themselves several
665 Suppl, 65|              of ~wives signified the distinction of degrees in the Church,
666 Suppl, 65|        degrees in the Church, which ~distinction is not only in the Church
667 Suppl, 67|            however, the law makes no distinction in its prohibition, others
668 Suppl, 69|       resurrection. The reason why a distinction is drawn between the time ~
669 Suppl, 70|             this account some draw a distinction in the sensitive powers
670 Suppl, 71|              and then we must draw a distinction; because the deed of a sinner ~
671 Suppl, 71|             have said that a twofold distinction must be made in this matter.
672 Suppl, 71|               Secondly, they made a ~distinction among those who are detained
673 Suppl, 72|            cleansed by water - which distinction is moreover observed by
674 Suppl, 72|         power alone, for the work of distinction ~was carried out by that
675 Suppl, 72|          Reply OBJ 3: By the work of distinction things received different
676 Suppl, 72|            it does not seem that any distinction is made between them as
677 Suppl, 72|           furnace. In this respect a distinction is drawn between ~the good
678 Suppl, 75|             be alive; therefore this distinction ~must refer to the previous
679 Suppl, 75|          Para. 1/1~Reply OBJ 1: This distinction of the dead and the living
680 Suppl, 76|            where there is ~numerical distinction of essential parts. Now
681 Suppl, 76|              identity where there is distinction of ~existence: and existence,
682 Suppl, 76|            Further, where there is a distinction of human nature there is ~
683 Suppl, 76|         proving that there will be a distinction of humanity ~was based on
684 Suppl, 76|            of humanity, ~wherefore a distinction on their part does not involve
685 Suppl, 76|              part does not involve a distinction of ~humanity: for it is
686 Suppl, 76|            against those who ~held a distinction between the sensitive and
687 Suppl, 77|             this individual, because distinction in ~the human body does
688 Suppl, 77|           however, do not make this ~distinction, but distinguish between
689 Suppl, 77|      Philosopher does not make this ~distinction (De Gener. i) in order to
690 Suppl, 77|         second opinions which draw a distinction between parts of species
691 Suppl, 78|              1/1~OBJ 2: Further, the distinction of sexes is directed to
692 Suppl, 78|           Para. 1/1~Reply OBJ 2: The distinction of sexes and the difference
693 Suppl, 80|       Difference of accidents ~makes distinction in number. For three men
694 Suppl, 80|            that ~which is a cause of distinction. Now this distinction of
695 Suppl, 80|             of distinction. Now this distinction of place is not ~required
696 Suppl, 80|          necessity of ~the aforesaid distinction, as the Philosopher proves (
697 Suppl, 80|          necessity of ~the aforesaid distinction, because matter does not
698 Suppl, 80|            it, the necessity of this distinction is found in its ~dimensive
699 Suppl, 80|            matter, ~without there be distinction of place. And since distinction
700 Suppl, 80|      distinction of place. And since distinction of matter is ~the principle
701 Suppl, 80|             is ~the principle of the distinction between individuals, it
702 Suppl, 80|             one place," so that this distinction of individuals requires ~
703 Suppl, 80|             be in two places is that distinction in matter requires distinction ~
704 Suppl, 80|       distinction in matter requires distinction ~in place. Wherefore we
705 Suppl, 80|          reason of individuality and distinction, namely ~on account of the
706 Suppl, 80|         reason of ~individuality and distinction which is common to it and
707 Suppl, 80|              matter, there can be no distinction ~between lines save in respect
708 Suppl, 80|               neither can there be a distinction of points, nor of superficies,
709 Suppl, 80|      supposing by a Divine miracle a distinction of subject ~without a distinction
710 Suppl, 80|    distinction of subject ~without a distinction of place, we can understand
711 Suppl, 80|           place, we can understand a distinction of lines; ~and these are
712 Suppl, 80|            place, on account of the ~distinction of subjects. Again we can
713 Suppl, 80|                but on account of the distinction of subjects, and thus while
714 Suppl, 80|      indivision (Metaph. v), whereas distinction from others is a result
715 Suppl, 80|      observed in them, which demands distinction, and because one glorified ~
716 Suppl, 90|         well-ordered city there is a distinction of mansions. ~Now the heavenly
717 Suppl, 90|             glory, and therefore the distinction of degrees in glory depends
718 Suppl, 92|               1/2~On the contrary, A distinction of persons is requisite
719 Suppl, 92|         because there is required a ~distinction of persons, and the human
720 Suppl, 92|             with the Word, since the distinction of persons, which is requisite ~
721 Suppl, 93|           Para. 1/1~Reply OBJ 3: The distinction of the fruits is to be taken
722 Suppl, 95|          will, as stated in the last Distinction of Sentent. iv. But they ~
723 Suppl, 95|          answer that, We must draw a distinction between the damned before
724 Suppl, 95|            Sentent. iv, in the last ~Distinction. Therefore they will think