Part, Question

501   2, 77  |              1/2~I answer that, The term transgression is derived
502   2, 79  |           by any kind of tie, ~that term does not escape ambiguity
503   2, 79  |             kindred, if we take the term religion in a broad sense,
504   2, 79  |        human affairs. Thus also the term "contemplative" is applied,
505   2, 79  |        wherefore in olden times the term "sancta" was applied to
506   2, 80  |        consideration belongs to the term, as it were, of the ~movement
507   2, 80  |           consideration regards the term from which man withdraws
508   2, 81  |          already established in the term. Neither ~therefore do they
509   2, 84  |             Q[85], A[3], ad 3), the term "oblation" ~is common to
510   2, 92  |      confession is signified by the term idolatry, but not by ~the
511   2, 92  |           idolatry, but not by ~the term heresy, which only means
512   2, 92  |          Para. 1/1~Reply OBJ 2: The term latria may be taken in two
513   2, 92  |             form of images that the term ~"idolatry" was used to
514   2, 93  |       always some one thing for its term, just as it proceeds ~from
515   2, 97  |        Hence by an extension of the term, whatever ~savors of irreverence
516   2, 98  |           But this is to employ the term "buying" in a ~wide sense,
517   2, 98  |            stated above (A[2]), the term "money" denotes ~"anything
518   2, 99  |            Greeks designate by the ~term {eusebeia}. But the worship
519   2, 99  |           honor?" ~Consequently the term piety extends also to the
520   2, 99  |          says (De Civ. Dei x), "the term piety is often ~used in
521   2, 99  |           relations: ~wherefore the term piety is more applicable
522   2, 104 |             what we owe, unless the term be fixed. Now there ~is
523   2, 104 |             fixed. Now there ~is no term prescribed for the repayment
524   2, 108 |        signification by words," the term "words" denotes every kind
525   2, 109 |           OBJ 2: Jerome employs the term "simulation" in a broad
526   2, 109 |       Scripture is wont to ~use the term, it is evident that hypocrisy
527   2, 113 |            As a rule, ~however, the term "flattery" is wont to be
528   2, 115 |       things but parts of them. The term "liberality" seems also
529   2, 115 |           which are ~denoted by the term "money." Therefore the proper
530   2, 116 |  Praedicamentis), ~consequently the term "covetousness" has been
531   2, 116 |             are comprised under the term "money," inasmuch as they
532   2, 116 |     passions of the soul have their term in pleasure and ~sorrow,
533   2, 116 |          takes its species from the term "whereto" and not ~from
534   2, 116 |          whereto" and not ~from the term "wherefrom." Hence a vice
535   2, 118 |             like. Possibly also the term {epieikeia} is ~applied
536   2, 121 |         fortitude." Since then ~the term "virtue" is common to all
537   2, 121 |            FS, Q[61], AA[3],4), the term ~"fortitude" can be taken
538   2, 121 |             is the more common, the term "virtue," as denoting the
539   2, 121 |           such a power, is a common term, for virtue taken in a general ~
540   2, 123 |          general for the individual term; e.g. ~The Philosopher for
541   2, 135 |             we must ~reply that the term "perseverance" is sometimes
542   2, 139 |           speech to employ a common term ~in a restricted sense in
543   2, 139 |        things to which ~that common term is applicable: thus the
544   2, 139 |          general for the individual term; e.g. ~The Philosopher for
545   2, 139 |         sense in which we apply the term "necessary" to that ~without
546   2, 140 |             12) that "we apply ~the term intemperance* to childish
547   2, 140 |             This argument takes the term "childish" as denoting what
548   2, 144 |    retrenchment of food. ~Hence the term abstinence may be taken
549   2, 162 |            in one way as being the ~term of alteration, and thus
550   2, 164 |          who frequently employs the term "studious" ({spoudaios})
551   2, 164 |             to all the virtues, the term "studiousness," which ~properly
552   2, 173 |            one way, as regards ~the term of transport - as when it
553   2, 173 |            withdrawal, whatever its term may be, may arise from a
554   2, 173 |          but not if we consider its term to which man is directed
555   2, 173 |          First, with regard ~to the term of rapture, and thus, properly
556   2, 176 |           obsolete, and the generic term 'miracle' is elsewhere ~
557   2, 178 |      beginning, it follows that the term also and ~the end of the
558   2, 181 |         beginning, a middle, and a ~term; and consequently the state
559   2, 181 |            the proficient - and the term, to which belongs the state
560   2, 182 |             the Apostle employs the term "priests" in reference to
561   2, 182 |               and again he uses the term "bishops" in the same way, ~
562   3, 2   |           by their termini. Now the term of ~assumption and union
563   3, 2   |           assumption determines the term whence and ~the term whither;
564   3, 2   |            the term whence and ~the term whither; for assumption
565   3, 2   |           the same relation to the ~term, but a different relation,
566   3, 3   |              the ~principle and the term of the act, for to assume
567   3, 3   |         both the principle and the ~term. The principle - because
568   3, 3   |           Likewise a Person ~is the term of this assumption, because,
569   3, 3   |          wit, the principle and the term of the action. ~Now to be
570   3, 3   |           Its power; but to be the ~term of the assumption does not
571   3, 3   |              assumption implies the term of union, as was said above ~(
572   3, 3   |             act of assuming and the term of assumption. Now the act
573   3, 3   |             three ~Persons, but the term of the assumption is a Person,
574   3, 3   |           pertains to the nature of term belongs to one ~Person in
575   3, 3   |         operation only, without the term, which is a ~Person.~Aquin.:
576   3, 3   |            to the principle and the term. But the ~assumption which
577   3, 3   |          but not on the part of the term, as was said above.~Aquin.:
578   3, 3   |            the one assuming and the term of the assumption. ~Now
579   3, 3   |           the Divine power, and the term is a ~Person. But the Divine
580   3, 3   |          Personality, which is the ~term of the union, it has to
581   3, 4   |      assumption; rather, it is ~the term of the assumption, as was
582   3, 4   |         what is assumed is not the ~term of the assumption, but is
583   3, 4   |           Divine Person, Who is the term of the ~assumption. Now
584   3, 6   |             Word of God, Who is the term of the ~assumption; and
585   3, 6   |           union ~is taken to be the term of the assumption, and the
586   3, 6   |            of the Word, ~and is the term of the assumption. Whereas
587   3, 7   |          that "there is naturally a term of ~all things, and a fixed
588   3, 7   |             more must ~we suppose a term in the forms themselves,
589   3, 9   |           and as disposition to its term, it seems that since Christ
590   3, 16  |             relation to God, as the term of the making. And in this
591   3, 16  |            Para. 1/1~Reply OBJ 4: A term placed in the subject is
592   3, 16  |              without any qualifying term; we should ~however take
593   3, 16  |            word "man"; ~because the term placed in the subject is
594   3, 16  |      predicate is predicated of the term placed in ~reduplication,
595   3, 16  |           be borne in mind that the term covered by the ~reduplication
596   3, 16  |       further be added whereby [the term covered by the ~reduplication]
597   3, 16  |             1/1~I answer that, This term "man" when placed in the
598   3, 16  |            Nevertheless because the term placed in the reduplication ~
599   3, 16  |           was said (AA[10],11), the term "Man" placed in the ~reduplication
600   3, 19  |             it has the nature of a ~term; consequently, unity of
601   3, 23  |      difference on the part of the ~term: because by the grace of
602   3, 24  |             predestinated. For ~the term of anyone's predestination
603   3, 24  |      predestinated, and this is the term and effect of ~predestination.
604   3, 24  |   predestination on the part of its term, thus Christ's ~predestination
605   3, 28  |     customary mode of speaking, the term "woman" ~applies to one
606   3, 28  |           tongue: which applies the term signifying woman to those
607   3, 29  |        Reply OBJ 1: Jerome uses the term "husband" in reference to
608   3, 32  |       because this is befitting the term of the Incarnation. For
609   3, 32  |           the Incarnation. For the ~term of the Incarnation was that
610   3, 33  |            the rational soul at the term of ~the conception. Therefore
611   3, 33  |     Therefore it was assumed at the term of the conception. ~But
612   3, 33  |             conception. ~But at the term of the conception it was
613   3, 37  |      Wonderful," etc., the way ~and term of our salvation are pointed
614   3, 38  |            Mt. 11:9: for he was the term of the Law and the beginning
615   3, 50  |          Fide Orth. iii) ~that "the term 'corruption' denotes two
616   3, 55  |        Christ's Ascension as to its term wherefrom, was not above ~
617   3, 55  |       knowledge, but only as to its term whereunto. Consequently, ~
618   3, 55  |        Christ's Ascension as to the term ~wherefrom, that is, according
619   3, 55  |            not behold Him as to the term whereunto, because they
620   3, 55  |         common ~knowledge as to the term wherefrom, according as
621   3, 55  |              and likewise as to the term ~whereunto, according as
622   3, 55  |    Aristotle ~occasionally uses the term in his works [*Cf. Prior.
623   3, 55  |           Body Para. 2/2~But if the term "proof" be taken in the
624   3, 62  |           not equivocal to use the ~term "animal" in its generic
625   3, 62  |      Resurrection by reason of ~the term "whither," which is newness
626   3, 62  |            Passion by reason of the term "whence," i.e. in regard
627   3, 75  |             2: Further, what is the term "wherefrom" in every change
628   3, 75  |         bread or of the wine is the term ~"wherefrom," while the
629   3, 75  |          the blood of Christ is the term ~"whereunto": for Ambrose
630   3, 75  |              The form, which is the term "wherefrom," is not changed ~
631   3, 75  |          Christ's body which is the term of this conversion, does ~
632   3, 75  |          the making, but rather its term. ~Therefore, it is not said
633   3, 75  |             1/1~OBJ 2: Further, the term of "becoming" is something
634   3, 78  |           this ~phrase, just as the term of the change is implied
635   3, 78  |             4: Further, just as the term of the change is determinate
636   3, 78  |          the actual conversion, the term ~"whence," and the term "
637   3, 78  |             term ~"whence," and the term "whereunto."~Aquin.: SMT
638   3, 78  |            conversion. But then the term "whereunto" has the ~proper
639   3, 78  |          own substance; whereas the term "whence" does not ~remain
640   3, 78  |           to the senses. ~Hence the term "whence" of the conversion
641   3, 78  |            which ~continue; but the term "whereunto" is expressed
642   3, 78  |          Para. 1/1~Reply OBJ 3: The term "whence" does not retain
643   3, 78  |           of the conversion, as the term "whereunto" does. ~Therefore
644   3, 78  |            in creation there was no term ~wherein the instrumental
645   3, 78  |        stood ~for that which is the term of the conversion; viz.
646   3, 78  |          Para. 1/1~Reply OBJ 1: The term "this" points to a substance,
647   3, 84  |            sense Augustine uses the term in his book De ~Poenitentia (
648   3, 85  |             to regard approach to a term, ~because they all direct
649 Suppl, 2 |          its ~origin, and as to its term. By origin of contrition
650 Suppl, 2 |         with that of attrition. The term of ~contrition is when that
651 Suppl, 2 |            mind; but as regards its term, it ~suffices for him to
652 Suppl, 2 |           the accident which is the term of the alteration. In like
653 Suppl, 25|       visits the church ~during the term of indulgence, because sometimes
654 Suppl, 49|    sacramentality, if I may use the term, is reckoned among the goods
655 Suppl, 50|            these there is no middle term, ~since they are opposed
656 Suppl, 50|        against the law is a middle ~term. For this reason certain
657 Suppl, 54|    propagation does not rest in one term but continues beyond, the
658 Suppl, 57|          And since taking implies a term "wherefrom," for which reason ~
659 Suppl, 57|          natural procreation has a ~term "whereto," namely the form
660 Suppl, 57|           end of generation, and a ~term "wherefrom," namely the
661 Suppl, 57|             legal generation has a ~term "whereto," namely a child
662 Suppl, 57|          child or grandchild, and a term "wherefrom," ~namely, a
663 Suppl, 57|             lawful taking," and the term ~"wherefrom," since it is
664 Suppl, 57|           of "a stranger," and the ~term "whereto," because it says, "
665 Suppl, 66|          takes its species from its term, which, moreover, in ~regard
666 Suppl, 72|          and manner. the fourth its term ~"wherefrom"; the fifth
667 Suppl, 72|      neither the ~principle nor the term: and such a movement is
668 Suppl, 72|        nature is both principle and term: for instance, the downward ~
669 Suppl, 72|     movement whereof nature is the ~term, but not the principle,
670 Suppl, 72|           the principle and not the term, because ~natural principles
671 Suppl, 75|             Out. Para. 1/1 - OF THE TERM "WHEREFROM" OF THE RESURRECTION (
672 Suppl, 75|            We must now consider the term "wherefrom" of the resurrection;
673 Suppl, 75|             1) Whether death is the term "wherefrom" of the resurrection
674 Suppl, 75|           Whether death will be the term "wherefrom" of the resurrection
675 Suppl, 75|          that death will not be the term "wherefrom" of the ~resurrection
676 Suppl, 75|             1/1~OBJ 4: Further, the term "wherefrom" corresponds
677 Suppl, 75|       wherefrom" corresponds to the term "whereto." ~Now the term "
678 Suppl, 75|            term "whereto." ~Now the term "whereto" of the resurrection
679 Suppl, 75|          Cor. 15:51). Therefore the term "wherefrom" is not the same. ~
680 Suppl, 75|         exemplar of ours as to the ~term "whereto," but not as to
681 Suppl, 75|         whereto," but not as to the term "wherefrom."~Aquin.: SMT
682 Suppl, 75|           take its species from its term ~"wherefrom" but from its
683 Suppl, 75|             wherefrom" but from its term "whereto." Hence the resurrection
684 Suppl, 75|         glorious, in respect of the term "whereto," ~and not in respect
685 Suppl, 75|           and not in respect of the term "wherefrom." And it often
686 Suppl, 75|             often happens that the ~term "whereto" is not the same,
687 Suppl, 75|           not the same, whereas the term "wherefrom" is the ~same -
688 Suppl, 77|          rather on ~the part of the term, so that it be called radical
689 Suppl, 77|        radical when it reaches the ~term of generation by the act
690 Suppl, 77|            has not yet reached this term, but is still on ~the way
691 Suppl, 78|             perfect as regards the ~term of completion. Wherefore
692 Suppl, 79|           but also by approach to a term: thus light increases. ~
693 Suppl, 80|    predominant over the matter, the term "subtlety" has been transferred
694 Suppl, 80|            quantity and matter, the term ~"subtlety" is applied to
695 Suppl, 80|           the body of which it is a term is in a place. And just
696 Suppl, 80|           to the whole body, so the term of the place corresponds
697 Suppl, 80|           place corresponds to ~the term of the body. But it happens
698 Suppl, 80|            that two places have one term, even ~as two lines terminate
699 Suppl, 80|       distinct places, yet the same term of two places ~corresponds
700 Suppl, 80|          from a point which ~is its term. In like manner the two
701 Suppl, 81|              have reached the final term of all, it would seem that
702 Suppl, 81|           in ~motion is partly in a term "wherefrom" and partly in
703 Suppl, 81|          wherefrom" and partly in a term "whereto," as ~is proved
704 Suppl, 81|            motion is wholly in ~the term whereto the movement is
705 Suppl, 81|        which have only one positive term, the other ~being a pure
706 Suppl, 81|             namely in the ~ultimate term, and in all the intervening
707 Suppl, 83|           and extend not beyond the term of this life. Hence although
708 Suppl, 83|             like generation, is the term of alteration. Hence the
709 Suppl, 85|             judgment belongs to the term, wherein they ~are brought
710 Suppl, 88|           defect in relation to the term to ~which a thing tends.
711 Suppl, 88|       movement has not reached the ~term whereto it was ordained:
712 Suppl, 90|        mansion. Wherefore since the term movement ~is transferred
713 Suppl, 92|             fitting, for whenever a term is employed to signify a ~
714 Suppl, 92|           other ~application of the term we must observe some kind
715 Suppl, 92|          Para. 1/1~Reply OBJ 4: The term Church is taken in two senses.
716 Suppl, 93|             aureole is a diminutive term it follows ~that it denotes
717 Suppl, 93|           far as it is a diminutive term, it denotes the ~participation
718 Suppl, 93|            which have reached their term are not subject to ~intension
719 Suppl, 93|           which have ~reached their term of perfection. Therefore
720 Suppl, 93|             is due do not reach the term ~of their perfection simply,
721 Suppl, 95|             after reaching the last term there is no further movement,
722 Suppl, 95|          will have reached the last term of their damnation, since ~
723 Suppl, 95|      respect both have ~reached the term. Possibly, however, this