1-500 | 501-723
Part, Question
1 1, 8 | related and applied to an external thing; thus by power an
2 1, 12 | is necessary as regards external sight, inasmuch as it makes
3 1, 13 | our mode of thinking ~to external effects are applied to God
4 1, 14 | operations which pass to an external ~effect, the object of the
5 1, 17 | in us to judge things by external appearances, since our knowledge
6 1, 17 | and naturally deals with external ~accidents, therefore those
7 1, 17 | accidents, therefore those external accidents, which resemble
8 1, 18 | the proper objects are ~external accidents. Hence from external
9 1, 18 | external accidents. Hence from external appearances we come to the ~
10 1, 18 | said (Q[13], A[1]), so from external properties names are often ~
11 1, 18 | is given from a certain ~external appearance, namely, self-movement,
12 1, 18 | of one kind pass out to external matter, as to heat or to
13 1, 19 | determined to act by ~some external power. The divine will,
14 1, 23 | Actions passing out to external matter imply of themselves ~
15 1, 23 | execution, which passes out to external things, has ~an effect in
16 1, 27 | corresponding to the act tending to external matter, so there must be
17 1, 27 | of an action tending to external matter, or to ~an exterior
18 1, 27 | does not tend to anything external, but ~remains in the agent
19 1, 27 | nature, and would be an external procession. Therefore what ~
20 1, 27 | removed from the sphere of external actions; for ~the act of
21 1, 27 | another. ~Hence it is that external action points to power.
22 1, 28 | there are ~internal, and not external, processions in God. These
23 1, 41 | makes ~something out of external matter, as a carpenter makes
24 1, 42 | an idea [ideatio], ~as an external coffer arises from the one
25 1, 43 | manifest by some visible external sign; but, as is said (1 ~
26 1, 56 | prevent it from apprehending external things; as ~likewise, if
27 1, 66 | account it darkens the region external to it, the light by which
28 1, 73 | the desire tending to an external ~object.~Aquin.: SMT FP
29 1, 75 | non-subsistent, since it ~requires external objects of the senses in
30 1, 41 | makes ~something out of external matter, as a carpenter makes
31 1, 42 | an idea [ideatio], ~as an external coffer arises from the one
32 1, 43 | manifest by some visible external sign; but, as is said (1 ~
33 1, 57 | prevent it from apprehending external things; as ~likewise, if
34 1, 67 | account it darkens the region external to it, the light by which
35 1, 72 | the desire tending to an external ~object.~Aquin.: SMT FP
36 1, 74 | non-subsistent, since it ~requires external objects of the senses in
37 1, 78 | speech," from which proceeds "external ~speech." For every difference
38 1, 83 | differently in the thing which is external to the soul, and in the
39 1, 83 | know things even that are external to us. Now by matter the
40 1, 84 | another which ~passes into an external object; for instance, to
41 1, 84 | act tending to something external is the likeness of the object
42 1, 84 | follows that the soul knows ~external things by means of its intelligible
43 1, 84 | the purpose of judging of external things.~Aquin.: SMT FP Q[
44 1, 85 | spiritual world, ~and freer from external distractions. The same may
45 1, 86 | Although faith is not known by external movement of the ~body, it
46 1, 86 | material organ caused by the external sensible. A material object, ~
47 1, 88 | we cannot believe that external things are ~unknown to them."
48 1, 91 | indisposition, or even from some external influence; such as ~that
49 1, 92 | For the species of the external body is extrinsic to the
50 1, 92 | from the species of the ~external body, but from this, and
51 1, 93 | soul has a natural order to external ~things, as we have said
52 1, 102 | thing, does not require any external principle of government. ~
53 1, 104 | since it does not pass into external matter; as stated in ~Metaph.
54 1, 106 | 2 Para. 1/1~Reply OBJ 2: External speech, made by the voice,
55 1, 110 | being then changed ~by the external objects themselves. Indeed,
56 1, 111 | Para. 1/1~OBJ 3: Further, external occupation hinders the contemplation
57 1, 111 | some angels are sent on external ministrations, ~they would
58 1, 111 | Hence it follows that ~his external occupations in no respect
59 1, 111 | 1~Reply OBJ 4: In their external actions the angels chiefly
60 1, 111 | angels are not sent to the external ~ministries, this can only
61 1, 111 | those who are sent ~on the external ministry of our salvation
62 1, 111 | stated (A[1]), to be sent to external ministry ~properly belongs
63 1, 111 | those orders are sent to external ministry whose names signify
64 1, 111 | five ~orders to be sent to external ministry; not to the four
65 1, 112 | whole community, such as external ~works, which are sources
66 1, 112 | five orders are sent in external ministry ~(Q[112], A[4]).
67 2, 1 | are not directed to any external ~end; but merely to the
68 2, 2 | in none of the foregoing external goods. First, because, since
69 2, 2 | above are due rather to external causes, and in most cases
70 2, 2 | soul, as its end, so ~are external goods ordained to the body
71 2, 2 | the body is preferred to external goods, which ~are signified
72 2, 2 | Now this is threefold: external ~goods, goods of the body,
73 2, 2 | happiness does not ~consist in external goods, nor in goods of the
74 2, 4 | necessary?~(7) Whether any external goods are necessary?~(8)
75 2, 4 | Thes. Para. 1/1~Whether any external goods are necessary for
76 2, 4 | OBJ 1: It would seem that external goods also are necessary
77 2, 4 | belongs to ~Happiness. But external goods are promised the saints;
78 2, 4 | the kingdom." Therefore external goods are necessary ~for
79 2, 4 | some of ~man's goods are external, although they be of least
80 2, 4 | place. Therefore at least ~external place is necessary for Happiness.~
81 2, 4 | Therefore nothing further external is necessary for Happiness.~
82 2, 4 | can be had in this life, ~external goods are necessary, not
83 2, 4 | this is that all ~suchlike external goods are requisite either
84 2, 4 | spiritual. Consequently these external goods are nowise necessary
85 2, 13 | between the intellect and the external ~action: for the intellect
86 2, 13 | and the will ~causes the external action. Hence the principle
87 2, 16 | the eye, to see; but also external things, ~as a stick, to
88 2, 16 | evident that we do not apply external ~things to an operation
89 2, 17 | Whether the acts of the external members are commanded?~Aquin.:
90 2, 17 | 1~Reply OBJ 3: Since the external sensible is necessary for
91 2, 17 | Whether the acts of the external members are commanded?~Aquin.:
92 2, 18 | of the good and evil of ~external acts.~Aquin.: SMT FS Q[18]
93 2, 18 | 1~Reply OBJ 1: Although external things are good in themselves, ~
94 2, 18 | action of the will, and the ~external action: and each of these
95 2, 18 | while the object of ~the external action, is that on which
96 2, 18 | Therefore just as the external action takes its species
97 2, 18 | which is on the part of the external action: because the will
98 2, 18 | as instruments; nor have external actions any measure of ~
99 2, 18 | regard to the object of the external action. Hence the ~Philosopher
100 2, 18 | it is accidental to the external action to be ~ordained to
101 2, 18 | which act is compared to the external act, as form to matter.~
102 2, 18 | species on the part of the ~external actions; but unity of species
103 2, 18 | that, The object of the external act can stand in a twofold ~
104 2, 19 | goodness not only to the external action, but also to the
105 2, 19 | intention. With regard to the external act this ~may happen in
106 2, 19 | our power, ~whereas the external actions are not. But the
107 2, 19 | will, which makes even the external act to be meritorious in
108 2, 20 | OF GOODNESS AND MALICE IN EXTERNAL HUMAN AFFAIRS (SIX ARTICLES)~
109 2, 20 | goodness and malice as to external actions: under ~which head
110 2, 20 | of the will, or in ~the external action?~(2) Whether the
111 2, 20 | goodness or malice of the external action depends ~on the goodness
112 2, 20 | the same as ~those of the external action?~(4) Whether the
113 2, 20 | action?~(4) Whether the external action adds any goodness
114 2, 20 | Whether the consequences of an external action increase its goodness ~
115 2, 20 | Whether one and the same external action can be both good
116 2, 20 | of the will, or in the ~external action?~Aquin.: SMT FS Q[
117 2, 20 | good and evil are in the external action prior ~to being in
118 2, 20 | Q[19], AA[1],2). But the external action is the ~object of
119 2, 20 | good and evil are ~in the external action, prior to being in
120 2, 20 | formal relation to the ~external action, as stated above (
121 2, 20 | good ~and evil are in the external action, prior to being in
122 2, 20 | Para. 1/1~I answer that, External actions may be said to be
123 2, 20 | good or evil, which the external action ~derives from its
124 2, 20 | whence it passes to the external action. On the other ~hand,
125 2, 20 | goodness or malice which the external action has of itself, on ~
126 2, 20 | consider the goodness of the external action, in so ~far as it
127 2, 20 | goodness and malice of the external action depends on ~the goodness
128 2, 20 | goodness and malice of the external ~action depend on the goodness
129 2, 20 | will to be good, and the external action evil, or ~vice versa.~
130 2, 20 | there will be ~none in the external action. And so the whole
131 2, 20 | goodness or malice of the ~external action depends on the will.~
132 2, 20 | goodness or malice in the external action: one in respect of
133 2, 20 | end, if follows that the external action ~is good. But if
134 2, 20 | not enough to make the external action good: and if the
135 2, 20 | willed, it follows that the external action is evil.~Aquin.:
136 2, 20 | of the ~will, but also to external actions, inasmuch as they
137 2, 20 | to both the interior and external act.~Aquin.: SMT FS Q[20]
138 2, 20 | goodness and malice of the external action are the same as ~
139 2, 20 | the same as those of the external action. For the ~principle
140 2, 20 | whereas the principle of the external action is the ~power that
141 2, 20 | the same as that of the external action.~Aquin.: SMT FS Q[
142 2, 20 | from the ~goodness of the external action, which belongs to
143 2, 20 | of ~the goodness of the external action, or vice versa, as
144 2, 20 | form, as it were, of the external action. Now that which ~
145 2, 20 | goodness of the internal and external act.~Aquin.: SMT FS Q[20]
146 2, 20 | act of the ~will, and the external action, considered morally,
147 2, 20 | the same as that of the external action, and sometimes not.
148 2, 20 | malices, of the ~internal and external acts, are ordained to one
149 2, 20 | therefore say that when the external action derives goodness
150 2, 20 | regards the end, and ~of the external action, which regards the
151 2, 20 | of the will. But when the external action has goodness or malice
152 2, 20 | then the goodness ~of the external action is distinct from
153 2, 20 | the end passes into the ~external action, and the goodness
154 2, 20 | proves that the internal and external actions ~are different in
155 2, 20 | that the goodness of the external ~action is derived from
156 2, 20 | Thes. Para. 1/1~Whether the external action adds any goodness
157 2, 20 | It would seem that the external action does not add any
158 2, 20 | judgment of man. Therefore the external action adds no goodness
159 2, 20 | malice of the interior and external ~acts are one and the same,
160 2, 20 | to another. Therefore the external action does not ~add to
161 2, 20 | the entire goodness of the external action is derived from the ~
162 2, 20 | evil. If ~therefore by the external action no further goodness
163 2, 20 | of the goodness which the external action ~derives from the
164 2, 20 | tending to the end, then the external action adds ~nothing to
165 2, 20 | intensity: for these are certain external actions, which, in so far
166 2, 20 | of the goodness which the external action ~derives from its
167 2, 20 | perfection ~derived from the external action, is simply involuntary.
168 2, 20 | that goodness which the external ~action derives from the
169 2, 20 | the goodness ~which the external action takes from its matter
170 2, 20 | the consequences of the external action increase its goodness
171 2, 20 | the consequences of the external action ~increase its goodness
172 2, 20 | Whether one and the same external action can be both good
173 2, 20 | seem that one and the same external action can be both ~good
174 2, 22 | since it is through ~the external action that we come into
175 2, 24 | will good and do ~it in his external act; so also does it belong
176 2, 24 | the same species as the ~external act.~Aquin.: SMT FS Q[24]
177 2, 28 | not satisfied with any external or superficial possession
178 2, 31 | and this belongs to the external ~operation. And so, although
179 2, 34 | but with the ~making of external things, as we shall state
180 2, 35 | 2 Para. 1/1~Reply OBJ 2: External sense perceives only what
181 2, 35 | follows apprehension of the external sense, can only regard ~
182 2, 35 | speech is because of all the external movements the voice is the
183 2, 36 | greater power is something external. ~Therefore it should not
184 2, 36 | 3 Para. 1/1~Reply OBJ 3: External agents can be the causes
185 2, 37 | 3 Para. 1/1~Reply OBJ 3: External pain arises from hurt done
186 2, 37 | that. Sometimes even the external movement of the body is
187 2, 37 | all movement, internal or ~external; but certain movements are
188 2, 41 | faculty are principles of ~external action, they are called
189 2, 41 | either in his action or in ~external things. In his action he
190 2, 41 | the evil that consists in external things may surpass ~man'
191 2, 41 | shrinks from the toil of external work, so amazement and stupor
192 2, 41 | intellect, as laziness does to external work.~Aquin.: SMT FS Q[41]
193 2, 42 | save what is ~due to an external cause. Now human will is
194 2, 44 | this trembling in all the external members. But such is not
195 2, 46 | movements, ~both internal and external, like unto rational movements,
196 2, 53 | sensitive appetite and of other external agencies. Wherefore virtue
197 2, 57 | things made by art are all external to ~man: hence they do not
198 2, 57 | making of a thing passes into external matter, it ~is a perfection
199 2, 57 | action, or the products of ~external work. Hence it is only about
200 2, 59 | bodily ~limbs to their due external acts, so does it direct
201 2, 60 | passions are principles of external action. If ~therefore some
202 2, 60 | well or ill towards ~every external operation. Now movements
203 2, 60 | the due measure ~of the external act is destroyed: while
204 2, 60 | Because the rectitude of all external operations seems to ~belong
205 2, 60 | reason for this is that in external operations, the order of
206 2, 60 | belongs to the soul, ~body, or external things, has various relations
207 2, 64 | operations, which deal with external things, wherein the right
208 2, 68 | to such matters, but ~to external things that can be made,
209 2, 69 | First, in the affluence of external goods, ~whether riches or
210 2, 69 | of ~these is abundance of external goods, which he sets aside
211 2, 69 | happiness. For men ~seek in external things, viz. riches and
212 2, 70 | stumbling-block," because, to wit, external things do not disturb ~them
213 2, 70 | that we be not disturbed by external things, and that our desires
214 2, 70 | is below him, as regards ~external action, by "modesty," whereby
215 2, 71 | the will alone. But ~since external acts also pertain to the
216 2, 71 | include something referring to external action.~Aquin.: SMT FS Q[
217 2, 72 | Objects, in relation to external acts, have the character ~
218 2, 72 | is not taken from things external. But God ~and our neighbor
219 2, 72 | God ~and our neighbor are external to us. Therefore sins are
220 2, 72 | God and our neighbor are external to the sinner ~himself,
221 2, 72 | sinner ~himself, they are not external to the act of sin, but are
222 2, 73 | objects. Thus it is clear that external ~things are directed to
223 2, 73 | than a sin which is about external things, e.g. ~theft; and
224 2, 73 | goodness and malice of external actions, the result of an
225 2, 74 | Now some ~acts pass into external matter, e.g. "to cut" and "
226 2, 74 | acts which do not pass into external matter, but remain in the ~
227 2, 74 | whose ~actions pass into external matter, and which do not
228 2, 74 | sin, because then even the external members of the ~body, which
229 2, 74 | Moreover, the acts of the external members are actions that
230 2, 74 | actions that pass into ~external matter, as may be seen in
231 2, 74 | reason directs not only external ~acts, but also internal
232 2, 74 | when it fails in directing external actions. Now it fails, in
233 2, 74 | which do not pass into external matter are subjected in
234 2, 74 | as man can regulate his external actions according ~to the
235 2, 74 | direct or ~restrain the external action: nevertheless, before
236 2, 74 | 1/1~OBJ 4: Further, the external act of fornication or adultery
237 2, 74 | lower powers and of the external members may be ~mortal sins,
238 2, 74 | delectation which has an external act for its object, ~cannot
239 2, 74 | without complacency in the external act as such, even though ~
240 2, 75 | cause?~(3) Whether it has an external cause?~(4) Whether one sin
241 2, 75 | 1/1~Whether sin has an external cause?~Aquin.: SMT FS Q[
242 2, 75 | would seem that sin has no external cause. For sin is a ~voluntary
243 2, 75 | us, so that they have no external cause. Therefore sin has
244 2, 75 | cause. Therefore sin has no external ~cause. ~Aquin.: SMT FS
245 2, 75 | cause. Therefore it has no external cause.~Aquin.: SMT FS Q[
246 2, 75 | numerous and weighty the external inducements to sin are, ~
247 2, 75 | sin. Therefore ~nothing external is a cause of sin.~Aquin.:
248 2, 75 | Phogor?" Therefore something ~external can be a cause of sin.~Aquin.:
249 2, 75 | Accordingly something ~external might be a cause of sin
250 2, 75 | it follows that nothing ~external can be a cause of sin, except
251 2, 75 | sensitive appetite, as certain ~external sensibles move it. Yet neither
252 2, 75 | move it. Yet neither does external enticement move the ~reason,
253 2, 75 | will. Therefore something ~external can be a cause moving to
254 2, 75 | From the very fact that the external motive causes of sin ~do
255 2, 75 | not prevent ~its having an external cause; for nothing external
256 2, 75 | external cause; for nothing external is a cause of sin, ~except
257 2, 75 | 1/1~Reply OBJ 3: If the external causes inclining to sin
258 2, 76 | internal causes of sin; (2) its external causes; and (3) sins which
259 2, 76 | act, either internal or external. Therefore ~ignorance is
260 2, 77 | hindrance supervening, e.g. some external occupation, or ~some bodily
261 2, 79 | Out. Para. 1/2 - OF THE EXTERNAL CAUSES OF SIN (FOUR ARTICLES)~
262 2, 79 | We must now consider the external causes of sin, and (1) on
263 2, 80 | movements arise from the external ~senses according to the
264 2, 80 | which are perceived by the ~external senses.~Aquin.: SMT FS Q[
265 2, 80 | cooperate with them, even as ~external heat cooperates with the
266 2, 80 | above (A[2]); and also ~the external senses, for Augustine says (
267 2, 81 | man's will, but by some external power.~Aquin.: SMT FS Q[
268 2, 84 | lust." Thirdly, ~there is external good, viz. riches, to which "
269 2, 87 | soul, good of the body, and external goods, ~it happens sometimes
270 2, 90 | Reply OBJ 2: Just as, in external action, we may consider
271 2, 97 | in so far as by repeated external actions, the ~inward movement
272 2, 98 | law effects by directing ~external actions, as regards those
273 2, 98 | by any sin, not only of external, but also of internal action. ~
274 2, 98 | which was subservient to the external delivery; ~and the Lord,
275 2, 99 | love, but also by certain ~external works, whereby man makes
276 2, 100 | than theft, which regards ~external goods.~Aquin.: SMT FS Q[
277 2, 101 | is twofold: internal, and external. For since man is composed
278 2, 101 | rightly united to God, his ~external actions are applied in various
279 2, 101 | in Itself. Wherefore the external worship will not consist ~
280 2, 101 | declares (Heb. 9:8). Hence the external ~worship of the Old Law
281 2, 101 | worship; to which, ~however, external worship should be ordained,
282 2, 102 | chief purpose of the whole external worship is that ~man may
283 2, 102 | for the removal of certain external uncleannesses; and also ~
284 2, 102 | 2/7~The impediments to external worship consisted in certain
285 2, 102 | force which quickened His external deeds; the ~"dung" betokened
286 2, 102 | earthly profit though an external brightness of ~virtue. The
287 2, 103 | fixed things pertaining to ~external worship. But the fixing
288 2, 103 | above (Q[101], AA[1],2). Now external ~worship should be in proportion
289 2, 105 | man has at his service external goods, by means of which
290 2, 106 | letter denotes any ~writing external to man, even that of the
291 2, 108 | prescribing and ~forbidding external acts?~(3) Whether in the
292 2, 108 | prescribe or prohibit any external acts?~Aquin.: SMT FS Q[108]
293 2, 108 | prescribe or prohibit ~any external acts. For the New Law is
294 2, 108 | prescribe or forbid any external acts.~Aquin.: SMT FS Q[108]
295 2, 108 | bound to do or avoid certain external ~acts. Therefore the New
296 2, 108 | prescribe or forbid any external ~acts.~Aquin.: SMT FS Q[
297 2, 108 | 1/1~OBJ 3: Further, all external acts are understood as referable
298 2, 108 | Law had to forbid ~certain external acts and prescribe others.~
299 2, 108 | us by ~means of certain external sensible objects; and that
300 2, 108 | subjected to the Spirit, certain external ~works should ensue.~Aquin.:
301 2, 108 | Body Para. 2/3 ~Accordingly external acts may have a twofold
302 2, 108 | second place there are those external acts which ensue from the ~
303 2, 108 | worketh through love. Such external ~works are prescribed or
304 2, 108 | and spiritual joy, all external acts that are ~incompatible
305 2, 108 | sufficient ordinations about external acts?~Aquin.: SMT FS Q[108]
306 2, 108 | insufficient ordinations ~about external acts. Because faith that
307 2, 108 | insufficient ordinations about external ~matters.~Aquin.: SMT FS
308 2, 108 | insufficient ordinations ~about external works.~Aquin.: SMT FS Q[
309 2, 108 | nothing to add as regards external action. The determination
310 2, 108 | the New Law had no other external works to determine, by ~
311 2, 108 | refrain not merely from those ~external works that are evil in themselves,
312 2, 108 | adultery and murder covered the external act only, and ~not the internal
313 2, 108 | in three things: viz. in external wealth pertaining to the "
314 2, 109 | himself and without the external aid of grace, can ~prepare
315 2, 109 | himself and without the external help ~of grace, can prepare
316 2, 109 | himself, ~and without the external help of grace, can prepare
317 2, 109 | illness to health, without the external help of medicine, since ~
318 2, 109 | justice without the help of external grace.~Aquin.: SMT FS Q[
319 2, 113 | same time by a miraculous external prostration. Hence ~the
320 2, 2 | the internal act; (2) the ~external act.~Aquin.: SMT SS Q[2]
321 2, 3 | does it make one do other external good works, for it is ~written (
322 2, 3 | by charity." But other ~external works are not reckoned acts
323 2, 6 | a twofold cause, one of external inducement, such ~as seeing
324 2, 6 | nourishes faith, by way of external ~persuasion afforded by
325 2, 8 | knowledge is concerned with ~external sensible qualities, whereas
326 2, 9 | in which we make use of external ~things." But the knowledge
327 2, 12 | believe, ~but also that external words and deeds should bear
328 2, 12 | In this way too, certain ~external words or deeds pertain to
329 2, 18 | whereby one fears to lose external goods, is distinct from "
330 2, 18 | well-being of his body, since external goods belong to the body. ~
331 2, 18 | either ~in himself or in external goods, viz. honors and riches.
332 2, 18 | of ~filial fear, than is external pleasure. Yet this is, in
333 2, 18 | implies withdrawal from external things ~which hinder submission
334 2, 21 | each is a ~preamble to the external acts prescribed by the Law
335 2, 24 | because the wicked so desire external goods ~as to despise spiritual
336 2, 26 | human will, as also of external action, is the reason. Therefore
337 2, 26 | between the interior act ~and external acts of charity. For the
338 2, 28 | OBJ 1: We worship God by external sacrifices and gifts, not
339 2, 28 | consists in mercy, ~as regards external works: but the inward love
340 2, 29 | contrary, The internal and the external act do not require ~different
341 2, 29 | goodwill differ only as external ~and internal act, since
342 2, 30 | Para. 1/1~I answer that, External acts belong to that virtue
343 2, 30 | need is either internal or external. Internal need is twofold: ~
344 2, 30 | common need with regard to external help is twofold; one in ~
345 2, 30 | or it results from an external cause, and then we have "
346 2, 31 | than the ~removal of an external loss, or of a bodily injury,
347 2, 31 | good of the body ~or of external things. Therefore fraternal
348 2, 31 | or the relieving ~of an external bodily need. There is another
349 2, 32 | a more grievous sin than external actions that ~hurt our neighbor,
350 2, 35 | for strife consists in ~external deeds, wherefore it is becoming
351 2, 38 | the common weal against external enemies. Hence it is said ~
352 2, 40 | speaking, ~carried on against external foes, being as it were between
353 2, 41 | hindered in the performance of external ~actions. But they are not
354 2, 41 | venial sins even in their external words or deeds, these are ~
355 2, 42 | and to obey God in our external ~actions, and this is to
356 2, 43 | if ~he fixes his end in external earthly things, his "wisdom"
357 2, 45 | does not ~reside in the external senses whereby we know sensible
358 2, 45 | with things produced in external matter, such as a house,
359 2, 48 | the right use of certain external things, such as arms ~and
360 2, 52 | 2: Omission regards the external act, for it consists in ~
361 2, 53 | because we covet the ~external things of the world on account
362 2, 53 | unlawfully taking or receiving ~external things, for it is written (
363 2, 53 | possession of or retain external things unjustly. ~Therefore
364 2, 53 | which applies not ~only to external deeds but also to internal
365 2, 56 | Justice is concerned about external things, not by making ~them,
366 2, 56 | passions of the soul, but also external actions, and also ~those
367 2, 56 | actions, and also ~those external things of which man can
368 2, 56 | yet it is in respect ~of external actions and external things
369 2, 56 | of external actions and external things by means of which
370 2, 56 | virtue, ~but only about external actions and things, under
371 2, 56 | yet their effects, i.e. external actions, are ~capable of
372 2, 56 | 2 Para. 1/1~Reply OBJ 2: External operations are as it were
373 2, 56 | operations are as it were between external things, ~which are their
374 2, 56 | far as they tend towards external things, belongs to justice,
375 2, 56 | should be maintained in external things, while liberality
376 2, 56 | wealth. Since, however, ~external operations take their species,
377 2, 56 | internal passions ~but from external things as being their objects,
378 2, 56 | objects, it follows that, ~external operations are essentially
379 2, 56 | virtues in the point of their external ~operations, in so far,
380 2, 56 | the matter of justice is external operation, in so ~far as
381 2, 56 | of equality between the external thing and the ~external
382 2, 56 | external thing and the ~external person. Now equality is
383 2, 56 | matter of justice is an ~external operation in so far as either
384 2, 57 | so far, to wit, as even external acts pertain both to justice ~
385 2, 57 | i.e. passions and those external operations that relate to
386 2, 57 | justice is something equal in ~external things, so too the object
387 2, 57 | Suffering is the effect of external action. Now in the ~point
388 2, 58 | and injustice are about external operations, ~as stated above (
389 2, 58 | injustice when it is betrayed by external ~action, and then it is
390 2, 58 | as it is related to the external ~judgment, even as the internal
391 2, 58 | even as the internal to the external act, for instance as ~desire
392 2, 59 | justice is about ~certain external operations, namely distribution
393 2, 60 | have applied chiefly to external things, which can pass from
394 2, 64 | natural to man to possess external things?~(2) Whether it is
395 2, 64 | natural for man to possess external things?~Aquin.: SMT SS Q[
396 2, 64 | natural for man to possess external ~things. For no man should
397 2, 64 | natural for man to possess ~external things.~Aquin.: SMT SS Q[
398 2, 64 | does not ~naturally possess external things.~Aquin.: SMT SS Q[
399 2, 64 | But man has no power over ~external things, since he can work
400 2, 64 | Therefore ~the possession of external things is not natural to
401 2, 64 | Para. 1/1~I answer that, External things can be considered
402 2, 64 | a natural dominion over ~external things, because, by his
403 2, 64 | that the ~possession of external things is natural to man.
404 2, 64 | is reproved for deeming external things to ~belong to him
405 2, 64 | considers the dominion over external things ~as regards their
406 2, 64 | any man to appropriate any external thing to himself.~Aquin.:
407 2, 64 | and by "common" he means external ~things, as is clear from
408 2, 64 | a ~man to appropriate an external thing to himself.~Aquin.:
409 2, 64 | competent to man with regard to external things ~is their use. In
410 2, 64 | respect man ought to possess external things, not ~as his own,
411 2, 64 | sensible things think more of external ~strength which is evidenced
412 2, 68 | or again owing to ~some external condition, as in the case
413 2, 71 | his body, and the good of ~external things; the good of the
414 2, 71 | viz. of the body and of external things, ~can be taken away
415 2, 71 | body ~excel the goods of external things, those sins which
416 2, 71 | than those which injure his external things. ~Consequently, among
417 2, 71 | In the last ~place come external goods, among which a man'
418 2, 72 | away. Now of all one's ~external goods a friend takes the
419 2, 74 | from him in so far as the external act adds something to the
420 2, 77 | concerned with operations and ~external things, wherein to establish
421 2, 78 | namely, "friendship" in ~the external conduct and "concord" internally;
422 2, 78 | understood as directing our ~external conduct towards others,
423 2, 79 | Whether religion has any external actions?~(8) Whether religion
424 2, 79 | Whether religion has an external act?~Aquin.: SMT SS Q[81]
425 2, 79 | that religion has not an external act. It is ~written (Jn.
426 2, 79 | spirit and in truth." Now external acts pertain, not to the
427 2, 79 | has acts ~that are not external but internal.~Aquin.: SMT
428 2, 79 | belong to the ~heart, so do external actions belong to the members
429 2, 79 | by internal ~but also by external actions.~Aquin.: SMT SS
430 2, 79 | religion essentially, while its external acts are secondary, ~and
431 2, 79 | 1/1~Reply OBJ 2: These external things are offered to God,
432 2, 81 | bodily ~members, or those external things that are employed
433 2, 81 | God, because by means of external signs, whether of words
434 2, 82 | sequence we must consider the external acts of latria, and in the ~
435 2, 82 | those acts whereby some external thing is offered to God; ~
436 2, 82 | denotes an internal or an external act?~(3) Whether adoration
437 2, 82 | further on (Q[103]). And since external actions are signs of internal ~
438 2, 82 | internal ~reverence, certain external tokens significative of
439 2, 82 | secondary part is something ~external pertaining to bodily signs.
440 2, 83 | consider those acts whereby external things are ~offered to God.
441 2, 83 | good which ~consists of external things: and of these we
442 2, 86 | promise made to God. Now external actions pertaining ~to solemnity
443 2, 87 | must now consider those external acts of religion, whereby
444 2, 91 | them. It is different with external ~acts, which sometimes have
445 2, 92 | confession of unbelief by external ~worship. Such a confession
446 2, 92 | says (De Civ. Dei x, 19), ~"external sacrifices are signs of
447 2, 92 | charity, is better than external worship. ~Therefore unbelief,
448 2, 92 | idolatry, which is opposed to ~external worship.~Aquin.: SMT SS
449 2, 92 | worship. But in a case of external idolatry without internal ~
450 2, 93 | by like observations of ~external things is unlawful?~Aquin.:
451 2, 93 | by like ~observations of external things is not unlawful.
452 2, 98 | Further, in this world external punishment is not inflicted
453 2, 98 | simony; ~but as regards the external ecclesiastical punishment
454 2, 100 | to one's ~substance than external government, the principle
455 2, 100 | particular power, as regards external government, but not as regards
456 2, 101 | praise and glory consist of external things. Therefore honor
457 2, 101 | saluting, and so forth, or by external things, as by ~offering
458 2, 101 | honor ~consists of signs, external and corporal.~Aquin.: SMT
459 2, 101 | whereas honor consists of ~any external signs, so that praise is
460 2, 102 | The lowest of these ~are external goods, the goods of the
461 2, 102 | things, both ~internal and external, wherefore he is bound to
462 2, 106 | safety, his own freedom, and external goods ~such as riches, his
463 2, 107 | signs are either words, or ~external actions, or any external
464 2, 107 | external actions, or any external thing. Now such kinds of
465 2, 107 | concerned ~with the use of the external members, in so far as this
466 2, 107 | habits and members, utters external signs ~in order to manifest
467 2, 108 | usefulness ~regards either external things, and then we have
468 2, 108 | considered with regard ~to the external act of lying. For thereby
469 2, 111 | pretends to be lacking in external things, for instance by ~
470 2, 114 | them as regards certain external ~motives, and thus flattery
471 2, 115 | distinguished by their objects. But external things are the matter of ~
472 2, 115 | establishes equality in external things, but has ~nothing
473 2, 115 | useful goods, since all external goods are ~directed to man'
474 2, 115 | of debt, in so far as an external thing is due to another. ~
475 2, 115 | that it is concerned with external things, and so is justice,
476 2, 115 | justice, which is about external ~things.~Aquin.: SMT SS
477 2, 115 | those goods that consist of external ~things. Again, liberality
478 2, 115 | because he is more useful in external goods, ~which as a rule
479 2, 116 | for money, under which all external goods ~may be comprised. [*
480 2, 116 | it is not a sin to desire external goods: since man desires ~
481 2, 116 | observes (Polit. i, 6). External goods come under the ~head
482 2, 116 | certain measure, to have external riches, in so far as they
483 2, 116 | natural to man to desire external things as means to ~an end:
484 2, 116 | signify immoderation about external things ~in two ways. First,
485 2, 116 | man cannot over-abound in external riches, without another
486 2, 116 | more greedily the aid of external things, just as everyone ~
487 2, 116 | for money, signifies all ~external goods the value of which
488 2, 116 | covetousness is a desire for any ~external thing: and consequently
489 2, 116 | 1~Reply OBJ 2: All those external things that are subject
490 2, 116 | good. But there are certain external goods that can ~be obtained
491 2, 116 | this comes a sin against external things, which are ~deputed
492 2, 116 | higher good. Now the good of external things is the ~lowest of
493 2, 116 | appetite is subjected even to external things, has in a way a greater ~
494 2, 116 | more one seeks relief from external things, and ~consequently
495 2, 116 | subjects himself to an external creature, though not in
496 2, 116 | idolater subjects himself to an external creature by ~paying it Divine
497 2, 116 | subjects himself to an ~external creature by desiring it
498 2, 116 | is ~bodily goods, namely, external riches. Therefore covetousness
499 2, 117 | he ought: and as regards external action, prodigality implies
500 2, 120 | corporal similitudes, so is external worship given to God ~under
1-500 | 501-723 |