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Alphabetical    [«  »]
unity 523
unius 4
univ 1
universal 722
universality 31
universally 60
universals 56
Frequency    [«  »]
723 external
723 term
722 rational
722 universal
720 25
719 speak
718 better
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

universal

1-500 | 501-722

    Part, Question
501 2, 18 | universal an agent ~is, the more universal a form does it cause. Thirdly, 502 2, 18 | remote an end is, the more universal the agent to which it corresponds; ~ 503 2, 18 | which is the end, is the ~universal mover in respect of all 504 2, 18 | more ~formal, as it is more universal.~Aquin.: SMT FS Q[18] A[ 505 2, 19 | the will can tend to the universal ~good, which reason apprehends; 506 2, 19 | or intellect; ~the more universal the aspect of the apprehended 507 2, 19 | apprehended good, the more universal ~the good to which the will 508 2, 19 | and yet not good under a universal aspect, or vice ~versa, 509 2, 19 | thing God wills not, under a universal aspect, and vice versa. 510 2, 19 | materially, and the Divine and universal good, formally. Therefore 511 2, 19 | bound to will the Divine and universal ~good; but not as to that 512 2, 22 | appetite, which is the ~universal good, is a more powerful 513 2, 29 | thing can be the object of universal hatred?~Aquin.: SMT FS Q[ 514 2, 29 | anything can be an object of universal hatred?~Aquin.: SMT FS Q[ 515 2, 29 | thing cannot be an object of universal ~hatred. Because hatred 516 2, 29 | senses cannot apprehend ~the universal. Therefore a thing cannot 517 2, 29 | thing cannot be an object of universal hatred.~Aquin.: SMT FS Q[ 518 2, 29 | nothing can be the object of ~universal hatred.~Aquin.: SMT FS Q[ 519 2, 29 | 4). Since therefore the universal is in ~the mind only, which 520 2, 29 | only, which abstracts the universal from the particular, it ~ 521 2, 29 | that hatred cannot have a universal object.~Aquin.: SMT FS Q[ 522 2, 29 | ways of speaking of the universal: first, ~as considered under 523 2, 29 | one thing to consider ~the universal man, and another to consider 524 2, 29 | therefore, ~we take the universal, in the first way, no sensitive 525 2, 29 | appetite, can attain the universal: because the ~universal 526 2, 29 | universal: because the ~universal is obtained by abstraction 527 2, 29 | the sight is cognizant of ~universal color, but because the fact 528 2, 29 | since it arises ~from the universal apprehension of the intellect, 529 2, 29 | intellect, it can regard the ~universal in both ways.~Aquin.: SMT 530 2, 29 | senses do not apprehend the universal, as such: but ~they apprehend 531 2, 29 | This argument considers the universal under the aspect of ~universality: 532 2, 30 | OBJ 3: Man has not only universal reason, pertaining to the ~ 533 2, 30 | appetite can be moved by the universal reason ~also, through the 534 2, 30 | proportionate to reason. In fact the universal which the ~reason apprehends, 535 2, 35 | outward pain, it is also more ~universal: since whatever is repugnant 536 2, 36 | says that desire is the universal cause of ~sorrow. Sometimes, 537 2, 36 | removal. But it cannot be a universal ~cause of sorrow: since 538 2, 36 | craving ~for unity is not the universal cause of sorrow; since repletion 539 2, 57 | there can be no perfect and universal judgment that is not ~based 540 2, 58 | cases, it needs not only universal but also particular ~principles. 541 2, 58 | particular ~principles. As to universal principles of action, man 542 2, 58 | sometimes that the aforesaid universal principle, known by means ~ 543 2, 58 | although it is opposed to ~the universal judgment of his reason. 544 2, 58 | disposed ~in regard to the universal principles of action; so, 545 2, 62 | as it contains the first universal principles which are known ~ 546 2, 65 | On the other hand, the universal principles which are the 547 2, 66 | apprehends things in the universal, ~while the appetite tends 548 2, 66 | liberality, as being ~more universal, and as being its foundation: 549 2, 66 | function of ~wisdom: since universal being is the proper effect 550 2, 67 | The knowledge of what is universal and necessary is ~more constant 551 2, 67 | does ~the knowledge of universal and necessary things remain, 552 2, 76 | with a twofold knowledge, universal and particular: because 553 2, 76 | does not follow from a ~universal proposition, except through 554 2, 76 | propositions, viz. of ~the universal principle which is a rule 555 2, 76 | articles of faith, and the universal ~principles of right, and 556 2, 77 | on the contrary, if a universal and a particular ~proposition 557 2, 77 | Further, whoever knows the universal, knows also the particular ~ 558 2, 77 | knows to be contained in the universal: thus who knows that ~every 559 2, 77 | the reason against its ~universal knowledge; because it is 560 2, 77 | impossible for it to have universal ~knowledge together with 561 2, 77 | twofold knowledge, viz. universal and ~particular, a defect 562 2, 77 | will not to follow the universal knowledge of the reason. 563 2, 77 | 1 Para. 1/1~Reply OBJ 1: Universal knowledge, which is most 564 2, 77 | passion acts counter to universal knowledge, if the ~consideration 565 2, 77 | judgment is contrary to the universal knowledge of the reason.~ 566 2, 77 | or ~true opinion about a universal affirmative proposition, 567 2, 77 | habitual knowledge ~about a universal affirmative proposition, 568 2, 77 | that has knowledge in a universal, is hindered, on ~account 569 2, 77 | from reasoning about that universal, so as to draw ~the conclusion: 570 2, 77 | he reasons about another universal proposition ~suggested by 571 2, 77 | two particular and ~two universal, of which one is of the 572 2, 77 | particular case, by preventing universal knowledge from being applied 573 2, 79 | consider that God is the universal cause of the enlightening ~ 574 2, 79 | even as the sun is ~the universal cause of the enlightening 575 2, 80 | Reply OBJ 3: God is the universal principle of all inward 576 2, 84 | temporal end. And ~since a universal good is more desirable than 577 2, 84 | Wherefore ~pride, like a universal vice, is not counted along 578 2, 85 | first, ~in respect of its universal nature, secondly, as regards 579 2, 85 | 4~On the other hand, the universal nature is an active force 580 2, 85 | an active force in some ~universal principle of nature, for 581 2, 85 | to the discretion of the universal agent. And ~although every 582 2, 87 | it is subjected to the universal ~order of the Divine government. 583 2, 90 | conclusions. Such like universal propositions of the practical 584 2, 90 | properly the relationship to ~universal happiness. Wherefore the 585 2, 93 | not outside the order of ~universal causes, especially of the 586 2, 94 | proper conclusions, like the universal principles, contain the 587 2, 94 | all ~things in common, and universal freedom, are matters of 588 2, 94 | all things in common and universal freedom" are said ~to be 589 2, 97 | natural law contains certain ~universal precepts, which are everlasting: 590 2, 99 | the abstract, as to the universal ~principles of the natural 591 2, 99 | conclusions drawn from ~the universal principles of the natural 592 2, 99 | naturally known principles are universal, ~both in speculative and 593 2, 99 | the ~determination of the universal principle about Divine worship 594 2, 100 | OBJ 2: Just as God is the universal principle of being in respect ~ 595 2, 102 | Para. 4/5~But it was the universal rule that the blood and 596 2, 112 | it is by undemonstrable universal principles that certitude 597 2, 1 | omnipotence includes, in a way, universal knowledge and providence. ~ 598 2, 1 | 1/1~On the contrary, The universal Church cannot err, since 599 2, 1 | by the ~authority of the universal Church. Therefore it contains 600 2, 1 | pain ~of anathema by the universal Church. Now it was forbidden 601 2, 1 | pain of ~anathema by the universal Church, to make a new edition 602 2, 2 | deliberation ~either about universal notions, which belongs to 603 2, 2 | creatures do not attain to the universal, ~but only to something 604 2, 2 | much as it apprehends the universal notion of good ~and being, 605 2, 2 | immediately related to the universal principle of being.~Aquin.: 606 2, 2 | against the faith of the universal Church, which cannot err, ~ 607 2, 8 | us judge aright about the universal cause. Ignorance implies 608 2, 10 | principles: one is its first and universal principle, which ~commands 609 2, 11 | by the ~authority of the universal Church, he would be deemed 610 2, 19 | having a right opinion in the universal, ~is not rightly disposed 611 2, 19 | order to pass from the ~universal opinion to the appetite 612 2, 19 | particular conclusion from an universal proposition, except ~through 613 2, 19 | having right faith, in the universal, fails in an appetitive ~ 614 2, 19 | although he retains the true ~universal estimate according to faith, 615 2, 19 | man while retaining in the universal, the true ~estimate of faith, 616 2, 19 | only by the removal of the universal ~estimate of faith, which 617 2, 19 | anyone were to judge, in universal, that God's mercy is ~not 618 2, 19 | the Novatians ~denied, in universal, that there is remission 619 2, 22 | twofold, one, the ultimate and universal good, the other proximate ~ 620 2, 23 | will is good under the ~universal aspect of good, according 621 2, 23 | that thing, since the more universal cause produces a greater 622 2, 24 | object of the will is the universal good, whatever has the aspect 623 2, 24 | our enemies, is "not so universal in its application, ~as 624 2, 25 | happiness is in God as in the universal ~and fountain principle 625 2, 45 | prudent man to know both the ~universal principles of reason, and 626 2, 45 | yet it is able to apply universal rules to particular cases: 627 2, 45 | syllogisms are not only universal, but also particular, ~because 628 2, 45 | prudence, which applies universal principles to the particular ~ 629 2, 45 | which directly regards the universal, just as the ~sensitive 630 2, 45 | which prudence ~applies the universal principles. Accordingly, 631 2, 45 | science, because the primary universal principles of either are 632 2, 45 | whereas the secondary ~universal principles, whether of the 633 2, 47 | 3],6), prudence applies ~universal knowledge to particulars 634 2, 47 | understanding takes cognizance of universal and immaterial ~objects ( 635 2, 47 | applies the knowledge of some universal principle. Now a ~singular 636 2, 47 | conclusion is argued from a universal and a singular ~proposition. 637 2, 47 | principles, but also practical ~universal principles, such as "One 638 2, 47 | 2: Speculation is about universal and necessary things, which, ~ 639 2, 48 | according ~as it is more universal, extends to more matters, 640 2, 49 | may be right judgment of a universal ~principle, but their judgment 641 2, 56 | subject, which can have the universal good as its object, knowledge ~ 642 2, 56 | general ~"virtually"; thus a universal cause is general in relation 643 2, 63 | from being in harmony with universal nature: thus death and ~ 644 2, 63 | they are in keeping with universal ~nature. In like manner 645 2, 64 | fraught with greater and more universal danger to ~public justice 646 2, 86 | under this vow as under a universal.~Aquin.: SMT SS Q[88] A[ 647 2, 86 | particular is included in the universal, wherefore a Decretal [* 648 2, 87 | recognizes Him as possessing universal knowledge and ~unerring 649 2, 87 | possesses unerring truth and ~universal knowledge and foresight 650 2, 87 | unfailing truth and His universal knowledge; ~and thus in 651 2, 100 | character is found in God in a universal way, ~so too a person who, 652 2, 100 | worshiped by piety, as a universal to a particular governor; 653 2, 100 | governed by the prince. Now a universal power is greater, and inferiors ~ 654 2, 100 | compared to the father as a universal to a ~particular power, 655 2, 120 | in vain ~seems to be more universal than the precept forbidding 656 2, 120 | of God as the sign of a ~universal boon that concerns all. 657 2, 120 | that concerns all. This universal boon was the work of the ~ 658 2, 120 | being, just as God is ~the universal principle: so that this 659 2, 137 | only particular, but also universal justice, which is related 660 2, 142 | since they have a ~more universal knowledge of things, and 661 2, 145 | sanctioned by the custom of the ~universal Church." On the other hand, 662 2, 145 | sanctioned by the custom ~of the universal Church. Nor are they opposed 663 2, 160 | thing," says: "Namely, the ~universal sin which is pride." Therefore 664 2, 168 | precepts of the ~decalogue are universal principles of the Divine 665 2, 168 | A[1], ad 3), are certain universal principles of the whole 666 2, 170 | observe that as God Who is the universal efficient cause requires ~ 667 2, 179 | all, the ~common love, the universal activity."~Aquin.: SMT SS 668 2, 182 | the ~comparisons of the universal with the particular, and 669 2, 183 | as the particular to the universal, as stated above (Q[88], 670 2, 183 | superfluous when one has the universal, whereas the disposition 671 2, 184 | compared to ~almsgiving as the universal to the particular, and as 672 2, 184 | compared to the former as the ~universal to the particular. For those 673 2, 184 | Hence their obedience is universal.~Aquin.: SMT SS Q[186] A[ 674 2, 187 | because ~they are more universal, for "the implication of 675 3, 2 | individual human nature, for "universal human nature does not exist 676 3, 4 | them from their ~first and universal causes; thus we call a disease 677 3, 4 | be attributed common and ~universal operations, according to 678 3, 4 | incarnate Son of God is the universal cause of human salvation.~ 679 3, 7 | bestowed on Him, as upon a universal principle in the genus of ~ 680 3, 7 | of the sun, which is the universal cause of generation, as ~ 681 3, 7 | on Christ's soul as on a ~universal principle for bestowing 682 3, 7 | Christ as a particular to a universal ~power; hence as the force 683 3, 8 | heart. But Christ is the universal principle of the ~whole 684 3, 10 | intellect understands a universal - for example, the nature 685 3, 11 | angels understand by the more universal forms, as was ~said in the 686 3, 16 | nature. But He ~is not a universal substance: therefore He 687 3, 18 | with reference to some ~universal reason, and the will of 688 3, 27 | reason of His being the universal Saviour of all. Consequently 689 3, 27 | after ~Christ, who, as the universal Saviour of all, needed not 690 3, 29 | Fourthly, because by this the universal Church is typified, which 691 3, 31 | signifies universality: because "universal time is involved in ~seven 692 3, 35 | in the world there is a universal soul, ~which, by its ineffable 693 3, 37 | sense of spiritual and ~universal salvation, this name is 694 3, 39 | publishing the tidings of the ~universal peace of the whole world: 695 3, 43 | sufficient proof of the ~universal. But any one of Christ's 696 3, 43 | reason ~of which He had universal power over all things.~Aquin.: 697 3, 44 | prove Himself ~to be the universal and spiritual Saviour of 698 3, 46 | because it is befitting the universal salvation of ~the entire 699 3, 46 | you may learn it was a ~universal sacrifice, an oblation for 700 3, 49 | preceded, as a kind ~of universal cause of the forgiveness 701 3, 52 | s Passion was a kind of universal cause of men's ~salvation, 702 3, 59 | Whether His judiciary power is universal with regard to all men?~( 703 3, 66 | heavenly glory, which is the universal end of all the sacraments, 704 3, 66 | Fourthly, because by being so universal and abundant, it is a matter ~ 705 3, 66 | Moreover, they are not so universal or so abundant as water.~ 706 3, 69 | s Passion, which is the universal remedy ~for all sins; and 707 3, 70 | power of ~Christ, Who is the universal cause of salvation for all, 708 Suppl, 20| that one who proclaims the ~universal precepts of law, there is 709 Suppl, 25| OTC Para. 2/2~Further, the universal Church cannot err; since 710 Suppl, 25| faith ~fail not." Now the universal Church approves and grants 711 Suppl, 29| confirmed by the rite of the Universal Church, who uses ~certain 712 Suppl, 34| sacrament there is a kind of universal ~communication. Wherefore 713 Suppl, 37| into ~its parts, nor of a universal whole, but of a potential 714 Suppl, 37| is ~the sacrament of the universal Church.~Aquin.: SMT XP Q[ 715 Suppl, 40| there must needs be one universal authority over the particular ~ 716 Suppl, 40| particular good there must be a universal governing power ~in respect 717 Suppl, 64| succor the need of ~the universal Church. Hence in favor of 718 Suppl, 72| ministry ~must needs regard universal causes. Consequently the 719 Suppl, 78| it is in the intention of universal nature, which ~requires 720 Suppl, 89| intellect's knowledge in the universal, and in the particular are 721 Appen1, 2| Para. 2/2~Further, the more universal a pain is the greater it 722 Appen2, 1| is our belief; this the ~universal Church holds, by praying


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