1-500 | 501-722
Part, Question
501 2, 18 | universal an agent ~is, the more universal a form does it cause. Thirdly,
502 2, 18 | remote an end is, the more universal the agent to which it corresponds; ~
503 2, 18 | which is the end, is the ~universal mover in respect of all
504 2, 18 | more ~formal, as it is more universal.~Aquin.: SMT FS Q[18] A[
505 2, 19 | the will can tend to the universal ~good, which reason apprehends;
506 2, 19 | or intellect; ~the more universal the aspect of the apprehended
507 2, 19 | apprehended good, the more universal ~the good to which the will
508 2, 19 | and yet not good under a universal aspect, or vice ~versa,
509 2, 19 | thing God wills not, under a universal aspect, and vice versa.
510 2, 19 | materially, and the Divine and universal good, formally. Therefore
511 2, 19 | bound to will the Divine and universal ~good; but not as to that
512 2, 22 | appetite, which is the ~universal good, is a more powerful
513 2, 29 | thing can be the object of universal hatred?~Aquin.: SMT FS Q[
514 2, 29 | anything can be an object of universal hatred?~Aquin.: SMT FS Q[
515 2, 29 | thing cannot be an object of universal ~hatred. Because hatred
516 2, 29 | senses cannot apprehend ~the universal. Therefore a thing cannot
517 2, 29 | thing cannot be an object of universal hatred.~Aquin.: SMT FS Q[
518 2, 29 | nothing can be the object of ~universal hatred.~Aquin.: SMT FS Q[
519 2, 29 | 4). Since therefore the universal is in ~the mind only, which
520 2, 29 | only, which abstracts the universal from the particular, it ~
521 2, 29 | that hatred cannot have a universal object.~Aquin.: SMT FS Q[
522 2, 29 | ways of speaking of the universal: first, ~as considered under
523 2, 29 | one thing to consider ~the universal man, and another to consider
524 2, 29 | therefore, ~we take the universal, in the first way, no sensitive
525 2, 29 | appetite, can attain the universal: because the ~universal
526 2, 29 | universal: because the ~universal is obtained by abstraction
527 2, 29 | the sight is cognizant of ~universal color, but because the fact
528 2, 29 | since it arises ~from the universal apprehension of the intellect,
529 2, 29 | intellect, it can regard the ~universal in both ways.~Aquin.: SMT
530 2, 29 | senses do not apprehend the universal, as such: but ~they apprehend
531 2, 29 | This argument considers the universal under the aspect of ~universality:
532 2, 30 | OBJ 3: Man has not only universal reason, pertaining to the ~
533 2, 30 | appetite can be moved by the universal reason ~also, through the
534 2, 30 | proportionate to reason. In fact the universal which the ~reason apprehends,
535 2, 35 | outward pain, it is also more ~universal: since whatever is repugnant
536 2, 36 | says that desire is the universal cause of ~sorrow. Sometimes,
537 2, 36 | removal. But it cannot be a universal ~cause of sorrow: since
538 2, 36 | craving ~for unity is not the universal cause of sorrow; since repletion
539 2, 57 | there can be no perfect and universal judgment that is not ~based
540 2, 58 | cases, it needs not only universal but also particular ~principles.
541 2, 58 | particular ~principles. As to universal principles of action, man
542 2, 58 | sometimes that the aforesaid universal principle, known by means ~
543 2, 58 | although it is opposed to ~the universal judgment of his reason.
544 2, 58 | disposed ~in regard to the universal principles of action; so,
545 2, 62 | as it contains the first universal principles which are known ~
546 2, 65 | On the other hand, the universal principles which are the
547 2, 66 | apprehends things in the universal, ~while the appetite tends
548 2, 66 | liberality, as being ~more universal, and as being its foundation:
549 2, 66 | function of ~wisdom: since universal being is the proper effect
550 2, 67 | The knowledge of what is universal and necessary is ~more constant
551 2, 67 | does ~the knowledge of universal and necessary things remain,
552 2, 76 | with a twofold knowledge, universal and particular: because
553 2, 76 | does not follow from a ~universal proposition, except through
554 2, 76 | propositions, viz. of ~the universal principle which is a rule
555 2, 76 | articles of faith, and the universal ~principles of right, and
556 2, 77 | on the contrary, if a universal and a particular ~proposition
557 2, 77 | Further, whoever knows the universal, knows also the particular ~
558 2, 77 | knows to be contained in the universal: thus who knows that ~every
559 2, 77 | the reason against its ~universal knowledge; because it is
560 2, 77 | impossible for it to have universal ~knowledge together with
561 2, 77 | twofold knowledge, viz. universal and ~particular, a defect
562 2, 77 | will not to follow the universal knowledge of the reason.
563 2, 77 | 1 Para. 1/1~Reply OBJ 1: Universal knowledge, which is most
564 2, 77 | passion acts counter to universal knowledge, if the ~consideration
565 2, 77 | judgment is contrary to the universal knowledge of the reason.~
566 2, 77 | or ~true opinion about a universal affirmative proposition,
567 2, 77 | habitual knowledge ~about a universal affirmative proposition,
568 2, 77 | that has knowledge in a universal, is hindered, on ~account
569 2, 77 | from reasoning about that universal, so as to draw ~the conclusion:
570 2, 77 | he reasons about another universal proposition ~suggested by
571 2, 77 | two particular and ~two universal, of which one is of the
572 2, 77 | particular case, by preventing universal knowledge from being applied
573 2, 79 | consider that God is the universal cause of the enlightening ~
574 2, 79 | even as the sun is ~the universal cause of the enlightening
575 2, 80 | Reply OBJ 3: God is the universal principle of all inward
576 2, 84 | temporal end. And ~since a universal good is more desirable than
577 2, 84 | Wherefore ~pride, like a universal vice, is not counted along
578 2, 85 | first, ~in respect of its universal nature, secondly, as regards
579 2, 85 | 4~On the other hand, the universal nature is an active force
580 2, 85 | an active force in some ~universal principle of nature, for
581 2, 85 | to the discretion of the universal agent. And ~although every
582 2, 87 | it is subjected to the universal ~order of the Divine government.
583 2, 90 | conclusions. Such like universal propositions of the practical
584 2, 90 | properly the relationship to ~universal happiness. Wherefore the
585 2, 93 | not outside the order of ~universal causes, especially of the
586 2, 94 | proper conclusions, like the universal principles, contain the
587 2, 94 | all ~things in common, and universal freedom, are matters of
588 2, 94 | all things in common and universal freedom" are said ~to be
589 2, 97 | natural law contains certain ~universal precepts, which are everlasting:
590 2, 99 | the abstract, as to the universal ~principles of the natural
591 2, 99 | conclusions drawn from ~the universal principles of the natural
592 2, 99 | naturally known principles are universal, ~both in speculative and
593 2, 99 | the ~determination of the universal principle about Divine worship
594 2, 100 | OBJ 2: Just as God is the universal principle of being in respect ~
595 2, 102 | Para. 4/5~But it was the universal rule that the blood and
596 2, 112 | it is by undemonstrable universal principles that certitude
597 2, 1 | omnipotence includes, in a way, universal knowledge and providence. ~
598 2, 1 | 1/1~On the contrary, The universal Church cannot err, since
599 2, 1 | by the ~authority of the universal Church. Therefore it contains
600 2, 1 | pain ~of anathema by the universal Church. Now it was forbidden
601 2, 1 | pain of ~anathema by the universal Church, to make a new edition
602 2, 2 | deliberation ~either about universal notions, which belongs to
603 2, 2 | creatures do not attain to the universal, ~but only to something
604 2, 2 | much as it apprehends the universal notion of good ~and being,
605 2, 2 | immediately related to the universal principle of being.~Aquin.:
606 2, 2 | against the faith of the universal Church, which cannot err, ~
607 2, 8 | us judge aright about the universal cause. Ignorance implies
608 2, 10 | principles: one is its first and universal principle, which ~commands
609 2, 11 | by the ~authority of the universal Church, he would be deemed
610 2, 19 | having a right opinion in the universal, ~is not rightly disposed
611 2, 19 | order to pass from the ~universal opinion to the appetite
612 2, 19 | particular conclusion from an universal proposition, except ~through
613 2, 19 | having right faith, in the universal, fails in an appetitive ~
614 2, 19 | although he retains the true ~universal estimate according to faith,
615 2, 19 | man while retaining in the universal, the true ~estimate of faith,
616 2, 19 | only by the removal of the universal ~estimate of faith, which
617 2, 19 | anyone were to judge, in universal, that God's mercy is ~not
618 2, 19 | the Novatians ~denied, in universal, that there is remission
619 2, 22 | twofold, one, the ultimate and universal good, the other proximate ~
620 2, 23 | will is good under the ~universal aspect of good, according
621 2, 23 | that thing, since the more universal cause produces a greater
622 2, 24 | object of the will is the universal good, whatever has the aspect
623 2, 24 | our enemies, is "not so universal in its application, ~as
624 2, 25 | happiness is in God as in the universal ~and fountain principle
625 2, 45 | prudent man to know both the ~universal principles of reason, and
626 2, 45 | yet it is able to apply universal rules to particular cases:
627 2, 45 | syllogisms are not only universal, but also particular, ~because
628 2, 45 | prudence, which applies universal principles to the particular ~
629 2, 45 | which directly regards the universal, just as the ~sensitive
630 2, 45 | which prudence ~applies the universal principles. Accordingly,
631 2, 45 | science, because the primary universal principles of either are
632 2, 45 | whereas the secondary ~universal principles, whether of the
633 2, 47 | 3],6), prudence applies ~universal knowledge to particulars
634 2, 47 | understanding takes cognizance of universal and immaterial ~objects (
635 2, 47 | applies the knowledge of some universal principle. Now a ~singular
636 2, 47 | conclusion is argued from a universal and a singular ~proposition.
637 2, 47 | principles, but also practical ~universal principles, such as "One
638 2, 47 | 2: Speculation is about universal and necessary things, which, ~
639 2, 48 | according ~as it is more universal, extends to more matters,
640 2, 49 | may be right judgment of a universal ~principle, but their judgment
641 2, 56 | subject, which can have the universal good as its object, knowledge ~
642 2, 56 | general ~"virtually"; thus a universal cause is general in relation
643 2, 63 | from being in harmony with universal nature: thus death and ~
644 2, 63 | they are in keeping with universal ~nature. In like manner
645 2, 64 | fraught with greater and more universal danger to ~public justice
646 2, 86 | under this vow as under a universal.~Aquin.: SMT SS Q[88] A[
647 2, 86 | particular is included in the universal, wherefore a Decretal [*
648 2, 87 | recognizes Him as possessing universal knowledge and ~unerring
649 2, 87 | possesses unerring truth and ~universal knowledge and foresight
650 2, 87 | unfailing truth and His universal knowledge; ~and thus in
651 2, 100 | character is found in God in a universal way, ~so too a person who,
652 2, 100 | worshiped by piety, as a universal to a particular governor;
653 2, 100 | governed by the prince. Now a universal power is greater, and inferiors ~
654 2, 100 | compared to the father as a universal to a ~particular power,
655 2, 120 | in vain ~seems to be more universal than the precept forbidding
656 2, 120 | of God as the sign of a ~universal boon that concerns all.
657 2, 120 | that concerns all. This universal boon was the work of the ~
658 2, 120 | being, just as God is ~the universal principle: so that this
659 2, 137 | only particular, but also universal justice, which is related
660 2, 142 | since they have a ~more universal knowledge of things, and
661 2, 145 | sanctioned by the custom of the ~universal Church." On the other hand,
662 2, 145 | sanctioned by the custom ~of the universal Church. Nor are they opposed
663 2, 160 | thing," says: "Namely, the ~universal sin which is pride." Therefore
664 2, 168 | precepts of the ~decalogue are universal principles of the Divine
665 2, 168 | A[1], ad 3), are certain universal principles of the whole
666 2, 170 | observe that as God Who is the universal efficient cause requires ~
667 2, 179 | all, the ~common love, the universal activity."~Aquin.: SMT SS
668 2, 182 | the ~comparisons of the universal with the particular, and
669 2, 183 | as the particular to the universal, as stated above (Q[88],
670 2, 183 | superfluous when one has the universal, whereas the disposition
671 2, 184 | compared to ~almsgiving as the universal to the particular, and as
672 2, 184 | compared to the former as the ~universal to the particular. For those
673 2, 184 | Hence their obedience is universal.~Aquin.: SMT SS Q[186] A[
674 2, 187 | because ~they are more universal, for "the implication of
675 3, 2 | individual human nature, for "universal human nature does not exist
676 3, 4 | them from their ~first and universal causes; thus we call a disease
677 3, 4 | be attributed common and ~universal operations, according to
678 3, 4 | incarnate Son of God is the universal cause of human salvation.~
679 3, 7 | bestowed on Him, as upon a universal principle in the genus of ~
680 3, 7 | of the sun, which is the universal cause of generation, as ~
681 3, 7 | on Christ's soul as on a ~universal principle for bestowing
682 3, 7 | Christ as a particular to a universal ~power; hence as the force
683 3, 8 | heart. But Christ is the universal principle of the ~whole
684 3, 10 | intellect understands a universal - for example, the nature
685 3, 11 | angels understand by the more universal forms, as was ~said in the
686 3, 16 | nature. But He ~is not a universal substance: therefore He
687 3, 18 | with reference to some ~universal reason, and the will of
688 3, 27 | reason of His being the universal Saviour of all. Consequently
689 3, 27 | after ~Christ, who, as the universal Saviour of all, needed not
690 3, 29 | Fourthly, because by this the universal Church is typified, which
691 3, 31 | signifies universality: because "universal time is involved in ~seven
692 3, 35 | in the world there is a universal soul, ~which, by its ineffable
693 3, 37 | sense of spiritual and ~universal salvation, this name is
694 3, 39 | publishing the tidings of the ~universal peace of the whole world:
695 3, 43 | sufficient proof of the ~universal. But any one of Christ's
696 3, 43 | reason ~of which He had universal power over all things.~Aquin.:
697 3, 44 | prove Himself ~to be the universal and spiritual Saviour of
698 3, 46 | because it is befitting the universal salvation of ~the entire
699 3, 46 | you may learn it was a ~universal sacrifice, an oblation for
700 3, 49 | preceded, as a kind ~of universal cause of the forgiveness
701 3, 52 | s Passion was a kind of universal cause of men's ~salvation,
702 3, 59 | Whether His judiciary power is universal with regard to all men?~(
703 3, 66 | heavenly glory, which is the universal end of all the sacraments,
704 3, 66 | Fourthly, because by being so universal and abundant, it is a matter ~
705 3, 66 | Moreover, they are not so universal or so abundant as water.~
706 3, 69 | s Passion, which is the universal remedy ~for all sins; and
707 3, 70 | power of ~Christ, Who is the universal cause of salvation for all,
708 Suppl, 20| that one who proclaims the ~universal precepts of law, there is
709 Suppl, 25| OTC Para. 2/2~Further, the universal Church cannot err; since
710 Suppl, 25| faith ~fail not." Now the universal Church approves and grants
711 Suppl, 29| confirmed by the rite of the Universal Church, who uses ~certain
712 Suppl, 34| sacrament there is a kind of universal ~communication. Wherefore
713 Suppl, 37| into ~its parts, nor of a universal whole, but of a potential
714 Suppl, 37| is ~the sacrament of the universal Church.~Aquin.: SMT XP Q[
715 Suppl, 40| there must needs be one universal authority over the particular ~
716 Suppl, 40| particular good there must be a universal governing power ~in respect
717 Suppl, 64| succor the need of ~the universal Church. Hence in favor of
718 Suppl, 72| ministry ~must needs regard universal causes. Consequently the
719 Suppl, 78| it is in the intention of universal nature, which ~requires
720 Suppl, 89| intellect's knowledge in the universal, and in the particular are
721 Appen1, 2| Para. 2/2~Further, the more universal a pain is the greater it
722 Appen2, 1| is our belief; this the ~universal Church holds, by praying
1-500 | 501-722 |