1-500 | 501-722
Part, Question
1 1, 2 | last end, and especially of rational creatures, as is ~clear
2 1, 2 | 1) Of God; (2) Of the rational ~creature's advance towards
3 1, 3 | has ~a sensitive nature. Rational being, on the other hand,
4 1, 3 | nature, because that is rational, which has an intellectual ~
5 1, 3 | differ by their ~differences, rational and irrational; which differences,
6 1, 6 | and this is proper to the rational creature; others know some ~
7 1, 8 | God is especially in the ~rational creature which knows and
8 1, 8 | habitually. And ~because the rational creature possesses this
9 1, 12 | ultimate perfection of the rational creature is ~to be found
10 1, 12 | if the intellect of the rational creature could not reach
11 1, 12 | But by this light the rational creature is made deiform,
12 1, 12 | 1/1~OBJ 4: Further, the rational creature naturally desires
13 1, 12 | The natural desire of the rational creature is to know ~everything
14 1, 12 | understand "animal" and ~"rational"; and in the idea of a house
15 1, 13 | called animal, and the rational nature by reason of which
16 1, 14 | multiplied to infinity as ~rational creatures go on for ever.~
17 1, 16 | subsisting is greater ~than the rational soul, except God.~Aquin.:
18 1, 19 | and prohibition belong to rational creatures only. ~Therefore
19 1, 19 | 3 Para. 1/1~Reply OBJ 3: Rational creatures are masters of
20 1, 19 | inasmuch as God ordains rational creatures to act ~voluntarily
21 1, 20 | cannot exist except towards rational creatures, ~who are capable
22 1, 20 | far ~as He orders them to rational creatures, and even to Himself.
23 1, 20 | has made, and amongst them rational creatures more, and of ~
24 1, 21 | misery; but only defect in a ~rational nature whose lot is to be
25 1, 21 | to man on account of his rational ~soul; and his rational
26 1, 21 | rational ~soul; and his rational soul is due to him that
27 1, 22 | themselves towards an end, like rational creatures, through the ~
28 1, 22 | 1/1~Reply OBJ 5: Since a rational creature has, through its
29 1, 23 | Hence, properly speaking, a rational creature, ~capable of eternal
30 1, 23 | aforesaid direction of a rational creature towards the end
31 1, 23 | Now of all creatures the rational creature ~is chiefly ordained
32 1, 25 | thus, for instance, to be rational pertains to the ~essence
33 1, 26 | beatitude is the last end of the rational nature. But to ~be the last
34 1, 26 | be the last end of the rational nature belongs only to God.
35 1, 26 | indeed the last end of a rational creature, as the ~thing
36 1, 27 | Ghost in sanctifying the rational creature, ~and moving it
37 1, 28 | attributed to anyone, a rational nature is likewise attributed
38 1, 29 | individual ~substance of a rational nature." For nothing singular
39 1, 29 | signifies a substance of a rational nature), the word ~"individual"
40 1, 29 | individual substance of the ~rational nature; but it is not a
41 1, 29 | individual are found in the rational substances which have dominion
42 1, 29 | also the individuals of the rational nature have a special name
43 1, 29 | substance; and the ~term "rational nature" is added, as signifying
44 1, 29 | signifying the singular in rational ~substances.~Aquin.: SMT
45 1, 29 | individual substance of the rational nature by the name ~hypostasis."
46 1, 29 | signifies in the genus ~of rational substances.~Aquin.: SMT
47 1, 29 | means the individual of ~the rational nature, by reason of the
48 1, 29 | cannot be said to have "a rational nature." And also ~because
49 1, 29 | subsistent individual of a rational nature. Hence, ~since everything
50 1, 29 | because subsistence in a ~rational nature is of high dignity,
51 1, 29 | every individual of the ~rational nature is called a "person."
52 1, 29 | may be said that God has a rational "nature," if reason ~be
53 1, 29 | individual substance of the rational nature," as above stated.
54 1, 29 | the more common term; as "rational" is included in the meaning
55 1, 29 | individual ~substance of a rational figure. The individual in
56 1, 29 | and we answer: A mortal ~rational animal. Sometimes it refers
57 1, 30 | individual substance of a rational nature." If then there ~
58 1, 31 | What ~is he? we reply, A rational and mortal animal. So, because
59 1, 31 | Man alone is a mortal rational animal," we ~cannot conclude, "
60 1, 31 | distributive sense, to mean any rational nature.~Aquin.: SMT FP Q[
61 1, 33 | Of some, namely, the ~rational creature (He is the Father),
62 1, 34 | individual substance of a rational nature. ~Therefore the name
63 1, 38 | be possessed, except by a rational creature united to God.
64 1, 38 | the effect thereof. The ~rational creature does sometimes
65 1, 38 | love God rightly. Hence the rational creature alone ~can possess
66 1, 40 | which can be understood if rational be ~taken away. But person
67 1, 40 | because every hypostasis of a rational nature is a person, as ~
68 1, 40 | individual substance of a rational nature." Hence, to have
69 1, 40 | understood as subsisting in a rational ~nature. Hence, if the distinguishing
70 1, 43 | special mode belonging to the rational nature wherein God is ~said
71 1, 43 | the lover. And since the rational creature by its operation
72 1, 43 | not only to exist in the rational creature but also to dwell ~
73 1, 43 | divine person is in the rational creature in a new mode, ~
74 1, 43 | of sanctifying grace the rational creature is ~perfected so
75 1, 43 | to be sent by reason of rational creatures.~Aquin.: SMT FP
76 1, 43 | necessarily made according to the rational nature to which it ~belongs
77 1, 45 | of the will. Therefore in rational creatures, possessing intellect ~
78 1, 47 | God first created only the rational creatures and ~all equal;
79 1, 47 | away from God. And so those rational creatures which were turned
80 1, 48 | found in a special way in rational creatures which have a will. ~
81 1, 49 | evil will is caused by the rational creature, which is good;
82 1, 51 | in Ev.) calls an angel a rational ~animal. But every animal
83 1, 51 | Gregory calls the angel a rational animal metaphorically, ~
84 1, 51 | account of the likeness to the rational nature.~Aquin.: SMT FP Q[
85 1, 55 | in the knowledge of the ~rational creature, and then in their
86 1, 57 | of this is, ~because the rational creature is subject to God
87 1, 58 | discursive method are called "rational"; and this comes of the
88 1, 60 | of choice appears to be rational love; since choice follows
89 1, 60 | stated in Ethic. iii, 3. Now rational love is ~contrasted with
90 1, 60 | Not all love of choice is rational love, according as ~rational
91 1, 60 | rational love, according as ~rational is distinguished from intellectual
92 1, 60 | from intellectual love. For rational love is so ~called which
93 1, 62 | ultimate ~perfection of rational or of intellectual nature;
94 1, 62 | twofold ultimate perfection of rational or of ~intellectual nature.
95 1, 62 | ultimate beatitude ~of the rational creature consists, is beyond
96 1, 62 | intellect. Consequently no rational creature can have the movement
97 1, 62 | Further, grace turns the rational creature towards God. If, ~
98 1, 62 | Reply OBJ 2: The acts of the rational creature are from the creature ~
99 1, 62 | 1/1~OBJ 2: Further, the rational powers are referred to opposites,
100 1, 62 | beatitude does not cease to be rational. Therefore it is inclined
101 1, 62 | Para. 1/1~Reply OBJ 2: The rational powers are referred to opposites
102 1, 62 | it is evident, since the rational creature cannot of its ~
103 1, 62 | determined thing to which every rational creature is directed as
104 1, 62 | is impossible that as the rational ~creature is led on to the
105 1, 62 | it comes to pass that the rational creature understands God ~
106 1, 62 | Para. 3/3~Therefore every rational creature is so led by God
107 1, 62 | towards its end. ~Now the rational creature is moved towards
108 1, 62 | within the power of the ~rational creature, then its action
109 1, 63 | that, An angel or any other rational creature considered in his ~
110 1, 63 | appetite, whether ~sensible, rational, or intellectual; and sin
111 1, 68 | mean that these waters are rational creatures, ~but that "the
112 1, 76 | which ~constitutes man is "rational," which is applied to man
113 1, 76 | difference from the form. But ~"rational," which is the difference
114 1, 76 | substantial form besides ~the rational soul, and if this were to
115 1, 77 | difference. But sensitive and rational are substantial differences;
116 1, 77 | 7 Para. 1/1~Reply OBJ 7: Rational and sensitive, as differences,
117 1, 77 | but from the sensitive and rational soul ~itself. But because
118 1, 77 | soul, which is sometimes rational, and ~sometimes otherwise.
119 1, 77 | sometimes otherwise. Hence "rational" and "irrational" are differences ~
120 1, 38 | be possessed, except by a rational creature united to God.
121 1, 38 | the effect thereof. The ~rational creature does sometimes
122 1, 38 | love God rightly. Hence the rational creature alone ~can possess
123 1, 40 | which can be understood if rational be ~taken away. But person
124 1, 40 | because every hypostasis of a rational nature is a person, as ~
125 1, 40 | individual substance of a rational nature." Hence, to have
126 1, 40 | understood as subsisting in a rational ~nature. Hence, if the distinguishing
127 1, 43 | special mode belonging to the rational nature wherein God is ~said
128 1, 43 | the lover. And since the rational creature by its operation
129 1, 43 | not only to exist in the rational creature but also to dwell ~
130 1, 43 | divine person is in the rational creature in a new mode, ~
131 1, 43 | of sanctifying grace the rational creature is ~perfected so
132 1, 43 | to be sent by reason of rational creatures.~Aquin.: SMT FP
133 1, 43 | necessarily made according to the rational nature to which it ~belongs
134 1, 46 | of the will. Therefore in rational creatures, possessing intellect ~
135 1, 48 | God first created only the rational creatures and ~all equal;
136 1, 48 | away from God. And so those rational creatures which were turned
137 1, 49 | found in a special way in rational creatures which have a will. ~
138 1, 50 | evil will is caused by the rational creature, which is good;
139 1, 52 | in Ev.) calls an angel a rational ~animal. But every animal
140 1, 52 | Gregory calls the angel a rational animal metaphorically, ~
141 1, 52 | account of the likeness to the rational nature.~Aquin.: SMT FP Q[
142 1, 56 | in the knowledge of the ~rational creature, and then in their
143 1, 58 | of this is, ~because the rational creature is subject to God
144 1, 59 | discursive method are called "rational"; and this comes of the
145 1, 61 | of choice appears to be rational love; since choice follows
146 1, 61 | stated in Ethic. iii, 3. Now rational love is ~contrasted with
147 1, 61 | Not all love of choice is rational love, according as ~rational
148 1, 61 | rational love, according as ~rational is distinguished from intellectual
149 1, 61 | from intellectual love. For rational love is so ~called which
150 1, 63 | ultimate ~perfection of rational or of intellectual nature;
151 1, 63 | twofold ultimate perfection of rational or of ~intellectual nature.
152 1, 63 | ultimate beatitude ~of the rational creature consists, is beyond
153 1, 63 | intellect. Consequently no rational creature can have the movement
154 1, 63 | Further, grace turns the rational creature towards God. If, ~
155 1, 63 | Reply OBJ 2: The acts of the rational creature are from the creature ~
156 1, 63 | 1/1~OBJ 2: Further, the rational powers are referred to opposites,
157 1, 63 | beatitude does not cease to be rational. Therefore it is inclined
158 1, 63 | Para. 1/1~Reply OBJ 2: The rational powers are referred to opposites
159 1, 63 | it is evident, since the rational creature cannot of its ~
160 1, 63 | determined thing to which every rational creature is directed as
161 1, 63 | is impossible that as the rational ~creature is led on to the
162 1, 63 | it comes to pass that the rational creature understands God ~
163 1, 63 | Para. 3/3~Therefore every rational creature is so led by God
164 1, 63 | towards its end. ~Now the rational creature is moved towards
165 1, 63 | within the power of the ~rational creature, then its action
166 1, 64 | that, An angel or any other rational creature considered in his ~
167 1, 64 | appetite, whether ~sensible, rational, or intellectual; and sin
168 1, 69 | mean that these waters are rational creatures, ~but that "the
169 1, 75 | which ~constitutes man is "rational," which is applied to man
170 1, 75 | difference from the form. But ~"rational," which is the difference
171 1, 75 | substantial form besides ~the rational soul, and if this were to
172 1, 76 | difference. But sensitive and rational are substantial differences;
173 1, 76 | 7 Para. 1/1~Reply OBJ 7: Rational and sensitive, as differences,
174 1, 76 | but from the sensitive and rational soul ~itself. But because
175 1, 76 | soul, which is sometimes rational, and ~sometimes otherwise.
176 1, 76 | sometimes otherwise. Hence "rational" and "irrational" are differences ~
177 1, 77 | sensitive soul, and the rational soul. Therefore ~there are
178 1, 77 | is the operation of the "rational soul." ~Below this, there
179 1, 78 | appetite ~is also called "rational by participation," because
180 1, 78 | whence he ~is called a rational animal, is a power distinct
181 1, 78 | and therefore he is called rational. Reasoning, ~therefore,
182 1, 78 | the concupiscible, and the rational, which ~are powers. Therefore "
183 1, 78 | Philosopher (Metaph. viii, 2), ~"rational powers regard opposite things."
184 1, 78 | were a power it would be a rational power, since ~it is not
185 1, 80 | power is inferior to the rational part ~of the soul, so also
186 1, 81 | 1/1~OBJ 2: Further, the rational powers, according to the
187 1, 81 | things. But the will is a rational ~power, because, as he says (
188 1, 81 | rather an intellectual than a rational power.~Aquin.: SMT FP Q[
189 1, 81 | irascible, concupiscible, and ~rational - "before it is united to
190 1, 82 | And forasmuch as man is rational is it necessary ~that man
191 1, 82 | straightway accompanies the rational nature." But reason is a ~
192 1, 82 | straightway accompanies the ~rational power.~Aquin.: SMT FP Q[
193 1, 83 | that "not each and every rational soul can be said to be ~
194 1, 84 | distinctly is know it as ~"rational" or "irrational animal,"
195 1, 84 | only ~"animal" but also "rational." Therefore "animal" in
196 1, 84 | has a ~sensitive nature; rational, that which has an intellectual
197 1, 84 | describe anything as "a rational winged animal." Hence as
198 1, 89 | differ by the difference of ~rational and irrational; but we cannot
199 1, 89 | 1/1~I answer that, The rational soul can be made only by
200 1, 89 | On ~the other hand, the rational soul is a subsistent form,
201 1, 89 | potentiality. But since the rational soul does not depend in
202 1, 89 | comparison between the ~rational soul and other forms.~Aquin.:
203 1, 89 | Thes. Para. 1/1~Whether the rational soul is produced by God
204 1, 89 | It would seem that the rational soul is not immediately
205 1, 89 | inferior spirits, who are the rational souls, are produced by means ~
206 1, 89 | themselves; and such is the rational soul.~Aquin.: SMT FP Q[90]
207 1, 89 | the power of God, ~produce rational souls. But this is quite
208 1, 89 | has been proved that the rational soul cannot be produced ~
209 1, 89 | Since, ~therefore, the rational soul cannot be produced
210 1, 89 | 1/1~OBJ 2: Further, the rational soul has more in common
211 1, 90 | noblest form, which is the rational soul. Therefore it should
212 1, 90 | since he has in himself a rational soul ~of the genus of spiritual
213 1, 90 | yet for the acts of the rational soul the heavenly body is ~
214 1, 90 | is ~less adapted. For the rational soul receives the knowledge
215 1, 90 | of the human body is the rational soul and its ~operations;
216 1, 90 | was more becoming to the rational nature, which is ~capable
217 1, 92 | is the cause not only of rational, but ~also of irrational
218 1, 92 | of God, and not only the rational creature.~Aquin.: SMT FP
219 1, 92 | likeness to ~God, in the rational creature alone we find a
220 1, 92 | mind is that whereby ~the rational creature excels other creatures;
221 1, 92 | is not found even in the rational creature except in the mind;
222 1, 92 | the other parts, which the rational creature may happen to possess,
223 1, 92 | reference to such parts, the rational creature can be likened.
224 1, 92 | this difference between rational creatures and ~others, both
225 1, 92 | likeness of the Divine Nature, rational ~creatures seem to attain,
226 1, 92 | so we may say that in rational creatures wherein we find
227 1, 92 | Trin. ~xiv, 4): "If the rational soul is made to the image
228 1, 95 | given rightly save to a rational being. Therefore man had
229 1, 96 | with reason; for since the ~rational soul surpasses the capacity
230 1, 96 | we must observe that the ~rational soul is both soul and spirit.
231 1, 96 | the primitive state, the rational soul communicated to the
232 1, 99 | righteousness ~together with the rational soul."~Aquin.: SMT FP Q[
233 1, 99 | immediately on his receiving ~a rational soul. In the same way the
234 1, 99 | soul. In the same way the rational soul, which is not ~transmitted
235 1, 99 | righteousness. For the ~rational creature is confirmed in
236 1, 102 | the end, as man and other rational creatures; and ~such things
237 1, 102 | governed by ~another. But the rational creature can govern itself;
238 1, 102 | regards the way in which rational creatures are governed.~
239 1, 102 | Para. 1/1~Reply OBJ 3: The rational creature governs itself
240 1, 102 | the government whereby the rational ~creature governs itself
241 1, 102 | bodies are ruled by the rational spirit of ~life; and the
242 1, 105 | form in the mind. But the rational mind is ~"informed by God
243 1, 105 | Para. 1/1~Reply OBJ 3: The rational mind is formed immediately
244 1, 107 | angels, but ~also of all rational creatures, who can be participators
245 1, 107 | God knows and ~loves the rational creature He is said to sit
246 1, 107 | man, we should call him a "rational ~substance," but not an "
247 1, 108 | of life is ruled by the rational, pious, and just ~spirit
248 1, 109 | bodies are ~ruled by the rational spirit of life"; and Gregory
249 1, 112 | individual, which are the rational souls, which cannot be said
250 1, 112 | Further, a child has a rational soul for some time before
251 1, 112 | conferred by God on man as a rational ~being, are bestowed on
252 1, 117 | species ~is constituted by the rational soul. Therefore the rational
253 1, 117 | rational soul. Therefore the rational soul is from ~the begetter.~
254 1, 117 | concurs in sin. But if the ~rational soul be created by God,
255 1, 117 | intercourse. ~Therefore the rational soul is not created by God.~
256 1, 117 | Dogmat. xiv that "the ~rational soul is not engendered by
257 2, 1 | Whether this is proper to the rational nature?~(3) Whether a man'
258 2, 1 | Whether it is proper to the rational nature to act for an end?~
259 2, 1 | that it is proper to the rational nature to act for ~an end.
260 2, 1 | it seems proper ~to the rational nature to act for an end.~
261 2, 1 | end ~belongs to none but a rational nature.~Aquin.: SMT FS Q[
262 2, 1 | determination is effected, in the rational nature, ~by the "rational
263 2, 1 | rational nature, ~by the "rational appetite," which is called
264 2, 1 | Consequently it is proper to the rational nature to tend to ~an end,
265 2, 1 | particular ends by some rational will which extends to the ~
266 2, 1 | so in the process of the ~rational appetite, i.e. the will,
267 2, 1 | principle in the process of the rational appetite is ~the last end.
268 2, 1 | this end. For man and other rational creatures ~attain to their
269 2, 2 | thing that he is ~a mortal rational animal, and another that
270 2, 2 | perfect good. For since ~the rational soul excels the capacity
271 2, 5 | happiness. For just as the ~rational is above the sensible nature,
272 2, 5 | intellectual is above the ~rational, as Dionysius declares (
273 2, 5 | cannot attain the end of the rational nature. Therefore neither
274 2, 5 | neither can man, ~who is of rational nature, attain the end of
275 2, 5 | Para. 1/1~Reply OBJ 1: The rational exceeds the sensitive nature,
276 2, 5 | intellectual surpasses the rational. For the rational exceeds
277 2, 5 | surpasses the rational. For the rational exceeds the ~sensitive nature
278 2, 5 | intellectual surpasses the rational ~nature, as to the mode
279 2, 5 | forthwith the truth which the rational nature ~reaches by the inquiry
280 2, 5 | grasps. Consequently the rational nature can ~attain Happiness,
281 2, 5 | medicine. And ~therefore the rational creature, which can attain
282 2, 6 | because the will is the rational appetite, which is proper
283 2, 6 | is an act consisting in a rational operation." Now such are
284 2, 6 | belongs to none ~but the rational nature. But imperfect knowledge
285 2, 6 | belongs to none but the rational nature: whereas the ~imperfect
286 2, 6 | will is the name of the rational appetite; and ~consequently
287 2, 6 | evil and contrary to the rational nature, nevertheless is ~
288 2, 8 | Para. 1/1~OBJ 2: Further, rational powers can be directed to
289 2, 8 | ix, 2). But the will is a rational ~power, since it is "in
290 2, 8 | answer that, The will is a rational appetite. Now every appetite
291 2, 8 | also the intellective or ~rational appetite, which we call
292 2, 8 | Para. 1/1~Reply OBJ 2: A rational power is not to be directed
293 2, 9 | will is a power of the ~rational soul, which is caused by
294 2, 10 | 1/1~On the contrary, The rational powers, according to the
295 2, 10 | opposites. But the will is a rational ~power, since it is in the
296 2, 11 | Whether it belongs to the rational creature alone, or also
297 2, 11 | to enjoy belongs to the rational creature alone, or also
298 2, 11 | knowledge belongs to the rational nature alone. On the ~other
299 2, 11 | enjoyment ~belongs to the rational nature, in a perfect degree;
300 2, 12 | stands further apart from the rational ~nature, than does the sensitive
301 2, 13 | contrary, Choice is an act of a rational power; which according ~
302 2, 15 | consent: this is proper to the rational ~nature, which has the command
303 2, 16 | 83, qu. 30): "None but a rational ~animal can make use of
304 2, 16 | And therefore none but a rational ~animal consents and uses.~
305 2, 17 | commanded by reason, is ~rational by participation, as stated
306 2, 17 | power, which is essentially rational, is not commanded.~Aquin.:
307 2, 18 | Animals are divided into rational and ~irrational; and the
308 2, 21 | A[5]: and especially of rational creatures. ~Consequently
309 2, 24 | appetitive powers are called rational, in so ~far as "they partake
310 2, 24 | intellectual appetite: but every rational movement of the appetitive
311 2, 26 | appetite. ~And this is the rational or intellectual appetite,
312 2, 26 | or "intellectual" or ~"rational love." So that sensitive
313 2, 26 | refer to intellectual or rational love.~Aquin.: SMT FS Q[26]
314 2, 26 | the ~will, and only in the rational nature. Charity denotes,
315 2, 28 | it includes intellectual, rational, animal, and natural love: ~
316 2, 30 | natural, it ~must needs be rational. But this is impossible:
317 2, 30 | to the will, which is the rational appetite. Therefore there
318 2, 30 | irrational," but the ~latter, "rational." And because different
319 2, 30 | reason the Philosopher calls "rational" ~(Rhet. i, 11).~Aquin.:
320 2, 30 | 81], A[3]: so ~that even rational concupiscence may pertain
321 2, 31 | some are not ~natural but rational. Or, as Damascene (De Fide
322 2, 31 | be the object of joy in rational beings. And ~yet everything
323 2, 31 | them save in speaking of rational beings.~Aquin.: SMT FS Q[
324 2, 35 | contained therein: thus "rational" is added to "animal." Such
325 2, 46 | wherefore it is ~called the rational appetite. In another way,
326 2, 46 | and external, like unto rational movements, as stated above ~(
327 2, 46 | nature of this man as a ~rational being; then anger is more
328 2, 46 | imagination to something like rational action. Since then in man ~
329 2, 50 | sense they are said to be rational, as ~stated in Ethic. i,
330 2, 50 | aptitude to be moved ~by the rational appetite, as stated in De
331 2, 50 | iii, text. 57: but the ~rational powers of apprehension have
332 2, 50 | the sensitive powers are rational, not ~by their essence,
333 2, 50 | understanding, in that which is rational by its essence. Wherefore
334 2, 50 | Now since the will is a ~rational power, it may be variously
335 2, 53 | since they also are in the rational soul, and, as ~the Philosopher
336 2, 55 | called virtues. But the rational powers, ~which are proper
337 2, 55 | to one act: ~not so the rational powers. And so there is
338 2, 55 | things, so is human virtue in rational beings. Therefore ~also
339 2, 55 | to the soul, ~namely, the rational forces, belong to man alone.
340 2, 56 | powers that are in some way rational, ~as we have said above (
341 2, 56 | is entirely due to the rational powers. Now ~"virtue is
342 2, 56 | powers, ~but only in the rational powers.~Aquin.: SMT FS Q[
343 2, 56 | concupiscible ~powers, but of the rational power, as we have said above (
344 2, 56 | But in so far as they are rational by participation, and are ~
345 2, 56 | 1~OBJ 2: Further, as the rational appetite, which is the will,
346 2, 56 | the will, which is the ~rational appetite, through being
347 2, 56 | concupiscible powers which are rational by participation. ~Therefore
348 2, 56 | concupiscible powers are ~rational by participation but "the
349 2, 57 | resides in the ~essentially rational faculty. Now even the speculative
350 2, 57 | another; for instance, the rational soul is more perfect ~than
351 2, 58 | a habit of choosing the rational mean." But every virtue
352 2, 58 | consists in following the rational mean in some ~way, as we
353 2, 58 | however, perfections of the ~rational faculty, and withstand the
354 2, 58 | faculty, which is moved by the rational faculty, is not ~perfect;
355 2, 58 | perfect; however perfect the rational faculty may be, the resulting ~
356 2, 59 | virtues is a faculty which is ~rational by participation, as the
357 2, 59 | subject of the ~passions, is rational by participation, but also
358 2, 60 | so ~to say; because it is rational, not essentially, but by
359 2, 61 | that which is essentially rational: whereas the moral virtues ~
360 2, 61 | belong to that which is rational by participation, as stated
361 2, 61 | viz. ~the power which is rational in its essence, and this
362 2, 61 | Prudence"; and that which is rational by participation, and is ~
363 2, 61 | part of the soul which is rational by participation is ~threefold,
364 2, 63 | since man's form is his rational soul, while his ~matter
365 2, 63 | to him in respect of his rational ~soul, is natural to him
366 2, 63 | and, in consequence, the rational powers also, ~which the
367 2, 63 | nature, inasmuch as we ~are rational beings. The third objection
368 2, 64 | is the real mean or the rational ~mean?~(3) Whether the intellectual
369 2, 64 | is the real mean, or the rational mean?~Aquin.: SMT FS Q[64]
370 2, 64 | moral virtue is not the rational ~mean, but the real mean.
371 2, 64 | moral virtue is not the ~rational, but the real mean.~Aquin.:
372 2, 64 | moral virtue is not the ~rational, but the real mean.~Aquin.:
373 2, 64 | 1/3~I answer that, The rational mean can be understood in
374 2, 64 | moral virtue is not the rational mean. ~Secondly, the mean
375 2, 64 | mean of moral ~virtue is a rational mean, since, as above stated (
376 2, 64 | happens sometimes that the rational mean is also the real mean: ~
377 2, 64 | other hand, sometimes the rational mean is not the real ~mean,
378 2, 64 | A[2]): ~wherefore the rational mean in justice is the same
379 2, 64 | two ~arguments take the rational mean as being in the very
380 2, 66 | part of the soul which is ~rational by participation; while
381 2, 66 | virtue is in the ~essentially rational part, as stated in Ethic.
382 2, 66 | stated in Ethic. i, 13. Now rational by ~essence is more excellent
383 2, 66 | essence is more excellent than rational by participation. Therefore ~
384 2, 66 | simply, ~whereby a greater rational good shines forth, as stated
385 2, 66 | will, and the will is the ~rational appetite, as stated above (
386 2, 66 | much the more does the ~rational good shine forth in each.
387 2, 67 | a horse, ~were it to be rational. Sometimes, however, the
388 2, 67 | that "if you take away ~rational, there remains living, and
389 2, 67 | has a sensitive nature, rational of ~that which has an intellectual
390 2, 67 | Para. 1/1~Reply OBJ 1: If "rational" be withdrawn, the remaining "
391 2, 71 | derives his species ~from his rational soul: and consequently whatever
392 2, 71 | a twofold nature in man, rational nature, and the ~sensitive
393 2, 72 | different species, e.g. "rational" and "irrational," ~"animate,"
394 2, 74 | hinder man from using his rational will to check individual
395 2, 74 | prudence, which perfects the rational power; and the same applies ~
396 2, 74 | of the will can be called rational, and the act of the ~reason,
397 2, 77 | Now the will, which is the rational ~appetite, is compared to
398 2, 77 | iii, text. 57) that "the ~rational appetite moves the sensitive
399 2, 77 | proper ~movement of the rational appetite or will must, of
400 2, 78 | and the appetite, both rational (i.e. ~the will) and sensitive.
401 2, 78 | power, it is inclined to the rational ~good, as its proper object;
402 2, 81 | subject to another. Now the rational soul which is the subject
403 2, 81 | sin, because it lacks the ~rational part of the soul, which
404 2, 81 | the subject of ~sin is the rational soul, maintained that the
405 2, 81 | soul, maintained that the rational soul is ~transmitted with
406 2, 81 | Wherefore granted that the rational soul ~were transmitted,
407 2, 81 | is not able to cause the rational soul, nevertheless the motion ~
408 2, 81 | the transmission of the rational soul: ~so that the semen
409 2, 83 | 1/1~OBJ 4: Further, the rational soul created by God is infused
410 2, 83 | corrupt the liquid. But the rational soul is ~more precious than
411 2, 83 | its own power produce the rational soul, but ~disposes the
412 2, 83 | of sin. Now this ~is the rational part, and chiefly the will.
413 2, 85 | the very fact that he is a rational being; for it ~is due to
414 2, 85 | man the fact ~that he is a rational being, for then he would
415 2, 85 | for it is based on the rational nature as on its root, and
416 2, 85 | destroyed at last by the rational nature ~being entirely destroyed.
417 2, 85 | of the human body is the rational soul, as was ~proved in
418 2, 85 | perpetuity, except the ~rational soul; for the reason that
419 2, 85 | form of man which is the rational soul, in ~respect of its
420 2, 91 | Now among ~all others, the rational creature is subject to Divine
421 2, 91 | of the eternal law in the rational ~creature is called the
422 2, 91 | is nothing else than ~the rational creature's participation
423 2, 91 | Eternal Reason, just as the rational creature does. But because
424 2, 91 | creature does. But because the ~rational creature partakes thereof
425 2, 91 | thereof in an intellectual and rational ~manner, therefore the participation
426 2, 91 | of the eternal law in the rational ~creature is properly called
427 2, 91 | not partake thereof in a rational manner, wherefore there
428 2, 91 | therefore, should the ~rational creature have a Divine law
429 2, 93 | in His Essence. But every rational creature knows ~it in its
430 2, 93 | be promulgated except to rational ~creatures, to whom it is
431 2, 93 | announcement. Therefore none ~but rational creatures are subject to
432 2, 93 | of man extends only to ~rational creatures subject to man.
433 2, 93 | But he can ~impose laws on rational beings subject to him, in
434 2, 93 | providence; but not, as rational creatures are, ~through
435 2, 93 | on that account, being rational.~Aquin.: SMT FS Q[93] A[
436 2, 93 | above (A[5]). But since the rational nature, ~together with that
437 2, 93 | itself inasmuch as it is rational, consequently it is ~subject
438 2, 93 | ways; because while each rational ~creature has some knowledge
439 2, 94 | this proposition, "Man is a rational being," is, in its very ~
440 2, 94 | who says "man," says "a rational being": and ~yet to one
441 2, 94 | heat. Wherefore, since the rational soul is ~the proper form
442 2, 94 | from the creation of the rational creature. It does not vary ~
443 2, 95 | thing. Thus a soul either rational or ~irrational is contained
444 2, 95 | in respect of its being rational or ~irrational; but not
445 2, 102 | Israel. ~Fourthly, he had the rational, made of the same material;
446 2, 102 | fastened to the ephod. On ~this rational there were twelve precious
447 2, 102 | Truth" to be put in ~the rational: for certain matters regarding
448 2, 102 | indeed pretend that on the rational was placed a ~stone which
449 2, 102 | have been placed on the rational because in heaven, are ~
450 2, 102 | of which ~they wore the rational. Fourthly, they had to lead
451 2, 109 | to every nature, not only rational but irrational, and ~even
452 2, 109 | this in the appetite of his rational will, which, unless it is
453 2, 110 | love, whereby He draws the rational creature above ~the condition
454 2, 110 | species ~of intellectual or rational nature. But the soul is
455 2, 110 | called intellectual or ~rational in its species, not that
456 2, 112 | angels and men." Now ~the rational creature is cleansed, enlightened,
457 2, 114 | differently, indeed, since the rational creature ~moves itself to
458 2, 2 | to west. Now the created rational nature alone is immediately ~
459 2, 2 | and animals; whereas the ~rational nature, in as much as it
460 2, 2 | Consequently the perfection of the rational creature consists not only ~
461 2, 4 | without prudence being in the rational part, ~temperance is not
462 2, 7 | Now it is evident that the rational ~creature is more excellent
463 2, 7 | From this impurity the rational creature is purified by ~
464 2, 14 | pertains to the species of the rational soul, is never forfeit from
465 2, 18 | Again, the order of a ~rational creature is that it should
466 2, 18 | just as it is an evil for a rational creature to ~submit, by
467 2, 18 | this evil is possible to a rational creature considered as to
468 2, 23 | became worse. But man's is a rational nature, with which it is
469 2, 23 | charity is none other than the rational mind, so that such ~like
470 2, 23 | could only take place by one rational mind ~being added to another;
471 2, 23 | But the ~capacity of the rational creature who is the subject
472 2, 23 | OBJ 2: The capacity of the rational creature is increased by ~
473 2, 23 | the potentiality of the rational mind, ~since every actual
474 2, 24 | to God. Now just as the rational creature is ~referable to
475 2, 24 | fellowship with man in the rational life. ~Therefore charity
476 2, 24 | this being proper to the rational creature which, through ~
477 2, 24 | truly according to one's rational nature, so ~as to desire
478 2, 24 | the good look upon ~their rational nature or the inward man
479 2, 24 | sensitive nature but of our rational mind ~wherein we associate
480 2, 24 | fellowship with us in ~a rational mind. But the demons also
481 2, 24 | subject of charity is the rational mind that can be ~capable
482 2, 25 | an intellectual, or by a rational, or ~by an animal, or at
483 2, 25 | power ~cannot create the rational soul, yet it disposes the
484 2, 28 | which is ~opposed to the rational appetite, according to Gal.
485 2, 28 | only of the intellective or rational appetite, or of the animal
486 2, 28 | This is the last end of the rational creature, ~according to
487 2, 32 | nature, in as much as he is a rational animal: and when a thing ~
488 2, 45 | appetitive rather than in the ~rational faculty.~Aquin.: SMT SS
489 2, 45 | something more than a ~merely rational habit," such as art is,
490 2, 45 | since these belong to the ~rational faculty which directly regards
491 2, 45 | man, for as much as he is rational, has a share in ~ruling
492 2, 45 | counsel in so far as he is a rational animal.~Aquin.: SMT SS Q[
493 2, 47 | whereas prudence is in the rational part (Ethic. vi, ~5). Therefore
494 2, 49 | speculative matters the rational science of ~dialectics,
495 2, 50 | Again, it is proper to the ~rational creature to be moved through
496 2, 50 | Ghost is said to move the rational creature by way of counsel, ~
497 2, 50 | connected with the motion of the rational creature by God. ~Now we
498 2, 53 | for justice is in the rational appetite. Hence the undue
499 2, 56 | is the faculty which is "rational by ~participation," viz.
500 2, 56 | 1: Since the will is the rational appetite, when the rectitude ~
1-500 | 501-722 |