Part, Question

501   1, 110 |              power, nor other natural forms. ~Therefore neither can
502   1, 112 |                but also in the proper forms of ~each individual, which
503   1, 113 |               or ~dreaming, takes the forms of an innumerable number
504   1, 113 |               but that the demon, who forms an image in a man's ~imagination,
505   1, 114 |              For Plato held ~that all forms existing in corporeal matter
506   1, 114 |            thereto; and that separate forms are absolute and ~as it
507   1, 114 |              said that these separate forms are the ~causes of forms
508   1, 114 |              forms are the ~causes of forms that exist in matter. Therefore
509   1, 114 |          Plato ~held only substantial forms to be separate; while he
510   1, 114 |             through ~their accidental forms, by disposing matter for
511   1, 114 |             therefore the substantial forms of inferior bodies were
512   1, 114 |             regard to the substantial forms of natural ~bodies. Now
513   1, 114 |            receive their substantial ~forms. But this does not seem
514   1, 114 |             certain sounds and words, forms and figures," as ~Porphyry
515   1, 116 |             participation of separate forms, as stated above (Q[84],
516   1, 116 |           dispose (matter) to receive forms, which matter acquires by
517   1, 116 |              power of his ~intellect, forms intelligible concepts, the
518   1, 117 |             is that of the ~corporeal forms, to which existence does
519   1, 117 |             soul, ~and all other like forms are naturally brought into
520   1, 117 |           nutritive, the pre-existing forms being corrupted.~Aquin.:
521   1, 118 |             to the ~derivation of the forms.~Aquin.: SMT FP Q[119] A[
522   2, 1   |       respective species by their own forms. And ~this is also to be
523   2, 3   |          However, just as in sensible forms ~there is a participation
524   2, 9   |          which is potentiality to all forms, be ~created by some particular
525   2, 9   |             are the causes of natural forms, from ~which result the
526   2, 13  |                it is the reason that ~forms syllogisms. Since therefore
527   2, 18  |         constituted by ~their natural forms, so the species of moral
528   2, 18  |           actions are constituted by ~forms as conceived by the reason,
529   2, 21  |           since when nature works it ~forms something. In like manner,
530   2, 21  |            the community, of which he forms part, he merits ~or demerits,
531   2, 23  |                passions, we find both forms of contrariety. The reason
532   2, 35  |             are specified by absolute forms, ~e.g. substances and qualities;
533   2, 35  |             are specified by absolute forms, it happens that species ~
534   2, 43  |              relation ~thereto as the forms to things natural or artificial:
535   2, 43  |        aforesaid things do from their forms. Therefore, just as whatever
536   2, 50  |               respect of all sensible forms; and ~therefore for the
537   2, 51  |               impossible: for the two forms of the same species cannot
538   2, 52  |              elephant. And so also in forms, we say a thing is ~great
539   2, 52  |               remission of habits and forms, as Simplicius ~relates
540   2, 52  |              qualities and immaterial forms are not susceptible of more
541   2, 52  |               less, but that material forms are.~Aquin.: SMT FS Q[52]
542   2, 52  |               that some qualities and forms are ~susceptible of more
543   2, 52  |           intelligible perfections of forms; so also is the word ~"growth,"
544   2, 52  |               said, is transferred to forms, from ~corporeal quantities.
545   2, 52  |            any addition made in other forms when they increase.~Aquin.:
546   2, 52  |              increase and decrease in forms which ~are capable of intensity
547   2, 52  |         increase of habits ~and other forms, is not caused by an addition
548   2, 52  |               For if this increase in forms were understood to be by
549   2, 52  |             in potentiality ~to those forms, since it has them already
550   2, 54  |               habits are qualities or forms ~adhering to a power, and
551   2, 54  |             the ordinary way in which forms ~differ specifically; or
552   2, 54  |         proper to habits. Accordingly forms are distinguished from one
553   2, 55  |            not the case with specific forms, as whiteness and health;
554   2, 55  |         accidents and ~non-subsistent forms are called beings, not as
555   2, 60  |            the ~sun. In this case the forms received into matter are
556   2, 60  |           virtue, fortitude, ~for all forms of daring. On the other
557   2, 63  |              With regard to corporeal forms, it has been maintained
558   2, 63  |         upheld ~the theory of "latent forms" [*Anaxagoras; Cf. FP, Q[
559   2, 63  |               A[4]]. Others held that forms are entirely from without,
560   2, 63  |            who thought that corporeal forms originated from some separate ~
561   2, 63  |              well directed to diverse forms of government. In the same
562   2, 67  |               in respect of contrary ~forms; thus in colors we find
563   2, 68  |             in the mind ~it works on, forms first of all justice, prudence,
564   2, 71  |            from the end and all other forms of ~inordinateness.~Aquin.:
565   2, 80  |              species, since imaginary forms, being more ~spiritual,
566   2, 80  |          result in presenting certain forms to the imagination; and
567   2, 80  |             Now the representation of forms to the ~imagination is due,
568   2, 80  |               apparition of imaginary forms is not altogether ~outside
569   2, 80  |              is clear, because these ~forms are received originally
570   2, 81  |       necessity of dying and to other forms of suffering that are a
571   2, 85  |               Metaph. viii, that "the forms of ~things are like numbers,"
572   2, 85  |          subject to ~matter, as other forms are; indeed it has an immaterial
573   2, 95  |        whereby, in the ~arts, general forms are particularized as to
574   2, 95  |              according to the various forms ~of government. Of these,
575   2, 105 |              the laws recognize eight forms of punishment, indemnity,
576   2, 110 |             bestows upon them certain forms and powers, which are the ~
577   2, 110 |           supernatural good, certain ~forms or supernatural qualities,
578   2, 112 |         nature. ~Hence, since natural forms necessarily come to disposed
579   2, 9   |              it; secondly, because he forms a sure judgment on it.~Aquin.:
580   2, 9   |              each nature. Because man forms a sure ~judgment about a
581   2, 22  |              various ends and various forms of fellowship. This does
582   2, 23  |               4~Now distinction among forms is twofold: specific and
583   2, 23  |                like other ~accidental forms, by way of intensity in
584   2, 23  |                this is evident in the forms of things generated ~and
585   2, 43  |             inquiring with his reason forms a right judgment, if he
586   2, 45  |            takes counsel ~aright, and forms a good judgment, even about
587   2, 45  |          action; and of such ends one forms ~a right estimate through
588   2, 48  |            ascribed to the other five forms of government, which are ~"
589   2, 48  |         regnative all other ~rightful forms of government, but not perverse
590   2, 48  |          government, but not perverse forms which are opposed to ~virtue,
591   2, 48  |            this applies ~to the other forms of government, this is only
592   2, 49  |          mirror be well disposed ~the forms of bodies are reflected
593   2, 56  |            speaking, not to parts and forms or powers, for ~we do not
594   2, 56  |          essence of the species, and ~forms part of its definition.
595   2, 58  |             without any solid motive, forms a ~judgment on some doubtful
596   2, 59  |             ways according to various forms of ~community. Hence in
597   2, 94  |               from their ~substantial forms which they acquire through
598   2, 94  |         forces. On the other hand the forms of artificial bodies result
599   2, 102 |           will be a mean between ~two forms of wickedness, as was stated
600   2, 120 |                even so the Law, which forms ~man to virtue by instructing
601   2, 159 |       referring to the estimate a man forms ~in acknowledging his own
602   2, 166 |              Virtue is that which God forms in us, without us," as ~
603   2, 171 |            imagination there are the ~forms of sensible things not only
604   2, 171 |           Body Para. 5/7~Now sensible forms are divinely presented to
605   2, 171 |       sometimes by means of imaginary forms, either ~of exclusively
606   3, 2   |               diversity of accidental forms, so likewise when Christ
607   3, 7   |             grace, like that of other forms, is determined by the ~Divine
608   3, 7   |              we suppose a term in the forms themselves, beyond which
609   3, 9   |             potentiality to sensible ~forms, so the possible intellect
610   3, 9   |         potentiality to intelligible ~forms. Now corporeal matter cannot
611   3, 9   |             matter cannot receive two forms at once! one more ~perfect
612   3, 9   |              which are its completive forms, ~as is plain from what
613   3, 9   |             the senses (otherwise two forms ~of the same species would
614   3, 11  |      understand by the more universal forms, as was ~said in the FP,
615   3, 13  |              it is required that the ~forms of the things in the intellect
616   3, 16  |              remote matter, since the forms signified by the ~subject
617   3, 16  |           Reply OBJ 1: When different forms cannot come together in
618   3, 16  |       predicate another. But when two forms can ~come together in one
619   3, 19  |            two ~operating natures and forms."~Aquin.: SMT TP Q[19] A[
620   3, 19  |             the moved ~have different forms or operative faculties,
621   3, 19  |               Flavian. xxviii): "Both forms" (i.e. both the Divine and
622   3, 19  |           Hence from the diversity of forms or natures spring ~the divers
623   3, 33  |               time the subject of two forms. Therefore the last ~instant
624   3, 35  |             same. And because several forms of the same species ~cannot
625   3, 39  |          shape, but is above all such forms and utterances." And just
626   3, 60  |           corresponding to the ~usual forms of speech. And so, although
627   3, 60  |       anything from, ~the sacramental forms.~Aquin.: SMT TP Q[60] A[
628   3, 60  |            addition or subtraction in forms ~changes the species, as
629   3, 60  |              some in the sacramental ~forms, which are not inserted
630   3, 60  |       something from, the sacramental forms.~Aquin.: SMT TP Q[60] A[
631   3, 60  |             occur in the ~sacramental forms, two points seem to call
632   3, 66  |                is "the principle that forms the habits of the soul for
633   3, 66  |            uttered in the sacramental forms, are ~said not merely for
634   3, 72  |       ordained to one effect. But two forms of the same species ~cannot
635   3, 75  |               But ~since two contrary forms are of themselves diverse,
636   3, 75  |           conversion, so that diverse forms succeed each other ~in the
637   3, 75  |               being is common to both forms and to both matters; and
638   3, 75  |             an ~intelligence; for all forms separated from matter are
639   3, 75  |            art: for art produces such forms not by its own power, ~but
640   3, 75  |             produces the ~substantial forms of bread, by the power of
641   3, 75  |         meaning is efficacious in the forms of the ~sacraments. And
642   3, 76  |     themselves be in a place, such as forms and spiritual ~substances.
643   3, 77  |              way immaterial separated forms, subsisting of ~themselves,
644   3, 77  |         individuation of all inherent forms, because, ~since these forms,
645   3, 77  |          forms, because, ~since these forms, considered in themselves,
646   3, 77  |         principle of individuation in forms of this kind, namely, inasmuch
647   3, 77  |            kind, namely, inasmuch as ~forms numerically distinct are
648   3, 77  |             proved in Phys. vii, that forms which ~are in matter are
649   3, 77  |             in matter are produced by forms that are in matter, but
650   3, 77  |              in matter, but not from ~forms which are without matter,
651   3, 77  |            longer. But all accidental forms act instrumentally in ~virtue
652   3, 77  |            seems that the accidental ~forms which remain cannot act
653   3, 77  |            species, although they are forms existing ~without matter,
654   3, 77  |             their being they are like forms which are in ~matter.~Aquin.:
655   3, 77  |      corrupted; hence self-subsisting forms are incorruptible, ~as is
656   3, 77  |               sacramental species are forms ~without a subject. Therefore
657   3, 77  |               sacramental species are forms not in matter, ~yet they
658   3, 77  |             the subject of subsequent forms. Now this is proper to matter;
659   3, 78  |           sacrament differs from the ~forms of the other sacraments
660   3, 78  |                 Secondly, because the forms of the other sacraments
661   3, 78  |               because the sacramental forms bear the same ~relation
662   3, 78  |     sacramental effect as artificial ~forms to the representation of
663   3, 78  |               intend to hand down the forms of ~the sacraments, which
664   3, 78  |            the aforesaid words of the forms there be any created power ~
665   3, 78  |            the aforesaid words of the forms there is no ~created power
666   3, 78  | transubstantiation, nor in the ~other forms of the sacraments, or even
667   3, 78  |     converting power latent under the forms ~of these sacraments follows
668   3, 78  |           doctors said that these two forms, ~namely, for consecrating
669   3, 78  |            the words of the different forms ~do not, and consequently
670   3, 84  |           absolve ~thee." Because the forms of the sacraments are received
671   3, 84  |             agency in the sacramental forms rather than in the healing
672   3, 89  |             18: In Ps. 118) that "God forms the ~virtues in us without
673   3, 89  |                But it is evident that forms ~which admit of being more
674 Suppl, 5 |          cause, since the sacramental forms are words ~uttered by us,
675 Suppl, 21|              being passed without the forms of law being ~observed.
676 Suppl, 25|                of a bridge, and other forms ~of almsgiving. It is therefore
677 Suppl, 29|      necessary for salvation. Now the forms of the ~other sacraments
678 Suppl, 29|          expressed in the sacramental forms except by way of assertion,
679 Suppl, 29|         expressed in the ~sacramental forms because it is essential
680 Suppl, 29|          which is in keeping with the forms of ~the other sacraments.
681 Suppl, 29|            this sacrament. For in the forms of the other sacraments
682 Suppl, 29|                mention is made in the forms of the other sacraments,
683 Suppl, 34|              eternal reward. But ~the forms of the other sacraments
684 Suppl, 54|               its matter and that all forms are accidents: ~which is
685 Suppl, 54|           persons, the series of whom forms a line of consanguinity.~
686 Suppl, 69|             them whereof they be the ~forms or determinate motors, nevertheless
687 Suppl, 70|               they were the essential forms of those organs, ~except
688 Suppl, 70|             but spiritually. Now ~the forms of things existing spiritually
689 Suppl, 71|            according to the different forms of indulgence. For if the ~
690 Suppl, 72|             things received different forms ~whereby they are distinct
691 Suppl, 72|              is the most noble of the forms to which ~elemental matter
692 Suppl, 72|               long as the substantial forms remain, for the aforesaid ~
693 Suppl, 73|               1/1~Reply OBJ 2: As the forms of the Sacrament have the
694 Suppl, 73|           have ascribed above to the ~forms of the Sacraments (Sent.
695 Suppl, 74|               to that sound as to the forms of the ~sacraments, namely
696 Suppl, 76|               able to receive various forms in ~its various parts. Wherefore
697 Suppl, 76|               the ~body as artificial forms are to their matter, in
698 Suppl, 76|               variation of accidental forms ~does not make a difference
699 Suppl, 76|             form only. Now such ~like forms pass away into complete
700 Suppl, 76|          humanity is not one of those forms that are composition or
701 Suppl, 76|              Phys. ii, 1), as are the forms of things produced by art,
702 Suppl, 77|           they have ~certain definite forms like the other parts of
703 Suppl, 77|            the universe have definite forms, by reason of which they,
704 Suppl, 77|             elements have not perfect forms as mixed bodies have. ~But
705 Suppl, 80|      essentially befitting. ~For this forms part of its definition,
706 Suppl, 89|           united to various imaginary forms: and consequently when the
707 Suppl, 89|         understood from the imaginary forms, there remains a ~quiddity
708 Suppl, 89|       intellect remains one under two forms whereby it ~understands
709 Suppl, 89|             remains one under various forms. Hence also the Commentator (
710 Suppl, 94|       impressing the organ with their forms ~according to their spiritual