Part, Question

501   2, 178 |              intelligible truth from sensible objects, and ~understands
502   2, 178 |           discoursing of reason from sensible to intelligible ~objects,
503   2, 179 |             which are separated from sensible objects with which the works
504   2, 184 |      secondly, the concupiscence of ~sensible pleasures, chief among which
505   3, 1   |      original sin, wished to ~suffer sensible pain, that He might consume
506   3, 4   |        nature of man or of any other sensible thing, beyond ~the being
507   3, 4   |                26,27,29,51), because sensible matter belongs to the specific
508   3, 4   |              the specific nature of ~sensible things, and is placed in
509   3, 4   |             nature cannot be without sensible ~matter. Nevertheless, if
510   3, 4   |             so existing would not be sensible, but intelligible. But the
511   3, 9   |         matter is in potentiality to sensible ~forms, so the possible
512   3, 12  |             the senses. But not all ~sensible things were subjected to
513   3, 12  |            Reply OBJ 2: Although all sensible things were not subjected
514   3, 12  |             bodily senses, yet other sensible things were subjected to
515   3, 12  |              than to acquire it from sensible things, since in the soul
516   3, 12  |           species are in act; but in sensible ~things the intelligible
517   3, 12  |      received empiric knowledge from sensible things, as stated above (
518   3, 12  |            in his mind, but ~through sensible words, which are signs of
519   3, 12  |           receive our knowledge from sensible creatures and not by man'
520   3, 12  |              knowledge received from sensible things; secondly, by knowledge ~
521   3, 12  |              empirical ~knowledge of sensible things, for which there
522   3, 15  |             Whether in Him there was sensible pain?~(6) Whether there
523   3, 15  |          Para. 1/1~Whether there was sensible pain in Christ?~Aquin.:
524   3, 15  |          seem that there was no true sensible pain in Christ. For ~Hilary
525   3, 15  |              sensitive powers, lest ~sensible pain should thereby be prevented.~
526   3, 15  |         powers, and thereby shut out sensible pain. Now even ~as sensible
527   3, 15  |          sensible pain. Now even ~as sensible pain is in the sensitive
528   3, 18  |    sensuality naturally shrinks from sensible pains and bodily hurt. ~
529   3, 21  |          sensuality cannot transcend sensible things, and, consequently,
530   3, 34  |          fashioned and endowed with ~sensible organs, much more was it
531   3, 36  |             without the guidance of ~sensible signs. Whereas others, occupied
532   3, 39  |           all spiritual transactions sensible visions appear, for the
533   3, 42  |              given under the form of sensible ~signs, therefore also was
534   3, 42  |            it fittingly written with sensible signs. But ~Christ's doctrine,
535   3, 44  |              less that, as to their ~sensible and corporeal nature, the
536   3, 45  |             the third, since it is a sensible quality. Therefore ~Christ'
537   3, 46  |               6), there was true and sensible pain in the ~suffering Christ,
538   3, 50  |               because an animal is a sensible animated substance. Now
539   3, 52  |           they are not punished with sensible ~pain on account of any
540   3, 52  |         where men are tormented with sensible pain ~on account of actual
541   3, 52  |   restfulness, existing there, from ~sensible pain; so that in this sense
542   3, 55  |            and sometimes it means ~a sensible sign employed to manifest
543   3, 60  |             a sign that is something sensible?~(5) Whether some determinate
544   3, 60  |             Whether some determinate sensible thing is required for a
545   3, 60  |             is a sacrament. ~For all sensible creatures are signs of sacred
546   3, 60  |          that are made." And yet all sensible things cannot be called ~
547   3, 60  |             1 Para. 1/1~Reply OBJ 1: Sensible creatures signify something
548   3, 60  |        sacrament is always something sensible?~Aquin.: SMT TP Q[60] A[
549   3, 60  |              is not always something sensible. ~Because, according to
550   3, 60  |           But just as there are some sensible effects, so are ~there some
551   3, 60  |          Therefore not every sign is sensible. Now all that is ~required
552   3, 60  |                  Therefore something sensible is not required for a sacrament.~
553   3, 60  |             the Divine ~worship. But sensible things do not seem to belong
554   3, 60  |           meat and drink." Therefore sensible things are not ~required
555   3, 60  |               De Lib. Arb. ii) that "sensible things ~are goods of least
556   3, 60  |             without them. ~Therefore sensible things are not required
557   3, 60  |            there of water which is a sensible element. Therefore sensible
558   3, 60  |          sensible element. Therefore sensible things are ~required for
559   3, 60  |            the intelligible from the sensible. But a sign is ~that by
560   3, 60  |        sacramental signs consist in ~sensible things: just as in the Divine
561   3, 60  |            under the guise of things sensible. And hence it is that ~sensible
562   3, 60  |      sensible. And hence it is that ~sensible things are required for
563   3, 60  |        through something else. Now a sensible ~effect being the primary
564   3, 60  |         certain things which are not sensible are termed sacraments as ~
565   3, 60  |             are signified by certain sensible things, of ~which we shall
566   3, 60  |             2 Para. 1/1~Reply OBJ 2: Sensible things considered in their
567   3, 60  |            Augustine speaks there of sensible things, considered in ~their
568   3, 60  |       required for a ~sacrament. For sensible things are required in sacraments
569   3, 60  |            being signified by divers sensible things: thus in Holy Scripture ~
570   3, 60  |         things to us by means of the sensible things ~in the sacraments,
571   3, 60  |             2 Para. 1/1~Reply OBJ 2: Sensible things are endowed with
572   3, 60  |             God should determine the sensible things to be employed in
573   3, 60  |             worship God, so also the sensible things to ~be employed in
574   3, 60  |       Wherefore to add words ~to the sensible things in the sacraments
575   3, 60  |            not required ~besides the sensible things in the sacraments .~
576   3, 60  |           genera. ~Since, therefore, sensible things and words are of
577   3, 60  |            of different genera, for ~sensible things are the product of
578   3, 60  |             are not required besides sensible things.~Aquin.: SMT TP Q[
579   3, 60  |            words to be added to the ~sensible signs. For in the first
580   3, 60  |           the word is joined to the ~sensible sign, just as in the mystery
581   3, 60  |            Word of God ~is united to sensible flesh.~Aquin.: SMT TP Q[
582   3, 60  |         touches the body through the sensible ~element, and the soul through
583   3, 60  |            the signification of the ~sensible things by means of certain
584   3, 60  |           Para. 1/1~Reply OBJ 1: The sensible elements of the sacraments
585   3, 60  |             Although words and other sensible things are not in the ~same
586   3, 60  |             words are comprised also sensible actions, such ~as cleansing
587   3, 60  |          words ~are as the form, and sensible things are as the matter.
588   3, 60  |               sacraments determinate sensible things are required, which
589   3, 60  |         signification. So also among sensible things, that one is ~used
590   3, 60  |         speech. And so, although the sensible sound is changed, ~yet the
591   3, 61  |              in the signification of sensible things and ~words, as stated
592   3, 61  |              by things corporeal and sensible to things ~spiritual and
593   3, 61  |              shape ~of corporeal and sensible signs that are called sacraments.~
594   3, 61  |        nature, is instructed through sensible things; ~he is humbled,
595   3, 61  |             obtain grace by means of sensible signs, but in a spiritual
596   3, 61  |               in so far ~as they are sensible signs of invisible things
597   3, 61  |               1 Cor. 13:12) we ~need sensible signs in order to reach
598   3, 62  |          hidden and the cause itself sensible ~and manifest. But an instrumental
599   3, 63  |              as it is imprinted by a sensible sacrament: since we know
600   3, 63  |           his being ~cleansed by the sensible water. Nevertheless from
601   3, 63  |       another, even though it be not sensible, can be called a ~character
602   3, 63  |             of quality contains only sensible ~passions or sensible qualities.
603   3, 63  |           only sensible ~passions or sensible qualities. Now a character
604   3, 63  |             Now a character is not a sensible light. ~Consequently, it
605   3, 63  |           sign in comparison to the ~sensible sacrament by which it is
606   3, 64  |     sacrament is a kind of sign. Now sensible things have ~their own natural
607   3, 64  |               From their very nature sensible things have a certain ~aptitude
608   3, 64  |              perfect manner, i.e. by sensible ~sacraments, which are proportionate
609   3, 65  |              many sanctifications by sensible signs, such as Holy Water
610   3, 66  |              as a sacrament requires sensible matter, so does it require ~
611   3, 66  |        matter, so does it require ~a sensible form. Hence, for the validity
612   3, 66  |             Trinity be ~expressed in sensible words. For this reason at
613   3, 66  |              Trinity was ~present in sensible signs: viz. the Father in
614   3, 66  |            need to be taught by some sensible signs, for instance, ~pictures
615   3, 66  |          signification ~of such like sensible signs. And consequently,
616   3, 70  |            be gathered together by a sensible ~sign, which is necessary
617   3, 72  |              the purpose. But since ~sensible and material things bear
618   3, 72  |      displayed to ~the apostles in a sensible manner when they received
619   3, 72  |             came down upon them in a sensible manner under the ~form of
620   3, 72  |              no need for sacramental sensible matter, where God ~sent
621   3, 72  |              matter, where God ~sent sensible signs miraculously.~Aquin.:
622   3, 72  |           bestowal of grace. But the sensible matter composed of ~oil
623   3, 73  |              other sacraments having sensible matter is that whereas the ~
624   3, 74  |           not necessary for it to be sensible after the mingling.~Aquin.:
625   3, 77  |              thus they ~would not be sensible, but merely intelligible.~
626   3, 77  |              they are individual and sensible.~Aquin.: SMT TP Q[77] A[
627   3, 77  |          which is not the subject of sensible qualities. Since, then, ~
628   3, 77  |      accidents in this sacrament are sensible, it seems that in ~this
629   3, 77  |       intelligible ~matter, but from sensible matter, as is said in Metaph.
630   3, 77  |           vii. But matter ~is termed sensible because it underlies sensible
631   3, 77  |        sensible because it underlies sensible qualities. And therefore ~
632   3, 77  |           senses being changed by a ~sensible thing, as is said in De
633   3, 77  |           since it is the subject of sensible qualities, as stated ~above (
634   3, 77  |              the contrary, something sensible manifestly ~succeeds to
635   3, 77  |             easy to account for this sensible object which succeeds to
636   3, 77  |            and, in fact, exceedingly sensible condensation of the atmosphere
637   3, 78  |             pronoun, relative to the sensible accidents which ~continue;
638   3, 78  |              to the senses. But the ~sensible species in this sacrament
639   3, 84  |            understand ~also external sensible actions, which are to this
640   3, 84  |          that of some human act, the sensible human act itself ~takes
641 Suppl, 1 |           also of ~external acts and sensible things. The other sorrow
642 Suppl, 3 |     sensitive part, ~on account of a sensible hurt, than that which redounds
643 Suppl, 3 |             1/1~Reply OBJ 1: Just as sensible sorrow is on account of
644 Suppl, 3 |         tears flow more quickly from sensible ~sorrow, or even from a
645 Suppl, 3 |         closely connected with some ~sensible hurt, which is more known
646 Suppl, 3 |            also. But, as regards the sensible sorrow, contrition may be ~
647 Suppl, 4 |           same is to ~be said of the sensible sorrow, which is assumed
648 Suppl, 4 |           purgatory grieve for their sensible punishment and for the ~
649 Suppl, 4 |             be delivered from their ~sensible pain, which is false.~Aquin.:
650 Suppl, 5 |        Secondly, on the part of the ~sensible sorrow, which the will excites
651 Suppl, 34|              the ~angels by means of sensible signs, as is the case among
652 Suppl, 37|        namely ~through the images of sensible objects. Consequently the
653 Suppl, 42|            sin ~offered to man under sensible signs [*Cf. TP, Q[61], A[
654 Suppl, 42|            no ~other matter than the sensible acts themselves, which take
655 Suppl, 44|        Further, every sacrament is a sensible sign. But no relation is
656 Suppl, 44|          sign. But no relation is a ~sensible accident. Therefore since
657 Suppl, 44|             relation is not itself a sensible accident, its ~causes may
658 Suppl, 44|         accident, its ~causes may be sensible. Nor is it necessary in
659 Suppl, 44|               TP, Q[66], A[1]] to be sensible (for ~such is the relation
660 Suppl, 44|            of that same joining, are sensible.~Aquin.: SMT XP Q[44] A[
661 Suppl, 45|      Matrimony is a sacrament. Now a sensible sign is ~required in every
662 Suppl, 55|       Creator and the creature, the ~sensible and the sense, knowledge
663 Suppl, 69|             because in hell there is sensible punishment, which was ~not
664 Suppl, 69|         children, since ~there is no sensible punishment there, which
665 Suppl, 70|     corporeal places and by means of sensible images to take ~cognizance
666 Suppl, 70|            the intellect. But in the sensible vision the thing seen, by ~
667 Suppl, 71|               something which is not sensible, for a sensible body is
668 Suppl, 71|         which is not sensible, for a sensible body is not indefinitely ~
669 Suppl, 79|       perfection, because in sleep a sensible body is not in the ~ultimate
670 Suppl, 79|            transmutation, as when a ~sensible quality is received in an
671 Suppl, 79|     inanimate bodies are altered by ~sensible qualities only naturally
672 Suppl, 79|             no teaching by means of ~sensible objects, since they will
673 Suppl, 79|          confirmed by the fact that ~sensible objects at an equal distance
674 Suppl, 80|              a place not filled by a sensible body." And a body is said
675 Suppl, 80|            And a body is said to be ~sensible by reason of its matter,
676 Suppl, 80|               glorified body will be sensible even to touch, as evidenced
677 Suppl, 80|        dimensions exist apart from a sensible body; and yet those dimensions ~
678 Suppl, 80|        together with another natural sensible body. ~Consequently, granted
679 Suppl, 80|        nature are incorruptible, are sensible to the ~sight but not tangible,
680 Suppl, 81|        proportion between ~one whole sensible movement and another, as
681 Suppl, 83|             by the fire, because the sensible object has a natural aptitude ~
682 Suppl, 83|               action: since when the sensible object is duly proportionate
683 Suppl, 86|           not torture men with other sensible punishments. There is, ~
684 Suppl, 87|          Further, as sense is to the sensible object, so is the intellect ~
685 Suppl, 89|     abstracted from this particular ~sensible be a quiddity that has a
686 Suppl, 89|             sense is called a proper sensible, for instance ~color in
687 Suppl, 89|        beatitude ~from seeing God in sensible creatures: and especially
688 Suppl, 93|           other conflicts are about ~sensible passions. Nevertheless,
689 Suppl, 94|           action, in the same way as sensible objects act ~on the senses
690 Suppl, 94|       tormented." Now men sin by the sensible things of ~this world. Therefore
691 Appen1, 1|               Now punishment denotes sensible pain. ~Therefore souls which
692 Appen1, 1|              is room for mercy. Now, sensible ~punishment corresponds
693 Appen1, 1|           are justly subject to many sensible punishments. ~Therefore
694 Appen1, 1|              punishments. ~Therefore sensible punishment is due to it
695 Appen1, 1|            in the presence of active sensible bodies they will ~suffer
696 Appen1, 1|             bodies they will ~suffer sensible punishment.~Aquin.: SMT
697 Appen1, 1|             they were tormented with sensible ~punishment, because the
698 Appen1, 1|      Therefore ~they will not suffer sensible punishment.~Aquin.: SMT
699 Appen1, 1|              3~Further, the grief of sensible punishment corresponds to
700 Appen1, 1|         death: because, if any other sensible punishment were inflicted
701 Appen1, 1|        proportion to his ~guilt, for sensible punishment is inflicted
702 Appen1, 1|        person, since a man undergoes sensible punishment in so far as
703 Appen1, 1|             4 Para. 1/1~Reply OBJ 4: Sensible pain corresponds to sensible
704 Appen1, 1|         Sensible pain corresponds to sensible pleasure, which is in ~the
705 Appen1, 1|              has no pleasure. Hence, sensible pain does not correspond ~
706 Appen1, 2|         hurts inflicted on the more ~sensible parts cause the greatest