1-500 | 501-703
Part, Question
1 1, 2 | an ~effect, this effect takes the place of the definition
2 1, 7 | actually ~infinite, but takes some actually finite line,
3 1, 11 | 1: No privation entirely takes away the being of a thing, ~
4 1, 11 | Nevertheless every privation takes away some ~being; and so
5 1, 12 | one who knows. Now this takes place in two ways. For as
6 1, 13 | equivocal; for the Philosopher takes equivocal names in a ~large
7 1, 17 | intellect; since whatever takes place ~in things proceeds
8 1, 17 | appearances, since our knowledge takes ~its rise from sense, which
9 1, 17 | Q[16], A[2]), and this takes place through the senses ~
10 1, 17 | judge of it thereby; as takes place in ~demonstrations,
11 1, 18 | our ~intellect, which takes cognizance of the essence
12 1, 18 | 1: The Philosopher here takes "to live" to mean an operation ~
13 1, 18 | of work in ~which a man takes delight, so that his bent
14 1, 19 | is different with one who takes ~a draught that is pleasant,
15 1, 19 | whatever God simply wills takes place; although ~what He
16 1, 22 | effects of an agent ~something takes place which has no reference
17 1, 22 | not reach to that which takes place in nature from necessity;
18 1, 23 | certainly and infallibly takes ~effect; yet it does not
19 1, 23 | thus lost, inasmuch as he takes the former's place. ~For
20 1, 25 | happen beyond what actually ~takes place - as, for instance,
21 1, 27 | each procession in God takes its name from the ~proper
22 1, 27 | operation ~within the agent, takes place outside the intellectual
23 1, 34 | Hence Anselm ~(Monol. lx) takes "thought" in an improper
24 1, 36 | indicate a ~relation, still it takes the place of a relative
25 1, 36 | things created. Hence it takes its number from the form
26 1, 43 | was. Hence such a mission takes place without a separation,
27 1, 43 | so the invisible mission takes ~place according to the
28 1, 43 | other, because neither takes place without sanctifying
29 1, 43 | 2: The invisible mission takes place also as regards progress ~
30 1, 43 | Further, the visible mission takes place by way of union to
31 1, 43 | or His visible mission takes place in all these things.~
32 1, 45 | The operation of nature takes place only on the ~presupposition
33 1, 48 | evil hurts ~inasmuch as it takes away good." But good is
34 1, 48 | as it lasts, hurts, and takes away good. ~But that from
35 1, 48 | because the ~evil of pain takes away the creature's good,
36 1, 54 | changed, ~but the whole action takes place within the agent.
37 1, 63 | possible, regarding which one takes deliberation. Therefore
38 1, 63 | the very instant when he takes thought; and in the ~last
39 1, 66 | but little; for Augustine ~takes the formlessness of matter
40 1, 67 | Arb. iii, 5) that "light takes the first place among bodies."
41 1, 67 | 1~Reply OBJ 1: Augustine takes light to be a luminous body
42 1, 70 | lights ~are the cause of what takes place upon the earth. Therefore
43 1, 74 | First, because Augustine takes the earth and the water
44 1, 74 | Hexaem.), the entire period takes its ~name, as is customary,
45 1, 76 | exceeds the sensitive soul, it takes as formal and ~perfecting;
46 1, 77 | we may ~say that the soul takes with itself these powers,
47 1, 43 | was. Hence such a mission takes place without a separation,
48 1, 43 | so the invisible mission takes ~place according to the
49 1, 43 | other, because neither takes place without sanctifying
50 1, 43 | 2: The invisible mission takes place also as regards progress ~
51 1, 43 | Further, the visible mission takes place by way of union to
52 1, 43 | or His visible mission takes place in all these things.~
53 1, 46 | The operation of nature takes place only on the ~presupposition
54 1, 49 | evil hurts ~inasmuch as it takes away good." But good is
55 1, 49 | as it lasts, hurts, and takes away good. ~But that from
56 1, 49 | because the ~evil of pain takes away the creature's good,
57 1, 55 | changed, ~but the whole action takes place within the agent.
58 1, 64 | possible, regarding which one takes deliberation. Therefore
59 1, 64 | the very instant when he takes thought; and in the ~last
60 1, 67 | but little; for Augustine ~takes the formlessness of matter
61 1, 68 | Arb. iii, 5) that "light takes the first place among bodies."
62 1, 68 | 1~Reply OBJ 1: Augustine takes light to be a luminous body
63 1, 71 | lights ~are the cause of what takes place upon the earth. Therefore
64 1, 73 | First, because Augustine takes the earth and the water
65 1, 73 | Hexaem.), the entire period takes its ~name, as is customary,
66 1, 75 | exceeds the sensitive soul, it takes as formal and ~perfecting;
67 1, 76 | we may ~say that the soul takes with itself these powers,
68 1, 77 | operation of the senses takes place by virtue of such
69 1, 77 | spiritual. ~Natural immutation takes place by the form of the
70 1, 77 | Whereas spiritual immutation takes place ~by the form of the
71 1, 77 | organ, natural immutation takes place in "touch" and "taste";
72 1, 77 | and in which the animal takes pleasure, ~or from which
73 1, 78 | for the sensitive soul takes its name from its chief ~
74 1, 78 | and in consultation it takes its rules of action from ~
75 1, 78 | 1~Reply OBJ 2: Boethius takes intelligence as meaning
76 1, 82 | free-will. But ~Bernard takes habit, not as divided against
77 1, 82 | judgment from which ~free-will takes its name.~Aquin.: SMT FP
78 1, 83 | observed ~that all knowledge takes place through some kind
79 1, 83 | imaginary ~vision, which takes place through the image
80 1, 83 | participation of an idea takes place by some image of the
81 1, 84 | operation of the senses takes ~place by the senses being
82 1, 88 | separated souls know that takes place on earth?~Aquin.:
83 1, 88 | separated souls know what takes place on ~earth; for otherwise
84 1, 88 | and tell them of what takes place there; as Samuel appeared
85 1, 88 | be unless they knew what takes place ~here. Therefore they
86 1, 88 | Therefore they know what takes place on earth.~Aquin.:
87 1, 88 | therefore, they do not know what takes place among us, it must
88 1, 90 | food ~and sex, man alone takes pleasure in the beauty of
89 1, 90 | animal is that by which it takes food, and the ~inferior
90 1, 91 | signified that the Church takes her origin from ~Christ.
91 1, 92 | equal proportion to mind, he takes three things in the soul ~
92 1, 94 | kind of spiritual marriage takes place between ~God and the
93 1, 96 | as water added to wine takes ~at first the taste of wine,
94 1, 97 | vehement delight which he ~takes therein; whence contingency
95 1, 106 | another. But exterior speech ~takes place by some sensible sign,
96 1, 106 | intellectual ~operation takes place by abstraction from
97 1, 107 | Q[27], A[3]), knowledge takes place ~accordingly as the
98 1, 107 | grades among the angels takes place according to the ~
99 1, 109 | this visible world nothing takes place without the agency
100 1, 109 | instrument; and this ~it is that takes the principal place in the
101 1, 109 | the substantial form which takes the principal ~place in
102 1, 110 | be grasped thereby. This takes place in the angels when
103 1, 111 | there afresh. Now all this takes ~place by Divine command.
104 1, 111 | those who assist; because he takes the ~words (Dan. 7:10) "
105 1, 112 | the ~good angels, which takes place invisibly when they
106 1, 113 | whether thinking or ~dreaming, takes the forms of an innumerable
107 1, 114 | Democritus, who held that action takes ~place through the issue
108 1, 114 | are the causes of all that takes place here below. Therefore, ~
109 1, 114 | would follow that all that takes place here below happens
110 1, 115 | considered that everything that takes place ~here below by luck
111 1, 115 | itself the ~cause of what takes place. Secondly, as to all
112 1, 115 | of itself effects what takes place by accident here below,
113 1, 116 | also here where when it takes place and is ~made public,"
114 1, 116 | which change in the spirits ~takes place especially in the
115 1, 117 | operation in which the body takes no part whatever. It is ~
116 2, 1 | his affections, since he takes therefrom his entire rule
117 2, 1 | he who has the best taste takes most ~pleasure. In like
118 2, 5 | happiness: ~since operation takes its species from its object.
119 2, 9 | is variously ~disposed, takes to a thing in various ways,
120 2, 12 | in so far as the ~reason takes them as one: either because
121 2, 12 | Reply OBJ 1: This argument takes intention in the sense of
122 2, 13 | there, being thus assured, takes to the third road ~without
123 2, 13 | 2: An irrational animal takes one thing in preference
124 2, 14 | Fide Orth. ii, 22): "God takes not counsel: those only ~
125 2, 14 | certainty, since what one takes note of, escapes the notice ~
126 2, 14 | other; thus the master takes counsel about what he would
127 2, 14 | several. Therefore counsel takes place ~in all things that
128 2, 14 | Ethic. iii, 3) that "he who takes ~counsel seems to inquire
129 2, 15 | cleaves, ~in so far as it takes complacency in it. Hence
130 2, 15 | consent to the reason, he takes reason as ~including the
131 2, 15 | sentence," i.e. the consent, takes place "when a man approves
132 2, 17 | part the power of the soul takes in the act, follows ~apprehension.
133 2, 18 | of art: ~because "no art takes notice of what is accidental" (
134 2, 18 | and of these every art takes notice. And thus it is ~
135 2, 18 | just as the external action takes its species from the object ~
136 2, 18 | interior act of the will takes its species from the end,
137 2, 18 | give alms. For an action takes its species from its ~object,
138 2, 18 | AA[2],5), every action takes its species ~from its object;
139 2, 18 | which is called moral, takes its ~species from the object,
140 2, 18 | this leaves nothing, but takes all away: thus ~blindness
141 2, 18 | all away: thus ~blindness takes away sight altogether; darkness,
142 2, 18 | privation of health; not that it takes health ~away altogether,
143 2, 18 | from its object, whence it takes its species; but ~also from
144 2, 18 | which the moral ~action takes its species of good or evil.
145 2, 18 | from ~which the action takes its malice or goodness;
146 2, 19 | act to be involuntary, it takes away the ~character of moral
147 2, 19 | 2) Moreover, the will takes its form from the object,
148 2, 20 | which the external action takes from its matter and circumstances,
149 2, 21 | weakness or inability either takes away or diminishes ~guilt.
150 2, 21 | power: wherefore it neither takes away nor diminishes guilt.~
151 2, 21 | but man, for his part, takes something from God, or offers ~
152 2, 22 | to them by love: and this takes place without ~any alteration
153 2, 25 | ii, 4). Therefore desire takes precedence ~of love.~Aquin.:
154 2, 25 | place belongs to that which takes place first in the thing
155 2, 25 | passions, that the power takes its name.~Aquin.: SMT FS
156 2, 25 | regards good more ~directly, takes precedence: although at
157 2, 27 | desire for its act; and it takes pleasure in its realization,
158 2, 27 | preceding love; for none takes pleasure save in that ~which
159 2, 28 | Reply OBJ 1: This objection takes love as a passion existing
160 2, 30 | concupiscible ~faculty, which takes its name from it.~Aquin.:
161 2, 30 | suitable, and consequently takes pleasure in it: and concupiscence
162 2, 31 | Ethic. x, 4) that "no one takes ~pleasure according to time."~
163 2, 31 | sensible pleasures. For man takes much more delight in ~knowing
164 2, 31 | usefulness: for the ~touch takes cognizance of those things
165 2, 32 | knowledge; as when a man takes pleasure in knowing ~that
166 2, 32 | gather that man rejoices and takes pleasure in some kind ~of
167 2, 32 | Since therefore everyone takes pleasure in a ~connatural
168 2, 32 | contrary causes. But man ~takes a natural pleasure in certain
169 2, 32 | which reason the liberal man takes pleasure in giving to others.
170 2, 32 | OBJ 3: Further, everyone takes pleasure in what he is accustomed
171 2, 32 | ignorance. This is why man takes the greatest ~pleasure in
172 2, 33 | 1/1~Reply OBJ 3: He that takes pleasure in a thing holds
173 2, 33 | act of reason, as when one takes pleasure in ~contemplating
174 2, 34 | for the fact that ~a thing takes pleasure is due to its being
175 2, 34 | intellectual pleasures: because one takes pleasure, not only in the ~"
176 2, 34 | is good and virtuous, who takes pleasure in the works of
177 2, 34 | and that man evil, who takes pleasure in evil works.~
178 2, 34 | the will of the ~good man takes pleasure in them in accordance
179 2, 35 | perfectly cognizant animal, takes ~pleasure in the objects
180 2, 35 | in accidents the subject takes the place of matter. Now
181 2, 35 | object and cause; as when one takes pleasure in the ~very act
182 2, 35 | annoyances; thus a man ~takes pleasure in drinking through
183 2, 36 | eaten ~to repletion, he takes no further pleasure in eating;
184 2, 37 | learning, in so far as it takes away an excess of pleasure. ~
185 2, 37 | But bodily ~transmutation takes place in all the passions
186 2, 38 | of pleasure to him that takes pleasure in it: because
187 2, 40 | movement of the ~appetite takes its name from the knowledge
188 2, 42 | endanger things beloved, and takes ~forethought for their safety."~
189 2, 42 | cannot be ~foreseen, but takes one by surprise. For this
190 2, 44 | contraction. For when ~contraction takes place, the heat and vital
191 2, 44 | towards the inner parts takes place in regard ~to the
192 2, 44 | says (Rhet. ii, 5), "no man takes counsel in matters he ~despairs
193 2, 44 | above (A[1]), in fear there takes place a ~certain contraction
194 2, 45 | Confess. ii, 6) that "fear takes forethought ~for safety."
195 2, 46 | For the ~irascible power takes its name from anger [ira].
196 2, 46 | OBJ 1: The irascible power takes its name from "ira" [anger],
197 2, 46 | being a good, wherefore it takes pleasure in it; and to the
198 2, 46 | is ~imperfect, since it takes no account of utterance.~
199 2, 47 | those "who despise what he takes a great interest in; ~thus
200 2, 47 | ignorance or through passion takes ~away from the notion of
201 2, 47 | man ~suffers an injury, takes away from the notion of
202 2, 48 | Accordingly an angry man takes pleasure in thinking much
203 2, 48 | the wrong done, while he takes pleasure in the ~thought
204 2, 48 | stammers, the countenance takes fire, the eyes grow ~fierce,
205 2, 48 | exhalation of the bile whence it takes its name {chole}."~Aquin.:
206 2, 48 | stammers, the countenance takes fire, the eyes grow fierce."
207 2, 49 | Reply OBJ 1: This argument takes "to have" in the general
208 2, 49 | Reply OBJ 2: This argument takes habit in the sense in which
209 2, 50 | and so, when a ~change takes place in these same passion-like
210 2, 50 | 1/1~Reply OBJ 3: Habit takes precedence of power, according
211 2, 50 | Or, we may say that habit takes precedence of power, as
212 2, 50 | power, as the complete ~takes precedence of the incomplete,
213 2, 50 | the incomplete, and as act takes precedence of ~potentiality.
214 2, 51 | Reply OBJ 1: This objection takes nature as divided against
215 2, 55 | sixty. But the objection takes virtue as being ~essentially
216 2, 57 | vi, 5). But counselling takes place in certain arts also,
217 2, 58 | Reply OBJ 1: This argument takes "mos" in the sense of "custom."~
218 2, 64 | as human opinion itself takes a middle position between
219 2, 66 | nature. Accordingly, a virtue takes its species from its object,
220 2, 66 | happiness: ~whereas wisdom takes no notice of human acts,
221 2, 72 | pleasure, e.g. when one takes pleasure in ~human praise
222 2, 72 | which the ~covetous man takes pleasure is something bodily,
223 2, 72 | their ~causes. For a thing takes its species from that whence
224 2, 72 | term, from which movement takes ~its species (Phys. v, text.
225 2, 72 | For the covetous man both takes what belongs to others,
226 2, 72 | man, for the same motive, takes when he ought ~not, where
227 2, 73 | aggravate a sin. ~Because sin takes its gravity from its species.
228 2, 73 | for instance, when a man takes a short cut ~through a field,
229 2, 73 | slave sins once: he ~that takes his father's life sins many
230 2, 73 | twofold. There is a sin which takes us unawares on ~account
231 2, 74 | object in which a ~person takes delight. Now it happens
232 2, 74 | thinking of fornication takes pleasure in the act ~thought
233 2, 74 | fornication: ~for no man takes pleasure except in that
234 2, 74 | sometimes that a sin which takes us unawares, ~is a venial
235 2, 74 | Therefore if a movement that takes us unawares is not a mortal
236 2, 77 | use of reason. That this takes place in the passions is
237 2, 81 | man born blind; one rather takes pity on him."~Aquin.: SMT
238 2, 82 | answer that, Everything takes its species from its form:
239 2, 82 | principle ~original sin takes the nature of guilt; for
240 2, 83 | Reply OBJ 5: The common good takes precedence of private good.
241 2, 87 | a principle ~whereby one takes part in that order. Consequently
242 2, 87 | satisfactory punishment, which one ~takes upon oneself voluntarily,
243 2, 88 | reason. And since a moral act takes its species from deliberate
244 2, 90 | 3: The promulgation that takes place now, extends to future ~
245 2, 91 | that the same procedure ~takes place in the practical and
246 2, 95 | except materially. But ~art takes no notice of such a distinction:
247 2, 98 | OBJ 2: Respect of persons takes place in those things which
248 2, 100 | Reply OBJ 1: The Apostle takes justification for the execution
249 2, 102 | worship. Thus our church takes the place of both temple
250 2, 102 | intelligible types of whatsoever takes place in this world, just
251 2, 105 | together in peace, if one man takes what belongs to another.
252 2, 105 | his ~rent as soon as he takes a house. Therefore it seems
253 2, 109 | to nature. For this only takes place with ~regard to certain
254 2, 109 | is presupposed to grace, takes place without grace. But ~
255 2, 109 | from all mortal ~sin, which takes its stand in his reason,
256 2, 111 | to lead men to God, this takes place in a certain order,
257 2, 111 | species of grace. Now no art takes note of the ~infinite in
258 2, 113 | justification of the ungodly takes place in an instant or ~
259 2, 113 | justification ~of the ungodly takes place not all at once, but
260 2, 113 | Now the infusion of grace takes place in an ~instant and
261 2, 113 | justification of the ungodly by God takes place in an ~instant.~Aquin.:
262 2, 113 | to God; and this consent takes place suddenly. Sometimes,
263 2, 113 | removed before the movement takes place. ~Hence the remission
264 2, 113 | but only whenever this takes place beyond the order of
265 2, 114 | can it be urged that this takes place because of the ~impediment
266 2, 1 | the kind of progress that takes place in ~sciences devised
267 2, 1 | The Greek {symballein}] takes its name.~Aquin.: SMT SS
268 2, 2 | realizes what we know and takes form therefrom, it becomes
269 2, 2 | Christ, through Whom He takes away the sin of the world,
270 2, 2 | believes, he thinks out and takes to heart whatever reasons
271 2, 4 | 1~Reply OBJ 1: Augustine takes faith for the act of faith,
272 2, 4 | directed, ~both because it takes its species therefrom, and
273 2, 4 | just as any other ~habit, takes its species from the formal
274 2, 5 | happiness of heaven and takes the place of faith. Consequently,
275 2, 8 | knowledge, which, in us, takes its ~foundation from faith.
276 2, 9 | Reply OBJ 2: This argument takes knowledge in the generic
277 2, 10 | Reply OBJ 2: This argument takes unbelief as denoting a pure
278 2, 10 | 85], AA[2],4) mortal sin takes ~away sanctifying grace,
279 2, 11 | 1/1~OBJ 2: Further, vice takes its species chiefly from
280 2, 11 | because eternal ~salvation takes precedence of temporal good,
281 2, 12 | it is the movement that takes its species from the terms.
282 2, 12 | something ~false about God, takes His name in vain even more
283 2, 12 | murderer. ~Nevertheless murder takes precedence, as to punishment,
284 2, 13 | means of cure, as when it takes away the ~power of nature,
285 2, 14 | attention on that which he takes pleasure in: wherefore the ~
286 2, 17 | specifically. ~Now hope takes its species from its principal
287 2, 18 | ix) that "when charity takes ~up its abode, it drives
288 2, 18 | God and is subject to Him, takes no ~delight in things other
289 2, 19 | principally. Now every ~mortal sin takes its principal malice and
290 2, 23 | soon as charity is born it takes food," which refers to beginners, "
291 2, 24 | sensitive and corporeal nature takes ~the second place, the former
292 2, 24 | things to him; fourthly, he takes pleasure in his company;
293 2, 25 | OBJ 1: The love of charity takes its quantity not only from
294 2, 25 | But from its object it takes its species, while, from
295 2, 25 | the ~power of the agent it takes the mode of its intensity:
296 2, 25 | mover. Accordingly love takes its species from its object,
297 2, 25 | choice, love of this kind takes precedence of the love of ~
298 2, 25 | beloved, while the ~beloved takes a passive part in receiving
299 2, 26 | third sense, while the last ~takes it in the second sense.~
300 2, 26 | which is so by its essence takes precedence of that ~which
301 2, 26 | has the mode essentially, takes precedence of the goodness
302 2, 27 | Reply OBJ 1: This argument takes the fulness of joy in reference
303 2, 27 | these acts, that virtue takes its name, not from joy,
304 2, 28 | him if we can. ~For mercy takes its name "misericordia"
305 2, 28 | defect in ~the person who takes pity. For it is proper to
306 2, 28 | Therefore the ~reason why one takes pity is a defect in oneself.~
307 2, 28 | very fact that a person takes pity on anyone, it ~follows
308 2, 28 | Para. 1/1~Reply OBJ 1: God takes pity on us through love
309 2, 28 | subject. In itself, ~mercy takes precedence of other virtues,
310 2, 30 | will, and thus the ~remedy takes the form of "reproof." Secondly,
311 2, 30 | by its nutritive power, takes what it requires for the
312 2, 31 | first correction, then it takes ~justice as denoting a general
313 2, 31 | virtuous act, as entirely takes away the ~good of virtue,
314 2, 31 | no matter how badly he takes it.~Aquin.: SMT SS Q[33]
315 2, 32 | is so by itself, always takes precedence of that which
316 2, 37 | worship, as ~others, and takes pleasure in the mere disunion
317 2, 37 | Etym. viii, 3), schism takes its name ~"from being a
318 2, 39 | private war, because it takes place between ~private persons,
319 2, 40 | of division. Now schism takes ~its name from scission,
320 2, 41 | it is this other one who takes the occasion ~according
321 2, 41 | and the fact ~that a man takes occasion to sin from another'
322 2, 41 | mind of the person who ~takes scandal is unsettled in
323 2, 42 | which is ~for its own sake takes precedence of that which
324 2, 42 | works], on the other hand, takes "heart" and "soul" in the
325 2, 43 | also wisdom [sapientia] takes its name, in so far as it
326 2, 44 | worldly wisdom," because it takes for the highest ~cause and
327 2, 45 | speculative reason?~(3) Whether it takes cognizance of singulars?~(
328 2, 45 | 9) ~that a prudent man "takes good counsel." But as choice
329 2, 45 | Para. 1/1~Whether prudence takes cognizance of singulars?~
330 2, 45 | Reply OBJ 1: Augustine there takes science in the broad sense
331 2, 45 | that "the prudent ~man takes good counsel." Now "to take
332 2, 45 | belongs to ~prudence which takes good counsel.~Aquin.: SMT
333 2, 45 | a false prudence, which ~takes its name from its likeness
334 2, 45 | in far as that which he takes for an end, is ~good, not
335 2, 45 | because the good which it takes for an end, is not the ~
336 2, 45 | prudence, as when a man takes counsel ~aright, and forms
337 2, 45 | true and perfect, for it takes counsel, ~judges and commands
338 2, 45 | a prudent man is one who takes good counsel, as stated ~
339 2, 45 | among them, because it ~takes counsel about the means.~
340 2, 45 | account of his reason, ~which takes cognizance of universals,
341 2, 47 | whereas understanding takes cognizance of universal
342 2, 47 | shrewdness a part of prudence, takes it for {eustochia}, in ~
343 2, 47 | different acts. For intelligence takes its name ~from being an
344 2, 49 | hand, every virtuous man takes good counsel in those things
345 2, 49 | man is, seemingly, one who takes good counsel." Now ~this
346 2, 50 | not to that counsel which takes place in heaven. Even so ~
347 2, 51 | Reply OBJ 2: This argument takes imprudence in the negative
348 2, 51 | opinions of others. He that takes ~counsel descends by these
349 2, 51 | OBJ 2: Further, whoever takes counsel must needs give
350 2, 51 | things of which counsel takes ~cognizance, is directed
351 2, 55 | first instance whether it takes one form or ~another, it
352 2, 56 | instead of the habit, which takes its species from that act, ~
353 2, 56 | OBJ 3: This argument again takes legal justice for the virtue ~
354 2, 56 | does so ~in so far as he takes into consideration the good
355 2, 57 | object. For ~the operation takes its species and name from
356 2, 59 | 1~Reply OBJ 4: Movement takes its species from the term "
357 2, 59 | things, as when one man takes from or restores to another
358 2, 60 | answer that, When a man takes another's thing unjustly,
359 2, 60 | another person, seemingly, ~takes from him the amount of the
360 2, 60 | entirety. Therefore he that takes a thing is not ~always bound
361 2, 60 | committed. Secondly, a man ~takes another's property for his
362 2, 60 | thereby. Thirdly, a man takes ~another's property without
363 2, 60 | deposit; wherefore he that takes a thing thus, incurs no ~
364 2, 60 | latter, ~as when a person takes a light from another's candle.
365 2, 60 | not only on the man who takes a ~thing but also on all
366 2, 60 | participation; when a man takes part ~in the theft and in
367 2, 61 | is a sin?~(2) Whether it takes place in the dispensation
368 2, 61 | spiritualities?~(3) Whether it takes place in showing honor?~(
369 2, 61 | showing honor?~(4) Whether it takes place in judicial sentences?~
370 2, 61 | givings respect of ~persons takes place. The other giving
371 2, 61 | Whether respect of persons takes place in the dispensation
372 2, 61 | Whether respect of persons takes place in showing honor and
373 2, 61 | sin of respect of persons takes place in judicial sentences?~
374 2, 61 | commutative justice, the judge takes from one and gives to another,
375 2, 62 | makes to live. Hence whoever takes his own life, sins against
376 2, 64 | fuscus' [dark], because he takes advantage of the ~night."~
377 2, 64 | possessed: for if a man takes what is another's not as
378 2, 64 | thing that is not his and takes it, he ~seems to commit
379 2, 64 | to commit a theft, for he takes another's property. Yet
380 2, 64 | OBJ 3: Further, he that takes what is his own does not
381 2, 64 | OBJ 3: He who by stealth takes his own property which is
382 2, 64 | hand ~he who, by stealth, takes his own property, if this
383 2, 64 | matters: and the ~person who takes such things can presume
384 2, 64 | because that which he ~takes for the support of his life
385 2, 64 | having public authority takes ~another's property by violence,
386 2, 65 | 1: God, in judging man, takes the sinner's conscience
387 2, 65 | one another"; or again, He takes the evidence ~of the fact
388 2, 65 | Reply OBJ 2: Public disgrace takes the place of an accuser.
389 2, 69 | consider the injustice which takes place in judgment on the ~
390 2, 71 | which a man's good name takes precedence ~of wealth because
391 2, 71 | wherefore backbiting which takes place in secret, is not ~
392 2, 72 | The susurro [tale-bearer] takes his ~name from the sound
393 2, 72 | greatness of the good which it takes away. Now of all one's ~
394 2, 72 | external goods a friend takes the first place, since "
395 2, 73 | charity, for sometimes it takes place in jest among friends,
396 2, 75 | are ~of less value, and he takes nothing off the price on
397 2, 78 | the revenge which a man takes on his own initiative, though
398 2, 79 | Whatever is directed to an end takes its goodness from ~being
399 2, 79 | only logically. For it takes the name of religion according
400 2, 80 | produces ecstasy, for it takes the lover away from himself ~
401 2, 81 | condition, do not ~know what takes place in this world, especially
402 2, 84 | does but not in what she takes," and consequently what
403 2, 84 | and consequently what she takes she ~possesses lawfully.
404 2, 85 | whoever refuses to pay them takes what belongs to another."~
405 2, 86 | subject to his will, and a vow takes its name from the will ~
406 2, 86 | 2: De Mendac. ~xx] faith takes its name "from a man's deed
407 2, 86 | to danger. But whoever ~takes a vow exposes himself to
408 2, 86 | ceremonial rites. But he who takes a ~vow does not yet offer
409 2, 86 | Therefore the solemnization that takes place in ~the reception
410 2, 86 | conditio]: thus when a man takes up arms he solemnizes the
411 2, 86 | the nuptial ~solemnization takes place only when the marriage
412 2, 86 | dispensation. Now a simple vow takes its ~efficacy from the deliberation
413 2, 86 | subject to human law, which takes into account that which
414 2, 86 | like manner a person who takes a vow makes a law for himself
415 2, 86 | continency. Now one who takes a vow of abstinence can
416 2, 86 | blessing of the person who takes ~the vow, as stated above (
417 2, 86 | divided." Hence the "monk" takes his name from "unity" [*
418 2, 87 | the very fact that a man takes God as witness by way of ~
419 2, 87 | in the oath which a man takes ~under compulsion: one,
420 2, 87 | is doubly guilty who both takes God's name ~in vain, and
421 2, 87 | xxvi, 7): "The human ear takes such like words in ~their
422 2, 87 | part of the person who takes the vow: but it has a greater
423 2, 90 | sometimes: for "lapis" [a stone] takes its name from hurting the
424 2, 92 | Secondly, because man takes a natural ~pleasure in representations,
425 2, 93 | Reply OBJ 1: Divination takes its name not from a rightly
426 2, 93 | 2: Further, a human act takes it species from its end,
427 2, 93 | unequal sticks and ~noting who takes the greater or the lesser.
428 2, 93 | ultimate ~end whence divination takes its general formality. But
429 2, 93 | bodies are the cause of what takes place in the world, according
430 2, 96 | which is ~called perjury, takes its species chiefly from
431 2, 96 | false gods, yet perjury takes its name from that kind
432 2, 96 | the state's ~burdens if he takes a share of its goods.~Aquin.:
433 2, 98 | 1~OBJ 4: Further, simony takes its name from Simon the
434 2, 98 | proceeds from choice, which takes the principal part in virtue
435 2, 98 | monastery by ~simony, and there takes the solemn vow of profession.
436 2, 99 | piety of ~divine religion takes precedence of the claims
437 2, 100 | Therefore observance ~takes the first place after religion.~
438 2, 100 | dignity. For this reason piety takes ~precedence of observance,
439 2, 101 | Reply OBJ 1: This argument takes dulia in a wide sense.~Aquin.:
440 2, 102 | not follow that ~obedience takes precedence of all virtues
441 2, 105 | deficiency or privation takes its ~species from the opposite
442 2, 105 | love. And if the recipient ~takes therefrom an occasion of
443 2, 106 | OBJ 2: Further, he that takes vengeance on a man does
444 2, 106 | to avenge himself when he takes revenge ~for wrongs inflicted
445 2, 106 | of the person on whom he takes vengeance and rests ~there,
446 2, 106 | 1/1~Reply OBJ 1: He who takes vengeance on the wicked
447 2, 106 | evil." If, however, a man takes vengeance outside the order
448 2, 107 | Reply OBJ 1: This argument takes truth in the first sense.~
449 2, 108 | answer that, A moral act takes its species from two things,
450 2, 109 | for instance when a ~man takes pleasure in the pretense
451 2, 110 | Reply OBJ 1: This argument takes boasting as exceeding men'
452 2, 110 | though sometimes a man takes to boasting, not from arrogance,
453 2, 112 | kind of ~friend that he "takes everything in a right manner
454 2, 115 | relating to one's own body, takes precedence of liberality:
455 2, 116 | desires riches too much, or takes too much pleasure in them,
456 2, 116 | covetousness: for the covetous man takes ~pleasure in the consideration
457 2, 116 | soul, forasmuch as a man takes ~pleasure in the fact that
458 2, 116 | 1~Reply OBJ 2: Movement takes its species from the term "
459 2, 117 | 1/1~OBJ 3: Further, sin takes its species chiefly from
460 2, 121 | own good?~(8) Whether it takes pleasure in its own action?~(
461 2, 121 | 1/1~Reply OBJ 2: Ambrose takes fortitude in a broad sense,
462 2, 121 | Reply OBJ 3: This objection takes fortitude in the first sense.~
463 2, 121 | Therefore the brave man takes pleasure in his act.~Aquin.:
464 2, 121 | of virtue. Therefore he takes pleasure in ~his act.~Aquin.:
465 2, 121 | be likely to happen; he takes measures beforehand, ~and
466 2, 122 | blood for Christ's sake takes the place ~of Baptism. Wherefore
467 2, 127 | points to the fact that he takes no ~pleasure in accepting
468 2, 127 | the virtue of fortitude ~takes precedence of the virtue
469 2, 127 | answer that, Confidence takes its name from "fides" [faith]:
470 2, 127 | counsel," because, to wit he takes care to avoid what he fears.
471 2, 127 | he fears. Now ~security takes its name from the removal
472 2, 127 | itself." Now magnanimity takes every virtue great, as stated
473 2, 131 | soul; on the ~contrary, it takes it away. If, however, we
474 2, 132 | great, whence ~magnificence takes its name, belongs properly
475 2, 134 | manner longanimity which takes count of time, in so far ~
476 2, 135 | hindrances. Hence perseverance takes precedence ~of constancy
477 2, 136 | many difficulties: yet he takes a certain pleasure in ~the
478 2, 139 | quoted Augustine apparently takes ~temperance, not as a special
479 2, 139 | Reply OBJ 2: The Philosopher takes temperance as denoting moderation
480 2, 139 | end. Wherefore temperance takes the need of this life, as
481 2, 139 | as a movement of the soul takes precedence of ~desire and
482 2, 140 | unmindful of ~injuries, takes no pleasure in seeing a
483 2, 140 | Reply OBJ 1: This argument takes the term "childish" as denoting
484 2, 140 | circumstances in which the act takes place, is simply more ~voluntary.
485 2, 144 | or how much food ~a man takes, so long as he does it with
486 2, 145 | the virtue of abstinence ~takes account of the necessity
487 2, 145 | institution of fasting, the Church takes account of ~the more common
488 2, 145 | prohibition of flesh meat takes precedence of the prohibition
489 2, 146 | sanctis)]: "Whenever a man ~takes more meat and drink than
490 2, 147 | pleasures of touch. Now sobriety takes its name from "measure,"
491 2, 148 | works]: "Whenever a man takes more meat and drink than
492 2, 148 | in another by that which takes away the ~use of reason.
493 2, 148 | an evil, than that which takes away the use of reason for
494 2, 149 | I answer that, Chastity takes its name from the fact that
495 2, 149 | OBJ 2: Further, "Chastity" takes its name from "chastisement" [*
496 2, 149 | Reply OBJ 1: This argument takes chastity in the metaphorical
497 2, 149 | chastising. Now "chastity" ~takes its name from "chastisement"
498 2, 149 | pudicitia" [purity] takes its name from "pudor," which
499 2, 150 | I answer that, Virginity takes its name apparently from "
500 2, 150 | virginity, whether copulation takes place or not. Augustine,
1-500 | 501-703 |