Part, Question

501   2, 150 |             Further, the common good takes precedence of the private
502   2, 150 |           both because a Divine good takes precedence of ~a human good,
503   2, 150 |         Reply OBJ 3: The common good takes precedence of the private
504   2, 152 |            Reply OBJ 2: Ambrose here takes seduction in another sense,
505   2, 152 |            unlawful intercourse, and takes its name from ~its causing
506   2, 152 |          other species. For adultery takes its name from a man ~having
507   2, 152 |              in-castus = 'unchaste'] takes ~its name from being a privation
508   2, 153 |           this sense the Philosopher takes continence (Ethic. vii,
509   2, 153 |              OBJ 3: The gloss quoted takes continence in the first
510   2, 153 |           OBJ 2: Further, continence takes its name from a man standing
511   2, 154 |           Reply OBJ 3: This argument takes incontinence metaphorically
512   2, 155 |              loving ~another that he takes no pleasure in the latter'
513   2, 155 |              of unsound mind when he takes pleasure in cruelty." Now
514   2, 155 |         prudence. But that a man who takes pleasure in the punishment ~
515   2, 156 |          killing, whence mortal sin ~takes its name. Therefore all
516   2, 157 |             that, Cruelty apparently takes its name from "cruditas" ~[
517   2, 158 |           the ~"mode" whence modesty takes its name. Therefore modesty
518   2, 160 |             to avoid pride, since it takes ~occasion even from good
519   2, 164 |             mode, because temperance takes its name from being a ~kind
520   2, 164 |             things; and from this it takes its name. The former is
521   2, 165 |          result, either ~because one takes pride in knowing the truth,
522   2, 165 |          representation, wherein man takes a natural delight, as the
523   2, 167 |           being that a man sometimes takes too much pleasure in using
524   2, 169 | manifestation of the ~material sight takes place through material light,
525   2, 169 |  manifestation of intellectual sight takes place through intellectual ~
526   2, 169 |          light by ~means of which it takes place, even as an effect
527   2, 169 |              and by its very nature, takes precedence of that which
528   2, 169 |            this prophecy ~apparently takes its name. Hence Gregory
529   2, 171 |              Psalter, "a vision that takes place by dreams and apparitions
530   2, 171 |           something fail to see what takes place before them. Now in
531   2, 171 |            the prophetic ~revelation takes place in four ways: namely,
532   2, 171 |          abstraction from the senses takes place in the prophets without ~
533   2, 173 |        wholly to ~divine things, and takes no account of those things
534   2, 173 |             the ~lower appetite, and takes no account of his higher
535   2, 173 |         passion be so strong that it takes away entirely the use of
536   2, 173 |            FP, Q[84], A[7]] which it takes from the senses through
537   2, 175 |             to them that do it, ~and takes away from them that do it
538   2, 176 |            His power. Sometimes this takes ~place after prayer, as
539   2, 178 |          says: "The angel's movement takes ~a straight line when he
540   2, 181 |            or servitude. For "state" takes its name from ~"standing."
541   2, 181 |            19) that "officium [duty] takes ~its name from 'efficere' [
542   2, 182 |            minded." ~Hence a man who takes up the state of perfection
543   2, 182 |            love of God, wherefore it takes its name from "service and ~
544   2, 182 |            warden," and from this he takes his ~name, as Augustine
545   2, 183 |           Nevertheless just as a man takes upon himself the charge
546   2, 184 |            Relig. 55), or because it takes its name from "our ~returning [
547   2, 186 |              encounter in words that takes place between counsel at
548   2, 186 |         lesser, so the common profit takes precedence of ~private profit:
549   2, 186 |               For the care ~that one takes of one's own wealth, pertains
550   2, 186 |            In solitude pride quickly takes man ~unawares, he sleeps
551   2, 187 |          intention of the person who takes the vow. ~Accordingly if
552   3, 1   |         lesser things. But God - Who takes ~care of the whole world -
553   3, 1   |          work of ~nature. But nature takes its rise with the more perfect,
554   3, 2   |            Person ~in Whom the union takes place.~Aquin.: SMT TP Q[
555   3, 3   |             But although the ~Father takes human nature to the Person
556   3, 3   |              3: The assumption which takes place by the grace of adoption ~
557   3, 3   |             natural ~sonship; but it takes place in us, by appropriation,
558   3, 7   |            sense, as the Philosopher takes it, Christ, from the ~very
559   3, 7   |               as every other ~habit, takes its species from the object.
560   3, 7   |           mission of ~the Holy Ghost takes place. Secondly, the reason
561   3, 16  |              to be changed; and this takes place in whatever is predicated ~
562   3, 16  |             sense that the objection takes it. But it ought to be taken
563   3, 19  |       spiritual ~regeneration, which takes place in baptism; wherein
564   3, 23  |            Sonship: just as all that takes place in time is ~a certain
565   3, 24  |             this sense the objection takes it.~Aquin.: SMT TP Q[24]
566   3, 27  |         affects the nature. And this takes place when the ~off-spring
567   3, 28  |            completion of which that ~takes place which previously had
568   3, 29  |            cunning he knows whatever takes ~place in bodies. Secondly,
569   3, 39  |            mission of the Holy Ghost takes place. Therefore neither
570   3, 41  |           which comes from the enemy takes the form ~of a suggestion,
571   3, 44  |      interposition of the moon never takes ~place except when the sun
572   3, 45  |         natural Son of God. Now this takes place in ~two ways: first,
573   3, 46  |       because of the ~overflow which takes place naturally of one faculty
574   3, 47  |             said to kill another who takes ~away his life. Consequently,
575   3, 47  |            be "taken away" which one takes from someone who is unwilling
576   3, 49  |            first way, inasmuch as it takes away sin by ~which men became
577   3, 50  |          bears another's ~punishment takes such punishment away.~Aquin.:
578   3, 57  |            lv) that a spirit always ~takes precedence over a body.
579   3, 58  |          First of all, ~as Damascene takes it, "the glory of the Godhead":
580   3, 59  |            besides the judgment that takes place now in time, we are
581   3, 59  |              after the Judgment that takes place in the present time,
582   3, 59  |              after the Judgment that takes place in the ~present time,
583   3, 59  |          last day besides that which takes place in the ~present time. ~
584   3, 64  |       wherein the sacramental effect takes place; and ~no agent can
585   3, 64  |              can it be said that God takes ~pleasure in certain significations
586   3, 64  |           Such a ~perverse intention takes away the truth of the sacrament,
587   3, 66  |             artificial change, then, takes place in the water, whether
588   3, 66  |             Baptism, forasmuch as it takes the place of ~Baptism. Wherefore
589   3, 67  |             Baptism he that baptizes takes the place of the father, ~
590   3, 67  |            the very water of Baptism takes the place of the mother,
591   3, 67  |        spiritual regeneration, which takes place in Baptism, ~is in
592   3, 68  |            Secondly, because Baptism takes away past, but not ~future,
593   3, 68  |           deferred, the more sins it takes ~away. Therefore it seems
594   3, 68  |         subsequent contrition, which takes ~the place of Baptism, as
595   3, 69  |         Baptism?~(3) Whether Baptism takes away the penalties of sin
596   3, 69  |        Baptism?~(10) Whether Baptism takes effect when the insincerity
597   3, 69  |              OBJ 2: Further, Baptism takes away the guilt of both original
598   3, 69  |              and actual ~sin. Now it takes away the guilt of actual
599   3, 69  |              it is fitting that what takes place in the Head should
600   3, 69  |           Consequently by Baptism He takes away from man forthwith
601   3, 69  |         remove guilt. But in some it takes away more sins ~than in
602   3, 69  |           others; for in children it takes away only original sins,
603   3, 69  |          sins, whereas ~in adults it takes away actual sins, in some
604   3, 69  |             when truthful confession takes ~the place of that insincerity
605   3, 69  |          when it is removed, Baptism takes away all guilt, and all
606   3, 75  |     Therefore, when the consecration takes place, the ~substance of
607   3, 75  |   successively. Therefore the change takes place successively.~Aquin.:
608   3, 75  |               When the consecration ~takes place, the body of Christ
609   3, 76  |             But the conversion which takes place in this ~sacrament
610   3, 76  |       contrary, When such apparition takes place, the same reverence
611   3, 76  |              child, while no ~change takes place in the sacrament.
612   3, 76  |              1: When such apparition takes place, the sacramental species ~
613   3, 77  |              there is no matter; as ~takes place in this sacrament,
614   3, 77  |      reasonable to say that anything takes ~place miraculously in this
615   3, 77  |              rather of matter, which takes the form of the one nourished, ~
616   3, 77  |               if water is ~added, it takes the savor of the wine. The
617   3, 78  |       because the transubstantiation takes place in the last instant
618   3, 78  |            the Word. Now this change takes place not successively,
619   3, 79  |           because charity by its act takes away ~venial sins, which
620   3, 80  |           this sacrament is when one takes it so as to partake of its
621   3, 80  |              because he uses what he takes, not as a sacrament, but
622   3, 80  |        breaks the Church's fast, nor takes away the sobriety ~required
623   3, 80  |          Consequently, if any person takes anything by way of food
624   3, 82  |  ecclesiastical offices, wherein he ~takes the place of the Church.
625   3, 83  | commemoration of our Lord's ~Passion takes place in the Church once
626   3, 83  |             year, whereas the latter takes place every day, both that
627   3, 83  |              to have one server, who takes the place of the ~whole
628   3, 83  |             in this instance, if he ~takes it, he appears to sin by
629   3, 84  |           sensible human act itself ~takes the place of matter, as
630   3, 84  |            part taken by the priest, takes the place of ~the form.~
631   3, 84  |              building the foundation takes the first, not the ~second
632   3, 84  |             shipwreck"; not that it ~takes away sin, as Penance does,
633   3, 86  |           other?~(4) Whether Penance takes away the guilt while the
634   3, 86  |           Reply OBJ 2: This argument takes Penance as a sacrament.~
635   3, 87  |           for although this infusion takes place in ~every sacrament,
636   3, 88  |             a subsequent mortal sin ~takes away grace. Therefore the
637   3, 88  |          favor of the pardon of sins takes its absolute quantity ~from
638   3, 88  |     committed against God. For a sin takes its species according to ~
639   3, 89  |          mortal sin, ~inasmuch as it takes away grace. Wherefore deeds
640 Suppl, 1 |       Contrition is the sorrow which takes away ~sin." Yet another
641 Suppl, 1 |          form essentially, as an act takes its origin from the habit
642 Suppl, 2 |           voluntarily. But ignorance takes away voluntariness, as the ~
643 Suppl, 4 |              sorrow, which the ~will takes upon itself, ought to be
644 Suppl, 8 |           first, so that ~the latter takes the superior's place, as
645 Suppl, 9 |              in hearing a confession takes the place ~of God, so that
646 Suppl, 9 |              necessary, ~because sin takes its quantity both from itself
647 Suppl, 9 |             penance. First of all it takes ~its origin in the horror
648 Suppl, 11|    sacraments ~are the signs of what takes place inwardly: wherefore
649 Suppl, 12|             since ~each moral virtue takes its mean according to the
650 Suppl, 12|       compensation for the past, and takes heed for the ~future. Accordingly
651 Suppl, 12|            sinner, for his own part, takes something away. ~Consequently
652 Suppl, 13|           for another, as soon as he takes the ~debt of punishment
653 Suppl, 14|       Further, a man's entire action takes its form from the intention ~
654 Suppl, 17|             is closed to him, but it takes its name from the better
655 Suppl, 17|             its object from which it takes its species, and the ~mode
656 Suppl, 20|           either ~gives the power or takes it away.~Aquin.: SMT XP
657 Suppl, 21|    nevertheless, the excommunication takes effect, ~though its author
658 Suppl, 21|             annul the sentence, this takes ~effect, and the person
659 Suppl, 26|           the Church. Now mortal sin takes away, not ~power but goodness.
660 Suppl, 29|               Since then a sacrament takes its ~efficacy from its form,
661 Suppl, 30|           Further, remission of sins takes place, not successively,
662 Suppl, 30|         indirectly, in as much as it takes away ~weakness, for a strong
663 Suppl, 37|      carrying the torch; although he takes his name ~from the secondary
664 Suppl, 40|             Reply OBJ 5: The pallium takes the place of the "rational."~
665 Suppl, 43|       certain persons ~by some other takes effect, in so far as those
666 Suppl, 47|             actions, consequently it takes ~violence to mean absolute
667 Suppl, 49|             God. Therefore sacrament takes a more ~important part in
668 Suppl, 49|        formally, inasmuch ~as an act takes its species from its object;
669 Suppl, 51|     ignorance about any circumstance takes away ~voluntariness (Ethic.
670 Suppl, 53|            vow. For the stronger tie takes ~precedence of the weaker.
671 Suppl, 53|              the obligation of a vow takes precedence of the marriage
672 Suppl, 53|              On the contrary, He who takes a solemn vow contracts a
673 Suppl, 54|              for the legal reckoning takes into ~account the descent
674 Suppl, 54|             the ~canonical reckoning takes into account only one, that
675 Suppl, 55|            punishment of retaliation takes place when a person is ~
676 Suppl, 57|              which a person lawfully takes for his child or grandchild
677 Suppl, 61|          remains: but when only one ~takes the vow, then for his own
678 Suppl, 62|           divorce under the New Law ~takes the place of the divorce [
679 Suppl, 65|      principle, namely ~God. Isidore takes it in this sense, when he
680 Suppl, 66|           other ~party, wherefore it takes its species from its term,
681 Suppl, 66|              OBJ 3: Further, Baptism takes away all punishment resulting
682 Suppl, 67|              and "moral" philosophy ~takes its name from the same source.~
683 Suppl, 70|              separated from the body takes all ~its powers away with
684 Suppl, 70|            as meaning ~that the soul takes away with it some of those
685 Suppl, 70|            The senses which the soul takes away with it are not these ~
686 Suppl, 70|            movement of the body that takes place in the ~acts of the
687 Suppl, 71|              wherefore a ~"monument" takes its name from remembrance,
688 Suppl, 71|           OBJ 5: The wicked man dead takes no harm by being buried
689 Suppl, 79|      explained, by this passion that takes place in ~actual sensation
690 Suppl, 80|              I answer that, Subtlety takes its name from the power
691 Suppl, 80|           would follow that a change takes place in ~the dimensions
692 Suppl, 81|          Reply OBJ 4: Local movement takes nothing away from the stability
693 Suppl, 81|            it is moved, the ~time it takes to be moved is imperceptible:
694 Suppl, 81|           through which the movement takes place, ~and again the resistance
695 Suppl, 87|            communicates with men, He takes their ~part with the Father,
696 Suppl, 88|            revolution of ~the heaven takes no less than 36,000 years
697 Suppl, 93|              corresponds to martyrs ~takes fruit in a broad sense,
698 Suppl, 93|              Reply OBJ 1: This gloss takes fruit in a broad sense,
699 Suppl, 93|           poverty. ~The gloss quoted takes aureole in the broad sense
700 Suppl, 93|            thus the martyr's aureole takes precedence of the ~others
701 Suppl, 93|           thus ~the doctor's aureole takes precedence of all others,
702 Suppl, 95|   unhappiness: and thus "not to be" ~takes on the aspect of good, since "
703 Suppl, 96|          visionis," which St. Thomas takes to ~signify being satiated