Part, Question

501   2, 142 |                yet, at least in man's opinion, it regards any kind of
502   2, 142 |            vicious according to human opinion, or because he is ~afraid
503   2, 142 |               should forfeit the good opinion they had of us: and again
504   2, 143 |              honesty according of the opinion of ~the many who honor wealth:
505   2, 145 |           even through some erroneous opinion (thus the ~Manichees fast,
506   2, 150 |              he yielded to the false ~opinion of his fellow countrymen,"
507   2, 156 |            the Peripatetics, to whose opinion Augustine inclines (De Civ.
508   2, 159 |              seem to involve a false ~opinion - and this is inconsistent
509   2, 162 |              whatever: but the former opinion is the better.~Aquin.: SMT
510   2, 170 |             to be in accord ~with the opinion of Plato [*Phaed. xxvii;
511   2, 170 |               knowledge. Against this opinion Augustine says ~(Gen. ad
512   2, 170 |               truer, according to the opinion of Aristotle, ~that the
513   2, 172 |               Quia"] premises or than opinion, ~because it comes through
514   2, 172 |          bystanders who ~were of this opinion.~Aquin.: SMT SS Q[174] A[
515   2, 173 |               that this is the common opinion of the Doctors. ~Aquin.:
516   2, 186 |          poverty, held firmly to his ~opinion, saying: A monk who seeks
517   3, 1   |            rather to be given to this opinion.~Aquin.: SMT TP Q[1] A[3]
518   3, 2   |            God. And this is the first opinion set down by the Master (
519   3, 2   |      increased. And this is the third opinion ~which the Master sets down (
520   3, 2   |      foolishly wrote." But the other ~opinion falls into the error of
521   3, 2   |           garment, which is the third opinion; ~rather it says something
522   3, 2   |                is not to be called an opinion, but an article ~of Catholic
523   3, 2   |          faith. So likewise the first opinion which holds two ~hypostases,
524   3, 4   |               a man. ~Hence the first opinion quoted in Sent. iii, D.
525   3, 4   |            man was ~assumed. But this opinion is erroneous, as was said
526   3, 5   |              it was first of all ~the opinion of Arius and then of Apollinaris
527   3, 5   |              is constituted. But this opinion cannot hold, for three reasons. ~
528   3, 9   | Constantinople, Act. 4] condemned the opinion of those who ~denied that
529   3, 9   |           towards a more ~perfect, as opinion, the result of dialectical
530   3, 9   |                of this form. So, too, opinion caused by a dialectical
531   3, 16  |             there was a difference of opinion ~between Nestorians and
532   3, 17  |              Person, which, in their ~opinion, would seem to be the suppositum
533   3, 18  |                14) that {gnome}, i.e. opinion, ~thinking or cogitation,
534   3, 19  |            understand their erroneous opinion, we must bear in mind ~that
535   3, 19  |               Act. 18) condemned this opinion, and ~decreed as follows: "
536   3, 25  |               anyone holds a contrary opinion, he is not accounted a ~
537   3, 31  |             strengthened an erroneous opinion, and made it impossible
538   3, 32  |             there is a difference of ~opinion between Jerome and certain
539   3, 35  |           Para. 3/3~Consequently each opinion is true to a certain extent.
540   3, 36  |            strengthened an erroneous ~opinion, and made it impossible
541   3, 38  |         answer that, According to the opinion of the Master (Sent. iv,
542   3, 44  |             ninth hour. Hence I am of opinion that, just ~as the other
543   3, 53  |              clxiv) while giving this opinion, says: "I know that it appears ~
544   3, 57  |               already treated of this opinion in the FP, Q[76], A[7],
545   3, 57  |           Body Para. 3/3~Setting this opinion aside, others assign as
546   3, 59  |                Some men have held the opinion that the souls of the saints ~
547   3, 62  |             Hence, according to this ~opinion the sacraments of the New
548   3, 64  |          respect we do not follow his opinion. Hence ~Augustine says (
549   3, 66  |                As already stated, the opinion of Hugh of St. Victor on ~
550   3, 70  |            sin. The Master holds this opinion (Sent. iv, D, ~1), and in
551   3, 70  |    unnecessary. But neither can ~this opinion stand. First, because by
552   3, 70  |              the Law. And this was my opinion at one ~time (Sent. iv,
553   3, 74  |            that, There is a threefold opinion regarding the water added
554   3, 74  |              into blood: but ~such an opinion cannot stand, because in
555   3, 74  |               says, the more probable opinion is that which holds that
556   3, 75  |            the consecration. But this opinion cannot ~stand: first of
557   3, 75  |               all, because by such an opinion the truth of this ~sacrament
558   3, 75  |            after ~another. Hence this opinion is to be avoided as heretical.~
559   3, 75  |              clear that the aforesaid opinion is false.~Aquin.: SMT TP
560   3, 77  |          aforesaid things. Hence this opinion cannot stand, ~because it
561   3, 78  |          considered as ~expressing an opinion, rather than determining
562   3, 78  |              that, There is a twofold opinion regarding this form. Some
563   3, 78  |             the meaning of the second opinion; nor "This My body is My
564   3, 78  |              the meaning of the third opinion: but in general: "This is
565   3, 78  |           true speech. Moreover, this opinion is against the rite of ~
566   3, 78  |             who maintained the above ~opinion seem to have erred. Hence
567   3, 81  |                nevertheless the above opinion regarding impassibility
568   3, 89  |              humility, ~having, in my opinion, found by experience, that
569 Suppl, 1 |      attrition: and this is the other opinion.~Aquin.: SMT XP Q[1] A[3]
570 Suppl, 6 |        natural law is not begotten of opinion, but a product of a ~certain
571 Suppl, 6 |               5:14,16). Therefore the opinion seems probable of those ~
572 Suppl, 11|             not a hindrance. But this opinion seems erroneous, since it
573 Suppl, 11|            there is a third and truer opinion, viz. that what a man ~knows
574 Suppl, 17|               Thomas here follows the opinion of Peter Lombard, and ~replies
575 Suppl, 17|          Later in life he altered his opinion. Cf. TP, ~Q[62], A[1]; TP,
576 Suppl, 17|             which they who hold ~this opinion call a little key, so that
577 Suppl, 17|               seems to have been ~the opinion of the Master (Sent. iv,
578 Suppl, 17|            For which reason the other opinion holds that the ~key is not
579 Suppl, 18|               Thomas here follows the opinion of Peter Lombard, and replies
580 Suppl, 18|          Later in life he altered his opinion. Cf. TP, Q[62], A[1]; TP, ~
581 Suppl, 18|            grace, according to which ~opinion, even the power of the keys
582 Suppl, 18|               another and more common opinion, the sacraments of the New
583 Suppl, 18|               Thomas here follows the opinion of ~Peter Lombard, and replies
584 Suppl, 18|               in life he altered his ~opinion. Cf. TP, Q[62], A[1]; TP,
585 Suppl, 18|              Thomas ~here follows the opinion of Peter Lombard, and replies
586 Suppl, 18|          Later in life he altered his opinion. Cf. TP, Q[62], A[1]; TP,
587 Suppl, 22|          according to the more common opinion can excommunicate, whereas
588 Suppl, 22|         excommunicate: but the former opinion is more reasonable.~Aquin.:
589 Suppl, 25|               has ~incurred. But this opinion does not seem to be true.
590 Suppl, 25|         neither, ~seemingly, can this opinion stand. First, because in
591 Suppl, 25|              recipient, as the ~first opinion suggested, nor according
592 Suppl, 25|              is given, ~as the second opinion held; but according to the
593 Suppl, 27|               Body Para. 2/3~But this opinion seems to be untrue. Because,
594 Suppl, 27|          something, ~as the foregoing opinion holds.~Aquin.: SMT XP Q[
595 Suppl, 29|        Unction and Confirmation. This opinion seems so much the more ~
596 Suppl, 29|              Wherefore the foregoing ~opinion seems presumptuous and erroneous;
597 Suppl, 29|          should ~hold with the common opinion that this, like all the
598 Suppl, 35|            the third and ~more common opinion.~Aquin.: SMT XP Q[35] A[
599 Suppl, 38|               like. This is the first opinion. Yet this is impossible, ~
600 Suppl, 38|            power. This ~is the fourth opinion. But this again is impossible,
601 Suppl, 38|             grace. This is the second opinion. But this again is ~inadmissible,
602 Suppl, 38|             is the third and the true opinion.~Aquin.: SMT XP Q[38] A[
603 Suppl, 38|             sacraments, as ~the third opinion maintains.~
604 Suppl, 41|               god, whence perhaps the opinion mentioned in the text ~is
605 Suppl, 42|            reality, because he was of opinion that Matrimony has ~no reality
606 Suppl, 43|               to be compelled, in the opinion of some, although others
607 Suppl, 54|           would hold according to the opinion of those who asserted that
608 Suppl, 55|            his marriage, or he has an opinion about it, or he has neither.
609 Suppl, 56|               this is the more common opinion. Some ~however of these
610 Suppl, 58|               certain signs. Now this opinion grows from the root of ~
611 Suppl, 64|               the offspring. But this opinion would seem to derogate from ~
612 Suppl, 65|           right ~is not the result of opinion but the product of an innate
613 Suppl, 65|             there was a difference of opinion ~between Jews and Gentiles.~
614 Suppl, 66|              1: In this case Jerome's opinion is not followed: unless ~
615 Suppl, 67|              in saying, others are of opinion that if it had been a ~sin
616 Suppl, 67|               the sin." Although this opinion has some probability the
617 Suppl, 67|              Those who hold the first opinion ~understand by this only
618 Suppl, 67|             the first above mentioned opinion (A[3]), ~she sinned by marrying
619 Suppl, 67|               according to the second opinion, ~just as it was lawful
620 Suppl, 67|             those ~who hold the first opinion (A[3]) this was done in
621 Suppl, 67|               that, It is the general opinion of holy men that the reason
622 Suppl, 70|           soul, as stated above. This opinion ~appears to be the more
623 Suppl, 70|              have originated from the opinion of Plato, who ~held that
624 Suppl, 70|            soul moves the ~body. This opinion is refuted by the Philosopher (
625 Suppl, 70|            speaking according to the ~opinion of the Platonists who maintained
626 Suppl, 71|              hope of pardon. But this opinion seems incompatible with ~
627 Suppl, 71|              Moreover, the aforesaid ~opinion is presumptuous, as being
628 Suppl, 71|                and this is a probable opinion. Wherefore the offering
629 Suppl, 71|              merely ~according to the opinion of certain persons.~Aquin.:
630 Suppl, 71|              more truth in the second opinion than in the ~first.~Aquin.:
631 Suppl, 71|        greater assistance: the ~other opinion he mentions when he says
632 Suppl, 72|            and a new earth." But this opinion is ~altogether absurd: for
633 Suppl, 72|               since according to this opinion the ~perfection of the universe
634 Suppl, 72|             all their parts. But this opinion is opposed ~to the authority
635 Suppl, 72|          point, but ~as expressing an opinion. This is clear from his
636 Suppl, 72|              speaking as offering his opinion. The same answer ~applies
637 Suppl, 72|              A[1] Body Para. 2/5~This opinion is confuted with sufficient
638 Suppl, 72|              A[1] Body Para. 4/5~This opinion was based by various people
639 Suppl, 72|           wherefore according to this opinion, it follows that if happiness ~
640 Suppl, 75|            the safer and more common ~opinion is that all shall die and
641 Suppl, 75|              Para. 1/2~I answer that, Opinion is threefold on this point.
642 Suppl, 76|              A[1] Body Para. 2/3~This opinion arises from two false sources.
643 Suppl, 76|              is clear that ~the above opinion is false.~Aquin.: SMT XP
644 Suppl, 76|          therefrom. According to this opinion ~humanity is really nothing
645 Suppl, 76|            R.O. 2 Para. 2/4~The other opinion, which seems nearer the
646 Suppl, 77|           Wherefore according to this opinion, ~whatever is produced by
647 Suppl, 77|              Body Para. 3/8~The third opinion is that something new begins
648 Suppl, 77|               Para. 5/8~For the first opinion on account of its explanation
649 Suppl, 77|             Body Para. 6/8~The second opinion, since it maintains that
650 Suppl, 77|               individuals. Hence this opinion asserts that all that ~was
651 Suppl, 77|    Accordingly it is clear ~that this opinion maintains that the whole
652 Suppl, 77|              Body Para. 7/8~The third opinion differs somewhat from the
653 Suppl, 77|           human nature, ~because this opinion does not distinguish as
654 Suppl, 77|               species, as ~the second opinion asserted. But it states
655 Suppl, 77|             the other hand, The third opinion agrees with the second,
656 Suppl, 77|               consequently the ~third opinion asserts that the same thing
657 Suppl, 77|           again in man as the ~second opinion maintains, but not for quite
658 Suppl, 77|           which same order the second opinion applied to those things ~
659 Suppl, 77|          shall rise again. The second opinion, however, grants ~this argument. ~
660 Suppl, 77|                According to the first opinion it is easy to reply to this ~
661 Suppl, 77|                According to the first opinion this argument is easily ~
662 Suppl, 77|            easily ~answered. For that opinion asserts that the seed is
663 Suppl, 77|       deficiencies in both. The first opinion is not troubled by this ~
664 Suppl, 77|             his species, as the third opinion states, which ~opinion seems
665 Suppl, 77|          third opinion states, which ~opinion seems to me more probable
666 Suppl, 77|         differ in this that the first opinion maintains ~that nothing
667 Suppl, 77|                According to the third opinion parts of species are the ~
668 Suppl, 79|             there ~is a difference of opinion as to the mode of sensation.~
669 Suppl, 79|       volatile ~evaporation. But this opinion cannot be true; which is
670 Suppl, 81|              Para. 1/5~I answer that, Opinion is much divided on this
671 Suppl, 82|            hide it: and this was ~the opinion of Praepositivus.~Aquin.:
672 Suppl, 84|              probable and more common opinion, ~although the Master (Sent.
673 Suppl, 85|           however, the more probable ~opinion that the whole of this judgment,
674 Suppl, 85|               1/2~Reply OBJ 3: In the opinion of some the name of clouds
675 Suppl, 86|            over him. ~Accordingly the opinion which holds that after the
676 Suppl, 86|        punishing; while the contrary ~opinion regards the order of Divine
677 Suppl, 88|             heaven." This work, in my opinion, does not signify that any ~
678 Suppl, 88|        according to the more probable opinion, ~refers not to the substance
679 Suppl, 89|             live," disapproves of the opinion of those who ~said that "
680 Suppl, 89|               the same difference of ~opinion. For some philosophers held
681 Suppl, 89|        separate substances. But this ~opinion is altogether untenable.
682 Suppl, 89|       composite things, ~as the first opinion maintained, nor an impression
683 Suppl, 89|              substance, as the second opinion affirmed; but the ~separate
684 Suppl, 92|               above. Wherefore in the opinion of others we should hold ~
685 Suppl, 92|              united. Wherefore in the opinion of others we ~should say
686 Suppl, 93|             This indeed is the common opinion of all; but all ~are not
687 Suppl, 93|             and this seems to be ~the opinion of Bernard, who distinguishes
688 Suppl, 94|             ad lit. xii, 32): "In ~my opinion the place to which the soul
689 Suppl, 94|           thus following somewhat the opinion of ~certain philosophers
690 Suppl, 94|            Augustine is expressing an opinion without ~deciding the point,
691 Suppl, 94|             Civ. Dei xx, 16): "In ~my opinion no man knows of what kind
692 Suppl, 94|            Civ. Dei xv, 16), "I am of opinion ~that no one knows in what
693 Suppl, 94|          earth." He ~shows the latter opinion to be the more probable
694 Suppl, 95|           Thomas tacitly retracts the opinion ~expressed here as to merit
695 Suppl, 95|           Thomas tacitly retracts the opinion expressed ~here as to merit
696 Suppl, 96|               Secondly, because ~this opinion exaggerated God's mercy
697 Appen1, 2|            sin is cast ~out. But this opinion is nonsensical in itself
698 Appen1, 2|             therefore clear that this opinion is utterly unreasonable: