1-500 | 501-697
Part, Question
1 1, 1 | 48), whenever anything is simply related; it is called etiology ~
2 1, 4 | material principle must be simply potential, and ~thus most
3 1, 5 | is, in consequence, said simply to have being, accordingly
4 1, 5 | everything is said to have being simply; but by any ~further actuality
5 1, 5 | not take a thing out of ~simply potential being; because
6 1, 5 | perfection is said to be simply good; but that which has
7 1, 5 | is not said to be perfect simply nor ~good simply, but only
8 1, 5 | perfect simply nor ~good simply, but only relatively. In
9 1, 5 | being a thing is said to be simply, and to be ~good relatively (
10 1, 5 | relatively, and to be good ~simply. Hence the saying of Boethius (
11 1, 5 | referred to a thing's goodness simply, and having ~being simply.
12 1, 5 | simply, and having ~being simply. Because, regarded in its
13 1, 5 | primal actuality, a thing simply ~exists; and regarded in
14 1, 5 | complete actuality, it is good simply - in ~such sort that even
15 1, 5 | non-existence we understand not simply those things ~which do not
16 1, 6 | God is the supreme good simply, and not only as existing ~
17 1, 13 | creatures, being Himself ~simply and universally perfect.
18 1, 13 | pre-exist in God unitedly and ~simply, whereas in creatures they
19 1, 13 | others should exist in Him simply and unitedly. Thus it ~comes
20 1, 13 | effects ~resides in the agent simply, and in the same manner;
21 1, 13 | does not signify form, but ~simply existence itself. Hence
22 1, 14 | creatures exists in ~God simply and unitedly (Q[13], A[4]).
23 1, 14 | among inferior beings, exist simply and ~unitedly in God; hence,
24 1, 14 | immaterially, and composite things ~simply, so likewise He knows enunciable
25 1, 14 | an operative end it is ~simply practical.~Aquin.: SMT FP
26 1, 16 | true regards being itself simply and immediately; while ~
27 1, 16 | greater than the soul, not simply, but in a certain degree, ~
28 1, 17 | every thing is denominated simply by what belongs to ~it "
29 1, 17 | indeed may be called false simply when compared ~with the
30 1, 17 | things are said to be false simply and in themselves, in so
31 1, 17 | can be called false; not simply, but relatively; ~and that
32 1, 17 | case they would be false simply, but as ~compared with our
33 1, 18 | that those things ~have simply being in the divine mind
34 1, 19 | account of no cause, ~depends simply on his will. If, therefore,
35 1, 19 | that all things made depend simply on His will, and have no ~
36 1, 19 | justice exacts. Nor do we will simply, what we will antecedently,
37 1, 19 | qualifications. Hence we will a thing simply inasmuch as we ~will it
38 1, 19 | that a just ~judge wills simply the hanging of a murderer,
39 1, 19 | clear that whatever God simply wills takes place; although ~
40 1, 19 | deny free-will to God not simply, but only ~as regards the
41 1, 23 | will, ~which is to will not simply but relatively; and not
42 1, 23 | will, which is to will simply.~Aquin.: SMT FP Q[23] A[
43 1, 24 | are not said to be chosen simply, but relatively. Likewise
44 1, 24 | written in the book of life simply, but relatively; that is
45 1, 24 | down in the book of life simply, ~because they are written
46 1, 24 | in the book of life not simply, but ~relatively, for they
47 1, 25 | that God is pure act, simply and in ~all ways perfect,
48 1, 25 | happen. Wherefore ~we must simply say that God can do other
49 1, 30 | God, ~and are introduced simply in a negative and removing
50 1, 32 | ordered to any act, but simply remove created ~conditions
51 1, 35 | image in man, man is not simply called ~the image, but "
52 1, 37 | respect of each procession simply. For as when a thing is ~
53 1, 39 | that it is better to say simply that the affirmative ~proposition
54 1, 40 | origin, in the passive sense, simply ~precedes the personal properties
55 1, 43 | itself, it would not be simply said that the Holy Ghost ~
56 1, 45 | imperfect: thus generation is simply nobler and ~more excellent
57 1, 45 | the term "wherefrom" is simply not-being.~Aquin.: SMT FP
58 1, 45 | form. But generation taken simply, or relatively, whereby ~
59 1, 45 | because no creature has simply an infinite power, any more
60 1, 45 | asserted that they pre-exist "simply." ~Others, however, said
61 1, 46 | Aristotle's reasons (Phys. viii) simply, but relatively, ~demonstrative -
62 1, 46 | text 120) ~does not prove simply that incorruptible things
63 1, 48 | are said to be genera not simply, but in ~regard to contraries;
64 1, 49 | in the greater number is simply false. For things ~which
65 1, 50 | material. Therefore he is not simply ~incorporeal."~Aquin.: SMT
66 1, 50 | OBJ 4: Every creature is simply finite, inasmuch as its
67 1, 51 | effectively is a perfection simply speaking; ~hence it belongs
68 1, 53 | 3: Further, movement is simply because of want. But the
69 1, 54 | species; God's being alone is ~simply infinite, comprehending
70 1, 55 | essence, which is infinite, simply and perfectly to ~comprise
71 1, 55 | lower manner, and less simply. Consequently it is necessary
72 1, 57 | pre-exist in the angels more ~simply and less materially even
73 1, 58 | affirmed of angels and demons simply by way ~of similitude, forasmuch
74 1, 58 | syllogisms: for he ~understands simply, such things as are composite,
75 1, 58 | dividing, but by knowing simply the nature of ~a thing.~
76 1, 58 | their ~opinions of things simply according to the natural
77 1, 65 | harmful to themselves seems simply ~evil. For they do not reflect
78 1, 66 | supervening form ~would not simply make an actual being, but '
79 1, 69 | is to be ~understood not simply, but as contrasted with
80 1, 70 | yet the perfect must exist simply before ~the imperfect. Augustine,
81 1, 74 | because by the firmament is simply understood the cloudy region
82 1, 75 | things have no matter are simply beings at once." [*The ~
83 1, 76 | not make a thing to be "simply," but to be "such," as heat
84 1, 76 | not ~make a thing to be simply, but only to be hot. Therefore
85 1, 76 | to be made or generated simply, ~but to be made such, or
86 1, 76 | said to be ~corrupted, not simply, but relatively. Now the
87 1, 76 | substantial form gives ~being simply; therefore by its coming
88 1, 76 | is said to be generated ~simply; and by its removal to be
89 1, 76 | removal to be corrupted simply. For this reason, the ~old
90 1, 76 | that nothing is generated simply, or corrupted simply; and
91 1, 76 | generated simply, or corrupted simply; and stated that ~"every
92 1, 76 | soul does not give being simply; ~and consequently that
93 1, 37 | respect of each procession simply. For as when a thing is ~
94 1, 39 | that it is better to say simply that the affirmative ~proposition
95 1, 40 | origin, in the passive sense, simply ~precedes the personal properties
96 1, 43 | itself, it would not be simply said that the Holy Ghost ~
97 1, 46 | imperfect: thus generation is simply nobler and ~more excellent
98 1, 46 | the term "wherefrom" is simply not-being.~Aquin.: SMT FP
99 1, 46 | form. But generation taken simply, or relatively, whereby ~
100 1, 46 | because no creature has simply an infinite power, any more
101 1, 46 | asserted that they pre-exist "simply." ~Others, however, said
102 1, 47 | Aristotle's reasons (Phys. viii) simply, but relatively, ~demonstrative -
103 1, 47 | text 120) ~does not prove simply that incorruptible things
104 1, 49 | are said to be genera not simply, but in ~regard to contraries;
105 1, 50 | in the greater number is simply false. For things ~which
106 1, 51 | material. Therefore he is not simply ~incorporeal."~Aquin.: SMT
107 1, 51 | OBJ 4: Every creature is simply finite, inasmuch as its
108 1, 52 | effectively is a perfection simply speaking; ~hence it belongs
109 1, 54 | 3: Further, movement is simply because of want. But the
110 1, 55 | species; God's being alone is ~simply infinite, comprehending
111 1, 56 | essence, which is infinite, simply and perfectly to ~comprise
112 1, 56 | lower manner, and less simply. Consequently it is necessary
113 1, 58 | pre-exist in the angels more ~simply and less materially even
114 1, 59 | affirmed of angels and demons simply by way ~of similitude, forasmuch
115 1, 59 | syllogisms: for he ~understands simply, such things as are composite,
116 1, 59 | dividing, but by knowing simply the nature of ~a thing.~
117 1, 59 | their ~opinions of things simply according to the natural
118 1, 66 | harmful to themselves seems simply ~evil. For they do not reflect
119 1, 67 | supervening form ~would not simply make an actual being, but '
120 1, 70 | is to be ~understood not simply, but as contrasted with
121 1, 71 | yet the perfect must exist simply before ~the imperfect. Augustine,
122 1, 73 | because by the firmament is simply understood the cloudy region
123 1, 74 | things have no matter are simply beings at once." [*The ~
124 1, 75 | not make a thing to be "simply," but to be "such," as heat
125 1, 75 | not ~make a thing to be simply, but only to be hot. Therefore
126 1, 75 | to be made or generated simply, ~but to be made such, or
127 1, 75 | said to be ~corrupted, not simply, but relatively. Now the
128 1, 75 | substantial form gives ~being simply; therefore by its coming
129 1, 75 | is said to be generated ~simply; and by its removal to be
130 1, 75 | removal to be corrupted simply. For this reason, the ~old
131 1, 75 | that nothing is generated simply, or corrupted simply; and
132 1, 75 | generated simply, or corrupted simply; and stated that ~"every
133 1, 75 | soul does not give being simply; ~and consequently that
134 1, 78 | actions. ~For to understand is simply to apprehend intelligible
135 1, 78 | but apprehend the truth simply and ~without mental discussion,
136 1, 78 | advances from certain things ~simply understood - namely, the
137 1, 79 | or sound for hearing; but simply as suitable to ~the animal.~
138 1, 80 | through which the soul is simply inclined to seek ~what is
139 1, 80 | Reply OBJ 3: Hatred belongs simply to the concupiscible appetite:
140 1, 81 | as reason does: but it simply apprehends some one thing. ~
141 1, 81 | A[3]), the intellect is simply higher and nobler than the
142 1, 86 | pure and perfect act, is ~simply and perfectly in itself
143 1, 87 | Hence it must ~be said simply that God is not the first
144 1, 88 | understand intelligible things simply, without turning ~to the
145 1, 88 | understanding, by turning to ~simply intelligible objects, as
146 1, 88 | understand by turning to simply intelligible objects than
147 1, 88 | phantasms, but by turning to simply intelligible objects; hence
148 1, 90 | Dt. ~32:4). He Himself is simply perfect by the fact that "
149 1, 107 | which is not found in fire ~simply, but exists with a certain
150 1, 107 | There are others who ~simply execute what is to be done;
151 1, 112 | Divine justice. Therefore simply speaking, nothing occurs ~
152 1, 112 | iii, 1) that is called simply voluntary, which a man wills
153 1, 117 | would ~not result something simply one. But the intellectual
154 1, 117 | animal is not generation ~simply, because the subject thereof
155 1, 117 | are unreasonable, ~we must simply confess that souls were
156 2, 1 | as the last end of man, simply as ~man, is to the whole
157 2, 2 | Reply OBJ 2: Being taken simply, as including all perfection
158 2, 3 | said to reach that cause simply, although it may ~be able
159 2, 3 | intellect does not yet reach simply the First Cause, but there
160 2, 4 | our estimate of things not simply according to the ~order
161 2, 5 | happy in ~this life, not simply, but "as men," whose nature
162 2, 5 | For if we understand it simply of all that man desires
163 2, 6 | a genus, ~but not first simply: thus in the genus of things
164 2, 6 | is not the first mover simply, but is moved locally by
165 2, 6 | alteration ~and generation of simply bodies would be unnatural
166 2, 6 | subject, there is not violence simply: for ~although the patient
167 2, 6 | Accordingly this is violent, not simply ~but in a certain respect.
168 2, 6 | particular limb; but not simply, i.e. as to the man himself.~
169 2, 6 | fear causes involuntariness simply?~Aquin.: SMT FS Q[6] A[6]
170 2, 6 | fear causes involuntariness simply. For just ~as violence regards
171 2, 6 | causes involuntariness simply. Therefore fear too causes
172 2, 6 | causes involuntariness ~simply.~Aquin.: SMT FS Q[6] A[6]
173 2, 6 | any condition, is such ~simply: thus what is necessary,
174 2, 6 | absolutely, is necessary simply. But ~that which is done
175 2, 6 | through fear, is involuntary ~simply.~Aquin.: SMT FS Q[6] A[6]
176 2, 6 | for they are voluntary simply, but involuntary ~in a certain
177 2, 6 | For a thing is said to be simply, according as it ~is in
178 2, 6 | apprehension, it is not simply, ~but in a certain respect.
179 2, 6 | clear that it is voluntary ~simply. And hence it is that what
180 2, 6 | cannot cause involuntariness simply. ~Nevertheless it causes
181 2, 6 | ignorance causes involuntariness simply.~Aquin.: SMT FS Q[6] A[8]
182 2, 9 | hinders that which is better simply and in itself, ~from being
183 2, 9 | Accordingly the will is ~simply more excellent than the
184 2, 10 | But it is not ~impossible simply. Consequently it does not
185 2, 11 | need not be of the last end simply; but of that ~which each
186 2, 11 | a thing is last either ~simply or relatively; simply, if
187 2, 11 | either ~simply or relatively; simply, if it be referred to nothing
188 2, 11 | Therefore that ~which is last simply, and in which one delights
189 2, 14 | taken for ~certain, not simply, indeed, but for the time
190 2, 16 | taken in two ~ways: first, simply; secondly, in respect of
191 2, 16 | it); it is ~evident that, simply speaking, the last end is
192 2, 16 | might have it. ~Therefore, simply and properly speaking, a
193 2, 17 | observed in this, that some are simply many, and one in a particular ~
194 2, 17 | And substance is being simply, whereas accident ~or being "
195 2, 17 | one in substance are one simply, though many in a ~certain
196 2, 17 | essential parts, is one simply: because the whole is being ~
197 2, 17 | is being ~and substance simply, and the parts are being
198 2, 17 | an accident, are distinct simply, and one in a certain ~respect:
199 2, 17 | genus or species are many simply, and one in ~a certain respect:
200 2, 17 | their acts are diverse simply. But when one power is the
201 2, 18 | it is not said to be good simply, but in a certain respect,
202 2, 18 | it can be called a being simply, and a non-being ~in a certain
203 2, 18 | in a certain respect, but simply evil.~Aquin.: SMT FS Q[18]
204 2, 18 | an ~action is not good simply, unless it is good in all
205 2, 19 | but not of a good that is simply suitable to be desired.
206 2, 20 | whereas, for it to be ~good simply, it is not enough for it
207 2, 20 | the external action, is simply involuntary. Now just as
208 2, 22 | excellent, we have generation simply, and ~corruption in a particular
209 2, 23 | is sensible good or evil, simply apprehended as such, ~which
210 2, 25 | to anger; than to strive simply to ~obtain some good. Again,
211 2, 25 | they complete the others simply, ~but because they complete
212 2, 25 | are not the last ~passions simply, yet they are the last of
213 2, 26 | soul. Therefore love is not simply in the concupiscible ~power.~
214 2, 26 | love of friendship is loved simply and ~for itself; whereas
215 2, 26 | concupiscence, ~is loved, not simply and for itself, but for
216 2, 26 | has existence, is a being simply, while that which exists
217 2, 26 | itself has goodness, is good simply; but that which is ~another'
218 2, 26 | have some good, is love simply; while the ~love, with which
219 2, 27 | considered as ~being good simply. And thus a certain love
220 2, 27 | tends ~to that which is not simply a true good. It is in this
221 2, 27 | good" ~means that which simply pleases the appetite; while
222 2, 28 | by love of ~friendship, simply; by love of concupiscence
223 2, 28 | love of concupiscence not simply but in a ~restricted sense.
224 2, 28 | not go out from himself simply, and this movement ~remains
225 2, 28 | affection goes out from itself simply; because he wishes and does ~
226 2, 28 | does not cause ecstasy simply.~Aquin.: SMT FS Q[28] A[
227 2, 29 | particular ~respect, is simply evil; and in this way, a
228 2, 29 | this particular color, but ~simply because it is color. Accordingly
229 2, 30 | concupiscence does; but simply movement towards the thing
230 2, 30 | certain limit, but to be simply as rich as possible.~Aquin.:
231 2, 32 | increase it, it is pleasurable simply; for instance one man in ~
232 2, 34 | between that which is good simply, and that which is ~good
233 2, 34 | individual. That which is good simply, is ~good in itself. Now
234 2, 34 | which are not suitable simply to ~the human temperament.
235 2, 34 | reposes in that which is good simply, the ~pleasure will be pleasure
236 2, 34 | pleasure will be pleasure simply, and good simply. But if
237 2, 34 | pleasure simply, and good simply. But if a man's ~appetite
238 2, 34 | that which is good, not simply, but in respect of that ~
239 2, 34 | pleasure will not be pleasure simply, but a ~pleasure to him;
240 2, 34 | neither will it be good simply, but in a certain ~respect,
241 2, 34 | which is the ~supreme good simply, i.e. the good as existing
242 2, 34 | Who is ~the Supreme Good simply; or the enjoyment of God,
243 2, 34 | true of the greatest good simply, by ~participation of which
244 2, 35 | true accidentally but not simply. And this is ~clear from
245 2, 35 | Consequently inward pain is, simply and of itself, more keen
246 2, 36 | hinders a power which is not simply greater, from ~being greater
247 2, 37 | species; wherefore they are ~simply harmful: such are fear and
248 2, 39 | ways: first considered ~simply and in itself; and thus
249 2, 40 | said to wait for it, but ~simply to hope for it. But, properly
250 2, 44 | make us afraid, are not simply evil, but have a certain ~
251 2, 45 | The object of love is good simply, wherefore if it be ~increased,
252 2, 45 | increased, love is increased simply. But the object of daring
253 2, 46 | object, when the appetite simply follows and adheres to ~
254 2, 46 | is a lesser evil, ~than simply to seek evil to someone.
255 2, 47 | to us, for we hate a man simply because we think him ~such."~
256 2, 50 | Bodily dispositions are not simply difficult to change on ~
257 2, 50 | qualities of the soul are simply difficult to change, on
258 2, 50 | difficult to change is a habit simply: but that it is "as ~a habit,"
259 2, 50 | the soul are called habits simply.~Aquin.: SMT FS Q[50] A[
260 2, 52 | animal is not said to be simply ~healthy or beautiful, unless
261 2, 56 | being, is said of a thing simply, ~in respect, not of what
262 2, 56 | latter sort, man is said simply to do ~good, and to be good;
263 2, 56 | habits are called virtuous simply: because they make the work
264 2, 56 | good, and the subject good simply. But the first kind of ~
265 2, 56 | habits are not called virtues simply: because they do not make
266 2, 56 | make their ~possessor good simply. For through being gifted
267 2, 56 | is said to be good, not simply, but relatively; for instance,
268 2, 56 | which ~is called a virtue simply, can only be the will, or
269 2, 56 | be understood of virtue ~simply so called: not that every
270 2, 56 | that every virtue is love simply: but that it ~depends in
271 2, 56 | objection considers virtue simply so called.~Aquin.: SMT FS
272 2, 57 | work, are called ~sciences simply, and not arts. Nor, if the
273 2, 57 | officers or pilots, but not simply ~prudent: only those are
274 2, 57 | prudent: only those are simply prudent who give good counsel
275 2, 57 | deed, he does not do well simply; and yet this is required ~
276 2, 61 | When we speak of virtue simply, we are understood to ~speak
277 2, 61 | principal of all the virtues simply. The ~others are principal,
278 2, 64 | right has to be ~established simply and absolutely, as stated
279 2, 64 | and on the other we have simply "non-being"; yet if we refer
280 2, 65 | deserve to be called virtues simply: since they ~direct man
281 2, 65 | restricted sense, but not ~simply: for they direct man well
282 2, 65 | respect of the last end simply. ~Hence a gloss of Augustine [*
283 2, 66 | less in two ways: ~first, simply; secondly, relatively. For
284 2, 66 | something from ~being better simply, e.g. "learning than riches,"
285 2, 66 | Now ~to consider a thing simply is to consider it in its
286 2, 66 | A[1]). Hence, speaking simply, that ~virtue is more excellent,
287 2, 66 | Consequently, speaking simply, the intellectual ~virtues,
288 2, 66 | are more excellent habits, simply speaking.~Aquin.: SMT FS
289 2, 66 | are more ~excellent, not simply, but relatively. Indeed,
290 2, 66 | why man is said to be good simply, in respect of ~moral virtue,
291 2, 66 | greater or ~less, either simply or relatively. A virtue
292 2, 66 | virtue is said to be greater simply, ~whereby a greater rational
293 2, 66 | substance is more excellent simply ~than accident: and yet
294 2, 66 | liberality. Hence justice is simply greater than liberality,
295 2, 66 | than all the other virtues simply. ~Because fortitude not
296 2, 66 | all the others, but not simply.~Aquin.: SMT FS Q[66] A[
297 2, 68 | that the virtues are ~given simply that we may do good works,
298 2, 68 | measured in two ways: ~first, simply, viz. by comparison to their
299 2, 68 | excellence of the gifts simply, they follow ~the same rule
300 2, 68 | excellence is considered ~simply, while, so far, as counsel
301 2, 69 | the heavenly kingdom than simply to have it: ~since we have
302 2, 69 | to have one's fill than simply to be comforted, ~because
303 2, 70 | is ultimate and perfect simply: ~hence it nowise differs
304 2, 70 | the present life are not simply ultimate and perfect; wherefore ~
305 2, 71 | iii, 13): "Every vice, ~simply because it is a vice, is
306 2, 71 | standing above another ~simply, and below it in some respect.
307 2, 71 | is deemed above another ~simply if it surpasses it in a
308 2, 71 | movement. Consequently act simply excels in goodness and ~
309 2, 71 | habit is several acts, not simply, but in a certain ~respect,
310 2, 71 | that habit ~precedes act simply, both in goodness and in
311 2, 73 | wherefore ~considering simply that no privation admits
312 2, 73 | which he would not wish simply. ~Sometimes, however, the
313 2, 76 | understood as referring to ~simply affected ignorance; or they
314 2, 78 | spiritual evil, which is evil simply, whereby he ~is deprived
315 2, 78 | Wherefore it is an evil, not simply, but in ~a relative sense:
316 2, 79 | that which is a thing simply, viz. substance; for in
317 2, 87 | Consequently it is voluntary simply, but involuntary in a certain ~
318 2, 87 | not indeed ~of punishment simply, but of satisfactory punishment.~
319 2, 87 | does not deserve punishment simply, but he ~may deserve it
320 2, 87 | considered in ~two ways - simply, and as being satisfactory.
321 2, 87 | we speak of punishment simply, in respect of its being ~
322 2, 87 | penal, and yet ~is not so simply. Because punishment is a
323 2, 87 | is an evil to ~man, not simply but relatively; wherefore
324 2, 87 | the name ~of punishment simply, but of medicinal punishment,
325 2, 91 | fomes," in other animals has simply the nature of a law (yet
326 2, 92 | it is given, good, either simply or in ~some particular respect.
327 2, 92 | law is to make men good ~simply. If, however, the intention
328 2, 92 | fixed on that which ~is not simply good, but useful or pleasurable
329 2, 92 | law does not make men good simply, ~but in respect to that
330 2, 92 | is to make them good, not simply, but with ~respect to that
331 2, 94 | falls under the apprehension simply, so "good" is ~the first
332 2, 95 | ways. It may be ~necessary simply, because it cannot be otherwise:
333 2, 96 | some things are laid down simply in a ~general way: and these
334 2, 96 | In this way, ~one who is simply subject to a law, may not
335 2, 96 | does not ~interpret the law simply; but in a case in which
336 2, 98 | thing being not perfect simply, and yet ~perfect in respect
337 2, 98 | said to be perfect, not simply, ~but with regard to the
338 2, 98 | although they are not perfect simply. Hence the ~Apostle says (
339 2, 103 | is said to be "for ever" simply and absolutely, ~as regards
340 2, 105 | citizen in two ways: first, simply; secondly, in a restricted
341 2, 105 | sense. ~A man is a citizen simply if he has all the rights
342 2, 107 | his will does not shrink simply ~from sin, as does the will
343 2, 108 | individual; but those which are simply and absolutely the greater
344 2, 109 | God is the ~First Mover, simply, it is by His motion that
345 2, 110 | He is said to love anyone simply, since it is by ~this love
346 2, 110 | is by ~this love that God simply wishes the eternal good,
347 2, 111 | grace ought to be called simply operating.~Aquin.: SMT FS
348 2, 113 | Divine power; and they are simply wondrous, since their ~cause
349 2, 114 | 3), and hence justice is simply between those that ~are
350 2, 114 | between those that ~are simply equal; but where there is
351 2, 114 | hence where there is justice simply, ~there is the character
352 2, 114 | character of merit and reward simply. But where there is no ~
353 2, 114 | is no character of merit simply, ~but only relatively, in
354 2, 114 | God is ~made our debtor simply, but His own, inasmuch as
355 2, 114 | good is twofold: the first, simply; the second, ~relatively.
356 2, 114 | relatively. Now man's good simply is his last end (according
357 2, 114 | this end; and these fall simply under ~merit. But the relative,
358 2, 114 | does not fall ~under merit simply, but relatively.~Aquin.:
359 2, 114 | they fall ~directly and simply under merit, even as increase
360 2, 114 | these temporal goods ~are simply good. Hence it is written (
361 2, 114 | they are not ~man's good simply, but relatively, and thus
362 2, 114 | do not fall under merit ~simply, but relatively, inasmuch
363 2, 114 | as ~life everlasting is simply the reward of the works
364 2, 1 | things which ~are of faith simply. Consequently faith and
365 2, 1 | because they are believed simply by all, ~but because they
366 2, 1 | opinion ~about the same object simply, for the reason that science
367 2, 1 | to omit the 'in,' and say simply, "the holy Catholic ~Church,"
368 2, 4 | since together they form one simply. Now faith is in the ~intellect,
369 2, 4 | however, a thing is judged simply with regard to its cause,
370 2, 4 | that faith is more certain simply, while the others are more ~
371 2, 5 | does, ~namely by adhering simply to the Divine Truth, because
372 2, 6 | faith, though it is not simply perfect with the ~perfection
373 2, 8 | is to know the truth, not simply (which is a sign of ~understanding),
374 2, 8 | Reply OBJ 3: "Will" denotes simply a movement of the appetite
375 2, 12 | and consequently, apostasy simply and absolutely is that ~
376 2, 12 | In this way apostasy, simply so called, pertains to unbelief.~
377 2, 18 | servile fear would be evil simply, even as adultery is ~evil
378 2, 18 | even as adultery is ~evil simply, because that which makes
379 2, 22 | follows that charity is simply one virtue, and not divided
380 2, 22 | Accordingly it is evident that simply true ~virtue is that which
381 2, 22 | virtues, which make man good simply, as stated above (FS, Q[
382 2, 23 | the way is not perfection simply, ~wherefore it can always
383 2, 24 | Yet charity is not love simply, but has the nature of friendship,
384 2, 25 | Hence, ~out of charity, man simply loves God more than himself.~
385 2, 25 | loves his father less, not simply ~relatively, i.e. as regards
386 2, 25 | For this will be realized ~simply when man shall enjoy God
387 2, 25 | our neighbors, a man will simply ~love those who are better,
388 2, 26 | though ~it is not a cause simply but relatively. According
389 2, 28 | may tend to what is good simply, or to what is good apparently, ~
390 2, 29 | answer that, Beneficence simply means doing good to someone.
391 2, 29 | matter in which, ~speaking simply, he is most closely connected
392 2, 30 | these almsdeeds. First, ~simply; and in this respect, spiritual
393 2, 30 | although the latter is better simply.~Aquin.: SMT SS Q[32] A[
394 2, 31 | he is not ~his superior simply.~Aquin.: SMT SS Q[33] A[
395 2, 31 | To presume oneself to be simply better than one's prelate, ~
396 2, 32 | brother, if we consider it simply, is ~always sinful.~Aquin.:
397 2, 43 | understood in two ways, either simply or in some particular genus. ~
398 2, 43 | knows the cause that is ~simply the highest, which is God,
399 2, 43 | God, is said to be wise simply, because he ~is able to
400 2, 43 | that it is truly good and simply perfect, secondly, by a
401 2, 44 | result of a ~man's being simply stupid about everything,
402 2, 44 | and this belongs to folly ~simply.~Aquin.: SMT SS Q[46] A[
403 2, 44 | although he does not desire sin simply, ~for he would wish to enjoy
404 2, 45 | 3 Para. 1/1~Reply OBJ 3: Simply to move belongs to the will:
405 2, 45 | legal justice, as prudence simply so called to moral virtue.~
406 2, 45 | which belongs to prudence simply so called, is subordinate
407 2, 45 | so that one is "prudence" simply so called, which is directed
408 2, 45 | and this alone is prudence simply so-called, and cannot be
409 2, 46 | and "political prudence," simply so called, in the subjects.~
410 2, 47 | by those things that are simply and necessarily true, but
411 2, 50 | research of doubt, for ~they simply turn to God; and this is
412 2, 51 | sin be called general, not simply but in some ~particular
413 2, 53 | although prudence is taken simply in a good sense, yet, if ~
414 2, 53 | prudent in two ways. First, simply, i.e. in relation to the
415 2, 54 | 1: Although prudence is simply foremost among all the moral ~
416 2, 55 | But a thing is not just, simply because it proceeds from
417 2, 55 | something that is other simply, as that which is altogether
418 2, 55 | 6) there is the "just" simply. Secondly a ~thing is said
419 2, 55 | from something else, not simply, but as ~belonging in some
420 2, 55 | to his son as to another ~simply, and so between them there
421 2, 55 | them there is not the just simply, but a kind of ~just, called "
422 2, 55 | neither is there the just simply, ~between master and servant,
423 2, 55 | rights fell short of the ~simply right, as when we speak
424 2, 56 | persons ~there is not justice simply, but a species of justice,
425 2, 56 | in things that are good simply, there is neither excess ~
426 2, 56 | about ~things that are good simply, as stated in Ethic. v.
427 2, 56 | speak of a thing being good simply in two ways. ~First a thing
428 2, 56 | in things that are good simply in this ~sense. Secondly
429 2, 56 | thing is said to be good simply through being good ~absolutely
430 2, 56 | about things that are good ~simply.~Aquin.: SMT SS Q[58] A[
431 2, 58 | ought not to judge, but simply believe, since ~they are
432 2, 59 | And if he ~transfer it simply so that the recipient incurs
433 2, 59 | ways. First when one man simply transfers his ~thing to
434 2, 59 | things that bear fruit; and simply "borrowing" on "loan" in ~
435 2, 61 | renders him worthy of it, but ~simply because he is this person.
436 2, 61 | considered in two ways. First, ~simply and absolutely: and in this
437 2, 61 | dispensation of ~spiritualities the simply less good are sometimes
438 2, 64 | which belongs to one person simply, ~from belonging to another
439 2, 64 | thus a deposit belongs simply ~to the depositor, but with
440 2, 64 | stolen is the thief's, not simply, but as regards its ~custody.~
441 2, 72 | another, though it be good simply, and yet has a semblance
442 2, 72 | neighbor things that are evil simply, for such things lead to
443 2, 74 | way "maledicere" signifies simply to tell ~someone of another'
444 2, 74 | whereby one wishes him good simply, in fact ~rather is it in
445 2, 76 | The Douay version has simply 'lend.' The objection lays ~
446 2, 76 | usury from any man is evil simply, because we ought to treat
447 2, 76 | not give it voluntarily simply, but ~under a certain necessity,
448 2, 77 | Hence it is evident that, simply and absolutely speaking,
449 2, 81 | wherefore He does not say simply 'He will give it,' but '
450 2, 81 | helped by God, or we may simply indicate a fact, as in Jn.
451 2, 86 | particular ~case this is simply evil, or useless, or a hindrance
452 2, 87 | way He reveals the truth simply, either by inward inspiration,
453 2, 93 | are not one thing, but are simply several things. Whereas
454 2, 94 | employing ~natural things simply for the purpose of causing
455 2, 101 | in some ~respect and not simply.~Aquin.: SMT SS Q[103] A[
456 2, 101 | species of dulia, one ~being simply dulia, the other hyperdulia.~
457 2, 102 | 2: Man is subject to God simply as regards all things, both ~
458 2, 105 | to the benefactor, either simply, or in some case of necessity.~
459 2, 106 | fear is not involuntary ~simply, but has an admixture of
460 2, 116 | that covetousness is not ~simply the most grievous of sins.~
461 2, 121 | taken in two ways. First, as simply denoting a certain ~firmness
462 2, 121 | man is not reckoned brave simply through bearing any kind
463 2, 123 | done through ~fear are not simply voluntary, but a mixture
464 2, 127 | use of it: but an act is simply and absolutely great ~when
465 2, 127 | these honor is the greatest simply, both because it is the
466 2, 127 | are great absolutely and simply, just as a man is said to
467 2, 127 | things that are difficult simply. It follows ~therefore that
468 2, 127 | magnanimity. For though good is simply ~of more import than evil,
469 2, 128 | very truth something great, simply as in the ~case of Peter,
470 2, 128 | is something great, not simply, but only in ~the opinion
471 2, 130 | however, that which is clear simply can be seen ~by many, and
472 2, 130 | loses the eternal reward simply through ~vainglory, and
473 2, 132 | in things that are great simply. Perhaps, ~however, he may
474 2, 132 | to the difficulty, ~not simply, as magnanimity does, but
475 2, 134 | that it is more perfect simply.~Aquin.: SMT SS Q[136] A[
476 2, 134 | distant ~from us, is not simply distant from things in nature,
477 2, 139 | Hence fortitude is greater simply, although in some respects ~
478 2, 140 | agent, so that they are not ~simply voluntary but mixed, as
479 2, 140 | the sake of pleasure are simply voluntary. The second reason
480 2, 140 | the act takes place, is simply more ~voluntary. Wherefore
481 2, 140 | Wherefore intemperance, being simply more voluntary than ~cowardice,
482 2, 140 | have the ~voluntary not simply but in a restricted sense.~
483 2, 143 | incompatible ~with honesty can be simply and truly useful, since
484 2, 147 | Apostle does not declare simply that it is good to ~abstain
485 2, 150 | thing may be most excellent simply, and in this way virginity ~
486 2, 150 | Therefore ~virginity is not simply the greatest of virtues.~
487 2, 150 | follow that virginity is simply the greatest of virtues,
488 2, 153 | anger, relatively ~but not simply.~Aquin.: SMT SS Q[155] A[
489 2, 153 | continent or incontinent, not simply, but relatively, by adding ~
490 2, 154 | considered properly and simply: and thus ~incontinence
491 2, 154 | straying from reason - but not simply; for instance when a man
492 2, 154 | there is ~incontinence, not simply but relatively, even as
493 2, 155 | being greatest, not ~indeed simply, nor in every respect, but
494 2, 155 | which direct one to good ~simply, are absolutely greater
495 2, 157 | severe man is not said to be simply savage, because this ~implies
496 2, 159 | namely that not merely one simply assert one's ~failing, but
497 2, 160 | a sin. Secondly, it may simply denominate "super-abundance"; ~
498 2, 160 | denotes ~aversion from God simply through being unwilling
499 2, 161 | grievous relatively but not ~simply.~Aquin.: SMT SS Q[163] A[
500 2, 163 | able to lead a good life simply because there ~was none
1-500 | 501-697 |