1-500 | 501-697
Part, Question
1 1, 1 | wise man to arrange and to judge, and since lesser matters
2 1, 1 | other sciences, but only to judge of them. ~Whatsoever is
3 1, 1 | twofold wisdom. A man may judge in one way by ~inclination,
4 1, 1 | science might ~be able to judge rightly about virtuous acts,
5 1, 3 | and "He standeth up to judge" (Is. 3:13). Therefore ~
6 1, 12 | things, and whereby we ~judge of other things, is known
7 1, 12 | Vera Relig. xxx) that, "We judge of all things according
8 1, 12 | is the duty of reason to judge of ~these corporeal things
9 1, 12 | His light, we know and ~judge all things; for the light
10 1, 12 | we are said to see and ~judge of sensible things in the
11 1, 16 | Para. 2/2~Now we do not judge of a thing by what is in
12 1, 16 | otherwise the mind would be the judge of truth: whereas in ~fact
13 1, 16 | OBJ 1: The soul does not judge of things according to any
14 1, 17 | whereas it is innate in us to judge things by external appearances,
15 1, 17 | the judgment by which we judge that we experience sensation. ~
16 1, 17 | it ~to its essence, and judge of it thereby; as takes
17 1, 19 | and by supposition. We judge a thing to be ~absolutely
18 1, 19 | it may be said of a ~just judge, that antecedently he wills
19 1, 19 | may be said that a just ~judge wills simply the hanging
20 1, 23 | He draws not, seek not to judge, ~if thou dost not wish
21 1, 42 | hears: "As I ~hear, so I judge" (Jn. 5:30). Therefore the
22 1, 58 | beholding Christ, they may judge Him not to be God.~Aquin.:
23 1, 59 | goodness; ~from which it can judge this or the other thing
24 1, 76 | being; ~consequently we must judge of the multiplicity of a
25 1, 76 | multiplicity of a thing as we judge of ~its being. Now it is
26 1, 42 | hears: "As I ~hear, so I judge" (Jn. 5:30). Therefore the
27 1, 59 | beholding Christ, they may judge Him not to be God.~Aquin.:
28 1, 60 | goodness; ~from which it can judge this or the other thing
29 1, 75 | being; ~consequently we must judge of the multiplicity of a
30 1, 75 | multiplicity of a thing as we judge of ~its being. Now it is
31 1, 77 | senses suffice for us to judge of sensible things; for
32 1, 78 | things already known, we judge of temporal things, and
33 1, 78 | of the other. While to "judge" or "measure" ~[mensurare]
34 1, 78 | belongs to the wise man to judge," as the Philosopher says (
35 1, 78 | principles ~naturally known, we judge of those things which we
36 1, 78 | proceed to ~discover, and judge of what we have discovered.
37 1, 78 | to a habit. Wherefore we ~judge naturally both by our reason
38 1, 78 | through the conscience we judge that ~something should be
39 1, 78 | far as by conscience we ~judge that something done is well
40 1, 82 | a free ~judgment. But to judge is an act of a cognitive
41 1, 82 | is ~required, by which we judge one thing to be preferred
42 1, 83 | which is able ~freely to judge of the species of these
43 1, 83 | clear that a smith cannot judge perfectly of a knife unless
44 1, 83 | natural philosopher cannot ~judge perfectly of natural things,
45 1, 83 | while asleep a man may judge that what he sees is a dream,
46 1, 84 | impression only, it can judge of that only. Now a thing
47 1, 84 | cognitive faculty will always judge of its own ~impression as
48 1, 84 | honey is sweet, he would judge truly; and if anyone with
49 1, 84 | equally true; ~for each would judge according to the impression
50 1, 84 | senses. For by sense we ~judge of the more common before
51 1, 87 | known, and by which we ~judge others, is the first thing
52 1, 87 | first truth, and thereby judge of all things, as Augustine
53 1, 87 | Reply OBJ 1: We see and judge of all things in the light
54 1, 88 | soul has of itself, we can judge how it knows other separate
55 1, 93 | would have enabled him to judge the truth.~Aquin.: SMT FP
56 1, 102 | governed by one. For we ~judge the cause by the effect.
57 1, 107 | one order of those who ~judge, and another of those who
58 1, 108 | as in human affairs the judge's assessors make known ~
59 1, 116 | the disciple is able to judge from ~previous knowledge:
60 2, 2 | taste is in good order, to judge whether a thing is palatable.~
61 2, 5 | enforced ~by God, the just Judge, except for some fault;
62 2, 7 | 1/1~OBJ 2: Further, we judge from the circumstances whether
63 2, 10 | good, which he ~would not judge thus were it not for the
64 2, 13 | apprehended good, we ~must judge of the object of the will
65 2, 15 | ii, 22) that "if a man ~judge without affection for that
66 2, 15 | and to whom it belongs to judge of the others; for as long
67 2, 15 | to the higher ~reason to judge of all: since it is by the
68 2, 15 | is by the reason that we judge of ~sensible things; and
69 2, 15 | pertaining to human principles we judge ~according to Divine principles,
70 2, 17 | will: for just as ~it can judge it to be good to will something,
71 2, 17 | power. But to ~know and judge the truth, which is the
72 2, 19 | evil, is also good. ~Thus a judge has a good will, in willing
73 2, 19 | given ~above: because the judge has care of the common good,
74 2, 20 | in order to know how to judge; but for ~the sake of others,
75 2, 20 | action: because we do not judge of a thing ~according to
76 2, 34 | measure or rule by which to judge of moral ~good and evil?~
77 2, 34 | measure or rule by which to judge of moral good ~or evil?~
78 2, 40 | which would help one to judge truly ~a thing to be impossible.
79 2, 41 | by stupor fears both to ~judge at present, and to inquire
80 2, 53 | which render man ready to judge aright of those ~things
81 2, 53 | man becomes less fit to judge aright, and sometimes ~is
82 2, 57 | in respect of which ~we judge of a man's life: for prudence
83 2, 57 | belongs to the higher to judge the lower. The highest ~
84 2, 57 | synesis}" enables us to judge well. Therefore "{synesis}"
85 2, 57 | Therefore, in order to ~judge well of what has to be done,
86 2, 58 | unless his reason counsel, judge and command ~aright, which
87 2, 58 | connatural, as it were, to man to judge aright to the end. This
88 2, 58 | our appetite ~whether we judge well or ill of the principles
89 2, 58 | art, as it does, when ~we judge of the end which is the
90 2, 58 | good counsel, but also ~to judge and command well. This is
91 2, 66 | is by the cause that we judge of an effect, and ~by the
92 2, 66 | the higher cause that we judge of the lower effects; hence
93 2, 68 | by "counsel." In order to judge aright, the speculative ~
94 2, 69 | the act of counsel, and to judge, ~the act of knowledge:
95 2, 72 | viz. the justice of the judge, who imposes ~various punishments
96 2, 74 | higher reason can ~also judge of the delectation, since
97 2, 77 | passion draws the reason ~to judge in particular, against the
98 2, 77 | however, he is incompetent to judge, his ~drunkenness hindering
99 2, 87 | be cast off, thou shalt judge it." Now sin is temporal.
100 2, 88 | act of justice, as ~when a judge condemns a thief to death.
101 2, 88 | De Lib. Arb. i, 4,5), the judge who sentences a ~thief to
102 2, 91 | which he is ~competent to judge. But man is not competent
103 2, 91 | man is not competent to judge of interior ~movements,
104 2, 93 | Ethic. i, ~"any man can judge well of what he knows."
105 2, 93 | Para. 1/1~Reply OBJ 3: To judge a thing may be understood
106 2, 93 | he says that "anyone can judge well of what he knows,"
107 2, 93 | not. And thus none ~can judge of the eternal law.~Aquin.:
108 2, 95 | men have ~recourse to a judge as to animate justice."
109 2, 95 | who would be ~necessary to judge aright of each single case.
110 2, 95 | Thirdly, ~because lawgivers judge in the abstract and of future
111 2, 95 | animated justice of the judge is not found in every man, ~
112 2, 95 | law to determine how to judge, and for very few matters ~
113 2, 96 | there is no man who can judge the deeds of a king." But
114 2, 96 | Relig. 31): "Although men ~judge about temporal laws when
115 2, 96 | Therefore we should not judge of the intention of the
116 2, 96 | letter of the law, does not judge the law; but of a particular
117 2, 98 | another, seek not thou to judge, if thou wish ~not to err."~
118 2, 100 | proceed in various ways to judge ~of various matters. For
119 2, 100 | matters of ~which man cannot judge unless he be helped by Divine
120 2, 100 | there are some things, to judge of ~which, human reason
121 2, 100 | human law, is competent to judge only of outward acts; ~because "
122 2, 100 | Divine law, is competent to judge of ~the inward movements
123 2, 100 | human law, is competent to judge. For human law does ~not
124 2, 101 | 17): "Let no man . . . ~judge you in meat or in drink,
125 2, 103 | priest was appointed the ~judge of leprosy, not before,
126 2, 103 | 17): "Let no man . . . ~judge you in meat or in drink,
127 2, 104 | the sovereign as ~supreme judge.~Aquin.: SMT FS Q[104] A[
128 2, 104 | concern him, as a prince or ~judge holds in the state. Nevertheless
129 2, 105 | often pressing need for a judge, it ~should be easy to gain
130 2, 105 | gates . . . that they may judge the people with just judgment."
131 2, 105 | according to Dt. ~1:16,17: "Judge that which is just, whether
132 2, 105 | appointed in each tribe, "to judge the ~people with just judgment."
133 2, 105 | divine worship; and the chief judge ~of the people, who would
134 2, 105 | Levitical race, and to the judge ~that shall be at that time."
135 2, 108 | us, on the one hand, to judge him rashly, ~unjustly, or
136 2, 109 | committed and Who is man's Judge. ~And thus in order that
137 2, 112 | only be had when we may judge of it by its proper principle. ~
138 2, 112 | And hence man cannot judge with certainty that he has
139 2, 112 | 4:3,4: "But neither do I judge my own self . . . but He
140 2, 113 | says: "Let him that can, judge whether it is greater to
141 2, 114 | which the Lord, the ~just judge, will render to me in that
142 2, 2 | matters, wherein he ~cannot judge whether that which is proposed
143 2, 2 | by the habit of virtue, ~judge aright of things concerning
144 2, 8 | necessary that man should judge these things aright, that ~
145 2, 8 | wisdom, which ~makes us judge aright about the universal
146 2, 9 | nor is it possible to judge of the first cause through
147 2, 9 | knowledge, and is able to judge of all matters by that ~
148 2, 9 | and, conversely, when we judge of creatures according to ~
149 2, 9 | the gift of knowledge, who judge aright about matters of ~
150 2, 9 | those, ~namely, who do not judge aright about creatures,
151 2, 10 | What have I to do to ~judge them that are without?"
152 2, 10 | Cor. 5:12): "Do not you judge them that are within?"~Aquin.:
153 2, 10 | law before an unbelieving judge. ~And so the Church altogether
154 2, 10 | man were condemned by the judge to ~temporal death, nobody
155 2, 12 | What have I to do to judge them that are ~without?"
156 2, 18 | for instance, the unjust judge of whom we read ~(Lk. 18:
157 2, 19 | OBJ 2: If anyone were to judge, in universal, that God'
158 2, 22 | and true justice, if they judge rightly. Therefore true ~
159 2, 23 | even so does the human mind judge of ~things to be done, according
160 2, 24 | their ways. Nevertheless the judge puts this ~into effect,
161 2, 24 | the death inflicted by the judge profits the sinner, ~if
162 2, 30 | being, as far as he can judge with probability. Nor need
163 2, 30 | Mt. 6:34), ~but he should judge what is superfluous and
164 2, 30 | will not bribe Christ your judge, not to hear ~you with the
165 2, 31 | made an example of. Hence a judge does ~not desist from pronouncing
166 2, 31 | because a prelate is not the judge of secret things, but ~God
167 2, 31 | prelate can ~command just as a judge, whether secular or ecclesiastical,
168 2, 31 | as soon as we are able to judge with any probability that ~
169 2, 31 | holding the position of judge.~
170 2, 36 | in ~contending before a judge, a man gainsays the truth
171 2, 37 | Nahum 1:9: "God will not judge the same twice" ~[*Septuagint
172 2, 38 | authority of the sovereign or judge, or (as a public person)
173 2, 39 | servants of a sovereign or judge, in virtue of their public
174 2, 43 | by its means is able to judge and set in order all the
175 2, 43 | because he ~is able to judge and set in order all things
176 2, 43 | to the ~gift of wisdom to judge according to the Divine
177 2, 43 | matter about which one has to judge. Thus, about matters of
178 2, 43 | gift of the Holy Ghost to judge ~aright about them on account
179 2, 43 | intellect, whose act is to judge aright, as stated above (
180 2, 43 | above (A[1]), enables us to judge aright of Divine things,
181 2, 43 | all that have grace, to judge, or put others in order,
182 2, 43 | authority to ~direct and judge other men, yet every man
183 2, 43 | competent to direct and ~judge his own actions, as Dionysius
184 2, 45 | and experience so as to ~judge promptly of particular cases.
185 2, 45 | The ~second act is "to judge of what one has discovered,"
186 2, 45 | prudence rightly to counsel, judge, and ~command concerning
187 2, 47 | interior sense, whereby we judge of a particular.~Aquin.:
188 2, 47 | its ~secondary act is to judge and to take counsel. But
189 2, 49 | having good sense so as to judge ~well. Even so, in speculative
190 2, 49 | common sense which fails to ~judge aright). Hence there is
191 2, 49 | good judgment, unless he judge aright in all things. ~Therefore {
192 2, 49 | Hence it is necessary to judge of ~such matters according
193 2, 49 | who is most discerning can judge a greater number of such
194 2, 50 | Para. 1/1~Reply OBJ 1: To judge and command belongs not
195 2, 51 | to wit, as one fails to judge rightly ~through contempt
196 2, 53 | needful things, we ~must not judge him to be solicitous for
197 2, 56 | Para. 1/1~Reply OBJ 5: A judge renders to each one what
198 2, 56 | and direction, because a judge is the "personification
199 2, 58 | Whether it is lawful to judge?~(3) Whether judgment should
200 2, 58 | belongs to every virtue to judge aright of its proper ~matter,
201 2, 58 | properly denotes the act of a judge as such. Now ~a judge [judex]
202 2, 58 | a judge as such. Now ~a judge [judex] is so called because
203 2, 58 | men have recourse to a judge as to one who is the personification ~
204 2, 58 | justice ~inclines one to judge aright, and of prudence
205 2, 58 | to prudence is said to "judge rightly," as ~stated above (
206 2, 58 | has ~an inclination to judge aright of all things according
207 2, 58 | Whether it is lawful to judge?~Aquin.: SMT SS Q[60] A[
208 2, 58 | It would seem unlawful to judge. For nothing is punished
209 2, 58 | unlawful. Now those who judge are threatened with punishment, ~
210 2, 58 | punishment, ~which those who judge not will escape, according
211 2, 58 | according to Mt. 7:1, "Judge not, ~and ye shall not be
212 2, 58 | Therefore it is unlawful to judge.~Aquin.: SMT SS Q[60] A[
213 2, 58 | to no man is it lawful to judge.~Aquin.: SMT SS Q[60] A[
214 2, 58 | unlawful for a ~sinner to judge, according to Rm. 2:1, "
215 2, 58 | to no man is it lawful to judge.~Aquin.: SMT SS Q[60] A[
216 2, 58 | gates . . . that they may judge the people ~with just judgment."~
217 2, 58 | things, which we ought not to judge, but simply believe, since ~
218 2, 58 | Para. 1/1~Reply OBJ 2: A judge is appointed as God's servant;
219 2, 58 | is ~written (Dt. 1:16): "Judge that which is just," and
220 2, 58 | grievous sins should not judge ~those who are guilty of
221 2, 58 | on the words of Mt. 7:1, "Judge not." Above all does this
222 2, 58 | urgent necessity for the judge to pronounce ~judgment,
223 2, 58 | duty, he can reprove or judge with humility ~and fear.
224 2, 58 | if it were not lawful ~to judge from suspicions.~Aquin.:
225 2, 58 | Joan.) on 1 Cor. 4:5, "Judge not before the time." Therefore
226 2, 58 | the ~words of Mt. 7:1, "Judge not," etc., says: "By this
227 2, 58 | a gloss on 1 Cor. 4:5, ~"Judge not before the time." The
228 2, 58 | The third degree is when a judge goes so far as to condemn
229 2, 58 | best. ~Because we should judge from what happens for the
230 2, 58 | eateth not, let him not ~judge him that eateth," says: "
231 2, 58 | OBJ 2: It is one thing to judge of things and another to
232 2, 58 | of things and another to judge of ~men. For when we judge
233 2, 58 | judge of ~men. For when we judge of things, there is no question
234 2, 58 | person who judges, if he judge truly, and of his evil ~
235 2, 58 | and of his evil ~if he judge falsely because "the true
236 2, 58 | the ~other hand when we judge of men, the good and evil
237 2, 58 | contrary. And though we ~may judge falsely, our judgment in
238 2, 58 | Whether we should always judge according to the written
239 2, 58 | that we ought not always to judge according to the ~written
240 2, 58 | we ought not always to judge according to the written
241 2, 58 | are not ~always bound to judge according to the written
242 2, 58 | himself were present he would judge otherwise. Therefore we
243 2, 58 | we ought not ~always to judge according to the written
244 2, 58 | earthly ~laws, though men judge about them when they are
245 2, 58 | and passed, the judges may judge no longer of them, ~but
246 2, 58 | Hence it is necessary to judge according to the written
247 2, 58 | 4: Further, even as the judge requires authority in order
248 2, 58 | requires authority in order to judge ~aright, so also does he
249 2, 58 | therefore is it always unjust to judge by usurpation, i.e. without ~
250 2, 59 | With what measure you judge, you shall be judged: ~and
251 2, 60 | not bound ~to give. Now a judge justly deprives a thief
252 2, 60 | of which belongs ~to the judge: and so, until a man is
253 2, 60 | man is condemned by the judge, he is not ~bound to restore
254 2, 60 | punishment to be inflicted by the judge. Nor is this ~commandment
255 2, 60 | condemning the man justly, the judge can exact more by ~way of
256 2, 61 | Him']," says that "a just judge ~regards causes, not persons."
257 2, 61 | justice, in as much as the judge restores to the equality
258 2, 61 | commutative justice, the judge takes from one and gives
259 2, 62 | by the authority of the judge.~Aquin.: SMT SS Q[64] A[
260 2, 62 | to Ecclus. 10:2, "As the judge of the ~people is himself,
261 2, 62 | judgment on him. But no man is ~judge of himself. Wherefore it
262 2, 62 | person: for instance, when a judge, who is bound to ~judge
263 2, 62 | judge, who is bound to ~judge according to the evidence,
264 2, 62 | who in obedience to the judge puts to death the man who
265 2, 62 | 1/1~Reply OBJ 3: If the judge knows that man who has been
266 2, 62 | out ~the sentence of the judge who has condemned an innocent
267 2, 62 | the innocent man, but ~the judge whose minister he is.~Aquin.:
268 2, 62 | and in the minister of the judge struggling ~with robbers,
269 2, 62 | appears in the case of a judge who justly condemns a man ~
270 2, 64 | or openly by order of a judge who has commanded him to
271 2, 65 | 71)~OF THE INJUSTICE OF A JUDGE, IN JUDGING (FOUR ARTICLES)~
272 2, 65 | 1) The ~injustice of a judge in judging; (2) The injustice
273 2, 65 | Whether a man can justly judge one who is not his subject?~(
274 2, 65 | Whether it is lawful for a judge, on account of the evidence,
275 2, 65 | known to him?~(3) Whether a judge can justly sentence a man
276 2, 65 | Whether a man can justly judge one who is not subject to
277 2, 65 | seem that a man can justly judge one who is not subject ~
278 2, 65 | Therefore a man may lawfully judge one that is not subject
279 2, 65 | that a man may lawfully judge one that is ~not subject
280 2, 65 | whose ~business it is to judge in that particular place,
281 2, 65 | it seems ~that a man may judge one that is not his subject.~
282 2, 65 | Para. 1/1~I answer that, A judge's sentence is like a particular
283 2, 65 | so too the ~sentence of a judge should have coercive power,
284 2, 65 | compelled to comply with the judge's sentence; else the judgment
285 2, 65 | evident that no man can ~judge others than his subjects
286 2, 65 | Whether it is lawful for a judge to pronounce judgment against
287 2, 65 | would seem unlawful for a judge to pronounce judgment against ~
288 2, 65 | Levitical ~race, and to the judge that shall be at that time;
289 2, 65 | Therefore it is unlawful for a judge to ~pronounce judgment according
290 2, 65 | 11:3,4): "He shall not judge according to the sight of
291 2, 65 | the ears. But He shall ~judge the poor with justice, and
292 2, 65 | the earth." Therefore the judge ought not to pronounce judgment ~
293 2, 65 | court of law, ~is that the judge may have a faithful record
294 2, 65 | judgment." Consequently, if the judge by his personal knowledge ~
295 2, 65 | s knowledge. Therefore a judge sins if he ~pronounces sentence
296 2, 65 | on the Psalter: "A good judge does nothing according to ~
297 2, 65 | proved in court. Therefore a judge ought to pronounce judgment
298 2, 65 | 6) it is the duty of ~a judge to pronounce judgment in
299 2, 65 | that the judges ought to judge the truth in accordance
300 2, 65 | Para. 1/1~Reply OBJ 2: To judge belongs to God in virtue
301 2, 65 | whereas other judges do not judge in virtue ~of their own
302 2, 65 | is well ~known not to the judge alone, but both to him and
303 2, 65 | it be well known to the judge, but not to others, or ~
304 2, 65 | to others, but not to the judge, then it is necessary for
305 2, 65 | it is necessary for the judge to ~sift the evidence.~Aquin.:
306 2, 65 | Thes. Para. 1/1~Whether a judge may condemn a man who is
307 2, 65 | 1: It would seem that a judge may pass sentence on a man
308 2, 65 | relate the crime to the judge. Now sometimes the crime
309 2, 65 | the crime may ~come to the judge's knowledge otherwise than
310 2, 65 | evil report, or through the judge himself being an ~eye-witness.
311 2, 65 | eye-witness. Therefore a judge may condemn a man without
312 2, 65 | time the accuser and ~the judge of the wicked ancients (
313 2, 65 | man to condemn anyone as judge while being at the same ~
314 2, 65 | fornicator, says that "a judge should not ~condemn without
315 2, 65 | Para. 1/1~I answer that, A judge is an interpreter of justice.
316 2, 65 | men have recourse to a judge as to one ~who is the personification
317 2, 65 | man and ~another. Hence a judge must needs judge between
318 2, 65 | Hence a judge must needs judge between two parties, which
319 2, 65 | Therefore ~in criminal cases the judge cannot sentence a man unless
320 2, 65 | accuser. The fact that the judge himself was an ~eye-witness,
321 2, 65 | be accuser, witness and judge at the same time, as God
322 2, 65 | was at ~once accuser and judge, because he was the executor
323 2, 65 | Thes. Para. 1/1~Whether the judge can lawfully remit the punishment?~
324 2, 65 | It would seem that the judge can lawfully remit the punishment. ~
325 2, 65 | lawfully. Therefore any judge can lawfully do mercy by ~
326 2, 65 | 18:23. Therefore a human judge also may ~lawfully remit
327 2, 65 | harms nobody. Therefore the judge can lawfully loose a ~guilty
328 2, 65 | observed in ~connection with a judge. One is that he has to judge
329 2, 65 | judge. One is that he has to judge between accuser and ~defendant,
330 2, 65 | Accordingly on two counts a judge is hindered from loosing
331 2, 65 | is not in the power of a judge to remit such ~punishment,
332 2, 65 | punishment, since every judge is bound to give each man
333 2, 65 | lower degree and the supreme judge, i.e. the sovereign, to
334 2, 65 | entrusted. For the inferior judge has no power ~to exempt
335 2, 65 | There is a place for the judge's mercy in matters that
336 2, 65 | matters that are ~left to the judge's discretion, because in
337 2, 65 | 1/1~Reply OBJ 3: If the judge were to remit punishment
338 2, 66 | of a party, so that the judge stands between the accuser
339 2, 66 | escape one's memory, the judge would be unable to ~know
340 2, 66 | the sense, even though the judge's sentence may have to ~
341 2, 66 | weighed according to the judge's prudence, lest he should
342 2, 66 | accusation, in which case the judge acquit the ~accuser, as
343 2, 66 | version]: "God shall not judge the ~same thing a second
344 2, 66 | accused. Now the duty of the judge is to establish ~the equality
345 2, 66 | forgiveness. Hence when the judge ~becomes aware that a man
346 2, 66 | inflicted by the civil judge, as Gratian states (Callist.
347 2, 67 | authority extend. Again, the judge, as stated above (Q[67]~,
348 2, 67 | in duty bound to tell the judge the truth which ~the latter
349 2, 67 | on the other hand, the judge ~asks of him that which
350 2, 67 | a man is examined by the judge according to the order ~
351 2, 67 | not only as regards the judge, to whom he refuses ~his
352 2, 67 | truth, but only such as the judge can and must require of ~
353 2, 67 | higher power, viz. the judge. Therefore he commits a
354 2, 67 | unjustly oppressed by the judge, and then it is lawful for
355 2, 67 | inflicts an ~injury both on the judge, whom he hinders in the
356 2, 67 | on Rm. 13:2. Now when a judge oppresses anyone ~unjustly,
357 2, 67 | whereby he is obliged to judge justly. Hence it is lawful
358 2, 67 | appeal to ~an unbelieving judge, according to Decretals
359 2, 67 | appeals to the decision of a judge of another faith ~shall
360 2, 67 | authority of an ordinary judge ~depends, not on the consent
361 2, 67 | appeal, so that even if the judge be at the same time ordinary
362 2, 67 | was ~appointed ordinary judge by the prince.~Aquin.: SMT
363 2, 67 | the judges would fail to judge justly so many times.~Aquin.:
364 2, 67 | because it is lawful for the judge to combat his resistance
365 2, 68 | of the doubt, because the judge ought to be more inclined
366 2, 68 | same side disagree, the judge ought to use his own discretion
367 2, 68 | prudent discernment of the judge.~Aquin.: SMT SS Q[70] A[
368 2, 68 | because those who have to judge other men, ~often have many
369 2, 68 | witnesses or a perverse judge. Therefore in such ~cases
370 2, 69 | so do the persons of the judge and of the ~witness. Now,
371 2, 69 | cliii ad Macedon.), "the judge ~should not sell a just
372 2, 69 | Para. 1/1~Reply OBJ 3: The judge and witnesses are common
373 2, 69 | either party, since ~the judge is bound to pronounce a
374 2, 74 | aspect of just, and thus a judge ~lawfully curses a man whom
375 2, 75 | seem to leave it to him to judge of the goods offered for
376 2, 78 | power, in ~accordance with a judge's sentence, belongs to commutative
377 2, 78 | man seeks to obtain from a judge, belongs to ~the virtue
378 2, 81 | soon." And just as we must judge of this in ~private prayers
379 2, 81 | in public prayers we must judge of it by considering the
380 2, 84 | some of the spoil to the ~judge, if he should pronounce
381 2, 87 | Further, the duties of a judge differ from the duties of
382 2, 87 | and then He is at once ~judge and witness, since by punishing
383 2, 94 | the case of the unjust ~judge who scarcely heard the widow'
384 2, 97 | thing: ~for instance, if a judge were to take a person from
385 2, 98 | whereof God alone is the judge. Now ~simony is committed
386 2, 105 | place he should not easily ~judge him to be ungrateful, since,
387 2, 106 | is unlawful even for ~a judge to punish those who have
388 2, 108 | Para. 1/1~Reply OBJ 1: We judge of a thing according to
389 2, 108 | ii), that ~"we must not judge that someone is lying, if
390 2, 110 | reality. And since we should judge of things as they are in ~
391 2, 115 | Since, ~however, we should judge of things according to that
392 2, 117 | of vices in general, we judge of them according ~to their
393 2, 118 | made and established, the judge must ~pronounce judgment
394 2, 121 | qualified: and if we wish to judge the matter truly, there
395 2, 121 | private ~combat, as when a judge or even private individual
396 2, 124 | It is said of the unjust judge (Lk. 18:2) that "he ~feared
397 2, 124 | love, we must seemingly judge alike ~of love and fear.
398 2, 124 | opposed to fortitude. For we ~judge of habits by their acts.
399 2, 150 | her King, ~approved by her Judge, dedicated to her Lord,
400 2, 156 | wherefore he is said to judge, not to be ~angry. In another
401 2, 162 | punishment appointed by a judge: and such a defect should
402 2, 162 | the sin, nor does a ~human judge take it into account, since
403 2, 165 | of knowledge. Now we must judge differently of the knowledge ~
404 2, 171 | prophet's mind is led to judge or ~coordinate matters relating
405 2, 172 | that he may be able to ~judge, with the certitude of divine
406 2, 178 | objects; the third step is to judge ~of sensible objects according
407 2, 179 | clear eyes, so that one may ~judge aright of what has to be
408 2, 181 | an office, and ~so is a judge, and so forth. Wherefore
409 2, 185 | at fault." In order to judge of this it is necessary
410 2, 187 | abstainer and makes him a wise ~judge [*Dan. 1:8-17]," and afterwards
411 3, 1 | says: "The greater the judge who was coming, the more
412 3, 1 | His Son ~into the world to judge the world" (Hom. xxviii): "
413 3, 1 | of sins; the second, to judge the ~world. For if He had
414 3, 3 | Volusianum ~cxxxvii), we must judge of it in regard to the quality
415 3, 3 | Consequently, in order to judge of a word's signification
416 3, 10 | Moreover, He has been appointed Judge of all by God, ~"because
417 3, 10 | men, of which He is the Judge, so that what is said ~of
418 3, 10 | Christ as man to know how to judge - which is ~greater - much
419 3, 18 | by judgment. For what we judge to be done, we choose, after ~
420 3, 18 | contrariety of will, e.g. when a judge wishes a brigand to be hanged
421 3, 18 | reason, which is unable to judge which is the best ~simply.
422 3, 22 | 33:22): "The ~Lord is our Judge, the Lord is our law-giver,
423 3, 36 | second ~coming, when He will "judge justices" (Ps. 70:3), He
424 3, 36 | understood ~of Christ's coming as judge.~Aquin.: SMT TP Q[36] A[
425 3, 36 | passed, the authority of the judge needs ~to be known: and
426 3, 43 | let him, who can, ~judge whether it be greater to
427 3, 44 | His Son into the world to judge the world, but ~that the
428 3, 45 | life, and that He is the ~judge of the dead and the living;
429 3, 46 | against ~justice. For a judge, while preserving justice,
430 3, 46 | a judgment-seat: for the judge being set ~in the midst,
431 3, 47 | Col. 2:16,17): "Let no man judge ~you in meat or drink, or
432 3, 47 | was ~not their place to judge. Or, again, because it was
433 3, 48 | to ~God as his sovereign judge, and to the devil as his
434 3, 48 | adversary deliver thee to the judge, and ~the judge deliver
435 3, 48 | thee to the judge, and ~the judge deliver thee to the officer" -
436 3, 56 | justify all men, but to judge them: and ~therefore He
437 3, 58 | that ~He might come to judge, who before had come to
438 3, 58 | in ~Evang.), "it is the judge's place to sit, while to
439 3, 58 | will at ~the end be seen as judge."~Aquin.: SMT TP Q[58] A[
440 3, 58 | that ~He might come as judge, who before had come to
441 3, 59 | belong to the same person to judge as it ~does to convince.
442 3, 59 | appointed by God, to be judge of the living end of the
443 3, 59 | Seek ~not to be made a judge unless thou have strength
444 3, 59 | to Ecclus. 10:1: "A wise judge shall judge ~his people."
445 3, 59 | 10:1: "A wise judge shall judge ~his people." The first
446 3, 59 | and ~all rational souls judge aright of the things beneath
447 3, 59 | Son ~received the power to judge.~Aquin.: SMT TP Q[59] A[
448 3, 59 | regards man's desire to judge others aright.~Aquin.: SMT
449 3, 59 | Christ's judiciary power to judge secrets ~of hearts, according
450 3, 59 | according to 1 Cor. 4:5: "Judge not before the time; until
451 3, 59 | ineffable God, therefore is He judge. But ~since the expressions
452 3, 59 | nevertheless the power to judge is committed to men with ~
453 3, 59 | is written (Dt. ~1:16): "Judge that which is just"; and
454 3, 59 | His authority that you ~judge. Now it was said before (
455 3, 59 | judged should ~see their judge. But those to be judged
456 3, 59 | to the soul of Christ to judge ~all things.~Aquin.: SMT
457 3, 59 | Reply OBJ 3: To know and judge the secrets of hearts, of
458 3, 59 | Him also to know and to judge the secrets of hearts, as
459 3, 59 | In the day when God shall judge the ~secrets of men by Jesus
460 3, 59 | says (Serm. cxxvii): "The Judge shall sit, who stood before
461 3, 59 | sit, who stood before a ~judge; He shall condemn the truly
462 3, 59 | Divine justice, He should be judge who fought for ~God's justice,
463 3, 59 | Man, who hath appointed Me judge, or ~divider over you?"
464 3, 59 | nor ~does He deign to be a judge of quarrels and an arbiter
465 3, 59 | of property, since ~He is judge of the quick and the dead,
466 3, 59 | Nahum ~1:9, "God shall not judge the same thing a second
467 3, 59 | spoken, ~the same shall judge you [Vulg.: 'him'] in the
468 3, 59 | Reply OBJ 2: "God shall not judge twice the same thing," i.e.
469 3, 59 | not unseemly for God to judge twice according to ~different
470 3, 59 | same person cannot be both judge and judged. But the ~angels
471 3, 59 | the ~angels will come to judge with Christ, according to
472 3, 59 | creatures. If Christ, ~then, be judge not only of men but likewise
473 3, 59 | same ~reason He will be judge of all creatures; which
474 3, 59 | Therefore Christ is not the judge of the angels.~Aquin.: SMT
475 3, 59 | Know you not that we ~shall judge angels?" But the saints
476 3, 59 | angels?" But the saints judge only by Christ's authority. ~
477 3, 59 | and so He has power to judge them. Secondly, because ~
478 3, 59 | Consequently, although the angels judge, as being spiritual creatures, ~
479 3, 64 | and ~Ecclus. 10:2: "As the judge of the people is himself,
480 3, 67 | it to thee, and let them judge the lesser matters only." ~
481 3, 68 | condemned to ~death by the judge who has tried him, none
482 3, 75 | sacrament of ~truth. But we judge of substance by accidents.
483 3, 80 | belongs to our government ~to judge of public crimes committed,
484 3, 80 | Communion. ~So, then, one must judge from its cause whether such
485 3, 85 | regards the person of the judge. Therefore it is evident
486 3, 88 | deprive man of grace, and judge him deserving of eternal
487 3, 90 | is made according to the judge's decision, and not ~according
488 Suppl, 3 | 1/1~OBJ 2: Further, we judge of a cause according to
489 Suppl, 6 | Further, in a civil court the judge is distinct from the accused. ~
490 Suppl, 6 | ought not to be his own judge, ~but should be judged by
491 Suppl, 6 | one ~is called upon by the judge to confess in a court of
492 Suppl, 6 | 2: Further, it is to the judge that confession should be
493 Suppl, 6 | court. But some have no judge over them. Therefore they
494 Suppl, 6 | acknowledge Christ as their judge, to Whom they ~must confess
495 Suppl, 7 | vicar of Christ (even ~as a judge sometimes knows a thing,
496 Suppl, 7 | which he is ignorant, as ~a judge), and in this respect it
497 Suppl, 8 | another than the proper judge; so that confession should
498 Suppl, 8 | should be made to none ~but a judge. But, in the court of conscience,
499 Suppl, 8 | court of conscience, the judge is none but a ~priest, who
500 Suppl, 8 | Although a layman is not the judge of the person who ~confesses
1-500 | 501-697 |