1-500 | 501-691
Part, Question
1 1, 1 | Further, no science deals with individual facts. But this sacred ~
2 1, 1 | sacred ~science treats of individual facts, such as the deeds
3 1, 1 | 2 Para. 1/1~Reply OBJ 2: Individual facts are treated of in
4 1, 3 | individualization. But God ~seems to be individual, for He cannot be predicated
5 1, 3 | whereby man is man. Now individual matter, with ~all the individualizing
6 1, 3 | individualization is not due to individual matter - that is to say,
7 1, 7 | it is possible for any individual of any species to be ~made
8 1, 12 | being only in ~this one individual matter; as all bodies. But
9 1, 12 | Therefore what exists only in individual matter we know naturally, ~
10 1, 12 | knows things existing in individual ~matter; hence sense knows
11 1, 12 | natures which exist only in individual matter; not as they are
12 1, 12 | not as they are in such ~individual matter, but according as
13 1, 13 | particular cause of this ~individual which it places under the
14 1, 13 | for the plurality of this individual thing cannot ~be; nor can
15 1, 13 | no name signifying any ~individual thing is properly communicable
16 1, 13 | the sun as signifying this individual thing.~Aquin.: SMT FP Q[
17 1, 14 | Whether He has knowledge of individual things?~(12) Whether He
18 1, 14 | individualized except by individual matter. Hence he who knows
19 1, 14 | cannot be the likeness of the individual principles; and on ~that
20 1, 14 | species or principles of the individual; hence by it ~God knows
21 1, 14 | the likeness of only one ~individual thing, and can give the
22 1, 14 | the knowledge of only one individual. But ~the intelligible species
23 1, 14 | likeness of ~man not as to the individual principles, but as to the
24 1, 15 | through some other form. Now individual things, according to ~Plato,
25 1, 18 | nourishment to ~preserve the individual. For this reason life is
26 1, 19 | individuals, not to every individual of each class; in which
27 1, 22 | corruptible things not in their individual ~selves, but only according
28 1, 22 | general, but even in their own individual selves. This is mad ~evident
29 1, 22 | God: not, however, that individual ~irrational creatures escape
30 1, 25 | something else better than each individual thing: ~and He can make
31 1, 29 | that is, "a person is an individual ~substance of a rational
32 1, 29 | is the former, the ~word "individual" is superfluous, because
33 1, 29 | because first substance is individual ~substance; if it stands
34 1, 29 | second substance, the word "individual" is ~false, for there is
35 1, 29 | rational nature), the word ~"individual" which is an intentional
36 1, 29 | the separated soul is an individual substance of the ~rational
37 1, 29 | certain special way, the individual belongs to ~the genus of
38 1, 29 | the particular and the ~individual are found in the rational
39 1, 29 | Para. 3/3~Thus the term "individual substance" is placed in
40 1, 29 | hypostasis; ~nor is the term "individual" superfluously added, forasmuch
41 1, 29 | only a part. But where "individual" is ~added, the idea of
42 1, 29 | first and second, and when ~"individual" is added, it is restricted
43 1, 29 | unnamed. And so the term "individual" is placed in the ~definition
44 1, 29 | it cannot be called an individual substance, which is the ~
45 1, 29 | the ~Greeks called the individual substance of the rational
46 1, 29 | of matter and form is the individual substance ~called "hypostasis"
47 1, 29 | the word, signifies any individual of the genus ~substance;
48 1, 29 | of speaking, it means the individual of ~the rational nature,
49 1, 29 | the species, ~but not the individual principles. Hence in things
50 1, 29 | hypostasis and person add the individual ~principles to the idea
51 1, 29 | inasmuch as ~it belongs to some individual things to subsist, from
52 1, 29 | however, belongs to the ~same individual things in relation to the
53 1, 29 | Para. 1/1~Reply OBJ 5: The individual composed of matter and form
54 1, 29 | makes it ~subsist as an individual. On this account, therefore,
55 1, 29 | God cannot be called an individual substance, since the principle ~
56 1, 29 | that is, a subsistent individual of a rational nature. Hence, ~
57 1, 29 | dignity, therefore every individual of the ~rational nature
58 1, 29 | God cannot be called an "individual" in the sense ~that His
59 1, 29 | person" is this: "The ~individual substance of the rational
60 1, 29 | in general signifies the individual ~substance of a rational
61 1, 29 | of a rational figure. The individual in itself is undivided, ~
62 1, 29 | Reply OBJ 3: In God the individual - i.e. distinct and incommunicable ~
63 1, 30 | God. For ~person is "the individual substance of a rational
64 1, 30 | the ~addition of the term "individual." To signify the substance
65 1, 30 | those persons, and their ~individual undividedness; for it is
66 1, 30 | person contains the word "individual"; as we say that ~to be
67 1, 30 | species, but as a vague individual ~thing. The names of genera
68 1, 30 | or "species." The vague ~individual thing, as "some man," signifies
69 1, 30 | signifies the nature, or the ~individual on the part of its nature,
70 1, 30 | not given to signify the ~individual on the part of the nature,
71 1, 31 | be said exclusively of an individual contained in that term:
72 1, 33 | Moreover ~"person" is an individual substance. Therefore this
73 1, 34 | person; for person is an individual substance of a rational
74 1, 39 | nature of the species is made individual by the matter, ~and thus
75 1, 39 | is as the form, and the individual is the ~"suppositum" of
76 1, 40 | hypostasis" ~signifies an individual in the genus of substance.
77 1, 40 | since ~hypostasis means an individual substance. So, as relation
78 1, 40 | that, "person is ~the individual substance of a rational
79 1, 40 | person and hypostasis are ~individual substances. Consequently,
80 1, 41 | of the Father, what the ~individual form is to the individual
81 1, 41 | individual form is to the individual creature. Now the individual
82 1, 41 | individual creature. Now the individual form in ~things created
83 1, 42 | and ~according to each individual cause - so are there many
84 1, 45 | something else. For an individual man cannot be the cause
85 1, 45 | matter whereby he is an individual man. But ~as an individual
86 1, 45 | individual man. But ~as an individual man participates human nature,
87 1, 45 | according "as it is one ~individual," and according "as it is
88 1, 47 | things there is only one individual of each ~species, forasmuch
89 1, 50 | that exist in matter are individual forms ~which the intellect
90 1, 50 | Hence it must be that every ~individual substance is altogether
91 1, 50 | so if there were but one ~individual under one species. Therefore
92 1, 50 | preponderates over the good of the ~individual. Hence it is much better
93 1, 54 | accident which belongs to the individual, and which ~does not belong
94 1, 57 | know. But angels ~guard individual men, according to Ps. 90:
95 1, 57 | nature, but likewise in their individual conditions, in so far ~as
96 1, 60 | more than itself: and each ~individual naturally loves the good
97 1, 60 | species more than its own ~individual good. Now God is not only
98 1, 64 | secrets are imparted to an individual; the other is effective,
99 1, 64 | species is completed in ~individual things, they know some things
100 1, 65 | and that from such ~the individual sensible things that we
101 1, 73 | as the production of many individual ~beings, and even of certain
102 1, 73 | their causes, as those ~individual creatures that are now generated
103 1, 75 | while ~matter is part of the individual, and not the species. This
104 1, 75 | so it would only know the individual: just as it ~happens with
105 1, 75 | primary matter receives individual forms; whereas ~the intelligence
106 1, 76 | because since Socrates is an individual in a ~nature of one essence
107 1, 76 | intellect, my ~intellect is an individual, and so is yours; for individuals
108 1, 76 | be reckoned as something individual, and be only ~potentially
109 1, 76 | therefore, that the same ~individual knowledge which is in the
110 1, 76 | is impossible that ~one individual intellectual soul should
111 1, 76 | substances, and ~consequently individual, they could not understand
112 1, 76 | from the ~conditions of individual matter, there will be a
113 1, 76 | would necessarily be an individual intellect, ~and the species
114 1, 76 | whereby it understands, an individual species.~Aquin.: SMT FP
115 1, 76 | to gather knowledge from individual things by way of the senses,
116 1, 39 | nature of the species is made individual by the matter, ~and thus
117 1, 39 | is as the form, and the individual is the ~"suppositum" of
118 1, 40 | hypostasis" ~signifies an individual in the genus of substance.
119 1, 40 | since ~hypostasis means an individual substance. So, as relation
120 1, 40 | that, "person is ~the individual substance of a rational
121 1, 40 | person and hypostasis are ~individual substances. Consequently,
122 1, 41 | of the Father, what the ~individual form is to the individual
123 1, 41 | individual form is to the individual creature. Now the individual
124 1, 41 | individual creature. Now the individual form in ~things created
125 1, 42 | and ~according to each individual cause - so are there many
126 1, 46 | something else. For an individual man cannot be the cause
127 1, 46 | matter whereby he is an individual man. But ~as an individual
128 1, 46 | individual man. But ~as an individual man participates human nature,
129 1, 46 | according "as it is one ~individual," and according "as it is
130 1, 48 | things there is only one individual of each ~species, forasmuch
131 1, 51 | that exist in matter are individual forms ~which the intellect
132 1, 51 | Hence it must be that every ~individual substance is altogether
133 1, 51 | so if there were but one ~individual under one species. Therefore
134 1, 51 | preponderates over the good of the ~individual. Hence it is much better
135 1, 55 | accident which belongs to the individual, and which ~does not belong
136 1, 58 | know. But angels ~guard individual men, according to Ps. 90:
137 1, 58 | nature, but likewise in their individual conditions, in so far ~as
138 1, 61 | more than itself: and each ~individual naturally loves the good
139 1, 61 | species more than its own ~individual good. Now God is not only
140 1, 65 | secrets are imparted to an individual; the other is effective,
141 1, 65 | species is completed in ~individual things, they know some things
142 1, 66 | and that from such ~the individual sensible things that we
143 1, 72 | as the production of many individual ~beings, and even of certain
144 1, 72 | their causes, as those ~individual creatures that are now generated
145 1, 74 | while ~matter is part of the individual, and not the species. This
146 1, 74 | so it would only know the individual: just as it ~happens with
147 1, 74 | primary matter receives individual forms; whereas ~the intelligence
148 1, 75 | because since Socrates is an individual in a ~nature of one essence
149 1, 75 | intellect, my ~intellect is an individual, and so is yours; for individuals
150 1, 75 | be reckoned as something individual, and be only ~potentially
151 1, 75 | therefore, that the same ~individual knowledge which is in the
152 1, 75 | is impossible that ~one individual intellectual soul should
153 1, 75 | substances, and ~consequently individual, they could not understand
154 1, 75 | from the ~conditions of individual matter, there will be a
155 1, 75 | would necessarily be an individual intellect, ~and the species
156 1, 75 | whereby it understands, an individual species.~Aquin.: SMT FP
157 1, 75 | to gather knowledge from individual things by way of the senses,
158 1, 77 | the head: for it compares individual ~intentions, just as the
159 1, 77 | past by the application of individual intentions. Avicenna, ~however,
160 1, 78 | abstraction from the conditions of individual matter: ~which power is
161 1, 78 | part, which apprehends individual things. For past, as past,
162 1, 78 | fixed time, is something individual.~Aquin.: SMT FP Q[79] A[
163 1, 78 | of ~understanding is an individual act, existing in this or
164 1, 78 | understanding, though something individual, is yet an immaterial ~act,
165 1, 78 | though it be itself an individual ~intellect, so also it understands
166 1, 78 | understanding, which is an ~individual act, in the past, present,
167 1, 78 | differentiated ~according to the individual differences of that object:
168 1, 78 | knowledge applied to an individual case. But the ~application
169 1, 79 | sensitive knowledge, which is of individual things. But ~there is no
170 1, 79 | movement of the soul to individual things, seemingly ~every
171 1, 79 | the appetite regards an individual thing. Therefore the ~intellectual
172 1, 79 | appetite, though it tends to individual things which exist outside
173 1, 80 | reason,' because it compares individual ~intentions. Wherefore in
174 1, 81 | will. For there are certain individual goods which have not ~a
175 1, 81 | is not ~subjected to any individual good. And therefore it is
176 1, 81 | its own species or of the ~individual. The king also, who aims
177 1, 83 | natures and forms of each individual result, ~for instance, of
178 1, 83 | Plato, concerning a certain ~individual. Therefore we have some
179 1, 83 | at times ~the soul of an individual wanting in one of the senses
180 1, 83 | a nature to exist ~in an individual, and this cannot be apart
181 1, 83 | nature of a stone to be in an individual ~stone, and to the nature
182 1, 83 | nature of a horse to be in an individual horse, and so ~forth. Wherefore
183 1, 83 | known as existing ~in the individual. Now we apprehend the individual
184 1, 83 | individual. Now we apprehend the individual through the senses and ~
185 1, 83 | universal nature existing in the individual. But if the ~proper object
186 1, 83 | subsisted apart from the ~individual; there would be no need
187 1, 83 | phantasm is the likeness of an individual thing; ~wherefore the imagination
188 1, 83 | further likeness of the ~individual, whereas the intellect does.~
189 1, 83 | he may produce a certain individual knife; and in ~like manner
190 1, 84 | only have knowledge of the individual. There is another grade
191 1, 84 | not as existing in this individual matter. But to know what
192 1, 84 | But to know what is in ~individual matter, not as existing
193 1, 84 | abstract the ~form from individual matter which is represented
194 1, 84 | the species apart from its individual qualities ~represented by
195 1, 84 | common, and "signate" ~or individual; common, such as flesh and
196 1, 84 | such as flesh and bone; and individual, as this ~flesh and these
197 1, 84 | natural thing from the individual sensible matter, but not
198 1, 84 | species as such, ~but to the individual (Metaph. vii, Did. vi, 10),
199 1, 84 | sensible matter, not only from individual, but also from common matter; ~
200 1, 84 | intelligible matter, but only from individual matter. For ~sensible matter
201 1, 84 | is to abstract them from individual intelligible ~matter. But
202 1, 84 | OBJ 3: Colors, as being in individual corporeal matter, have the ~
203 1, 84 | universal to the singular and ~individual" (Phys. i, 1)~Aquin.: SMT
204 1, 84 | because sense has singular and individual things for its ~object,
205 1, 84 | knowledge of the singular and individual ~is prior, as regards us,
206 1, 84 | humanity as existing in the individual. And thus ~we must distinguish
207 1, 84 | the species and not to the individual, or the genus: because the
208 1, 84 | time, as also from other ~individual conditions. Therefore the
209 1, 84 | and the particular from individual ~matter. The second comparison
210 1, 84 | these things ~together with individual matter; and according to
211 1, 85 | singularity in material things is individual matter, whereas our ~intellect,
212 1, 85 | what is abstracted from ~individual matter is the universal.
213 1, 85 | which ~is abstracted from individual matter, and which consequently
214 1, 85 | consequently is not ~limited to one individual, but, considered in itself,
215 1, 88 | cause of ~universal and individual principles (Q[14], A[2]),
216 1, 91 | Reply OBJ 1: As regards the individual nature, woman is defective
217 1, 91 | destroyed in order that ~individual evil might be avoided; especially
218 1, 91 | perfection of Adam, not as ~an individual, but as the principle of
219 1, 91 | immediately by God. ~For no individual is produced immediately
220 1, 91 | immediately by God from another individual ~alike in species. But the
221 1, 91 | from ~any other matter an individual of the human species cannot
222 1, 91 | argument is verified when an individual is begotten, ~by natural
223 1, 92 | than man; ~for though each individual thing is good, all things
224 1, 92 | but that one and the same individual does not participate in
225 1, 92 | Therefore, as woman is an ~individual of the human species, it
226 1, 92 | it is clear that every individual is not ~an image of God.~
227 1, 92 | sexes were united in one individual. But in a secondary ~sense
228 1, 92 | can be compared to each individual thing both as its preamble,
229 1, 92 | inasmuch as man is an ~individual good; and, again, the good
230 1, 93 | contingent events, and some individual facts, as for instance the ~
231 1, 96 | THE PRESERVATION OF THE INDIVIDUAL IN THE PRIMITIVE STATE (
232 1, 96 | the preservation of the individual; secondly, as ~regards the
233 1, 97 | which is corruptible in the individual. Wherefore there ~is no
234 1, 97 | is no generation in those individual things which last for ever.
235 1, 97 | species, but also in the individual; wherefore even the ~individuals
236 1, 97 | the multiplication of the individual.~Aquin.: SMT FP Q[98] A[
237 1, 98 | nature considered in the individual case: ~but not against the
238 1, 99 | state of innocence. But ~individual accidents do not necessarily
239 1, 100 | perfection of knowledge was an individual accident of ~our first parent,
240 1, 102 | Reply OBJ 3: If we consider individual goods, then two are better
241 1, 102 | we may consider in the individual ~the effects of the government
242 1, 102 | corruptible ~lower world, or individual things, or that even human
243 1, 105 | inferior a more particular and individual knowledge. But more is ~
244 1, 109 | manifest that the power of ~any individual body is more particular
245 1, 112 | the proper forms of ~each individual, which are the rational
246 1, 112 | inasmuch as a man is an individual, and thus to one man one
247 1, 112 | in his own regard. Hence individual ~angels are appointed to
248 1, 112 | angels are appointed to guard individual men.~Aquin.: SMT FP Q[113]
249 1, 112 | sent have guardianship of ~individual men; but some orders have
250 1, 118 | species; secondly, as in the ~individual. And whereas the form and
251 1, 118 | nature considered in general; individual signate matter, and ~the
252 1, 118 | considered in this particular individual. Thus a soul and body belong
253 1, 118 | cannot exist but in one ~individual matter: thus the form of
254 1, 118 | cannot exist but in a certain individual matter, which, they ~said,
255 1, 118 | matter is ~contained in one individual there is only one individual
256 1, 118 | individual there is only one individual in the species: ~as is clearly
257 1, 118 | there would ~only be one individual of the human species. Thirdly,
258 1, 118 | we consider it as in this individual. For in the individual the
259 1, 118 | this individual. For in the individual the form ~remains confined
260 1, 118 | at the generation of that individual, so that it never leaves ~
261 1, 118 | ultimate dissolution of the individual. And this ~matter, say they,
262 1, 118 | into the substance of ~the individual partaking thereof, in such
263 1, 118 | primary ~existence of the individual, but for the quantity due
264 1, 118 | generating their like in the ~individual; which power in living bodies
265 1, 118 | say, lasts as long as the individual does. By flesh ~belonging
266 1, 118 | substance from which this ~individual was formed were actually
267 2, 1 | so is the last end of any individual man ~to that individual.
268 2, 1 | individual man ~to that individual. Therefore, just as of all
269 2, 1 | last end, so the will of an individual man must be fixed on one
270 2, 3 | not that it requires each individual good. But in this ~imperfect
271 2, 4 | the preservation of the individual and of the species, ~lest
272 2, 4 | whole is not that of any individual ~part: wherefore, either
273 2, 7 | Therefore the circumstances are ~individual accidents of human acts.~
274 2, 10 | there corresponds some one individual. Since, ~therefore, the
275 2, 16 | secondly, in respect of an individual. For since the ~end, as
276 2, 16 | money. ~But in regard to the individual, the obtaining of money
277 2, 18 | species?~(9) Whether an individual action can be indifferent?~(
278 2, 18 | Thes. Para. 1/1~Whether an individual action can be indifferent?~
279 2, 18 | 1: It would seem that an individual action can be indifferent.
280 2, 18 | not, cannot, contain an individual. But an ~action can be indifferent
281 2, 18 | above (A[8]). ~Therefore an individual action can be indifferent.~
282 2, 18 | Para. 1/1~OBJ 2: Further, individual actions cause like habits,
283 2, 18 | a habit. Therefore some individual actions are indifferent.~
284 2, 18 | virtuous end. Therefore ~an individual action may happen to be
285 2, 18 | good or bad. Therefore no ~individual action is indifferent.~Aquin.:
286 2, 18 | species, but considered in the individual it is good or evil. And
287 2, 18 | to a man by reason of his individual accidents, which ~does not
288 2, 18 | of his species. And every individual ~action must needs have
289 2, 18 | it be considered in the individual, must be good or bad.~Aquin.:
290 2, 18 | And in this sense every individual action is ~either good or
291 2, 20 | sometimes that one and the same individual act has several ~aspects
292 2, 21 | be observed that every ~individual member of a society is,
293 2, 21 | good or evil to another individual, ~there is a twofold measure
294 2, 21 | retribution owed to him by the individual to whom he has ~done good
295 2, 21 | the good or ~harm of an individual, who is identical with the
296 2, 21 | good or evil of another individual, are nevertheless ordained
297 2, 28 | hindrance to their exclusive individual rights. In like manner those
298 2, 29 | obtained by abstraction from individual matter, on which ~every
299 2, 29 | nature, and not merely as an individual, is hostile to the ~animal -
300 2, 31 | body, either as regards the individual, as food, drink, sleep,
301 2, 31 | respect. For it happens in an individual that some one of the natural
302 2, 31 | accidentally natural to this ~individual: thus it is natural to this
303 2, 31 | becomes connatural to this individual man, on account of there
304 2, 34 | respect of a particular individual. That which is good simply,
305 2, 34 | good in ~respect of some individual in two ways. In one way,
306 2, 42 | common nature; and yet the individual nature rebels against them
307 2, 42 | from the inclination of the individual nature ~arise pain and sorrow
308 2, 46 | Because the nature of an individual man may be considered ~either
309 2, 46 | particular temperament of the individual. If then we consider the ~
310 2, 46 | of the species and of the individual. If, however, ~we consider
311 2, 46 | consider the nature of the ~individual, in respect of his particular
312 2, 46 | tendencies result from ~a man's individual temperament. Because disposition
313 2, 46 | when the state injures ~an individual. But anger is not towards
314 2, 46 | class but only towards an ~individual, as the Philosopher states (
315 2, 46 | directed only towards ~an individual." The reason is that hatred
316 2, 46 | is always pointed at an individual. ~When the whole state hurts
317 2, 46 | state is reckoned as one ~individual [*Cf. Q[29], A[6]].~Aquin.:
318 2, 51 | Secondly, in ~respect of the individual nature, as it is natural
319 2, 51 | different men in respect of the individual ~nature. And this disposition
320 2, 51 | nature or in respect of the individual ~nature: in respect of the
321 2, 51 | principle; but in respect of the individual nature, on the part of the ~
322 2, 51 | nature, and in respect of the individual nature. This happens with
323 2, 51 | 7~But in respect of the individual nature, a habit of knowledge
324 2, 51 | body, in respect of the individual nature, there ~are some
325 2, 52 | always the same in one ~individual; but down to a certain point
326 2, 56 | nature, or as regards the individual, such as the good of one'
327 2, 58 | the use of reason in this individual act of choice.~Aquin.: SMT
328 2, 60 | side to the good of the individual, and on the other to the ~
329 2, 60 | to the private good of an individual: ~wherefore common right
330 2, 60 | human life ~either in the individual or in the species, such
331 2, 61 | household, or even towards one individual.~
332 2, 63 | the other according to his individual nature. And, since ~each
333 2, 63 | to him in respect of his individual nature. For whatever is ~
334 2, 63 | is so in respect of the ~individual nature, in so far as by
335 2, 66 | relating to life, in the one ~individual, or in the one species,
336 2, 66 | to which of these each ~individual should devote himself, and
337 2, 67 | but is accidental to the individual by ~reason of something
338 2, 72 | each single defect." Now individual defects are corruptions
339 2, 72 | defects are corruptions of individual ~circumstances. Therefore
340 2, 74 | his rational will to check individual inordinate ~movements, if
341 2, 76 | principles of right, and each individual is bound to know matters ~
342 2, 76 | particulars, except in ~some individual case. Now it is evident
343 2, 77 | the preservation of the individual, such as ~food, drink, and
344 2, 81 | like in species but ~not in individual. Consequently those things
345 2, 81 | pertain directly to the ~individual, such as personal actions
346 2, 81 | certain accidents of ~the individual pertaining to natural disposition,
347 2, 83 | Reply OBJ 3: The soul of any individual man was in Adam, in respect
348 2, 83 | motion of the will of an individual reaches to the ~soul's powers
349 2, 84 | the appetite more than any individual goods, which along with
350 2, 84 | the preservation ~of the individual, e.g. meat and drink, which
351 2, 85 | virtue is diminished in each individual on account of ~actual sin,
352 2, 87 | sovereign than a private individual), and God's greatness is ~
353 2, 90 | are directed to certain individual goods. Therefore the end
354 2, 90 | the private good of an ~individual.~Aquin.: SMT FS Q[90] A[
355 2, 90 | precept in regard to some individual work, must ~needs be devoid
356 2, 91 | particular determinations of individual cases, which are, however, ~
357 2, 91 | in the species ~or in the individual. And this is in man also,
358 2, 94 | the private good of the individual, as is evident especially ~
359 2, 95 | 1/1~Reply OBJ 3: Certain individual facts which cannot be covered
360 2, 96 | community rather than for the ~individual?~Aquin.: SMT FS Q[96] A[
361 2, 96 | community, but rather for the individual. For the Philosopher says ~(
362 2, 96 | decrees," which are also individual matters, since decrees are
363 2, 96 | decrees are framed ~about individual actions. Therefore law is
364 2, 96 | community, but also for the individual.~Aquin.: SMT FS Q[96] A[
365 2, 96 | But human acts are about individual matters. Therefore human
366 2, 96 | community, but rather for the ~individual.~Aquin.: SMT FS Q[96] A[
367 2, 96 | certain as not to fail in some individual cases, it seems that laws ~
368 2, 96 | framed not in general but for individual cases.~Aquin.: SMT FS Q[
369 2, 96 | may possibly ~happen in an individual case."~Aquin.: SMT FS Q[
370 2, 96 | the purpose of directing individual actions; whereas law is
371 2, 96 | the private good of ~an individual, or to the common good of
372 2, 97 | Wherefore although each individual cannot make laws, yet the ~
373 2, 97 | private convenience of an individual: because, as the Philosopher
374 2, 97 | to be fulfilled by each ~individual. Now it happens at times
375 2, 97 | not good for a particular ~individual, or in some particular case,
376 2, 97 | the discretion of each individual, except perhaps by reason
377 2, 99 | application of ~the reason to individual cases in a determinate way.
378 2, 100 | determination by application to individual actions - for instance,
379 2, 102 | order to foreshadow this one individual and paramount ~sacrifice -
380 2, 102 | or of ~some other private individual. "But," as Rabbi Moses says (
381 2, 105 | subject to the power of an ~individual can be disposed of according
382 2, 105 | virtue to the ~good of the individual. But the common good is
383 2, 105 | the point of view of the ~individual, i.e. in so far as man preserves
384 2, 108 | to the discretion of each individual. And so ~to each one it
385 2, 108 | a precept is given to an individual; others, relating ~to superiors,
386 2, 108 | definitely fixed in the ~individual; but those which are simply
387 2, 111 | good is better than the individual good," as the ~Philosopher
388 2, 1 | charity, whether God be in the individual whom we ~love for God's
389 2, 2 | hold obstinately to their individual ~errors, against the faith
390 2, 8 | as to its application to individual ~actions, belongs to the
391 2, 11 | one of these ~goods in one individual might be an obstacle to
392 2, 24 | good to the life of the ~individual. Moreover the death inflicted
393 2, 24 | movement of love to every ~individual man, since this would be
394 2, 25 | always more lovable to the ~individual than his private good, even
395 2, 29 | yet it is true of each individual that one may be bound to
396 2, 29 | to all, if not to each individual, at least to all in general,
397 2, 29 | Godlike than the good of an ~individual. Wherefore it is a virtuous
398 2, 29 | succors him not as a private individual, but with a view to ~the
399 2, 30 | what is ~unnecessary to the individual, but also in reference to
400 2, 30 | is not ~possible for one individual to relieve the needs of
401 2, 30 | extreme indigence in an individual, or great need on the part
402 2, 31 | general, or to some particular individual. If, on the other hand, ~
403 2, 31 | the ~prelate is a private individual who is able to be of more
404 2, 37 | godlike ~than the good of the individual," as the Philosopher states (
405 2, 37 | namely the faith of an individual. Therefore it seems that ~
406 2, 38 | the business of a private individual to ~declare war, because
407 2, 38 | the business of a private ~individual to summon together the people,
408 2, 38 | the bodily safety of an individual. Therefore, for the ~purpose
409 2, 40 | whereas strife is between one individual and another, or between ~
410 2, 45 | only to the ~good of the individual, and this because they thought
411 2, 45 | better than the good of ~the individual.~Aquin.: SMT SS Q[47] A[
412 2, 45 | the private good of the individual, but also ~the common good
413 2, 45 | reasons. First, because the individual good is ~impossible without
414 2, 45 | different ends. Again the individual good, the good of the family,
415 2, 45 | though the good of the individual is subordinate to the good
416 2, 45 | political," and is about ~"individual actions." Now it belongs
417 2, 45 | subjects to perform these ~individual actions. Therefore prudence
418 2, 48 | Further, each subject is an individual person. Now each ~individual
419 2, 48 | individual person. Now each ~individual person can direct himself
420 2, 48 | household is ~a mean between the individual and the city or kingdom,
421 2, 48 | kingdom, since just as the ~individual is part of the household,
422 2, 48 | called which ~governs the individual, is distinct from political
423 2, 51 | prudence that guides the individual, from ~other kinds that
424 2, 55 | the private good ~of an individual or even of one household.
425 2, 56 | relation to ~certain other individual persons, is referable to
426 2, 56 | transcends the good of one single individual. Therefore ~it seems that
427 2, 56 | matters ~relating to the individual.~Aquin.: SMT SS Q[58] A[
428 2, 56 | 3: Further, between the individual and the general public stands
429 2, 56 | justice corresponding to the individual, for the ~same reason there
430 2, 56 | to himself or to another individual person. ~Accordingly, just
431 2, 56 | but as to the good of the individual, it does so mediately. ~
432 2, 56 | immediately to the good of another individual.~Aquin.: SMT SS Q[58] A[
433 2, 56 | particular good of the ~individual differ not only in respect
434 2, 56 | from the aspect of the "individual" good, even as the aspect
435 2, 56 | good is the end of each individual member of a ~community,
436 2, 56 | other hand the good of one individual is not the end of another ~
437 2, 56 | not the end of another ~individual: wherefore legal justice
438 2, 56 | directed to the good of another individual: although legal justice ~
439 2, 56 | one ~who strikes a private individual. Therefore justice also
440 2, 56 | common ~good transcends the individual good of one person. In this
441 2, 57 | Para. 1/1~Reply OBJ 2: An individual person may be considered
442 2, 58 | judgment has to be formed about individual happenings. ~But no written
443 2, 58 | can cover each and every individual happening, as the ~Philosopher
444 2, 58 | are perfections of the ~individual, and consequently their
445 2, 59 | directed to the private individual, who is compared to the
446 2, 59 | the order of one private individual to another. This ~order
447 2, 59 | OBJ 1: Just as a private individual is praised for moderation
448 2, 59 | authority of a private individual.~Aquin.: SMT SS Q[61] A[
449 2, 59 | common property is due to an individual in one way, and his ~personal
450 2, 59 | one who strikes a ~private individual. Therefore the mean is observed
451 2, 59 | something ~is given to a private individual, in so far as what belongs
452 2, 59 | something is paid to an individual on ~account of something
453 2, 59 | did ~he injure a private individual, but also the common weal,
454 2, 62 | this is lawful to a private individual, or to a public ~person
455 2, 62 | have it cut away. Now every individual person is compared ~to the
456 2, 62 | is lawful for a private individual to kill a man who has ~sinned?~
457 2, 62 | seem lawful for a private individual to kill a man who ~has sinned.
458 2, 62 | is lawful for any private individual to ~kill a wild beast, especially
459 2, 62 | is lawful for any private individual to kill a man who has ~sinned.~
460 2, 62 | a man, though a private individual, deserves praise for ~doing
461 2, 62 | is lawful for any private individual to do anything for ~the
462 2, 62 | Para. 1/1~I answer that, An individual man may be considered in
463 2, 63 | not lawful for a private individual, even with the consent of
464 2, 63 | authority than a ~private individual, because it conduces to
465 2, 64 | consequently, if a private individual not having public authority
466 2, 65 | his knowledge as a private individual, but from what he ~knows
467 2, 65 | has acquired as a ~private individual. And yet this same information
468 2, 65 | power, not as a private individual but as a public ~person.
469 2, 72 | reproached ~against a certain individual [*King Josaphat] (2 Paralip
470 2, 75 | ought to be stated to each individual that ~offers to buy: and
471 2, 78 | annexed to justice?~(2) The individual virtues annexed to justice. ~(
472 2, 81 | while to love them ~in the individual is not a matter of precept,
473 2, 81 | love his enemy even in the ~individual and to help him in a case
474 2, 81 | enemies absolutely in the ~individual, and to assist them, is
475 2, 81 | Prayer is twofold, common and individual. Common prayer ~is that
476 2, 81 | Para. 2/2~On the other hand individual prayer is that which is
477 2, 86 | immovable will as regards the individual deed which he does and at
478 2, 86 | which proceeds from the individual ~will of some one person.
479 2, 86 | God-like than the good of an ~individual. Now one man's continency
480 2, 96 | own ~account as a private individual, we must make a distinction,
481 2, 106 | defending ~the rights of the individual by whom a wrong is resisted,
482 2, 106 | what is expedient for ~each individual. Wherefore according to
483 2, 115 | surpasses the good of the individual; and of the last named ~
484 2, 121 | a judge or even private individual does not refrain from ~giving
485 2, 122 | better than ~the good of the individual," according to the Philosopher (
486 2, 122 | better than the good of the individual," according to the Philosopher ~(
487 2, 123 | substitute the general for the individual term; e.g. ~The Philosopher
488 2, 139 | substitute the general for the individual term; e.g. ~The Philosopher
489 2, 139 | preserve the nature of the individual by means of meat and drink,
490 2, 139 | in ~the species or in the individual. In these matters certain
491 2, 139 | the preservation of the individual: while the very use of ~
492 2, 139 | godlike than the good of the individual," ~wherefore the more a
493 2, 140 | preservation either of the individual or of the species. ~Accordingly,
494 2, 140 | yet man is enticed by individual pleasures which make of
495 2, 149 | whereby the nature of the ~individual is maintained differ generically
496 2, 150 | the preservation ~of the individual, so also the words of Gn.
497 2, 150 | counter to the good of ~the individual, so too it is a sin to abstain
498 2, 150 | cannot be ~discharged by the individual; but are fulfilled by one
499 2, 150 | needs be fulfilled by each individual, otherwise ~the individual
500 2, 150 | individual, otherwise ~the individual cannot be sustained. On
1-500 | 501-691 |