Part, Question

501   2, 150 |             virginity is ordered to the individual ~good, namely in order to
502   2, 151 |               the bodily nature ~of one individual is a true good, so, too,
503   2, 151 |             preservation of life in the individual, so is the ~use of venereal
504   2, 152 |                it is prejudicial to the individual begetting of the ~one man
505   2, 152 |              intimately united to each ~individual, than any other individual
506   2, 152 |              individual, than any other individual is. Wherefore sins against
507   2, 153 |                 the maintenance of ~the individual, such as food, or for the
508   2, 171 |                 by means of bodily and ~individual images, but by an intelligible
509   2, 178 |                3], A[5]], ~because each individual delights in the operation
510   2, 182 |               tending ~actually to each individual neighbor; but it suffices
511   2, 182 |               collectively, and to each individual habitually and ~according
512   2, 183 |            preferred to the good of the individual. Wherefore Augustine ~says
513   2, 184 |               it does not extend to all individual acts. For ~some of these
514   2, 185 |                 are not binding on each individual, but it suffices that one
515   2, 186 |                abuse of which even ~the individual members of a community wax
516   2, 187 |                  some vows concern the ~individual, such as vows of chastity,
517   3, 1   |              Himself for me.'" ~But our individual sins are actual sins; for
518   3, 1   |               thing than the good of an individual," as is said Ethic. i, 2.~
519   3, 2   |                person - results in each individual - of nature inasmuch as
520   3, 2   |                 inasmuch as there is an individual subsisting in ~flesh and
521   3, 2   |                  Nat.), a person is an ~individual substance of rational nature.
522   3, 2   |                 Word of God assumed an ~individual human nature, for "universal
523   3, 2   |               the nature (which is the ~individual subsisting in this nature),
524   3, 2   |             this nature), because every individual ~subsisting in a nature
525   3, 2   |                is nothing else than "an individual substance of ~rational nature,"
526   3, 2   |                atomo'" - that is, in an individual - as Damascene says (De
527   3, 2   |             bear in mind that not every individual in the ~genus of substance,
528   3, 2   |                although it is a kind of individual, ~is not a person, because
529   3, 2   |            person" being defined as "an individual substance," for the hand
530   3, 2   |               human nature is a kind of individual in the genus of substance,
531   3, 2   |                  Nat.), "a person is an individual substance ~of rational nature";
532   3, 2   |                  which, as it is in one individual alone, ~has not the nature
533   3, 2   |               is ~abstracted from every individual, and considered in itself
534   3, 2   |                  in atomo," i.e. in an ~individual; not, indeed, in another
535   3, 2   |                 not, indeed, in another individual which is a suppositum or
536   3, 2   |                 under the ~merit of any individual man, since the goodness
537   3, 3   |          several Persons can assume one individual nature?~(7) Whether one
538   3, 3   |               one Person can assume two individual natures?~(8) Whether it
539   3, 3   |                 assume one and the same individual ~nature?~Aquin.: SMT TP
540   3, 3   |                assume one and the ~same individual nature. For, this being
541   3, 4   |                  in atomo,'" i.e. in an individual. But an individual in rational
542   3, 4   |                in an individual. But an individual in rational nature ~is a
543   3, 4   |                  in atomo," i.e. in an ~individual, which is no other than
544   3, 4   |                 Q[3], AA[1],2) that the individual to Whom the human nature
545   3, 4   |       nevertheless it is ~assumed in an individual, since it is assumed so
546   3, 4   |              assumed so as to be in an ~individual.~Aquin.: SMT TP Q[4] A[5]
547   3, 7   |               THE GRACE OF CHRIST AS AN INDIVIDUAL MAN (THIRTEEN ARTICLES)~
548   3, 7   |                  His grace as ~He is an individual man; (2) His grace as He
549   3, 7   |                 the suppositum and the ~individual. Hence action and, in consequence,
550   3, 8   |               His ~habitual grace as an individual man?~(6) Whether to be Head
551   3, 8   |             Head of the Church ~and the individual grace of the Man are not
552   3, 8   |                 capital grace, and the ~individual grace of the Man. Now the
553   3, 8   |               grace of the Man. Now the individual grace of Christ is ~distinct
554   3, 16  |                 man" may stand for any ~individual man. And thus this word "
555   3, 16  |           substance: therefore He is an individual substance. ~Now a person
556   3, 16  |                 is nothing else than an individual substance of rational ~nature;
557   3, 16  |             Para. 1/1~Reply OBJ 2: The "individual substance," which is included
558   3, 16  |                  person, since it is an individual substance; nevertheless,
559   3, 16  |         nevertheless, because it is ~an individual substance existing in something
560   3, 16  |                 may be called something individual and singular.~Aquin.: SMT
561   3, 17  |               i.e. with its determinate individual properties, as "Son of ~
562   3, 19  |             Christ not ~merely as in an individual, but also as in the Head
563   3, 19  |              Reply OBJ 1: The sin of an individual harms himself alone; but
564   3, 22  |                the sin of some ~private individual, a calf for the sin of a
565   3, 23  |              individuals are not of one individual nature, so ~that there need
566   3, 37  |             Para. 2/3~Now, the names of individual men are always taken from
567   3, 38  |              had gone in search of each individual, as Chrysostom observes,
568   3, 42  |                 Christ ~instructed some individual Gentiles, such as the Samaritan
569   3, 42  |                For ~this reason certain individual Gentiles were admitted,
570   3, 43  |               yet ~afterwards, what one individual, having heard from Him,
571   3, 48  |             upon Christ, not only as an individual, but inasmuch as He is ~
572   3, 49  |            needs to be applied to ~each individual for the cleansing of personal
573   3, 49  |                as the ~cleansing of the individual is concerned. Nevertheless
574   3, 52  |              had to be applied to ~each individual by something specially personal (
575   3, 52  |             personal, and concerned the individual; whereas ~exclusion from
576   3, 57  |            Himself particularly to some individual, e.g. in Paul's case, as
577   3, 64  |                  not on the part of the individual, but on the part of the ~
578   3, 65  |           against concupiscence ~in the individual, and against the decrease
579   3, 65  |               for the perfection of the individual, ~naturally precede those
580   3, 65  |               to the ~perfection of the individual, those naturally come first
581   3, 65  |               to the perfection of the ~individual.~Aquin.: SMT TP Q[65] A[
582   3, 65  |           account than the good of the ~individual (1 Ethic. ii). But Matrimony
583   3, 65  |               them are necessary to the individual; Baptism, simply and absolutely; ~
584   3, 72  |          whereas until then he lives an individual life, as it were, ~confined
585   3, 73  |                  the sanctifying of the individual. And from this follows another ~
586   3, 76  |                a man ~in a big or small individual. Wherefore, after the consecration,
587   3, 76  |             determinate distance of the individual parts ~from each other is
588   3, 76  |                is in the whole, and the individual parts in individual ~parts),
589   3, 76  |                 the individual parts in individual ~parts), but after the manner
590   3, 76  |             bread; or when to the ~same individual it appears for an hour under
591   3, 77  |              subject, they will not ~be individual, but general, which is clearly
592   3, 77  |                These accidents acquired individual being in the substance ~
593   3, 77  |        possessed before, hence they are individual and sensible.~Aquin.: SMT
594   3, 77  |               of ~the very notion of an individual that it cannot be in several;
595   3, 77  |               into the substance of the individual ~nourished. Now it has been
596   3, 79  |                for the salvation of one individual. Consequently, it does not ~
597   3, 80  |              seems to be lawful for any individual to ~abstain from Communion
598   3, 82  |              the ~same time baptize one individual. But the power of a priest
599   3, 82  |                1/1~Reply OBJ 2: If each individual priest were acting in his
600   3, 83  |               of keeping to address one individual in the plural ~number, especially
601 Suppl, 2 |                have contrition for each individual mortal sin. And if he is ~
602 Suppl, 3 |           intensity in respect of each ~individual sin, yet it is found in
603 Suppl, 3 |                general contrition, each individual ~sin is related to that
604 Suppl, 11|               changed at the will of an individual. Now the secrecy of ~confession
605 Suppl, 19|                an order belonging to an individual ~person. But sometimes a
606 Suppl, 20|            those general ~principles to individual patients or diseases, according
607 Suppl, 20|                adapt those ~precepts to individual cases, according as each
608 Suppl, 20|   Principalities, who are ~appointed to individual kingdoms, and to the Angels
609 Suppl, 20|              who are given charge ~over individual men, as we have explained
610 Suppl, 20|                should be vested ~in one individual, and that there should be
611 Suppl, 21|               name, although a private ~individual may say a prayer with the
612 Suppl, 22|               to individuals. Wherefore individual members of a ~community
613 Suppl, 25|                 they ~simply avail each individual in proportion to his faith
614 Suppl, 25|                reach to this particular individual. Now one ~person's good
615 Suppl, 25|               Church, may reach to some individual through indulgences.~Aquin.:
616 Suppl, 26|                a multitude, just as an ~individual stands for himself. But
617 Suppl, 26|             stands for himself. But any individual can assign his own ~goods
618 Suppl, 26|              congregation to some fixed individual. Generically, as when a ~
619 Suppl, 26|               intention to this or that individual. And since a man is a ~member
620 Suppl, 26|          communicate what belongs to an individual ~congregation or to an individual
621 Suppl, 26|       individual ~congregation or to an individual man: and he who presides
622 Suppl, 26|          communicate what belongs to an individual man, but not ~conversely.
623 Suppl, 26|           others; ~and consequently the individual is not freed from the entire
624 Suppl, 27|                the saints' merits to an individual. ~Therefore they are effective
625 Suppl, 31|            cannot, for he is a private ~individual.~Aquin.: SMT XP Q[31] A[
626 Suppl, 41|            better than the good of the ~individual, "for the good of the State
627 Suppl, 41|         preservation of the good of the individual by the act of the ~nutritive
628 Suppl, 41|               for the perfection of the individual, and such an ~obligation
629 Suppl, 41|                 is not ~binding on each individual, for the reason given above,
630 Suppl, 44|              civic life denotes not the individual act of ~this or that one,
631 Suppl, 49|                 the preservation of the individual which ~is effected by the
632 Suppl, 49|           exalted than ~the good of the individual. But no goods are necessary
633 Suppl, 49|                 himself a defect of the individual more than a defect of the ~
634 Suppl, 49|               supplies a ~defect of the individual, it is enough that he feel
635 Suppl, 52|                 the preservation of the individual, so does it seek the ~preservation
636 Suppl, 54|              that which belongs to the ~individual, by reason of which the
637 Suppl, 54|           specific nature. And yet this individual ~power of the father is
638 Suppl, 54|             that power peculiar to ~the individual which is conveyed from one
639 Suppl, 56|                or godmother of the same individual: which is absurd.~Aquin.:
640 Suppl, 60|                instance, ~can punish an individual both by correcting and by
641 Suppl, 64|                 the preservation of the individual: for the natural order requires
642 Suppl, 64|                 the preservation of the individual, the ~husband is bound to
643 Suppl, 67|          offspring with regard ~to some individual, it is proportionate with
644 Suppl, 67|              generally, but to ~certain individual persons, as also happens
645 Suppl, 70|                 same, although ~another individual heat were in it (even so
646 Suppl, 71|             they were ~offered for each individual?~(14) Whether general suffrages
647 Suppl, 73|                the resurrection of each individual to whose ~guardianship they
648 Suppl, 77|               for the perfection of the individual, ~as hair and nails are,
649 Suppl, 77|                 to the integrity of the individual.~Aquin.: SMT XP Q[80] A[
650 Suppl, 77|             from the ~perfection of the individual - either because it is on
651 Suppl, 77|                 of ~the species in some individual, either by the act of the
652 Suppl, 77|            which nature achieves in the individual, yet it is directed ~thereto
653 Suppl, 77|             intends in ~the body of the individual, and has already undergone
654 Suppl, 77|            truth of human nature in the individual, to the preservation ~and
655 Suppl, 77|                the human nature of the ~individual, not primarily but secondarily.
656 Suppl, 77|              nature in ~this particular individual, but secondarily: and that
657 Suppl, 77|                 human nature in another individual ~who is begotten of the
658 Suppl, 77|               human nature even in this individual, because distinction in ~
659 Suppl, 77|               the due quantity ~of each individual, without taking into account
660 Suppl, 77|                the human ~nature of the individual, and this reaches the aforesaid
661 Suppl, 77|           perfection of quantity in the individual and for the ~multiplication
662 Suppl, 77|         population of a ~city, for each individual is cut off from the population
663 Suppl, 77|                to the perfection of the individual ~in Adam, but was directed
664 Suppl, 78|                of human nature in ~each individual will especially rise again
665 Suppl, 78|              quantity results from each individual's nature. ~Now the nature
666 Suppl, 78|                   Now the nature of the individual will not be altered at the
667 Suppl, 78|                but also in the selfsame individual: and ~consequently we must
668 Suppl, 78|                specific but also to the individual nature. Now the specific ~
669 Suppl, 78|                 fixed measure; and each individual in the human ~species aims
670 Suppl, 78|               of quantity befitting his individual nature ~within the bounds
671 Suppl, 78|                quantity of a particular individual corresponds not ~only to
672 Suppl, 78|                nature or matter of the ~individual: wherefore the conclusion
673 Suppl, 78|                but to nature which the ~individual had at first. Nevertheless
674 Suppl, 78|           considering the nature of the individual, a ~different quantity is
675 Suppl, 78|          considering the ~nature of the individual, a different sex is due
676 Suppl, 78|                 the ~species and in the individual. Hence it does not follow
677 Suppl, 80|               is incompatible with the ~individual, by reason of its having
678 Suppl, 80|                is incompatible with the individual as ~distinct from aught
679 Suppl, 84|           containing the deeds of each ~individual written therein, for the
680 Suppl, 85|              OBJ 1: Each man is both an individual person and a part of the ~
681 Suppl, 85|            particular sentence on each ~individual, the judgment does not at
682 Suppl, 85|             generality of men than each individual to be judged, as stated
683 Suppl, 85|               For ~if the deeds of each individual were to be related by word
684 Suppl, 85|                the entire life of every individual?" ~Nor is less time requisite
685 Suppl, 85|                mouth the deeds of each ~individual, than for reading them if
686 Suppl, 88|            species but different in the individual (De Generat. i). But things ~
687 Suppl, 88|          excellent than the good of any individual ~creature. But if one creature
688 Suppl, 88|               indeed not as regards the individual, at least as regards ~the
689 Suppl, 89|          abstracts from some particular individual be a quiddity without a ~
690 Suppl, 92|                 members are parts of an individual of one species, if we consider
691 Suppl, 93|           greater than the good of the ~individual. Now if a man die in a just