Part, Question

501   1, 75  |          accidents which belong to ~existence are understood to exist
502   1, 75  |            an act; nor does it give existence by means of ~something else.
503   1, 75  |           those who maintained ~the existence of some mediate bodies between
504   1, 75  |             if each had a separate ~existence, many means of connection
505   1, 75  |             the body, it has not an existence apart from ~the existence
506   1, 75  |           existence apart from ~the existence of the body, but by its
507   1, 75  |            the body, but by its own existence is united to the body ~immediately.
508   1, 75  |          whole which does not give ~existence to each of the parts of
509   1, 76  |           to the composite, as does existence; for to ~act belongs to
510   1, 76  |           composite has substantial existence ~through the substantial
511   1, 76  |              that is, according ~to existence in a subject, and non-existence
512   1, 76  |            the soul, man has actual existence in the different degrees
513   1, 76  |           thing has one substantial existence, but may have ~several operations.
514   1, 76  |           Act, though subsequent in existence to power, is, ~nevertheless,
515   1, 76  |             substantial form causes existence in its subject. On the other
516   1, 77  |          One is whereby it acquires existence, and to this is directed
517   1, 77  |           thing is preserved in its existence and in ~its due quantity;
518   1, 77  |            nature, which also gives existence, quantity and ~preservation (
519   1, 77  |            according to its natural existence, into the thing immuted,
520   1, 77  |             to a spiritual mode ~of existence, into the thing immuted,
521   1, 78  |              by reason of ~its very existence; but is compared to these
522   1, 78  |             But, even supposing the existence of ~such a separate active
523   1, 79  |             to have a more perfect ~existence in those things which participate
524   1, 83  |         must have in themselves ~an existence under the same conditions
525   1, 83  |            Empedocles, who held the existence of our four material elements
526   1, 83  |        things which have a material existence outside the ~soul should
527   1, 83  |          soul ~so far to forget the existence of such knowledge as not
528   1, 83  |             matter to the effect of existence: so that, just as corporeal
529   1, 84  |              have the ~same mode of existence as the power of sight: therefore
530   1, 84  |          have not the same mode of ~existence as the human intellect,
531   1, 84  |          which does not involve the existence of its correlative" (Categor.
532   1, 84  |            necessity a principle of existence, as Plato thought: since
533   1, 84  |           is neither a principle of existence, nor a substance, as he ~
534   1, 86  |            conscience proclaims its existence"; and the same principle ~
535   1, 86  |           according to its mode of ~existence; and hence the natural inclination
536   1, 87  |      essence is distinct from their existence. But God has no connection
537   1, 88  |           follows from its ~mode of existence. Now the soul has one mode
538   1, 88  |     consistently with ~that mode of existence, has a mode of understanding,
539   1, 88  |           order that it may have an existence and ~an operation suitable
540   1, 88  |             it is. And the mode of ~existence of a separated soul is inferior
541   1, 88  |          order and by their mode of existence, whilst they are joined
542   1, 89  |         made, and some surmised the existence ~of something incorporeal,
543   1, 89  |              yet it ~is not its own existence, but is a being by participation,
544   1, 89  |            no forms would come into existence ~by generation; which is
545   1, 89  |           to be ~made is the way to existence, a thing must be made in
546   1, 89  |             suitable to its mode of existence. Now that properly exists
547   1, 89  |            exists which itself ~has existence; as it were, subsisting
548   1, 89  |         were, subsisting in its own existence. Wherefore ~only substances
549   1, 89  |        whereas an accident ~has not existence, but something is (modified)
550   1, 89  |             while ~its participated existence is its formal element; which
551   1, 89  |        element; which participated ~existence necessarily co-exists with
552   1, 89  |            soul's essence, because ~existence naturally follows the form.
553   1, 89  |             does not depend in its ~existence on corporeal matter, and
554   1, 89  |          inferior are produced into existence by the ~higher, and souls
555   1, 89  |            without presupposing the existence of anything; while the second ~
556   1, 90  |            farther off ~from actual existence than "being in potentiality."
557   1, 91  |            since it has a potential existence, and has nothing ~but the
558   1, 91  |           Whom ~all nature owes its existence, could form or build up
559   1, 91  |          can produce an effect into existence outside the ordinary course
560   1, 92  |         them a certain trace of the existence of these in the Cause that
561   1, 92  |            we exist, and love this ~existence and knowledge." But to exist
562   1, 92  |          from the beginning of its ~existence."~Aquin.: SMT FP Q[93] A[
563   1, 93  |    diversity of mode in its natural existence; and in ~this point the
564   1, 93  |   corruption, the state of ~natural existence remaining the same: and
565   1, 93  |       things not only for their own existence, but also that they might ~
566   1, 94  |             But consent presupposes existence. Therefore man did ~not
567   1, 94  |            the first ~moment of his existence.~Aquin.: SMT FP Q[95] A[
568   1, 101 |             very beginning of their existence were made to dwell ~in the
569   1, 102 |            production of things in ~existence. For as "it belongs to the
570   1, 102 |           as it brought things into existence, so to lead them to their ~
571   1, 102 |              because the same gives existence as gives perfection; and ~
572   1, 103 |        creatures need to be kept in existence by God?~(2) Whether they
573   1, 103 |            since His Essence is His existence; whereas ~every creature
574   1, 103 |             its essence is not its ~existence. Therefore, as Augustine
575   1, 103 |             action whereby He gives existence, which action is without
576   1, 103 |            term of every action is ~existence. Hence even the action of
577   1, 103 |            held that God, in giving existence to ~creatures, acted from
578   1, 103 |            Therefore that God gives existence to a creature ~depends on
579   1, 103 |          does He preserve things in existence otherwise ~than by continually
580   1, 103 |             continually pouring out existence into them, as we have said. ~
581   1, 103 |          was free not to give them ~existence, and not to make them; so
582   1, 103 |         free not ~to continue their existence; and thus they would cease
583   1, 103 |           except inasmuch as it has existence, and a being essentially
584   1, 103 |           have produced things into existence, so, without ~prejudice
585   1, 103 |        might not preserve things in existence.~Aquin.: SMT FP Q[104] A[
586   1, 103 |          preservation of things in ~existence. Wherefore we must conclude
587   1, 103 |             things are brought into existence from a state of ~non-existence,
588   1, 103 |           preserving all things in ~existence, according to the Apostle: "
589   1, 103 |          creature's potentiality to existence is merely receptive; ~the
590   1, 103 |           to God Himself, from Whom existence is derived. ~Wherefore the
591   1, 103 |             receiving the influx of existence ~which comes from Him Whom
592   1, 103 |            so far as their mode of ~existence is concerned, they are not
593   1, 104 |           both power and species in existence.~Aquin.: SMT FP Q[105] A[
594   1, 104 |             also preserves ~them in existence, and applies them to act,
595   1, 109 |          philosophers who admit the existence of ~incorporeal substances.~
596   1, 109 |             nothing but the way to ~existence.~Aquin.: SMT FP Q[110] A[
597   1, 112 |          acts so as to order their ~existence to the things which are
598   1, 114 |           Platonists maintained the existence of separate species, ~by
599   1, 114 |             Peripatetics denied the existence of demons; and held ~that
600   1, 115 |             below. These denied the existence ~of fate and Providence,
601   1, 115 |     fore-spoken," ~we can admit the existence of fate: although the holy
602   1, 115 |           reason Gregory denies the existence of fate: wherefore the first ~
603   1, 117 |           begins to exist, acquires existence not by ~generation, but
604   1, 117 |     sensitive soul would arrive at ~existence by creation.~Aquin.: SMT
605   1, 117 |    subsistent form, its relation to existence is that of the ~corporeal
606   1, 117 |           corporeal forms, to which existence does not belong as proper
607   1, 117 |          are naturally brought into existence by certain ~corporeal agents
608   1, 117 |       opinion of those who held the existence of several souls in ~the
609   1, 118 |           required for the primary ~existence of the individual, but for
610   2, 1   |              But the end comes into existence afterwards. Therefore a
611   2, 18  |      difference of species. For the existence of good and evil in actions
612   2, 18  |            in conformity with their existence in things, as stated above (
613   2, 26  |             just as ~that which has existence, is a being simply, while
614   2, 32  |     operation of a thing already in existence. Now that which is being ~
615   2, 37  |              sorrow has a spiritual existence in the soul. But those things
616   2, 37  |        which have ~only a spiritual existence do not cause a transmutation
617   2, 47  |         failing or ~weakness of the existence of which there are grounds
618   2, 50  |            extent, we can admit the existence of habits in dumb ~animals:
619   2, 51  |        natural habits, owing their ~existence, partly to nature, and partly
620   2, 56  |           it is taken ~for the very existence of the living thing: in
621   2, 56  |           which is the principle of existence in the living ~thing. But
622   2, 64  |       Nestorius, who maintained the existence of two ~persons and two
623   2, 74  |            than the other; thus the existence ~of God may be considered,
624   2, 100 |             i.e. as to his personal existence; ~and this is forbidden
625   2, 100 |          taken in a work proves the existence of a habit," as stated in ~
626   2, 103 |         ceremonial precepts were in existence before the Law? ~(2) Whether
627   2, 103 |       ceremonies of the Law were in existence before the Law?~Aquin.:
628   2, 103 |       ceremonies of the Law were in existence ~before the Law. For sacrifices
629   2, 103 |      ceremonies had been already in existence. Therefore the ~legal ceremonies
630   2, 103 |          God, the priesthood was in existence before the Law by human
631   2, 1   |          philosophers, such as the ~Existence and Unity of God, and so
632   2, 1   |             of faith, such as God's existence, and His ~providence over
633   2, 1   |            that ~seek Him." For the existence of God includes all that
634   2, 1   |        something perfect already in existence. On the ~other hand, in
635   2, 2   |             it belongs to prove the existence of God, is the last of ~
636   2, 2   |          some of them, ~e.g. of the existence of God, the merit of his
637   2, 55  |          something ~having separate existence and distinct from others.
638   2, 109 |               not in respect of its existence, as though he wished to
639   2, 111 |          himself something mean the existence of which in himself he does
640   2, 162 |          things that ~have a bodily existence in that paradise, he is
641   2, 171 |        First Truth the type of his ~existence, in so far as the image
642   3, 7   |           be greater heat in actual existence, viz. the heat of fire.
643   3, 10  |           nothing would hinder the ~existence of several such infinite
644   3, 27  |            in the act of origin, by existence in her mother's womb.~Aquin.:
645   3, 27  |           very first moment of her ~existence in her mother's womb, for
646   3, 28  |             things which come into ~existence by the way of nature: since
647   3, 34  |            1 Para. 1/1~Reply OBJ 1: Existence precedes action by nature,
648   3, 34  |          time the agent has perfect existence, and begins to act ~unless
649   3, 35  |     procures for it the benefit of ~existence" [*Cf. Augustine, De Unit.
650   3, 37  |             had not as yet ~perfect existence: just as now also children
651   3, 38  |         John without knowing of the existence of ~the Holy Ghost, and
652   3, 39  |        latter had already a created existence, and through the manner
653   3, 39  |             dove came suddenly into existence, to fulfil the purpose of
654   3, 50  |          the same respect had their existence ~from the beginning in the
655   3, 53  |              has the possibility of existence, is said to exist in some
656   3, 61  |            is no reason against the existence of sacraments before Christ'
657   3, 62  |             point of time come into existence after causing movement,
658   3, 63  |          the essence is ordained to existence. Therefore a ~character
659   3, 63  |           as a form having complete existence ~therein: whereas a character
660   3, 68  |             endowed with a separate existence." But the faith of ~one,
661   3, 75  |           of every thing in ~actual existence comes from its form. Consequently,
662   3, 76  |            1/1~On the contrary, The existence of the dimensive quantity
663   3, 76  |        cannot be separated from the existence of its substance. But in
664   3, 76  |           species pass, because the existence of Christ's body is not
665   3, 76  |       whatever ~possesses unfailing existence of itself, cannot be the
666   3, 76  |             it; just ~as God, Whose existence is unfailing and immortal,
667   3, 76  |      accidentally, according to the existence which He has in this ~sacrament,
668   3, 77  |             matter and form, nor of existence [quo est] and ~essence [
669   3, 77  |             preserve an accident in existence when the substance is withdrawn
670   3, 77  |        whereby ~it was preserved in existence as by its proper cause,
671   3, 77  |       essence of substance "to have existence not in a subject"; ~while
672   3, 77  |       essence of accident "to have ~existence in a subject." But in this
673   3, 77  |        hence they are compounded of existence and essence, as was ~said
674   3, 77  |      individuated ~according to the existence which they had before in
675   3, 78  |          near the beginning of ~its existence. But what is eternal has
676   3, 78  |             has no beginning of its existence. ~Therefore it is incorrect
677 Suppl, 41|           from our parents, namely "existence," "nourishment," ~and "education."
678 Suppl, 49|             offspring," because the existence of a thing does ~not depend
679 Suppl, 54|            something which owes its existence to them." The third corresponds
680 Suppl, 59|       unbelief does not prevent the existence of marriage between unbelievers.~
681 Suppl, 72|           follow ~that whiteness or existence in some particular place
682 Suppl, 76|            there is distinction of ~existence: and existence, which is
683 Suppl, 76|      distinction of ~existence: and existence, which is the act of a being,
684 Suppl, 80|       question. For it supposes the existence, ~between two opposite superficies
685 Suppl, 85|              even as it derived its existence immediately ~from God. Wherefore
686 Suppl, 88|             is useless to admit the existence of a thing unless you ~admit
687 Suppl, 89|       Avicenna (Metaph. iii), ~"the existence of an intelligence in our
688 Suppl, 94|           according to any mode ~of existence, since in its own matter