1-500 | 501-682
Part, Question
1 1, 1 | things" (1 Cor. 2:15). And Dionysius says (Div. Nom. ii): ~"Hierotheus
2 1, 1 | material things. This is what Dionysius says (Coel. Hier. i): "We
3 1, 1 | wherewith it is veiled, as Dionysius says (Coel. Hier. ~i); and
4 1, 1 | Para. 1/1~Reply OBJ 3: As Dionysius says, (Coel. Hier. i) it
5 1, 1 | figure of the New Law, and Dionysius says ~(Coel. Hier. i) "the
6 1, 3 | love for all. Or, as says Dionysius ~(Div. Nom. ix), by the
7 1, 3 | composition of other things, ~for Dionysius says (Coel. Hier. iv): "
8 1, 3 | Para. 1/2~On the contrary, Dionysius says (Div. Nom. ii): "There
9 1, 4 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. v) that "
10 1, 4 | God in a more eminent way. Dionysius implies ~the same line of
11 1, 4 | argument, too, ~is implied by Dionysius (Div. Nom. v), when he says
12 1, 4 | OBJ 1: Even as the sun (as Dionysius remarks, (Div. Nom. v)), ~
13 1, 4 | 1~Reply OBJ 3: The same Dionysius says (Div. Nom. v) that,
14 1, 4 | Para. 1/1~Reply OBJ 1: As Dionysius says (Div. Nom. ix), when
15 1, 4 | creatures; because, ~as Dionysius says (Div. Nom. ix): "A
16 1, 5 | signified by the ~names. But Dionysius (Div. Nom. iii) assigned
17 1, 5 | than being, because, as Dionysius notes (Div. ~Nom. v), "goodness
18 1, 5 | 1 Para. 1/1~Reply OBJ 1: Dionysius discusses the Divine Names (
19 1, 5 | be non-being. Therefore Dionysius says that "goodness extends ~
20 1, 5 | the other causes. For, as Dionysius says (Div. Nom. iv), ~"Goodness
21 1, 5 | goodness is self-diffusive; for Dionysius says (Div. ~Nom. iv) that
22 1, 6 | belong to Him; and hence ~Dionysius (Div. Nom. iv) attributes
23 1, 9 | touches the earth. In this way Dionysius (Coel. Hier. i) ~expounds
24 1, 9 | their existence. ~Wherefore Dionysius says (Div. Nom. iv) that "
25 1, 10 | certain degree and order; and Dionysius (Coel. ~Hier. x) seems to
26 1, 11 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. 5, ult.): "
27 1, 11 | contained under "one." Thus Dionysius says (Div. Nom. cap. ult.)
28 1, 12 | see what is ~increatable?" Dionysius also says (Div. Nom. i),
29 1, 12 | rather super-existence, as ~Dionysius says (Div. Nom. iv). Therefore
30 1, 12 | of ~comprehension. Hence Dionysius premises immediately before
31 1, 12 | similitude. First, because as Dionysius ~says (Div. Nom. i), "by
32 1, 12 | its own natural power. For Dionysius says (Div. Nom. iv): "An
33 1, 12 | know ~all things. For as Dionysius says (Coel. Hier. vii), "
34 1, 12 | Reply OBJ 1: According to Dionysius (Coel. Hier. iv) a man is
35 1, 12 | than by natural reason. For Dionysius says (De Mystica Theol.
36 1, 12 | knowledge given by grace. For Dionysius says (Coel. Hier. i) that "
37 1, 13 | can be given to God. For Dionysius says ~(Div. Nom. i) that, "
38 1, 13 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. i): "You
39 1, 13 | to Him; as appears from Dionysius says (Coel. Hier. ii). Therefore
40 1, 13 | Such names as these, as Dionysius shows, are denied of God ~
41 1, 13 | more eminent way. Hence ~Dionysius says also that God is above
42 1, 13 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. i): "We
43 1, 13 | cause of all creatures, as Dionysius says (De ~Mystica Theol.).
44 1, 13 | providence over all; hence Dionysius says (Div. ~Nom. ii), "The
45 1, 13 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. iii) that "
46 1, 13 | be formed about ~God. For Dionysius says (Coel. Hier. ii) that "
47 1, 13 | 1 Para. 1/1~Reply OBJ 1: Dionysius says that the affirmations
48 1, 14 | is known darkness. Hence Dionysius ~says (Div. Nom. vii): "
49 1, 15 | there are no ideas. For Dionysius says (Div. Nom. ~vii), that
50 1, 15 | are no ~ideas, since, as Dionysius says (Div. Nom. v): "Acts
51 1, 18 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vi, 1) that "
52 1, 19 | the cause of things. For ~Dionysius says (Div. Nom. iv, 1): "
53 1, 19 | 1 Para. 1/1~Reply OBJ 1: Dionysius in these words does not
54 1, 19 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. iv, 23): "
55 1, 19 | above (ad 1). Therefore ~Dionysius in saying that "evil would
56 1, 19 | Philosopher (Ethic. ii, 6), and Dionysius (Div. Nom. iv, 22). It is
57 1, 20 | Para. 1/1~OBJ 3: Further, Dionysius says (Div. Nom. iv): "Love
58 1, 20 | things. For according to ~Dionysius (Div. Nom. iv, 1), love
59 1, 20 | works for his own. Hence ~Dionysius says (Div. Nom. iv, 1): "
60 1, 21 | the justice of God. Hence Dionysius says (Div. Nom. viii, 4): "
61 1, 22 | Para. 1/1~On the contrary, Dionysius says that (Div. Nom. iv,
62 1, 23 | not chosen by God. For ~Dionysius says (Div. Nom. iv, 1) that
63 1, 29 | not be said of God. ~For Dionysius says (Div. Nom.): "No one
64 1, 32 | impossible. Hence it is said by Dionysius (Div. Nom. ii): "Whoever
65 1, 32 | there are no notions. For Dionysius says (Div. Nom. i): "We
66 1, 36 | proceed from the Son. ~For as Dionysius says (Div. Nom. i): "We
67 1, 37 | bond between lovers, for as Dionysius says ~(Div. Nom. iv): "Love
68 1, 39 | Holy Writ, as appears from Dionysius (Div. ~Nom. i). Now Holy
69 1, 42 | reference to creatures, Dionysius says (Div. ~Nom. ix): "Equality
70 1, 44 | this likewise appears from Dionysius, who says (Div. ~Nom. v)
71 1, 44 | Para. 1/1~Reply OBJ 4: As Dionysius says (Div. Nom. iv), by "
72 1, 45 | illuminates an inferior, as Dionysius says (Coel. Hier. ~iv, x).
73 1, 45 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. ii) that
74 1, 48 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv), "Evil
75 1, 48 | perfection. And therefore, as ~Dionysius says (Div. Nom. iv): "Evil
76 1, 48 | that ~is a "not-being." But Dionysius says (Div. Nom. iv) that "
77 1, 48 | but to save nature," as Dionysius says (Div. Nom. iv); ~but
78 1, 48 | something that exists. But Dionysius says (Div. Nom. iv, 4) that "
79 1, 48 | 1 Para. 1/1~Reply OBJ 1: Dionysius means that evil is not in
80 1, 48 | by the evil of pain, as Dionysius says ~(Div. Nom. iv): "To
81 1, 49 | Para. 1/1~OBJ 4: Further, Dionysius says (Div. Nom. iv) that
82 1, 50 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv): "The
83 1, 50 | Obj. 4 Para. 1/1~OBJ 4: Dionysius says (Div. Nom. iv) that "
84 1, 50 | multitude. This is what Dionysius says (Coel. Hier. xiv): "
85 1, 50 | first, middle, and last, as Dionysius says (Hier. Ang. x). Therefore
86 1, 50 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that
87 1, 51 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that "
88 1, 51 | by the other members, as Dionysius teaches ~(Coel. Hier.).~
89 1, 54 | movement, as is ~clear from Dionysius (Div. Nom. iv). But to exist
90 1, 54 | all things in itself, as Dionysius says ~(Div. Nom. v). Hence
91 1, 54 | passages of ~his writings, Dionysius styles angels "intellects"
92 1, 54 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. xi) that "
93 1, 54 | Para. 1/1~OBJ 3: Further, Dionysius says (Div. Nom. iv) that
94 1, 55 | by their substance. ~For Dionysius says (Div. Nom. vii) that "
95 1, 55 | participatively: and therefore Dionysius says (Div. Nom. iv) that
96 1, 55 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that "
97 1, 55 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vii) that
98 1, 55 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. xii) that
99 1, 56 | does not know himself. For Dionysius ~says that "the angels do
100 1, 56 | natural ~principles. For Dionysius says (Div. Nom. i) that
101 1, 56 | from sensible things, as ~Dionysius observes (Div. Nom. vii).
102 1, 56 | 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking of the knowledge
103 1, 57 | simple Being ~itself, as Dionysius says (Div. Nom. 1). But
104 1, 57 | the Divine goodness, as Dionysius says (Coel. ~Hier. iv).
105 1, 57 | angels, as is clear ~from Dionysius (Coel. Hier. iv). But the
106 1, 57 | appears from the passage of Dionysius already quoted.~Aquin.:
107 1, 58 | moved ~by understanding, as Dionysius says (Div. Nom. iv). Therefore
108 1, 58 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vii) that
109 1, 58 | corporeal substances: for Dionysius calls them "heavenly minds" ~(
110 1, 58 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vii) that "
111 1, 58 | and most clear mirror, as Dionysius says ~(Div. Nom. iv), it
112 1, 58 | appertains to falsehood. But, as Dionysius says ~(Div. Nom. iv), there
113 1, 58 | estimating falsely. But, as ~Dionysius says (Eccl. Hier. vi), there
114 1, 58 | error in its intellect. But ~Dionysius (Div. Nom. vii) affirms
115 1, 59 | appetite in the angels. For Dionysius says (Div. Nom. iv) that
116 1, 60 | intellectual love, ~as stated by Dionysius (Div. Nom. iv). But an angel'
117 1, 60 | 1/1~OBJ 2: Further, as Dionysius observes (Div. Nom. iv): "
118 1, 60 | which unites one ~to others. Dionysius used the terms "uniting"
119 1, 63 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that "
120 1, 63 | the dog to be fierce, as Dionysius observes (De Div. Nom. iv).~
121 1, 63 | order of the ~Seraphim, as Dionysius says (Coel. Hier. vi, vii).
122 1, 64 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that, "
123 1, 64 | something ~else. Therefore Dionysius says (Div. Nom. iv) that
124 1, 64 | tremble" (Jm. 2:19). And Dionysius ~observes (Div. Nom. iv),
125 1, 66 | themselves are ~not sent, as Dionysius teaches (Coel. Hier. xii).
126 1, 67 | Para. 1/1~OBJ 2: Further, Dionysius (Div. Nom. iv) includes
127 1, 67 | different rays of light, as Dionysius says (Div. Nom. ii) are ~
128 1, 67 | 1 ~I answer, then, with Dionysius (Div. Nom. iv), that the
129 1, 68 | to both opinions: for as Dionysius says (Div. Nom. iv), the ~
130 1, 70 | determination of power, ~Dionysius (Div. Nom. iv) says that
131 1, 73 | itself to that object, as Dionysius says (Div. Nom. ii). On
132 1, 73 | communicate itself, as Dionysius says (Div. Nom. iv). The
133 1, 75 | be ~the soul. And since Dionysius (Ang. Hier. xi) says that
134 1, 75 | clear ~from the teaching of Dionysius (Div. Nom. v). Therefore
135 1, 75 | precontaining all things," as ~Dionysius says (Div. Nom. v). Wherefore
136 1, 75 | participator of existence," as Dionysius says (Div. Nom. v). ~Now
137 1, 75 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that
138 1, 75 | are different; since, as Dionysius says (Div. Nom. vii), "Angelic
139 1, 76 | by way of the senses, as ~Dionysius says (Div. Nom. vii). But
140 1, 76 | perfectly in the ~superior, as Dionysius says (Div. Nom. v). Therefore
141 1, 77 | Para. 1/1~On the contrary, Dionysius (Coel. Hier. xi) says that "
142 1, 37 | bond between lovers, for as Dionysius says ~(Div. Nom. iv): "Love
143 1, 39 | Holy Writ, as appears from Dionysius (Div. ~Nom. i). Now Holy
144 1, 42 | reference to creatures, Dionysius says (Div. ~Nom. ix): "Equality
145 1, 45 | this likewise appears from Dionysius, who says (Div. ~Nom. v)
146 1, 45 | Para. 1/1~Reply OBJ 4: As Dionysius says (Div. Nom. iv), by "
147 1, 46 | illuminates an inferior, as Dionysius says (Coel. Hier. ~iv, x).
148 1, 46 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. ii) that
149 1, 49 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv), "Evil
150 1, 49 | perfection. And therefore, as ~Dionysius says (Div. Nom. iv): "Evil
151 1, 49 | that ~is a "not-being." But Dionysius says (Div. Nom. iv) that "
152 1, 49 | but to save nature," as Dionysius says (Div. Nom. iv); ~but
153 1, 49 | something that exists. But Dionysius says (Div. Nom. iv, 4) that "
154 1, 49 | 1 Para. 1/1~Reply OBJ 1: Dionysius means that evil is not in
155 1, 49 | by the evil of pain, as Dionysius says ~(Div. Nom. iv): "To
156 1, 50 | Para. 1/1~OBJ 4: Further, Dionysius says (Div. Nom. iv) that
157 1, 51 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv): "The
158 1, 51 | Obj. 4 Para. 1/1~OBJ 4: Dionysius says (Div. Nom. iv) that "
159 1, 51 | multitude. This is what Dionysius says (Coel. Hier. xiv): "
160 1, 51 | first, middle, and last, as Dionysius says (Hier. Ang. x). Therefore
161 1, 51 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that
162 1, 52 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that "
163 1, 52 | by the other members, as Dionysius teaches ~(Coel. Hier.).~
164 1, 55 | movement, as is ~clear from Dionysius (Div. Nom. iv). But to exist
165 1, 55 | all things in itself, as Dionysius says ~(Div. Nom. v). Hence
166 1, 55 | passages of ~his writings, Dionysius styles angels "intellects"
167 1, 55 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. xi) that "
168 1, 55 | Para. 1/1~OBJ 3: Further, Dionysius says (Div. Nom. iv) that
169 1, 56 | by their substance. ~For Dionysius says (Div. Nom. vii) that "
170 1, 56 | participatively: and therefore Dionysius says (Div. Nom. iv) that
171 1, 56 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that "
172 1, 56 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vii) that
173 1, 56 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. xii) that
174 1, 57 | does not know himself. For Dionysius ~says that "the angels do
175 1, 57 | natural ~principles. For Dionysius says (Div. Nom. i) that
176 1, 57 | from sensible things, as ~Dionysius observes (Div. Nom. vii).
177 1, 57 | 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking of the knowledge
178 1, 58 | simple Being ~itself, as Dionysius says (Div. Nom. 1). But
179 1, 58 | the Divine goodness, as Dionysius says (Coel. ~Hier. iv).
180 1, 58 | angels, as is clear ~from Dionysius (Coel. Hier. iv). But the
181 1, 58 | appears from the passage of Dionysius already quoted.~Aquin.:
182 1, 59 | moved ~by understanding, as Dionysius says (Div. Nom. iv). Therefore
183 1, 59 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vii) that
184 1, 59 | corporeal substances: for Dionysius calls them "heavenly minds" ~(
185 1, 59 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vii) that "
186 1, 59 | and most clear mirror, as Dionysius says ~(Div. Nom. iv), it
187 1, 59 | appertains to falsehood. But, as Dionysius says ~(Div. Nom. iv), there
188 1, 59 | estimating falsely. But, as ~Dionysius says (Eccl. Hier. vi), there
189 1, 59 | error in its intellect. But ~Dionysius (Div. Nom. vii) affirms
190 1, 60 | appetite in the angels. For Dionysius says (Div. Nom. iv) that
191 1, 61 | intellectual love, ~as stated by Dionysius (Div. Nom. iv). But an angel'
192 1, 61 | 1/1~OBJ 2: Further, as Dionysius observes (Div. Nom. iv): "
193 1, 61 | which unites one ~to others. Dionysius used the terms "uniting"
194 1, 64 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that "
195 1, 64 | the dog to be fierce, as Dionysius observes (De Div. Nom. iv).~
196 1, 64 | order of the ~Seraphim, as Dionysius says (Coel. Hier. vi, vii).
197 1, 65 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that, "
198 1, 65 | something ~else. Therefore Dionysius says (Div. Nom. iv) that
199 1, 65 | tremble" (Jm. 2:19). And Dionysius ~observes (Div. Nom. iv),
200 1, 67 | themselves are ~not sent, as Dionysius teaches (Coel. Hier. xii).
201 1, 68 | Para. 1/1~OBJ 2: Further, Dionysius (Div. Nom. iv) includes
202 1, 68 | different rays of light, as Dionysius says (Div. Nom. ii) are ~
203 1, 68 | 1/1~I answer, then, with Dionysius (Div. Nom. iv), that the
204 1, 69 | to both opinions: for as Dionysius says (Div. Nom. iv), the ~
205 1, 71 | determination of power, ~Dionysius (Div. Nom. iv) says that
206 1, 72 | itself to that object, as Dionysius says (Div. Nom. ii). On
207 1, 72 | communicate itself, as Dionysius says (Div. Nom. iv). The
208 1, 74 | be ~the soul. And since Dionysius (Ang. Hier. xi) says that
209 1, 74 | clear ~from the teaching of Dionysius (Div. Nom. v). Therefore
210 1, 74 | precontaining all things," as ~Dionysius says (Div. Nom. v). Wherefore
211 1, 74 | participator of existence," as Dionysius says (Div. Nom. v). ~Now
212 1, 74 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that
213 1, 74 | are different; since, as Dionysius says (Div. Nom. vii), "Angelic
214 1, 75 | by way of the senses, as ~Dionysius says (Div. Nom. vii). But
215 1, 75 | perfectly in the ~superior, as Dionysius says (Div. Nom. v). Therefore
216 1, 76 | Para. 1/1~On the contrary, Dionysius (Coel. Hier. xi) says that "
217 1, 77 | nature, as is made clear ~by Dionysius (Div. Nom. vii). Therefore,
218 1, 78 | without mental discussion, as Dionysius says (Div. Nom. vii). But
219 1, 79 | all things pre-exist," as Dionysius says (Div. Nom. v).~Aquin.:
220 1, 81 | whatever it desires. For Dionysius says (Div. Nom. iv) that "
221 1, 83 | way than in themselves, as Dionysius says (Coel. Hier. xii).
222 1, 83 | we gather knowledge, as Dionysius says (Div. Nom. vii).~Aquin.:
223 1, 83 | as to the unknown," as Dionysius says (Myst. Theolog. i).
224 1, 83 | creative substances, ~as Dionysius relates (Div. Nom. xi);
225 1, 83 | possess the truth; and God, as Dionysius says (Div. Nom. i), we know
226 1, 87 | of material things. For Dionysius says (Coel. Hier. ~i) that "
227 1, 87 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. i) that "
228 1, 87 | dissimilar therefrom, as ~Dionysius says (Coel. Hier. ii).~Aquin.:
229 1, 89 | means of the superior, as Dionysius says (Div. Nom. iv). Therefore
230 1, 89 | forwarded by the higher," as Dionysius says (Eccl. ~Hier. v); therefore
231 1, 90 | in one ~simple whole," as Dionysius says (Div. Nom. v); in the
232 1, 92 | irrational ~creatures. For Dionysius says (Div. Nom. ii): "Effects
233 1, 92 | nature of an image. But Dionysius says (Div. Nom. iv) ~that "
234 1, 92 | nature of an image. So Dionysius says that effects are "contingent
235 1, 92 | 2 Para. 1/1~Reply OBJ 2: Dionysius compares the solar ray to
236 1, 93 | movement in the soul, as Dionysius says (Div. Nom. iv). The
237 1, 94 | remained after sin, as ~Dionysius declared (Div. Nom. iv).
238 1, 95 | belongs to God alone, as Dionysius says (Ep. ad Polycarp. vii).
239 1, 100 | holy angels, according to ~Dionysius (Coel. Hier. vii).~Aquin.:
240 1, 102 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. xii): "God
241 1, 102 | acts intending evil," as Dionysius says (Div. Nom. iv): secondly
242 1, 104 | between God and a body; for ~Dionysius says (Div. Nom. 1): "There
243 1, 104 | reach up to Him. ~Thus did Dionysius understand the words, "There
244 1, 105 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. viii)
245 1, 105 | he knows himself. Hence ~Dionysius says (Coel. Hier. vii): "
246 1, 105 | This ~is thus expressed by Dionysius (Coel. Hier. xv): "Every
247 1, 105 | latter; ~and as to this Dionysius says (Div. Nom. iv) that
248 1, 105 | Because, according to Dionysius quoted above (A[1]), as
249 1, 105 | 1/1~OBJ 2: Further, as Dionysius says (Coel. Hier. vii): "
250 1, 105 | knowledge of truth. Thus ~Dionysius says (Eccl. Hier. vi): that "
251 1, 105 | Para. 1/1~On the contrary, Dionysius says that "this is the Divine
252 1, 105 | all he himself knows. For Dionysius says (Coel. Hier. ~xii)
253 1, 105 | is the King of glory," as Dionysius expounds (Coel. Hier. vii). ~
254 1, 105 | held individually." And Dionysius ~says: "Each heavenly essence
255 1, 106 | According to the exposition of Dionysius (Coel. Hier. ~vii), the
256 1, 106 | the angels, because, as Dionysius ~says (Coel. Hier. xv): "
257 1, 107 | Para. 1/1~OBJ 2: Further, Dionysius says (Coel. Hier. iii) that "
258 1, 107 | Para. 1/1~On the contrary, Dionysius (Coel. Hier. vi) distinguishes
259 1, 107 | under ~sensible signs, as Dionysius says (Coel. Hier. i). Therefore
260 1, 107 | the vestibule of God," as Dionysius says (Coel. Hier. ~vii).
261 1, 107 | against the opinion of ~Dionysius who place a hierarchy in
262 1, 107 | hierarchical order, for as ~Dionysius says (Coel. Hier. iii): "
263 1, 107 | But hierarchy is order, as Dionysius says (Coel. Hier. iii). ~
264 1, 107 | bishops "perfecting," as Dionysius ~says (Eccl. Hier. v). But
265 1, 107 | and so in every hierarchy Dionysius ~places three orders (Coel.
266 1, 107 | angels is imperfect, as Dionysius says (Coel. ~Hier. vi).
267 1, 107 | they are not equal. Hence Dionysius says (Coel. Hier. x) that
268 1, 107 | sacred ~principality," and Dionysius places in its definition
269 1, 107 | burning" or "kindling," as ~Dionysius says (Coel. Hier. vii).
270 1, 107 | Para. 1/3~I answer that, As Dionysius says (Coel. Hier. vii),
271 1, 107 | Para. 3/3~So in this way Dionysius (Coel. Hier. vii) explains
272 1, 107 | to the lowest order, as Dionysius says ~(Coel. Hier. v). Or
273 1, 107 | an angelic order. Hence Dionysius says ~(Coel. Hier. viii)
274 1, 107 | Para. 1/1~Reply OBJ 2: As Dionysius says (Div. Nom. xii): "Dominion
275 1, 107 | the Divine gifts." Hence ~Dionysius also states (Coel. Hier.
276 1, 107 | God" (Rm. 13:2). And so Dionysius says (Coel. ~Hier. viii)
277 1, 107 | ordered to be done. And so Dionysius says (Coel. ~Hier. ix) that
278 1, 107 | Archangels," according to Dionysius (Coel. Hier. ix), ~are between
279 1, 107 | word ardor or fire. Hence ~Dionysius (Coel. Hier. vii) expounds
280 1, 107 | fulness of knowledge," which ~Dionysius (Coel. Hier. vii) expounds
281 1, 107 | but not conversely. But Dionysius (Coel. Hier. vii) explains ~
282 1, 107 | above the Archangels, as Dionysius says (Coel. Hier. ix).~Aquin.:
283 1, 107 | Para. 1/1~On the contrary, Dionysius (Coel. Hier. vii), places
284 1, 107 | Hom. xxiv in Ev.) and Dionysius (Coel. Hier. vii), who agree
285 1, 107 | Principalities" and "Virtues." For Dionysius places the ~"Virtues" beneath
286 1, 107 | according to the placing of Dionysius. Writing however to ~the
287 1, 107 | reason for the ordering of Dionysius, in ~which we see, that,
288 1, 107 | every kind of operation. So Dionysius, ~considering the properties
289 1, 107 | the orders according to ~Dionysius and Gregory. For Gregory
290 1, 107 | same as "Principalities" of Dionysius. For to work miracles holds
291 1, 108 | their natural gifts; as Dionysius says (Div. Nom. iv).~Aquin.:
292 1, 109 | Para. 1/1~I answer that, As Dionysius says (Div. Nom. vii): "Divine
293 1, 110 | enlightened by faith; hence Dionysius (Eccl. Hier. iii) attributes ~
294 1, 110 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. iv) that
295 1, 110 | things, ~according to what Dionysius says (Coel. Hier. i), that, "
296 1, 111 | quoting the ~statement of Dionysius (Coel. Hier. xiii), that "
297 1, 111 | Reply OBJ 2: According to Dionysius (Coel. Hier. xiii), the
298 1, 111 | the first hierarchy, as Dionysius says ~(Coel. Hier. viii).
299 1, 111 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. viii)
300 1, 111 | manifested by their ~names, as Dionysius says (Coel. Hier. vii);
301 1, 111 | 112] A[4] R.O. 2 Para. 2/2~Dionysius, however, (Coel. Hier. xiv)
302 1, 111 | hundred, and a thousand, as Dionysius remarks in the same ~passage.~
303 1, 112 | medium ~of the higher, as Dionysius says (Coel. Hier. iv, xiii).
304 1, 112 | greater than another, as Dionysius says (Coel. Hier. x), it
305 1, 112 | lowest order, according to Dionysius ~(Coel. Hier. v, ix).~Aquin.:
306 1, 112 | order of angels; for, as Dionysius says (Coel. Hier. x) in
307 1, 113 | temptation of the ~devil. For Dionysius says (Div. Nom. iv) that "
308 1, 113 | the words of Damascene and Dionysius.~Aquin.: SMT FP Q[114] A[
309 1, 114 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. xv) that
310 1, 114 | and powerful nature." And Dionysius (Div. Nom. iv) says that "
311 1, 116 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that
312 2, 1 | essentially diffusive, as Dionysius ~states (Div. Nom. iv).
313 2, 1 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. iv) that "
314 2, 2 | of itself, as stated by Dionysius ~(Div. Nom. iv). But man'
315 2, 2 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. v), that "
316 2, 2 | these. And in this sense Dionysius speaks. But if we consider
317 2, 2 | Hence in the same passage ~Dionysius says that things that live
318 2, 2 | constitutes man's happiness. ~For Dionysius says (Div. Nom. vii) that
319 2, 3 | men are enlightened, as ~Dionysius says (Coel. Hier. iv). Therefore
320 2, 3 | the Divine Essence. For Dionysius says (Myst. Theol. i) that
321 2, 3 | 1 Para. 1/1~Reply OBJ 1: Dionysius speaks of the knowledge
322 2, 5 | above the ~rational, as Dionysius declares (Div. Nom. iv,
323 2, 8 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that "
324 2, 9 | angel who enlightens it, as Dionysius says (Coel. Hier. iv). For
325 2, 10 | Para. 1/1~I answer that, As Dionysius says (Div. Nom. iv) "it
326 2, 17 | one in ~some respect, as Dionysius says (Div. Nom. xiii). But
327 2, 18 | that none is ~evil. For Dionysius says (Div. Nom. iv) that
328 2, 18 | cause, save accidentally, as Dionysius ~declares (Div. Nom. iv).
329 2, 18 | are not ~from the end. For Dionysius says (Div. Nom. iv) that "
330 2, 18 | the complete cause," ~as Dionysius says (Div. Nom. iv).~Aquin.:
331 2, 18 | the ~reason; because as Dionysius says (Div. Nom. iv), "the
332 2, 18 | 3: Further, according to Dionysius (Div. Nom. iv), "evil is
333 2, 19 | the scope of the will," as Dionysius says ~(Div. Nom. iv). If
334 2, 19 | Para. 1/1~Reply OBJ 1: As Dionysius says (Div. Nom. iv), "good
335 2, 21 | Para. 1/1~OBJ 3: Further, Dionysius says (Div. Nom. iv) that
336 2, 22 | intellectual appetite. For Dionysius declares (Div. Nom. ii) ~
337 2, 24 | disaccord with reason," as Dionysius says (Div. Nom. iv). Now
338 2, 25 | and ~binding force," as Dionysius says (Div. Nom. iv). But
339 2, 26 | Para. 1/1~OBJ 3: Further, Dionysius (Div. Nom. iv) mentions
340 2, 26 | all things: because, as Dionysius says (Div. Nom. iv), ~"Beauty
341 2, 26 | every love is a power, as Dionysius says (Div. Nom. iv). ~Therefore
342 2, 26 | of movement or action, ~Dionysius calls love a power, in so
343 2, 26 | result ~of love. Hence, too, Dionysius says that "love is a unitive
344 2, 26 | the same as dilection. For Dionysius ~says (Div. Nom. iv) that
345 2, 26 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that "
346 2, 26 | 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking of love and
347 2, 27 | Para. 1/1~OBJ 3: Further, Dionysius says (Div. Nom. iv) that
348 2, 27 | things there is love, as ~Dionysius says (Div. Nom. iv); whereas
349 2, 28 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that
350 2, 28 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that "
351 2, 28 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv): "God
352 2, 28 | love causes fervor: for Dionysius (Coel. ~Hier. vii) in reckoning
353 2, 28 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that "
354 2, 28 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that "
355 2, 28 | it is in this sense that Dionysius speaks of love in chapter
356 2, 29 | except in virtue of good," as Dionysius says (Div. Nom. iv). But
357 2, 29 | the scope of the will," as Dionysius says (Div. Nom. iv). Now
358 2, 31 | by one simple act": and Dionysius says at the end of ~De Coel.
359 2, 31 | common with angels. Wherefore Dionysius says (De ~Coel. Hier.) that "
360 2, 34 | accord with reason," as Dionysius ~says (Div. Nom. iv). But
361 2, 35 | is stronger than evil, as Dionysius declares (Div. ~Nom. iv).
362 2, 35 | happens in many ways," as Dionysius says ~(Div. Nom. iv).~Aquin.:
363 2, 41 | there is a natural love, as Dionysius says (Div. Nom. iv). Therefore ~
364 2, 46 | here below, according to Dionysius (Div. Nom. iv). Because
365 2, 50 | Maximus, commentator of Dionysius (Coel. Hier. vii), says: "
366 2, 50 | 1/1~OBJ 2: Further, as Dionysius says (Coel. Hier. iv): "
367 2, 50 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. vii) that
368 2, 50 | that Pure Act. Wherefore ~Dionysius says (Coel. Hier. vii) that
369 2, 51 | to ~preserve nature," as Dionysius says (Div. Nom. iv). But
370 2, 55 | implies defect; wherefore Dionysius says (Div. Hom. ii) that ~
371 2, 55 | reason, with regard to which ~Dionysius says (Div. Nom. iv) "that
372 2, 58 | agrees with his reason," as Dionysius ~states (Div. Nom. iv).
373 2, 60 | save in virtue of good, as Dionysius states (Div. Nom. ~iv).
374 2, 63 | natural gifts remain, ~as Dionysius states (Div. Nom. iv). But
375 2, 63 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. iv) that
376 2, 63 | second causes; ~for, as Dionysius says (Coel. Hier. iv), "
377 2, 70 | all manner of ways," as ~Dionysius says (Div. Nom. iv): so
378 2, 71 | to be against reason," as Dionysius states (Div. Nom. ~iv).
379 2, 71 | each single defect," as Dionysius states (Div. Nom. iv): so
380 2, 71 | to be against reason, as Dionysius states (Div. ~Nom. iv).
381 2, 72 | acts ~intending evil," as Dionysius declares (Div. Nom. iv).
382 2, 72 | circumstances. For, as Dionysius says (Div. Nom. iv), "evil
383 2, 74 | be a subject of sin. For ~Dionysius says (Div. Nom. iv) that "
384 2, 75 | But evil has no cause, as Dionysius ~says (Div. Nom. iv). Therefore
385 2, 75 | weak and powerless," as Dionysius declares (Div. Nom. iv). ~
386 2, 76 | about it: in which sense ~Dionysius puts nescience in the angels (
387 2, 78 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. iv) that "
388 2, 79 | as to their last end, as Dionysius states (Div. ~Nom. i): so
389 2, 79 | works, intending evil," as ~Dionysius states (Div. Nom. iv). Now
390 2, 79 | from the First Being, as Dionysius declares (Div. ~Nom. v).
391 2, 80 | devil's ~suggestion. For Dionysius says (Div. Nom. iv) that
392 2, 85 | in devils after sin, as Dionysius states (Div. Nom. iv). ~
393 2, 85 | 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking of the first-mentioned
394 2, 87 | and that is an evil: for Dionysius says (Div. Nom. iv) that ~"
395 2, 87 | suffices ~for virtue: for, as Dionysius says (Div. Nom. viii), "
396 2, 96 | And a wise ~authority [*Dionysius Cato, Dist. de Moribus]
397 2, 98 | has various degrees, as Dionysius ~states (Div. Nom. iv):
398 2, 98 | general reason given by Dionysius (Coel. Hier. iv), viz. that "
399 2, 98 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. ix) that
400 2, 99 | Para. 1/1~Reply OBJ 3: As Dionysius says (Coel. Hier. i), the
401 2, 101 | certain sensible figures, as Dionysius states (Coel. ~Hier. i);
402 2, 106 | Para. 1/1~Reply OBJ 1: As Dionysius says (Eccl. Hier. v), there
403 2, 109 | universe, which is God. Hence Dionysius says (Div. Nom. iv) that ~"
404 2, 109 | God in its own way. Hence Dionysius says (Div. Nom. iv) that ~"
405 2, 111 | God by other ~things, as Dionysius says (Coel. Hier. iv). And
406 2, 112 | 3: Further, according to Dionysius (Coel. Hier. iii, iv, vii,
407 2, 112 | them through grace. Hence Dionysius ~says (Coel. Hier. vii)
408 2, 112 | itself, as appears from Dionysius ~(Div. Nom. iv). Now the
409 2, 1 | Para. 1/1~On the contrary, Dionysius says (Div. Nom. vii) that "
410 2, 1 | authority of Holy Writ, as Dionysius declares (Div. Nom. ii).
411 2, 2 | angels through the higher, as Dionysius explains (Coel. Hier. iv, ~
412 2, 2 | than the lower angels, as Dionysius states ~(Coel. Hier. xii),
413 2, 2 | according to the commentary of Dionysius (Coel. Hier. vii), it is ~
414 2, 2 | ministry of ~the angels, as Dionysius states (Coel. Hier. ix).
415 2, 4 | that appear not"; and when Dionysius says ~(Div. Nom. vii) that "
416 2, 8 | their capacity and mode, as Dionysius states (Div. Nom. iv). Now
417 2, 8 | is a sign of reason), as ~Dionysius explains (Div. Nom. vii).
418 2, 10 | many ways," according to ~Dionysius (Div. Nom. iv) and the Philosopher (
419 2, 12 | that of God. Now God, as Dionysius ~says (Div. Nom. i), is
420 2, 18 | Para. 1/1~Reply OBJ 2: As Dionysius says (Div. Nom. ix) "the
421 2, 23 | naturally. Now, ~according to Dionysius (Div. Nom. iv), the "Divine
422 2, 23 | 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking of the love
423 2, 24 | friendship implies union, for Dionysius says (Div. ~Nom. iv) that "
424 2, 24 | good is beloved by all, as Dionysius states (Div. Nom. ~iv).
425 2, 24 | in them unimpaired, ~as Dionysius states (Div. Nom. iv). Therefore
426 2, 26 | pre-eminence or ~negation as Dionysius states (Div. Nom. i; cf.
427 2, 26 | love is a kind of union, as Dionysius shows (Div. Nom. ~iv). But
428 2, 28 | in such like union, for Dionysius says (Div. Nom. xi) that
429 2, 28 | peace. For, according to ~Dionysius (Div. Nom. xi), peace "unites
430 2, 28 | things desire peace": and Dionysius says the same (Div. Nom.
431 2, 28 | natural appetite. Hence Dionysius says that ~"peace is the
432 2, 28 | is "a unitive force" as Dionysius says (Div. Nom. iv): and
433 2, 29 | Reply OBJ 1: According to Dionysius (Div. Nom. iv), "love moves
434 2, 29 | which are nearest to Him, as Dionysius ~declares (Coel. Hier. vii).
435 2, 31 | as ~a father." Wherefore Dionysius finds fault with the monk
436 2, 32 | no man can hate God. For Dionysius says (Div. ~Nom. iv) that "
437 2, 32 | aversion. But according to Dionysius ~(Div. Nom. i) God draws
438 2, 43 | connaturality with them: thus Dionysius ~says (Div. Nom. ii) that "
439 2, 43 | judge his own actions, as Dionysius declares (Ep. ad Demophil.).~
440 2, 45 | in accord with reason, as Dionysius declares ~(Div. Nom. iv).
441 2, 50 | that which is above," as Dionysius observes ~(Div. Nom. vii),
442 2, 50 | is cleansed, according to Dionysius (Coel. ~Hier. vii), nor
443 2, 51 | circumstances of ~virtue, wherefore Dionysius says (Div. Nom. iv) that "
444 2, 62 | really does ~the thing as Dionysius declares (Coel. Hier. iii).
445 2, 77 | from each single defect" [*Dionysius, De Div. Nom. iv]. Wherefore ~
446 2, 79 | to the saying of Cato ~[*Dionysius Cato, Breves Sententiae], "
447 2, 79 | denote a kind of purity. For Dionysius ~says (Div. Nom. xii) that "
448 2, 80 | charity, since according to Dionysius (Div. Nom. iv) "the ~Divine
449 2, 81 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. iii): "It
450 2, 81 | he petitions ~God. Hence Dionysius says (Div. Nom. iii) that "
451 2, 81 | appears from the words of Dionysius quoted above (A[1], OBJ[
452 2, 86 | reception of ~holy orders, as Dionysius states (Eccl. Hier. vi).
453 2, 89 | bestowed upon us." Again, ~Dionysius says (Div. Nom. 1): "Thou
454 2, 90 | Para. 1/1~Reply OBJ 1: As Dionysius says (Div. Nom. iv), "good
455 2, 93 | the world, according to ~Dionysius (Div. Nom. iv). Therefore
456 2, 95 | complacency in ~God's will, as Dionysius says of Hierotheos (Div.
457 2, 99 | excellence and causality, as ~Dionysius says (Div. Nom. i): wherefore,
458 2, 104 | to its cause; wherefore ~Dionysius says (Div. Nom. i) that "
459 2, 108 | from any single defect, as Dionysius ~asserts (Div. Nom. iv).
460 2, 112 | good is lovable to all," as Dionysius states (Div. ~Nom. iv).
461 2, 115 | self-communicative," according to Dionysius (Div. Nom. iv). Hence Ambrose ~
462 2, 120 | of our insufficiency, as Dionysius observes ~(Coel. Hier. ii).~
463 2, 121 | with reason, according to Dionysius (Div. Nom. iv, 22). Wherefore
464 2, 121 | man's good, according to ~Dionysius (Div. Nom. iv) prudence,
465 2, 127 | passions resist reason ~as Dionysius states (Div. Nom. iv, 4).~
466 2, 133 | accordance with reason, as Dionysius states ~(Div. Nom. iv, 4).
467 2, 139 | accordance ~with reason, as Dionysius states (Div. Nom. iv). Hence
468 2, 139 | beauty, as attested by Dionysius (Div. Nom. iv). Secondly,
469 2, 139 | accord with reason," as Dionysius asserts (Div. ~Nom. iv).
470 2, 140 | with reason," according ~to Dionysius (Div. Nom. iv). Now abstinence
471 2, 143 | gathered from the words of Dionysius (Div. Nom. ~iv), beauty
472 2, 143 | becoming and good. Hence Dionysius says (Div. ~Nom. iv) that "
473 2, 154 | vehemence of divine love: for Dionysius says ~(Div. Nom. iv) that "
474 2, 155 | the word" of God. Again, Dionysius says (Ep. viii ad Demophil.) ~
475 2, 156 | 2: Further, according to Dionysius (Div. Nom. iv) "The soul'
476 2, 156 | 3: Further, according to Dionysius (Div. Nom. iv), "man's evil
477 2, 160 | sin, because according to Dionysius (Div. Nom. iv, 4), "the ~
478 2, 161 | according to its measure. For Dionysius says (Div. Nom. ~ix): "The
479 2, 163 | according to its nature. For as Dionysius says (Div. Nom. iv), "it ~
480 2, 165 | knowledge of truth. For Dionysius says (Div. ~Nom. iv) that "
481 2, 165 | according to ~Christ": and Dionysius says (Ep. vii ad Polycarp.)
482 2, 170 | Para. 1/1~On the contrary, Dionysius says (Coel. Hier. iv): "
483 2, 170 | Divine ordering, according to Dionysius [*Coel. Hier. iv; Eccl.
484 2, 171 | Body Para. 3/3~Wherefore Dionysius (Coel. Hier. iv), in speaking
485 2, 172 | Para. 1/1~OBJ 4: Further, Dionysius says (Coel. Hier. i) that "
486 2, 173 | Para. 1/1~OBJ 2: Further, Dionysius says (Div. Nom. viii) that "
487 2, 173 | the cognitive power. For Dionysius says (Div. Nom. iv): "The
488 2, 173 | outside him, and in this sense Dionysius ~says that "the Divine love
489 2, 173 | appetite inclines him; thus Dionysius says (Div. Nom. iv) that "
490 2, 177 | implies movement, according to Dionysius ~(Div. Nom. vi): whereas
491 2, 177 | perfect thing." In this way Dionysius (Div. Nom. iv) ~ascribes
492 2, 178 | contemplation assigned by Dionysius (Div. Nom. ~iv);~(7) Of
493 2, 178 | to man. Now according to Dionysius (Div. Nom. vii) between
494 2, 178 | Para. 1/1~Reply OBJ 1: As Dionysius says (Ep. i ad Caium. Monach.), "
495 2, 178 | obtain by revelation. For Dionysius says (Coel. Hier. i) ~that "
496 2, 178 | is like the angels. Now Dionysius describes these ~movements
497 2, 178 | stands the authority of Dionysius (Div. Nom. iv).~Aquin.:
498 2, 178 | R.O. 2 Para. 2/2~Wherefore Dionysius assigns the "circular" movement
499 2, 178 | Wherefore it is evident that Dionysius describes the movement of ~
500 2, 178 | contemplation, according to Dionysius [*Cf. Coel. Hier. iii],
1-500 | 501-682 |