Part, Question

501   2, 179 |            knowledge," according to ~Dionysius (Coel. Hier. vii). Therefore
502   2, 182 |          Para. 1/1 ~On the contrary, Dionysius (Eccl. Hier. v) ascribes
503   2, 182 |              the present life. Hence Dionysius says (Eccl. Hier. vi), speaking
504   2, 182 |              consecration; wherefore Dionysius adds (Eccl. ~Hier. vi): "
505   2, 182 |              of the ~episcopate. And Dionysius says (Eccl. Hier. v) that "
506   2, 182 |           Para. 1/1~On the contrary, Dionysius says (Eccl. Hier. v): "The
507   2, 182 |           clear ~on the authority of Dionysius (Eccl. Hier. v), and of
508   2, 182 |            instruct the people": and Dionysius says (Eccl. Hier. v) that ~"
509   2, 182 |              and ~homage to God," as Dionysius says (Eccl. Hier. vi); [*
510   2, 182 |             perfection ~according to Dionysius (Eccl. Hier. v, vi), bishops
511   2, 182 |            religious state, since as Dionysius says (Eccl. Hier. vi) the ~
512   2, 183 |             is because, according to Dionysius (Eccl. Hier. vi), ~perfection
513   2, 184 |           state of perfection; hence Dionysius (Eccl. Hier. vi) places
514   2, 184 |               OTC Para. 2/2~Moreover Dionysius says (Eccl. Hier. vi) that
515   2, 184 |         perfecters to perfected, as ~Dionysius states (Eccl. Hier. vi),
516   2, 185 |            to the service of God, as Dionysius asserts (Eccl. Hier. vi). ~
517   2, 186 | contemplation of ~divine things. For Dionysius says (Eccl. Hier. vi) that
518   2, 186 |            that which is second," as Dionysius states (Div. Nom. vii). ~
519   3, 1   |           goodness, as is clear from Dionysius (Div. Nom. i). Hence, what
520   3, 1   |             others, as is plain from Dionysius ~(Div. Nom. iv). Hence it
521   3, 2   |              the species of man; for Dionysius says ~(Div. Nom. 1): "Within
522   3, 3   |           Para. 1/1~On the contrary, Dionysius says (Div. Nom. ii) that
523   3, 6   |              to some extent; for ~as Dionysius says (Coel. Hier. xiii),
524   3, 6   |       directed to God ~by higher, as Dionysius says (Eccl. Hier. v); and
525   3, 7   |             cause of generation, as ~Dionysius says (Div. Nom. i), extends
526   3, 8   |              from divers defects, as Dionysius ~says (Div. Nom. iv). Therefore
527   3, 10  |              angel, as is plain from Dionysius ~(Coel. Hier. iv). Therefore
528   3, 11  |          knowledge in the angels, as Dionysius ~shows (Div. Nom. vii).
529   3, 12  |            Para. 1/1~OBJ 2: Further, Dionysius says (Coel. Hier. iv): "
530   3, 12  |           Para. 1/1~On the contrary, Dionysius says (Coel. Hier. vii) that "
531   3, 12  |             2 Para. 1/1~Reply OBJ 2: Dionysius says that Christ was subject
532   3, 13  |            of ~God, as is plain from Dionysius (Div. Nom. v), it has an
533   3, 13  |       spirits, enlightening them, as Dionysius says ~(Coel. Hier. vii).
534   3, 13  |        changed from their course, as Dionysius proves (Ep. ad ~Polycarp).
535   3, 16  |               from "Deus" [God]. But Dionysius (Eccl. Hier. iv) calls Christ
536   3, 19  |         Godhead and the Manhood. For Dionysius says (Div. Nom. ii): "The
537   3, 19  |             1 Para. 1/2~Reply OBJ 1: Dionysius places in Christ a theandric,
538   3, 20  |           goodness as is clear from ~Dionysius (Div. Nom. i) while a created
539   3, 20  |            Divine appointment; hence Dionysius says (Coel. Hier. ~iv) that
540   3, 21  |           Para. 3/5~Or, according to Dionysius of Alexandria (De Martyr.
541   3, 22  |              between God and man, as Dionysius explains (Coel. Hier. ~ix),
542   3, 26  |       fitting to the good angels, as Dionysius says (Div. Nom. iv). It
543   3, 26  |          established between them?" ~Dionysius, however, says that they
544   3, 27  |              perfect ~cleansing," as Dionysius says (Div. Nom. xii). Now
545   3, 27  |          multiplicity of things (Cf. Dionysius, Div. Nom. iv), since even
546   3, 27  |           whom there is no stain, as Dionysius ~says (Eccl. Hier. vi).
547   3, 27  |              that principle, whence ~Dionysius says (Coel. Hier. iv) that
548   3, 28  |             remained inviolate." And Dionysius says in ~an epistle (Ad
549   3, 30  |          made immediately by God, as Dionysius says (Coel. Hier. vii).
550   3, 30  |              Incarnation: ~wherefore Dionysius says (Coel. Hier. vii) that
551   3, 30  |            of the angels. Wherefore ~Dionysius says (Coel. Hier. iv) that "
552   3, 30  |              the passage quoted from Dionysius, ~the angels were acquainted
553   3, 33  |           Para. 1/1~On the contrary, Dionysius says (Ep. ad Caium Monach.): "
554   3, 44  |             heavenly bodies. For, as Dionysius says (Div. Nom. iv), ~"it
555   3, 44  |     unchangeable order. This is what Dionysius says in his epistle to ~
556   3, 44  |           choice, but by ~nature, as Dionysius says (Div. Nom. iv). But
557   3, 44  |             is to be given rather to Dionysius, who ~is an eyewitness as
558   3, 44  |             tranquillity of the air, Dionysius and his companions were ~
559   3, 45  |              waves of the sea. Hence Dionysius says (Ep. ad Cai. iv): ~"
560   3, 46  |              human, as ~appears from Dionysius (Div. Nom. iv). But Christ
561   3, 46  |          remarks on Mt. 26:37. Hence Dionysius says in a ~letter to John
562   3, 55  |          divinely revealed. Now, as ~Dionysius says (Coel. Hier. iv), the
563   3, 55  |       revealed to them by angels, as Dionysius says (Coel. Hier. iv). But ~
564   3, 56  |           shared in merit or sin, as Dionysius says (Eccles. Hier. ~vii)
565   3, 56  |             that are more remote, as Dionysius says (Coel. Hier. xiii). ~
566   3, 59  |            enlightens the angels, as Dionysius says ~(Coel. Hier. vii),
567   3, 60  |      required for the sacraments; as Dionysius also proves ~in his book
568   3, 61  |            Para. 1/1~Reply OBJ 1: As Dionysius says (Eccl. Hier. v), the
569   3, 63  |            Para. 1/1~OBJ 2: Further, Dionysius says (Eccl. Hier. ii): "
570   3, 63  |       Christian religion. Wherefore ~Dionysius (Eccl. Hier. ii), after
571   3, 63  |             all the sacraments," as ~Dionysius says (Eccl. Hier. iii).
572   3, 64  |          enlighten and perfect," as ~Dionysius explains (Coel. Hier. v).
573   3, 64  |              sacraments of grace; as Dionysius explains (Coel. Hier. v).~
574   3, 64  |           Para. 1/1~On the contrary, Dionysius says (Eccl. Hier. i) that "
575   3, 64  |          than any men whatsoever, as Dionysius says (Coel. ~Hier. ix).
576   3, 65  |        ecclesiastical ~hierarchy, as Dionysius explains (Eccl. Hier. v).
577   3, 65  |          enlightening, according to ~Dionysius, belongs to Baptism; and,
578   3, 65  |              before Confirmation, as Dionysius places it ~(Eccl. Hier.
579   3, 65  |           Para. 1/1~On the contrary, Dionysius says (Eccl. Hier. iii) that "
580   3, 65  |       terminate in the Eucharist, as Dionysius ~says (Eccl. Hier. iii):
581   3, 66  |        Sacrament of Faith." Likewise Dionysius defined Baptism ~by its
582   3, 66  |           For ~Baptism, according to Dionysius (Eccl. Hier. v) and Damascene (
583   3, 67  |             2: Further, according to Dionysius (Eccl. Hier. v) to "cleanse"
584   3, 67  |        gathered from their names, as Dionysius says (Coel. Hier. vi), so
585   3, 67  |            as one catechizing; hence Dionysius says (Eccl. Hier. v) ~that
586   3, 67  |           action is "to perfect," as Dionysius ~teaches (Eccl. Hier. v);
587   3, 67  |            Para. 1/1~Reply OBJ 2: As Dionysius says (Eccl. Hier. ii), Baptism
588   3, 67  |            the office of ~bishop, as Dionysius declares (Eccl. Hier. v,
589   3, 67  |           Para. 1/1~On the contrary, Dionysius says (Eccl. Hier. ii) that "
590   3, 67  |             them. It is to this that Dionysius refers (Eccl. ~Hier. xi)
591   3, 67  |          imminent, the godparent, as Dionysius ~says (Eccl. Hier. vii),
592   3, 68  |           Para. 1/1~On the contrary, Dionysius says (Eccl. Hier. iii): "
593   3, 68  |             reason is ~also given by Dionysius (Eccl. Hier. iii).~Aquin.:
594   3, 69  |         incorporated in Christ." And Dionysius (Eccl. Hier. ii) ascribes ~
595   3, 71  |           operate on the unclean, as Dionysius says (Eccl. Hier. v). ~But
596   3, 71  |        counted among the unclean, as Dionysius says in ~the same place.
597   3, 71  |              office of a bishop, as ~Dionysius says (Eccl. Hier. v). Therefore
598   3, 71  |            Faith; and is ascribed by Dionysius to bishops (Eccl. Hier.
599   3, 72  |              signs were lacking. For Dionysius says ~(Eccl. Hier. iv): "
600   3, 72  |            are in general use. Hence Dionysius says at the ~end of his
601   3, 72  |           directly from the works of Dionysius.] Hence the Apostle, ~speaking
602   3, 73  |          ordained for perfection, as Dionysius ~says (Eccl. Hier. iv),
603   3, 73  |              our spiritual being, as Dionysius says ~(Eccl. Hier. ii).
604   3, 75  |          contains Christ Himself, as Dionysius ~says (Eccl. Hier. iii),
605   3, 78  |            to be kept concealed, ~as Dionysius observes at the close of
606   3, 80  |          sacrament, as is clear from Dionysius (Eccl. Hier. vii). But ~
607   3, 80  |              sacrament, according to Dionysius (Eccl. Hier. iii). ~Therefore
608   3, 80  |             2 Para. 1/1~Reply OBJ 2: Dionysius is speaking there of energumens
609   3, 80  |            do the ~contrary, because Dionysius says (Eccl. Hier. ii) that
610   3, 80  |               not understanding that Dionysius is ~speaking there of the
611   3, 81  |             the other ~disciples, as Dionysius says (Eccl. Hier. iii),
612   3, 82  |            Para. 1/1~OBJ 3: Further, Dionysius says (Eccl. Hier. iii, iv)
613   3, 82  |            the first to partake, as ~Dionysius says (Eccl. Hier. iii).
614   3, 82  |             your ~blessings." Again, Dionysius says in his Epistle (viii)
615   3, 83  |           with a Psalm, because, as ~Dionysius says (Eccl. Hier. iii): "
616   3, 83  |            it to others, because, as Dionysius says (Eccl. ~Hier. iii),
617   3, 83  |           signification, because, as Dionysius says (Eccl. Hier. ~iii),
618   3, 83  |        priests under the Old Law, as Dionysius ~says (Eccl. Hier. iii).
619   3, 83  |           from Christ's Passion, ~as Dionysius observes (Eccl. Hier. iii).
620   3, 86  |             2: Further, according to Dionysius (Div. Nom. iv), "good is
621   3, 90  |             each single ~defect," as Dionysius states (Div. Nom. iv). And
622 Suppl, 18|          principal agent. Wherefore, Dionysius says ~(Hier. Eccl. cap.
623 Suppl, 18|           not realize the effect, as Dionysius states ~(Hier. Eccl., cap.
624 Suppl, 29|             3: Further, according to Dionysius (Eccl. Hier. iii, v) every ~
625 Suppl, 29|        perfecting, for according to ~Dionysius (Eccl. Hier. ii), this belongs
626 Suppl, 29|             3 Para. 1/1~Reply OBJ 3: Dionysius makes no mention of Extreme
627 Suppl, 29|       derived from the ~bishop's, as Dionysius observes (Eccl. Hier. iii).
628 Suppl, 31|            answer that, According to Dionysius (Eccl. Hier. v) there are
629 Suppl, 31|        sacrament. For, ~according to Dionysius (Eccl. Hier. v) "deacons
630 Suppl, 31|            answer that, According to Dionysius (Eccl. Hier. v), the office
631 Suppl, 34|              things by the first, as Dionysius says (Eccl. Hier. v). Wherefore
632 Suppl, 36|          Para. 1/1~I answer that, As Dionysius says (Eccl. Hier. iii), "
633 Suppl, 36|             share of His favors, ~as Dionysius says (Eccl. Hier. iv). Now
634 Suppl, 36|           Para. 1/2~On the contrary, Dionysius says (Ep. ad Demophil.): "
635 Suppl, 36|      performs that action, since, as Dionysius says (Eccl. Hier. i), "it
636 Suppl, 37|         nothing is more God-like, as Dionysius ~says (Eccl. Hier. iii).~
637 Suppl, 37|           perfect," for which reason Dionysius distinguishes three Orders (
638 Suppl, 37|           higher way than in us, as ~Dionysius says (Eccl. Hier. i). Since
639 Suppl, 37|            and because, according to Dionysius (Eccl. Hier. v), perfecting
640 Suppl, 37|          sacrament of sacraments, as Dionysius says (Eccl. ~Hier. iii).
641 Suppl, 37|            three kinds, according to Dionysius (Eccl. Hier. iii). For some
642 Suppl, 37|             1 Para. 1/1~Reply OBJ 1: Dionysius is speaking of the orders
643 Suppl, 37|        entrusted to the deacons, as ~Dionysius says (Eccl. Hier. iii),
644 Suppl, 37|             6: Further, according to Dionysius (Eccl. Hier. v) that which ~
645 Suppl, 40|         priestly power, according to Dionysius (Eccl. ~Hier. v), extends
646 Suppl, 40|               First of all, ~because Dionysius (Eccl. Hier. v) assigns
647 Suppl, 49|            to nature ~and order," as Dionysius says (Div. Nom. iv). Therefore
648 Suppl, 50|          infinite number of ways, as Dionysius says (Div. Nom. ~iii). Therefore
649 Suppl, 56|            is called ~{anadochos} by Dionysius (Eccl. Hier. ii): and it
650 Suppl, 69|             many ways, according ~to Dionysius (Div. Nom. iv) and the Philosopher (
651 Suppl, 71|       confirmed by the ~authority of Dionysius (Hier. Eccl.), where he
652 Suppl, 71|       understood to do it himself as Dionysius asserts (Coel. ~Hier. xiii),
653 Suppl, 71|            Para. 1/1~OBJ 3: Further, Dionysius says (Eccl. Hier.): "If
654 Suppl, 71|           Para. 1/3~On the contrary, Dionysius says (Eccl. Hier. vii): "
655 Suppl, 71|               OTC Para. 2/2~Further, Dionysius says (Eccl. Hier. vii) that
656 Suppl, 72|               FP, Q[106], A[1]~], as Dionysius declares (Coel. Hier. vii).
657 Suppl, 72|         nothing is more Godlike," as Dionysius declares (Coel. Hier. iii). ~
658 Suppl, 72|            answer that, According to Dionysius (Eccl. Hier. v) the order ~
659 Suppl, 72|               Q[108], A[5], ad 1] as Dionysius states (Coel. Hier. xi).
660 Suppl, 72|          order - since, according to Dionysius (Coel. Hier. xi), it belongs
661 Suppl, 74|              means ~of the angels as Dionysius asserts (Coel. Hier. iv).
662 Suppl, 86|        remain in them unimpaired" as Dionysius says ~(Div. Nom. iv).~Aquin.:
663 Suppl, 87|              eternity, according ~to Dionysius (Div. Nom. x). Therefore
664 Suppl, 89|            Para. 1/1~OBJ 2: Further, Dionysius argues thus (Div. Nom. i): "
665 Suppl, 89|            Para. 1/1~OBJ 3: Further, Dionysius (De Myst. Theol. i) shows
666 Suppl, 89|            Para. 1/1~OBJ 4: Further, Dionysius says (Ep. ad Caium Monach.)
667 Suppl, 89|             5: Further, according to Dionysius (Ep. ad Hieroth.) "God is ~
668 Suppl, 89|              only what He is ~not as Dionysius (Coel. Hier. ii) and Damascene (
669 Suppl, 89|             3 Para. 1/1~Reply OBJ 3: Dionysius is speaking there of the
670 Suppl, 89|     impressed on the intellect, he ~(Dionysius) says that the "Divine darkness
671 Suppl, 89|           Para. 1/3~On the contrary, Dionysius says (Hier. Eccles. vi): "
672 Suppl, 89|       aspects from the other. Hence ~Dionysius says (Div. Nom. iv) that "
673 Suppl, 89|            of certain things. Hence ~Dionysius says (Div. Nom. iv) that "
674 Suppl, 93|            FP, Q[111], A[1]] us, as ~Dionysius says (Hier. Eccles. vi).
675 Suppl, 95|              evil. ~For according to Dionysius (Div. Nom. iv), "the demons
676 Suppl, 95|               1/1~OBJ 2: Further, as Dionysius says (Div. Nom. iv), "evil
677 Suppl, 95|            Reply OBJ 1: The words of Dionysius must be understood of the
678 Suppl, 95|              God. For, according to ~Dionysius (Div. Nom. iv), "the beautiful
679 Suppl, 95|          altogether involuntary," as Dionysius ~asserts (Div. Nom. iv).
680 Suppl, 95|           Reply OBJ 1: The saying of Dionysius refers to the natural appetite.
681 Appen1, 2|                Gn. 32:25]. Moreover, Dionysius says explicitly ~that the
682 Appen2, 1|           from one perfect cause, as Dionysius asserts ~[*Div. Nom. iv,