1-500 | 501-682
Part, Question
1 1, 3 | is composed of genus and difference?~(6) Whether He is composed
2 1, 3 | constituted of genus and ~difference. Now that from which the
3 1, 3 | Now that from which the difference constituting the species ~
4 1, 3 | generic essence. Now no difference can exist distinct from
5 1, 3 | for ~non-being cannot be a difference. It follows then that God
6 1, 3 | that He has no genus nor difference, nor can there be any definition
7 1, 3 | definition is from genus and difference; and the mean of a demonstration ~
8 1, 3 | composition of genus and difference, nor of subject and accident. ~
9 1, 4 | perfected by its specific ~difference. But the differences by
10 1, 5 | changes its species, so a difference added to, or taken from
11 1, 8 | composite, while genus and difference are called ~parts of species.
12 1, 10 | differs from time?~(5) The difference of aeviternity, as there
13 1, 10 | Some have founded this difference on the fact that eternity
14 1, 10 | accidental, and not an absolute difference ~because, granted that time
15 1, 10 | there would yet remain a difference between eternity and time,
16 1, 10 | however, that the aforesaid difference be considered on the ~part
17 1, 10 | A[5] Thes. Para. 1/1~The difference of aeviternity and time~
18 1, 10 | aeviternal things there is no difference between being, ~having been,
19 1, 10 | between them both. This difference is explained by some to
20 1, 10 | beginning and end. This difference, ~however, is but an accidental
21 1, 10 | Para. 2/2~Others assign the difference between these three to consist
22 1, 10 | absolutely, there ~is no difference of past and future, but
23 1, 11 | supremely "one," because of the difference within it of accident and ~
24 1, 12 | happens according ~to the difference of the intellectual power;
25 1, 12 | them in God. Now there is a difference between these two ~kinds
26 1, 12 | preconceived ideas of genus and difference, forms ~the idea of species;
27 1, 13 | there is the same two-fold difference in divine ~names. For some
28 1, 14 | Para. 2/2~Now a certain difference is to be noted in the consideration
29 1, 16 | tends. Now ~there is this difference between the appetite and
30 1, 17 | There is, however, this difference, as ~before mentioned regarding
31 1, 18 | sense ~and to will. The difference between them is this, that
32 1, 19 | There is, however, this difference between will and anger, ~
33 1, 22 | Reply OBJ 1: There is a difference between universal and particular ~
34 1, 25 | addition ~of a substantial difference in definitions is after
35 1, 28 | things in which there is a difference between the ~intellect and
36 1, 29 | nature ~is the specific difference giving its form to each
37 1, 29 | thing," for the ~specific difference completes the definition,
38 1, 30 | bone. But there is ~this difference - that the term "some man"
39 1, 31 | Godhead; nor is ~there any difference in substance between them,
40 1, 31 | the terms ~diversity and difference in God, lest we take away
41 1, 31 | terms of "diversity" or "difference" ~of Persons used in an
42 1, 31 | terms of "diversity" or ~"difference" are taken to mean "distinction."
43 1, 31 | multiplicity where there is no ~difference." The word "solitary" is
44 1, 31 | Para. 1/1~Reply OBJ 2: "Difference" implies distinction of
45 1, 31 | 6). Therefore the term "difference" does not properly apply
46 1, 31 | i, 5) employs the term "difference" in the divine persons,
47 1, 31 | determinate properties. But "difference" is taken for ~"distinction,"
48 1, 32 | iii, 5): "We recognize ~difference of hypostases [i.e. of persons],
49 1, 32 | differ according to the ~difference of filiation and servitude.
50 1, 33 | things which have no such ~difference, but have only a certain
51 1, 36 | origin of the other; but the ~difference itself of origin comes from
52 1, 39 | Para. 1/1~Reply OBJ 5: The difference between substantive and
53 1, 40 | there ~are two principles of difference between the divine persons,
54 1, 40 | any sensible matter. The ~difference between these two abstractions
55 1, 40 | not remain; for when the difference of ~rationality is removed
56 1, 40 | which must ~be taken as the difference. Now, this distinguishing
57 1, 41 | in God. ~Now, this is the difference between true "generation,"
58 1, 42 | They must needs admit a difference [namely, of Godhead] who
59 1, 43 | I answer that, A certain difference is to be observed in all
60 1, 45 | relations. Therefore whatever difference is ~attributed to the divine
61 1, 46 | into ~consideration the difference between a particular agent,
62 1, 48 | 1~OBJ 2: Further, every difference which constitutes a species
63 1, 48 | a ~nature. But evil is a difference constituting a species of
64 1, 48 | which is a constitutive difference in ~morals is a certain
65 1, 48 | evil ~is not a constitutive difference as such, but by reason of
66 1, 50 | their number.~(4) Of their difference from each other.~(5) Of
67 1, 50 | of the genus, ~and of the difference which added to the genus
68 1, 50 | from the matter, and the difference from the form (Metaph. ~
69 1, 50 | 1/1~Reply OBJ 1: It is difference which constitutes the species.
70 1, 50 | and from the former the "difference." ~Whereas in immaterial
71 1, 50 | therefore in them "genus" and "difference" are not derived ~from different
72 1, 50 | derives the idea of their ~"difference."~Aquin.: SMT FP Q[50] A[
73 1, 50 | species. For since ~the "difference" is nobler than the 'genus,'
74 1, 50 | their ultimate constitutive ~difference; and so they are the same
75 1, 50 | Para. 1/1~Reply OBJ 1: "Difference" is nobler than "genus,"
76 1, 52 | of quantity, the proper ~difference of which is to have a position.
77 1, 52 | Further, there is a greater difference between an angel and a ~
78 1, 56 | the action, it makes no difference ~whether it be inherent
79 1, 56 | to ~his nature, the only difference being according to their
80 1, 57 | knows; for ~example, the difference between white and sweet.
81 1, 58 | Q[55], A[1]). Now, the difference between heavenly and earthly ~
82 1, 58 | diversified according to the difference of ~the objects known: hence
83 1, 58 | 24): "There is a vast ~difference between knowing anything
84 1, 59 | differentiated by any material difference ~of their objects, but according
85 1, 59 | and true suffices for the difference of ~intellect from will.~
86 1, 59 | distinguished according to the ~difference of black and white: whereas
87 1, 60 | 3/4~There is however a difference on the part of the intellect
88 1, 62 | numerically. For specific difference is on account of the ~end;
89 1, 62 | the ~end; while numerical difference is because of the matter.
90 1, 65 | account of any antecedent difference in the ~stones, but with
91 1, 66 | incorruptible. But in spite of this ~difference of natural corruption and
92 1, 68 | there are many ~heavens. The difference, however, is more nominal
93 1, 70 | will also be seen that ~the difference of opinion between those
94 1, 70 | bodies have life, is not a difference of things but of words.~
95 1, 74 | There remains, however, ~a difference as to four points; since,
96 1, 74 | formed, which is the fourth ~difference; which are not consistent
97 1, 75 | different "species." Specific difference is derived from the ~difference
98 1, 75 | difference is derived from the ~difference of form; nor does every
99 1, 75 | of form; nor does every difference of form necessarily imply ~
100 1, 75 | Further, the ultimate specific difference is the noblest, because ~
101 1, 75 | in the ultimate specific ~difference: therefore they belong to
102 1, 75 | in ~these substances the difference of degree was accidental,
103 1, 75 | then ~there would result a difference of species and inequality
104 1, 75 | 2: The ultimate specific difference is the noblest because it ~
105 1, 76 | Metaph. viii (Did. vii ~2), difference is derived from the form.
106 1, 76 | derived from the form. But the difference which ~constitutes man is "
107 1, 76 | understood. But there ~is this difference, according to the opinion
108 1, 76 | taken from the matter, and difference from the form. But ~"rational,"
109 1, 76 | rational," which is the difference constituting man, is taken
110 1, 76 | other animals. ~And so the difference of corruptible and incorruptible
111 1, 76 | does not involve a generic difference between man and ~the other
112 1, 76 | thence it gathers the "difference" of man.~Aquin.: SMT FP
113 1, 77 | principle of a substantial ~difference. But sensitive and rational
114 1, 77 | is removed. Hence if ~the difference of powers came from the
115 1, 77 | of powers came from the difference of objects, the same ~object
116 1, 77 | distinguished ~according to the difference of their objects.~Aquin.:
117 1, 77 | species is not changed by a difference of color, but by a difference ~
118 1, 77 | difference of color, but by a difference ~in that which belongs to
119 1, 77 | animal, that is to say, by a ~difference in the sensitive soul, which
120 1, 77 | powers of the soul, ~but a difference in that to which the power
121 1, 39 | Para. 1/1~Reply OBJ 5: The difference between substantive and
122 1, 40 | there ~are two principles of difference between the divine persons,
123 1, 40 | any sensible matter. The ~difference between these two abstractions
124 1, 40 | not remain; for when the difference of ~rationality is removed
125 1, 40 | which must ~be taken as the difference. Now, this distinguishing
126 1, 41 | in God. ~Now, this is the difference between true "generation,"
127 1, 42 | They must needs admit a difference [namely, of Godhead] who
128 1, 43 | I answer that, A certain difference is to be observed in all
129 1, 46 | relations. Therefore whatever difference is ~attributed to the divine
130 1, 47 | into ~consideration the difference between a particular agent,
131 1, 49 | 1~OBJ 2: Further, every difference which constitutes a species
132 1, 49 | a ~nature. But evil is a difference constituting a species of
133 1, 49 | which is a constitutive difference in ~morals is a certain
134 1, 49 | evil ~is not a constitutive difference as such, but by reason of
135 1, 51 | their number.~(4) Of their difference from each other.~(5) Of
136 1, 51 | of the genus, ~and of the difference which added to the genus
137 1, 51 | from the matter, and the difference from the form (Metaph. ~
138 1, 51 | 1/1~Reply OBJ 1: It is difference which constitutes the species.
139 1, 51 | and from the former the "difference." ~Whereas in immaterial
140 1, 51 | therefore in them "genus" and "difference" are not derived ~from different
141 1, 51 | derives the idea of their ~"difference."~Aquin.: SMT FP Q[50] A[
142 1, 51 | species. For since ~the "difference" is nobler than the 'genus,'
143 1, 51 | their ultimate constitutive ~difference; and so they are the same
144 1, 51 | Para. 1/1~Reply OBJ 1: "Difference" is nobler than "genus,"
145 1, 53 | of quantity, the proper ~difference of which is to have a position.
146 1, 53 | Further, there is a greater difference between an angel and a ~
147 1, 57 | the action, it makes no difference ~whether it be inherent
148 1, 57 | to ~his nature, the only difference being according to their
149 1, 58 | knows; for ~example, the difference between white and sweet.
150 1, 59 | Q[55], A[1]). Now, the difference between heavenly and earthly ~
151 1, 59 | diversified according to the difference of ~the objects known: hence
152 1, 59 | 24): "There is a vast ~difference between knowing anything
153 1, 60 | differentiated by any material difference ~of their objects, but according
154 1, 60 | and true suffices for the difference of ~intellect from will.~
155 1, 60 | distinguished according to the ~difference of black and white: whereas
156 1, 61 | 3/4~There is however a difference on the part of the intellect
157 1, 63 | numerically. For specific difference is on account of the ~end;
158 1, 63 | the ~end; while numerical difference is because of the matter.
159 1, 66 | account of any antecedent difference in the ~stones, but with
160 1, 67 | incorruptible. But in spite of this ~difference of natural corruption and
161 1, 69 | there are many ~heavens. The difference, however, is more nominal
162 1, 71 | will also be seen that ~the difference of opinion between those
163 1, 71 | bodies have life, is not a difference of things but of words.~
164 1, 73 | There remains, however, ~a difference as to four points; since,
165 1, 73 | formed, which is the fourth ~difference; which are not consistent
166 1, 74 | different "species." Specific difference is derived from the ~difference
167 1, 74 | difference is derived from the ~difference of form; nor does every
168 1, 74 | of form; nor does every difference of form necessarily imply ~
169 1, 74 | Further, the ultimate specific difference is the noblest, because ~
170 1, 74 | in the ultimate specific ~difference: therefore they belong to
171 1, 74 | in ~these substances the difference of degree was accidental,
172 1, 74 | then ~there would result a difference of species and inequality
173 1, 74 | 2: The ultimate specific difference is the noblest because it ~
174 1, 75 | Metaph. viii (Did. vii ~2), difference is derived from the form.
175 1, 75 | derived from the form. But the difference which ~constitutes man is "
176 1, 75 | understood. But there ~is this difference, according to the opinion
177 1, 75 | taken from the matter, and difference from the form. But ~"rational,"
178 1, 75 | rational," which is the difference constituting man, is taken
179 1, 75 | other animals. ~And so the difference of corruptible and incorruptible
180 1, 75 | does not involve a generic difference between man and ~the other
181 1, 75 | thence it gathers the "difference" of man.~Aquin.: SMT FP
182 1, 76 | principle of a substantial ~difference. But sensitive and rational
183 1, 76 | is removed. Hence if ~the difference of powers came from the
184 1, 76 | of powers came from the difference of objects, the same ~object
185 1, 76 | distinguished ~according to the difference of their objects.~Aquin.:
186 1, 76 | species is not changed by a difference of color, but by a difference ~
187 1, 76 | difference of color, but by a difference ~in that which belongs to
188 1, 76 | animal, that is to say, by a ~difference in the sensitive soul, which
189 1, 76 | powers of the soul, ~but a difference in that to which the power
190 1, 77 | must, however, observe a difference among these powers. The
191 1, 77 | sensible forms there is no difference ~between man and other animals;
192 1, 77 | sensible. But there is a difference as to the above intentions: ~
193 1, 78 | not differentiated by any difference of being. ~Nevertheless
194 1, 78 | Therefore there can be no other difference of powers in the intellect, ~
195 1, 78 | external ~speech." For every difference of acts does not make the
196 1, 84 | potentiality as regards "difference." Thus it is ~evident that
197 1, 84 | Further, we cannot know the difference between two things unless ~
198 1, 84 | our intellect knows the difference and ~comparison between
199 1, 84 | If the intellect sees the difference or comparison between ~one
200 1, 84 | both in relation to their difference or ~comparison; just, as
201 1, 84 | division, as by knowing the difference and comparison of ~things.~
202 1, 84 | common matter, while the difference that completes the ~species
203 1, 84 | Para. 1/1~Reply OBJ 3: The difference of form which is due only
204 1, 84 | specific but only a numerical ~difference: for different individuals
205 1, 84 | diversified ~according to the difference of matter.~Aquin.: SMT FP
206 1, 86 | types." There is, however, a difference between ~these two kinds
207 1, 88 | not as yet ~explained the difference between intellect and sense.
208 1, 88 | Divine Essence. There is a difference, however, between ~angels
209 1, 89 | something; wherefore we seek for difference where we find also resemblance.
210 1, 89 | and a horse differ by the difference of ~rational and irrational;
211 1, 89 | differ by ~some further difference.~Aquin.: SMT FP Q[90] A[
212 1, 92 | every object?~(9) Of the difference between "image" and "likeness." ~(
213 1, 92 | likeness follows the ultimate ~difference. But some things are like
214 1, 92 | xv, ~6), there is a great difference between the trinity within
215 1, 92 | Therefore we may observe this difference between rational creatures
216 1, 94 | in this point there is a difference, inasmuch as in the primitive ~
217 1, 101 | consequent punishment, the difference between the good ~of obedience
218 1, 102 | the arrow. But there is a difference, inasmuch as that which ~
219 1, 106 | here and now," ~neither difference of time nor local distance
220 1, 107 | will show that little or no difference ~exists in reality between
221 1, 107 | place according to the ~difference of grace and nature, as
222 1, 107 | themselves be corrupted. ~The difference of glory will also ever
223 1, 107 | in them according to the ~difference of preceding merit. As to
224 2, 13 | place for choice. Now the difference between the ~sensitive appetite
225 2, 17 | Div. Nom. xiii). But a difference is to ~be observed in this,
226 2, 18 | moral actions do not make a ~difference of species. For the existence
227 2, 18 | evil do not make a specific difference in things; for a good man ~
228 2, 18 | do they make a ~specific difference in actions.~Aquin.: SMT
229 2, 18 | But ~non-being cannot be a difference, according to the Philosopher (
230 2, 18 | 3). Since therefore the difference constitutes the species,
231 2, 18 | Hence it follows that a difference of object causes ~a difference
232 2, 18 | difference of object causes ~a difference of species in actions. Now,
233 2, 18 | must be observed that a ~difference of objects causes a difference
234 2, 18 | difference of objects causes a difference of species in actions, ~
235 2, 18 | which does ~not cause a difference in actions, according as
236 2, 18 | which is essential; and a difference of object may ~be essential
237 2, 18 | therefore evident that ~the difference of good and evil considered
238 2, 18 | object is ~an essential difference in relation to reason; that
239 2, 18 | essential differences cause a difference of species.~Aquin.: SMT
240 2, 18 | taken as the essential ~difference of the object, as compared
241 2, 18 | OBJ 2: Further, the last difference always constitutes the most
242 2, 18 | specific ~species. But the difference derived from the end seems
243 2, 18 | seems to come after the ~difference derived from the object:
244 2, 18 | Further, the more formal a difference is compared to genus, as ~
245 2, 18 | to the end, the specific difference ~derived from the object
246 2, 18 | the form is from which a difference is taken, the more ~specific
247 2, 18 | the more ~specific is the difference. Secondly, that the more
248 2, 18 | follows that the specific difference derived from the end, is
249 2, 18 | more ~general; and that the difference derived from an object which
250 2, 18 | that end, is a specific difference in relation to the ~former.
251 2, 18 | 3 Para. 1/1~Reply OBJ 3: Difference is compared to genus as
252 2, 18 | form, ~giving a specific difference, after which no further
253 2, 18 | which no further specific difference ~is possible. Hence it is
254 2, 18 | thing, cannot be taken as a difference constituting the species.
255 2, 18 | as it were, a specific difference thereof.~Aquin.: SMT FS
256 2, 18 | Therefore that which causes a difference in the goodness or ~malice
257 2, 18 | action, causes a specific difference, which is the same ~as to
258 2, 18 | more or less intense, the difference ~of more or less does not
259 2, 19 | divided essentially by ~the difference of truth and falsehood,
260 2, 19 | species. Now the specific difference in acts is according to
261 2, 20 | reason. Consequently the difference of good and evil is ~applicable
262 2, 22 | Their subject: (2) The difference between them: (3) ~Their
263 2, 22 | But here again we find a ~difference; because when this transmutation
264 2, 23 | species; since a greater difference in the object is required
265 2, 23 | Para. 1/1~OBJ 2: Further, difference of species implies a difference
266 2, 23 | difference of species implies a difference of form. But ~every difference
267 2, 23 | difference of form. But ~every difference of form is in respect of
268 2, 23 | evil, it seems that every difference in ~the passions of the
269 2, 23 | must needs arise from the difference of good and ~evil; or from
270 2, 23 | good and ~evil; or from the difference of approach and withdrawal;
271 2, 23 | 2]): whereas ~the third difference does not diversify the species;
272 2, 23 | their objects. Now, ~the difference in active causes may be
273 2, 23 | the point of view of the difference in their active ~power.
274 2, 23 | the soul we can treat the difference of their ~active or motive
275 2, 24 | passions are good. This ~difference, although it appears great
276 2, 26 | differs according to the difference ~of appetites. For there
277 2, 26 | reason why some assigned the difference spoken of.~Aquin.: SMT FS
278 2, 29 | differ according to the difference of good and evil. Therefore ~
279 2, 30 | object, ~causes a material difference of passions: while the difference
280 2, 30 | difference of passions: while the difference in regard ~to its active
281 2, 30 | material differences makes no difference of species, but ~only numerical
282 2, 30 | species, but ~only numerical difference; a difference which is outside
283 2, 30 | numerical difference; a difference which is outside the purview
284 2, 30 | which amounts to a material ~difference, which is one of number
285 2, 30 | Para. 1/1~Reply OBJ 2: The difference between those concupiscences
286 2, 30 | is not merely a material difference; it ~is also, in a way,
287 2, 30 | far as it arises from a difference in ~the active object. Now
288 2, 31 | once. Now there is this difference between animals and other
289 2, 31 | 1/1~Reply OBJ 2: A like difference is to be observed in concupiscences
290 2, 31 | soul. Hence ~there is a difference of repose corresponding
291 2, 31 | repose corresponding to the difference of ~movement.~Aquin.: SMT
292 2, 31 | 2~However, there is this difference of delight in either power,
293 2, 31 | give pleasure. But this ~difference is material: whereas contrariety
294 2, 31 | whereas contrariety is a difference of form, as ~stated in Metaph.
295 2, 31 | material, but also a formal ~difference, if the formality of pleasurableness
296 2, 31 | pleasurableness be different. Because ~difference in the formal object causes
297 2, 31 | object causes a specific difference in acts and ~passions, as
298 2, 35 | x, 4), contrariety is a ~difference in respect of a form. Now
299 2, 35 | Metaph. x, 4 contrariety is a difference in ~respect of a form. Now
300 2, 36 | is concerned, it makes a difference which of the two it regards ~
301 2, 37 | knew already. However a difference is to be observed according
302 2, 37 | observed according to the ~difference of love that a man has for
303 2, 40 | despair according to the difference of possible and impossible.~
304 2, 40 | the will. But ~there is a difference, in that the will is moved
305 2, 46 | however, observe a twofold difference in this respect, between ~
306 2, 46 | on the other. The first ~difference is that anger always regards
307 2, 46 | or to hate it. The second difference is, ~that both the objects
308 2, 46 | is angry. But there is a ~difference of aspect: for the hater
309 2, 46 | Rhet. ii, 4) assigns as one difference ~between hatred and anger,
310 2, 46 | causing a certain specific difference thereof.~Aquin.: SMT FS
311 2, 49 | difficult to change" is not a difference belonging to ~the predicament
312 2, 49 | contracted to a species by a difference of another genus; ~but "
313 2, 49 | Predicaments, explains the ~difference of these species as follows.
314 2, 49 | called quality, which is a ~difference affecting the substance,
315 2, 49 | which is also a kind of difference, as is ~clear from the Philosopher (
316 2, 49 | Para. 1/2~Reply OBJ 3: This difference, "difficult to change,"
317 2, 53 | place, which is that of the difference; thus we say that "simitas"
318 2, 54 | diversity of objects entails a ~difference of powers (wherefore the
319 2, 54 | the soul"); while specific difference of objects entails a ~specific
320 2, 54 | objects entails a ~specific difference of acts, and consequently
321 2, 54 | be accounted a specific difference, as the ~Philosopher declares (
322 2, 54 | distinguished ~specifically by the difference of good and bad.~Aquin.:
323 2, 54 | every being, that is ~a difference constituting the species
324 2, 54 | evil that constitutes a difference of habits ~is not a pure
325 2, 55 | 1/1~OBJ 2: Further, no difference is more common than its
326 2, 55 | definition of virtue, as a difference of quality.~Aquin.: SMT
327 2, 55 | gathered from its genus and difference, when it is defined as "
328 2, 55 | genus of virtue, and the difference, ~"good." But the definition
329 2, 57 | 2/2~The reason for this difference is that art is the "right
330 2, 57 | good judgment: ~because difference is based not on common but
331 2, 58 | Out. Para. 1/2 - OF THE DIFFERENCE BETWEEN MORAL AND INTELLECTUAL
332 2, 58 | We shall speak (1) of the difference ~between them and intellectual
333 2, 58 | proper matter; (3) of the difference between ~the chief or cardinal
334 2, 59 | We must now consider the difference of one moral virtue from
335 2, 59 | differ ~accordingly to the difference of passions, we must consider (
336 2, 59 | A[2] Body Para. 2/3~This difference, as Augustine observes (
337 2, 60 | there is only a logical difference between a virtue that ~is
338 2, 60 | Now it needs a greater difference to differentiate habits
339 2, 60 | Wherefore nothing hinders a ~difference of objects from causing
340 2, 60 | above (A[4]); and again, a difference of objects from causing ~
341 2, 60 | virtues, without causing a difference of passions, since ~several
342 2, 60 | above (A[4]); therefore a difference of ~objects that corresponds
343 2, 60 | objects that corresponds to a difference of powers always causes
344 2, 60 | always causes a ~specific difference of virtues - for instance
345 2, 60 | virtues - for instance the difference between that ~which is good
346 2, 60 | is of a nature to cause a difference of virtues. ~Consequently
347 2, 60 | other men. And every such difference, being differently ~related
348 2, 60 | and less do not cause a difference of species, unless ~they
349 2, 61 | virtues differ by reason of a difference of ~movement and term: so
350 2, 62 | in respect of the formal ~difference of their objects. Now the
351 2, 63 | change introduced into the difference expressed in ~a definition
352 2, 63 | a definition involves a difference of species. But the definition
353 2, 63 | There is a twofold specific difference among habits. The ~first,
354 2, 63 | species, on account of the difference between the natures to which ~
355 2, 64 | mean. In like manner the difference between excess ~and deficiency
356 2, 67 | part of the subject. The difference of perfect and ~imperfect
357 2, 67 | part of the ~subject the difference of perfect and imperfect
358 2, 67 | when ~you remove a specific difference, the substance of the genus
359 2, 67 | thus if you remove the difference ~constituting whiteness,
360 2, 67 | genus is not ~related to difference as matter to form, so that
361 2, 67 | identically the same, when the difference is removed, as ~the substance
362 2, 67 | changed: for genus and difference are not the parts of a species,
363 2, 67 | material ~things, so does the difference, and likewise the genus;
364 2, 67 | that which is material; the difference, by ~signifying that which
365 2, 67 | the signification of the difference ~is confined to the genus
366 2, 67 | confined to the genus if the difference be removed, the substance
367 2, 67 | charity of heaven, is a difference on the part of the ~cause:
368 2, 68 | Mt. 5:3]: but there is a difference of order, for there [viz.
369 2, 70 | from a seed or root, the difference ~between these fruits must
370 2, 72 | specifically we find a twofold ~difference: the first causes the diversity
371 2, 72 | and "inanimate": the other difference is consequent to ~specific
372 2, 72 | crow and swan, and yet this difference is found within the ~one
373 2, 72 | must therefore say that the difference between venial and mortal
374 2, 72 | mortal sin, ~or any other difference is respect of the debt of
375 2, 72 | punishment, cannot be a ~difference constituting specific diversity.
376 2, 72 | manners of sin. Therefore ~the difference derived from the debt of
377 2, 72 | Body Para. 3/3~Now the difference between venial and mortal
378 2, 72 | species, it follows that ~this difference is consequent to the specific
379 2, 72 | consequent to the specific difference of sins, not ~that it is
380 2, 72 | cause thereof. And this difference may be found even in ~things
381 2, 72 | is neither species nor ~difference of non-being," as the Philosopher
382 2, 72 | that, There is a twofold difference in sins; a material ~difference
383 2, 72 | difference in sins; a material ~difference and a formal difference:
384 2, 72 | difference and a formal difference: the material difference
385 2, 72 | difference: the material difference is to be ~observed in the
386 2, 72 | sinful act; while the formal difference is gathered from their relation
387 2, 72 | in the material specific difference, which are nevertheless ~
388 2, 72 | for "contrariety is a ~difference of form," as stated in Metaph.
389 2, 72 | sometimes consequent to specific difference, in so ~far as they are
390 2, 73 | another by reason of the difference of objects.~Aquin.: SMT
391 2, 73 | 2); and consequently the difference of ~gravity in sins depends
392 2, 73 | from their ~objects, the difference of gravity which is derived
393 2, 73 | that, considering the sole difference between spiritual ~and carnal,
394 2, 74 | malice, according to ~the difference of the deeds, as the Philosopher
395 2, 74 | consequently there is a like difference of consent on either hand. ~
396 2, 76 | nevertheless even here there is a ~difference, since man can acquire knowledge
397 2, 78 | answer that, There is a difference between a sin committed
398 2, 78 | from imperfect. Such is the difference between sin committed through ~
399 2, 79 | consequently, and not as a specific difference.~Aquin.: SMT FS Q[79] A[
400 2, 88 | be ~taken as the specific difference of a moral act, and then
401 2, 88 | as it were, the ~specific difference of the moral act.~Aquin.:
402 2, 91 | that "there is little ~difference [*The 'little difference'
403 2, 91 | difference [*The 'little difference' refers to the Latin words '
404 2, 97 | expedient according to the difference of his ~condition. An example
405 2, 102 | flesh, but also by a certain difference of ~attire. Wherefore they
406 2, 103 | there seems to have been a difference of ~opinion between Jerome
407 2, 103 | to show that there is a difference between these rites. For
408 2, 104 | figurative, there will be no difference between the judicial and ~
409 2, 104 | 2/2~The reason for this difference may be gathered from what
410 2, 105 | stranger: there shall be no difference of persons." It also removed ~
411 2, 105 | Para. 1/1~Reply OBJ 5: The difference between a loan and a deposit
412 2, 107 | that "there is little difference between the Law and Gospel" [*
413 2, 107 | and Gospel" [*The ~'little difference' refers to the Latin words '
414 2, 107 | according to the other difference which Augustine assigns (
415 2, 107 | different ends: and this difference will be ~specific, especially
416 2, 107 | than ~another part, the difference of perfect and imperfect
417 2, 108 | this is assigned as ~the difference between the New and Old
418 2, 108 | herein we must observe a difference. For there ~are some which
419 2, 108 | 1/4~I answer that, The difference between a counsel and a
420 2, 110 | as regards the first, a difference must ~be noted between the
421 2, 110 | And according to this ~difference of good the love of God
422 2, 110 | God's grace - with this difference, that what ~is pleasing
423 2, 111 | fittingly set down as a difference of ~grace, since it is found
424 2, 112 | Further, there is this difference between the sacraments of
425 2, 113 | thus they differ by the difference between guilt, which is
426 2, 4 | Para. 1/1~Reply OBJ 2: This difference of past and future arises,
427 2, 4 | future arises, not from any ~difference in the thing believed, but
428 2, 8 | anyone who considers the difference between ~intellect and sense,
429 2, 8 | there would seem to be no difference between folly, dulness, ~
430 2, 8 | 1/4~I answer that, The difference between the gift of understanding
431 2, 8 | Body Para. 2/4~But the difference between this gift of understanding
432 2, 8 | Reply OBJ 1: The foregoing difference between those four gifts
433 2, 10 | unbelief. Now the specific difference depends not on material
434 2, 20 | respect of its specific difference, as an inordinate ~thing
435 2, 20 | respect of ~its generic difference, which is the movement of
436 2, 20 | except by reason of its difference, by excluding its ordinateness.~
437 2, 25 | Para. 4/5~Again a further difference must be observed here: for
438 2, 25 | and vice may make such a difference in such like ~matters, that
439 2, 26 | Philosopher, showing the difference between goodwill and ~the
440 2, 28 | dissension proceeds from a ~difference of opinion, because one
441 2, 37 | iii, 10]: "I ~consider the difference between schism and heresy
442 2, 37 | certain respect, to find a difference ~between schism and heresy:
443 2, 45 | aspects. ~Now a yet greater difference of object is requisite for
444 2, 45 | object is requisite for a difference of ~powers than for a difference
445 2, 45 | difference of ~powers than for a difference of habits, since several
446 2, 45 | A[1]). Consequently any ~difference in the aspect of an object,
447 2, 45 | object, that requires a difference of ~powers, will "a fortiori"
448 2, 45 | will "a fortiori" require a difference of habits.~Aquin.: SMT SS
449 2, 45 | intellectual virtues by ~a material difference of objects. "Wisdom," "knowledge"
450 2, 45 | differ according to the difference of object considered in
451 2, 45 | that does not prevent this difference from making the habits differ ~
452 2, 46 | caution." The reason of their ~difference is seen from the fact that
453 2, 50 | 1/1~OBJ 2: Further, the difference between the seven gifts
454 2, 59 | where there is no specific difference, there ought to be no diversity
455 2, 59 | works, there is then a difference of matter between them.
456 2, 59 | retaliation is based on the ~difference between the voluntary and
457 2, 59 | repayment, by reason of a difference, ~not on part, but on the
458 2, 61 | persons, ~because the very difference of persons causes, in that
459 2, 64 | case of theft. The third difference ~is that which completes
460 2, 64 | species, because there is a difference of ~proximate ends, since
461 2, 65 | this respect there is a difference between judges of ~lower
462 2, 66 | Q[67], A[3], ad 2), the ~difference between denunciation and
463 2, 66 | time. And since a slight difference ~of words changes the sense,
464 2, 75 | places, on account of the difference of supply: because ~where
465 2, 79 | another. Now a logical difference in the object suffices for
466 2, 79 | the object suffices for a difference ~of virtue, as stated above (
467 2, 79 | Himself. Since, ~then, a difference of aspect distinguishes
468 2, 82 | Trinity of Persons, not a difference of adoration.~Aquin.: SMT
469 2, 83 | is the reason for their difference.~Aquin.: SMT SS Q[85] A[
470 2, 85 | Para. 2/4~There is this difference between the ceremonial and
471 2, 87 | the future. Yet there is a difference: ~since, in the oath that
472 2, 87 | the outset: ~yet with a difference: because if a man swear
473 2, 88 | adjuration. Yet there is this difference ~between them, that man
474 2, 93 | this would be to deny the ~difference between intellect and sense,
475 2, 97 | things, and ~that the only difference is one of matter. Therefore
476 2, 97 | material, but also a formal difference. ~Aquin.: SMT SS Q[99] A[
477 2, 101 | Ethic. ix, 2). Since this difference of aspect in the ~object
478 2, 101 | distinguish a corresponding difference of dulia: and all the more
479 2, 105 | differ ~according to the difference of sight and hearing. Therefore
480 2, 108 | it cannot be a specific difference. If, on the other ~hand,
481 2, 109 | however, a mere logical difference between them, because by ~
482 2, 117 | Para. 1/1~Reply OBJ 1: The difference between the prodigal and
483 2, 120 | different ways according to the difference of men. Hence ~they were
484 2, 121 | other passions there was a difference of opinion between the ~
485 2, 127 | itself: but they make a great difference in their relation to reason,
486 2, 127 | Since, however, there is a difference as regards ~the difficulty
487 2, 134 | that the reason ~for the difference assigned by this gloss is
488 2, 135 | thing in the point of ~their difference, as stated in the Article.~
489 2, 139 | Yet there is a logical difference between temperance ~and
490 2, 141 | differentiated according to the difference of matter or ~object. Now
491 2, 144 | qu. 11): "It makes no difference whatever to virtue what
492 2, 146 | to different motives, the difference of circumstances argues
493 2, 146 | circumstances argues a ~specific difference of vice: but this does not
494 2, 147 | use of reason: so that the difference of drinks bears an ~accidental
495 2, 147 | relation to virtue. Hence this difference does not call for a ~difference
496 2, 147 | difference does not call for a ~difference of virtue. The same applies
497 2, 147 | The same applies to the difference of meats.~Aquin.: SMT SS
498 2, 150 | battle in keeping with the ~difference of the times: but John was
499 2, 152 | assigned with regard to a ~difference of matter.~Aquin.: SMT SS
500 2, 152 | connected with a ~formal difference of object, which difference
1-500 | 501-682 |