1-500 | 501-682
Part, Question
501 2, 152 | difference of object, which difference results from different ~
502 2, 153 | desires. Now ~the primary difference between them is to be found
503 2, 158 | there is not so ~great a difference between the various parts
504 2, 169 | men. Now there is a triple difference ~between men as regards
505 2, 169 | knowledge," ~etc. Another difference arises from the diversities
506 2, 169 | contemplative life. A third difference corresponds to the various
507 2, 169 | Para. 1/1~OBJ 3: Further, difference of object causes difference
508 2, 169 | difference of object causes difference of species, as ~stated above (
509 2, 170 | others less, according to a difference in bodily purity. ~According
510 2, 172 | Wherefore, according to the ~difference of such things, prophecy
511 2, 172 | imaginary ~visions. Therefore a difference of imaginary visions does
512 2, 172 | visions does not entail a ~difference of prophecy.~Aquin.: SMT
513 2, 172 | differentiated first according to the difference between dreams which ~occur
514 2, 172 | sensible signs. Hence the ~difference in the intellectual light
515 2, 172 | light is gathered from the difference in ~the things presented
516 2, 172 | heaven. Nor does it make any difference that this is stated to have
517 2, 173 | inclination tends. This difference ~arises in two ways: in
518 2, 175 | part of which there is no difference of sex among men, ~according
519 2, 175 | instruction of men among whom the difference of sex is found. ~Hence
520 2, 178 | and angel there is this difference, that an angel perceives
521 2, 181 | orders. Therefore the mere difference ~of grades, orders, or duties
522 2, 181 | or duties suffices for a difference of states.~Aquin.: SMT SS
523 2, 181 | vii, 5) that "a little ~difference causes dissension in a state."
524 2, 181 | 1/1~I answer that, The difference of states and duties in
525 2, 181 | differentiated according to a difference of acts.~Aquin.: SMT SS
526 2, 181 | As stated above (A[2]), difference among the members of ~the
527 2, 181 | perfection, and thus we have the ~difference of states, in reference
528 2, 181 | Thes. Para. 1/1~Whether the difference of states applies to those
529 2, 181 | It would seem that the difference of states does not apply
530 2, 181 | Aristotle, Categ. ii]. Now this ~difference of beginning, progress,
531 2, 181 | connection with the ~aforesaid difference of beginning, progress,
532 2, 182 | terms, there was always a ~difference between them, even at the
533 2, 183 | perfect." The reason for this ~difference is because, according to
534 2, 186 | some other thing. But the ~difference is in respect of the different
535 2, 186 | stated above (A[1]), the difference between one ~religious order
536 2, 186 | Nevertheless it makes a difference in this matter if riches,
537 2, 187 | 3/3~There is, however, a difference in these three cases. For
538 3, 2 | thing with its specific difference," - i.e. ~which perfects
539 3, 2 | Divine Nature: since any difference ~varies the species, as
540 3, 2 | Reply OBJ 1: As accidental difference makes a thing "other" [alterum], ~
541 3, 2 | alterum], ~so essential difference makes "another thing" [aliud].
542 3, 2 | springs from accidental difference may pertain ~to the same
543 3, 2 | union. For there is no difference in saying that the Word
544 3, 2 | the "first" and principal difference between assumption and union
545 3, 2 | be assumed. Now from this difference another ~"second" difference
546 3, 2 | difference another ~"second" difference arises, for assumption implies "
547 3, 2 | same follows a ~"third" difference, which is that a relation,
548 3, 6 | and Christ is not. But a difference which ~would be with reference
549 3, 7 | act, ~on account of the difference of natures. Hence it behooved
550 3, 8 | answer that, This is the difference between the natural body
551 3, 8 | not diversified by this difference.~Aquin.: SMT TP Q[8] A[5]
552 3, 11 | there still remains the difference of natures. And hence to ~
553 3, 15 | sorrow. But ~there is a difference of motive or object; for
554 3, 16 | this question there was a difference of opinion ~between Nestorians
555 3, 16 | distinct from the Divine by a difference of nature. Secondly it may
556 3, 17 | thing ~by reason of the difference of substance, and not another
557 3, 18 | diversified in man by the ~difference of the apprehensive power,
558 3, 18 | hence according to the ~difference of sense and intellect is
559 3, 18 | sense and intellect is the difference of sensitive and ~intellective
560 3, 18 | apprehension, we hold the difference of reason and intellect;
561 3, 19 | first moving principle; but difference is found on the part of
562 3, 19 | illuminate and ~to heat, from the difference of light and heat, and yet
563 3, 19 | these operations there is a ~difference. For the operations of the
564 3, 23 | answer that, There is this difference between an adopted son of
565 3, 23 | was Christ. But there is a difference on the part of the ~term:
566 3, 24 | antecedence, yet ~there is a difference. For "to be made" belongs
567 3, 25 | movements there is ~this difference; that the former, by which
568 3, 25 | life, on account of the difference of form, viz. the ~soul:
569 3, 32 | on this point there is a difference of ~opinion between Jerome
570 3, 35 | answer that, There is this difference between Christ and other
571 3, 45 | least they might see ~the difference between the servants and
572 3, 50 | because there is an essential difference between them. Therefore
573 3, 50 | according to which is found the difference ~of death and of life in
574 3, 54 | it requires but a slight ~difference for anyone to seem to appear
575 3, 55 | than anything else ~the difference in the person seen: and
576 3, 66 | Much less, therefore can a ~difference of clothing have any efficacy
577 3, 73 | relation to something else. The difference between the ~Eucharist and
578 3, 73 | from this follows another ~difference. For, in the sacrament of
579 3, 73 | A[2]). Yet ~there is a difference in two respects. First of
580 3, 73 | desire and intention. Another difference is because by Baptism a
581 3, 73 | Para. 1/1~Reply OBJ 2: The difference between corporeal and spiritual
582 3, 74 | sacrament of ~Baptism no difference is observed regarding the
583 3, 74 | consequently, there is a wider difference between unleavened and ~
584 3, 75 | the ~principles of formal difference, so two signate matters
585 3, 77 | because great and little are difference of ~quantity, and alter
586 3, 77 | white and black cause a difference of color; ~and because the
587 3, 80 | sacrament. However, there is ~a difference, because, since the other
588 3, 80 | divided by an accidental difference, therefore this manner of
589 3, 82 | Para. 2/2 ~Still there is a difference among the above, because
590 3, 83 | Augustine explains this difference (De Consens. ~Evang. iii).~
591 3, 83 | of "comedite" makes no ~difference in the meaning, nor does
592 3, 83 | change of persons ~makes no difference, since unity of faith insures
593 3, 86 | the FS, Q[110], A[1], the ~difference between the grace of God
594 3, 89 | voice. Accordingly, the ~difference of life and death in works
595 3, 90 | logically the ~genus and the difference. In this way, each sacrament
596 Suppl, 1 | spiritual things, ~there is a difference between breaking and crushing
597 Suppl, 1 | same time including the difference which confines it ~to a
598 Suppl, 9 | priests on account ~of a difference of language, and consequently
599 Suppl, 17| there is only a logical difference, according ~as it is referred
600 Suppl, 19| answer that, There is this difference between a principal and
601 Suppl, 29| sacramentals, as Exorcism. The ~difference between these is that a
602 Suppl, 30| the body. But there is a ~difference, for as much as the bodily
603 Suppl, 34| Order in ~general; (2) the difference of Orders; (3) those who
604 Suppl, 34| angels does not arise from difference of ~nature, unless accidentally,
605 Suppl, 34| accidentally, in so far as difference of grace results in ~them
606 Suppl, 34| grace results in ~them from difference of nature. But in them it
607 Suppl, 34| results directly from ~their difference in grace; because their
608 Suppl, 34| does not correspond to the difference of sanctifying grace, but
609 Suppl, 34| sanctifying grace, but to ~the difference of power.~Aquin.: SMT XP
610 Suppl, 34| Reply OBJ 4: There is here a difference between this and the other ~
611 Suppl, 39| not in the soul. Therefore difference in sex makes no difference
612 Suppl, 39| difference in sex makes no difference to the ~reception of Orders.~
613 Suppl, 39| conferred from above; with ~this difference, however, that in the minor
614 Suppl, 40| there would seem to be no difference ~between religious and the
615 Suppl, 41| becoming to the nature of ~the difference, whereby the human species
616 Suppl, 41| matrimony on ~the part of the difference, as regards the second reason
617 Suppl, 41| another, ~according to the difference of temperament of various
618 Suppl, 41| And ~it is owing to this difference, as well as to Divine providence
619 Suppl, 44| It also points to the ~difference of the contracting parties
620 Suppl, 44| As stated (A[2]), this difference indicates the end of the ~
621 Suppl, 44| it ~follows that this difference should be indicated in reference
622 Suppl, 45| neither does it ~make any difference in matrimony.~Aquin.: SMT
623 Suppl, 49| the specific nature the difference is more important ~than
624 Suppl, 49| thereto on the ~part of the difference whereby it is a special
625 Suppl, 49| matrimony by reason of its difference; for it ~is called "sacrament"
626 Suppl, 50| station, vow, kinship, crime,~Difference of worship, force, holy
627 Suppl, 50| them, and thus we have ~"difference of worship"; secondly, on
628 Suppl, 51| is an impediment, so ~are difference of worship and impotence,
629 Suppl, 51| but from the nature of the difference added ~thereto; namely from
630 Suppl, 51| 4 Para. 1/1~Reply OBJ 4: Difference of fortune or of quality
631 Suppl, 51| quality does not make a ~difference in the essentials to matrimony,
632 Suppl, 54| cannot be likeness without a difference, so ~there is no propinquity
633 Suppl, 55| intercourse. But there is a difference in this, that one who is ~
634 Suppl, 55| consanguinity causes a difference in the kind of relationship
635 Suppl, 57| begotten, it would ~make no difference whether an older person
636 Suppl, 57| 6: Further, there is no difference of degree between adopted
637 Suppl, 57| Christ, in Whom there is no ~difference between male and female,
638 Suppl, 58| There ~is, however this difference between a spell and frigidity,
639 Suppl, 59| unbelief, but on account of the difference of faith. For ~disparity
640 Suppl, 59| the faith, this makes no difference to one's being removed ~
641 Suppl, 65| in both cases there was a difference of opinion ~between Jews
642 Suppl, 66| sacrament. There is, however, a difference, because on the part of
643 Suppl, 69| There is, however, this ~difference between the saints and the
644 Suppl, 69| the soul's glory ~causes a difference of state, whereas lack of
645 Suppl, 71| secondly, by way of prayer: the difference being that merit ~relies
646 Suppl, 71| God, just as it makes no difference whether He helps by ~means
647 Suppl, 75| Therefore ~it would make no difference whether the body that is
648 Suppl, 76| which is an ~accidental difference. Hence it follows that the
649 Suppl, 76| in condition, so that a difference of ~bodies corresponds proportionally
650 Suppl, 76| corresponds proportionally to the difference of souls.~Aquin.: SMT XP
651 Suppl, 76| accidental forms ~does not make a difference of identity. Therefore the
652 Suppl, 76| change. For he shows the difference between the recurrence that ~
653 Suppl, 76| Para. 1/1~OBJ 2: Further, difference of matter causes difference
654 Suppl, 76| difference of matter causes difference of identity. But ~if the
655 Suppl, 76| this question it makes a difference whether we ask ~what can
656 Suppl, 76| change of identity, although difference of matter does.~Aquin.:
657 Suppl, 78| are filled by this very difference ~of sex and quantity. Wherefore
658 Suppl, 78| sex. And though there be ~difference of sex there will be no
659 Suppl, 78| resurrection, however, the difference in those points will be
660 Suppl, 78| be not on ~account of the difference of sex, but by reason of
661 Suppl, 78| sex, but by reason of the difference of ~merits. Hence the conclusion
662 Suppl, 78| distinction of sexes and the difference of members will ~be for
663 Suppl, 79| their lives there is no ~difference between the happy and the
664 Suppl, 79| i, 13)] But there ~is a difference of opinion as to the mode
665 Suppl, 80| Boethius says (De Trin. i): "Difference of accidents ~makes distinction
666 Suppl, 80| individuals requires ~this difference of accidents. Now subtlety
667 Suppl, 80| Again we can understand a difference of points, ~and thus different
668 Suppl, 80| not on account of the ~difference of place, else they could
669 Suppl, 80| the place: for it makes no difference whether two bodies or ~however
670 Suppl, 86| There is, ~however, this difference: that merit exalts, whereas
671 Suppl, 89| difficulty and the same difference of ~opinion. For some philosophers
672 Suppl, 89| the knower there is the difference that is between the Divine ~
673 Suppl, 90| will be according to the difference ~of charity.~Aquin.: SMT
674 Suppl, 90| proximate ~principle is the difference of disposition which will
675 Suppl, 90| whence will result the difference of perfection in them in
676 Suppl, 93| these ~explanations of the difference between fruit, aurea and
677 Suppl, 93| would ~only imply a logical difference: and this cannot be, since
678 Suppl, 93| thirtyfold fruit." ~Now this difference of glory, in the meaning
679 Suppl, 93| the Apostle, regards any ~difference whatever of beatitude. Therefore
680 Suppl, 94| concerned, but there may be a difference of species as ~to the bodies
681 Suppl, 94| differences do not argue a difference of species as regards the ~
682 Appen1, 1| so that there will be ~no difference between baptized and non-baptized
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