1-500 | 501-681
Part, Question
1 2, 60 | Para. 1/1~On the contrary, Religion is a moral virtue distinct
2 2, 60 | various virtues: e.g. "Religion" whereby we pay our debt
3 2, 95 | provided that it foster religion, be helpful ~to discipline,
4 2, 95 | conditions; viz. that it "foster religion," inasmuch as it is ~proportionate
5 2, 95 | virtuous because it fosters religion. And when he goes ~on to
6 2, 97 | else it would not "foster religion," nor be ~"helpful to discipline,"
7 2, 99 | the act of a virtue, viz. ~religion, which, as Tully says (De
8 2, 99 | precepts belong to the act of religion, whereby God is worshipped.
9 2, 99 | justice: of which virtue religion is a part, as Tully says ~(
10 2, 100 | moral precepts pertaining to religion, liberality, mercy, ~and
11 2, 107 | God ~in His mercy wished religion to be a free service rendered
12 2, 28 | sum total of the Christian religion consists in mercy, ~as regards
13 2, 30 | sacrifices to God is an act of religion. ~But almsgiving is offering
14 2, 30 | act of charity, but of ~religion.~Aquin.: SMT SS Q[32] A[
15 2, 30 | thus it is ~commanded by religion.~Aquin.: SMT SS Q[32] A[
16 2, 30 | for instance, by entering religion, for ~then he gives away
17 2, 30 | by entering the state of religion, for as Ambrose [*The ~quotation
18 2, 30 | total of the ~Christian religion consists in doing one's
19 2, 38 | cxxxviii]: "If the Christian Religion forbade war ~altogether,
20 2, 38 | xxiii, qu. 1]): ~"True religion looks upon as peaceful those
21 2, 69 | advocate, on account of religion, as monks and ~clerics,
22 2, 78 | 53] reckons six, viz. "religion, piety, ~gratitude, revenge,
23 2, 78 | friendship, concord, piety, religion, affection, humanity," ~
24 2, 78 | to me?" In this ~respect "religion" is annexed to justice since,
25 2, 78 | piety" to parents, and "religion" to God; ~while two regard
26 2, 78 | consequently is the same as religion, wherefore he ~says that
27 2, 79 | 81] Out. Para. 1/3 - OF RELIGION (EIGHT ARTICLES)~We must
28 2, 79 | demands. We shall consider (1) religion, (2) piety, (3) ~observance, (
29 2, 79 | SS Q[81] Out. Para. 2/3~Religion offers a threefold consideration: (
30 2, 79 | threefold consideration: (1) Religion considered in ~itself; (
31 2, 79 | of inquiry:~(1) Whether religion regards only our relation
32 2, 79 | relation to God?~(2) Whether religion is a virtue?~(3) Whether
33 2, 79 | is a virtue?~(3) Whether religion is one virtue?~(4) Whether
34 2, 79 | one virtue?~(4) Whether religion is a special virtue?~(5)
35 2, 79 | special virtue?~(5) Whether religion is a theological virtue?~(
36 2, 79 | theological virtue?~(6) Whether religion should be preferred to the
37 2, 79 | moral virtues?~(7) Whether religion has any external actions?~(
38 2, 79 | external actions?~(8) Whether religion is the same as holiness?~
39 2, 79 | Thes. Para. 1/1~Whether religion directs man to God alone?~
40 2, 79 | OBJ 1: It would seem that religion does not direct man to God
41 2, 79 | is written (James 1:27): "Religion clean and undefiled before
42 2, 79 | within himself. Therefore religion does not imply order to ~
43 2, 79 | persons ere ~wont to speak of religion as being exhibited, to our
44 2, 79 | without hesitation that religion is ~nothing else but the
45 2, 79 | worship of God." Therefore religion signifies a ~relation not
46 2, 79 | seemingly "latria" pertains to religion. Now "latria ~signifies
47 2, 79 | one another." Therefore religion ~includes a relation to
48 2, 79 | Further, worship belongs to religion. Now man is said to worship ~
49 2, 79 | thy parents." Therefore ~religion directs us also to our neighbor,
50 2, 79 | to certain men. Therefore religion seemingly does not denote
51 2, 79 | says (Rhet. ii, 53) that "religion consists in ~offering service
52 2, 79 | worship of God," so that religion would seem to take its name
53 2, 79 | or despise.]. Or again, religion may be derived from "religare" [
54 2, 79 | De Vera Relig. 55): "May religion ~bind us to the one Almighty
55 2, 79 | Almighty God." However, whether religion take its name ~from frequent
56 2, 79 | 1 Para. 1/1~Reply OBJ 1: Religion has two kinds of acts. Some
57 2, 79 | tribulation" is an act of religion as commanding, and an act
58 2, 79 | this world" is an act of ~religion as commanding, but of temperance
59 2, 79 | 2 Para. 1/1~Reply OBJ 2: Religion is referred to those things
60 2, 79 | kindred, if we take the term religion in a broad sense, but not
61 2, 79 | says: "In a stricter sense religion seems to denote, not any ~
62 2, 79 | therefore it belongs to religion.~Aquin.: SMT SS Q[81] A[
63 2, 79 | Thes. Para. 1/1~Whether religion is a virtue?~Aquin.: SMT
64 2, 79 | OBJ 1: It would seem that religion is not a virtue. Seemingly
65 2, 79 | Seemingly it belongs ~to religion to pay reverence to God.
66 2, 79 | Q[19], A[9]). Therefore religion is not ~a virtue but a gift~
67 2, 79 | ad 3) "latria" belongs to religion, and ~"latria" denotes a
68 2, 79 | of servitude. Therefore religion is not a virtue.~Aquin.:
69 2, 79 | reason. Now, it belongs to religion "to offer ceremonial worship ~
70 2, 79 | natural ~reason. Therefore religion is not a virtue.~Aquin.:
71 2, 79 | Since then it belongs to ~religion to pay due honor to someone,
72 2, 79 | God, it is evident that ~religion is a virtue.~Aquin.: SMT
73 2, 79 | fear. Now ~it belongs to religion to do certain things through
74 2, 79 | Hence it follows, not that religion is the same as the gift
75 2, 79 | Thes. Para. 1/1~Whether religion is one virtue?~Aquin.: SMT
76 2, 79 | OBJ 1: It would seem that religion is not one virtue. Religion
77 2, 79 | religion is not one virtue. Religion directs ~us to God, as stated
78 2, 79 | A[2], ad 2). Therefore religion is ~not one virtue.~Aquin.:
79 2, 79 | Now there are many acts of religion, for ~instance to worship,
80 2, 79 | many ~such like. Therefore religion is not one virtue.~Aquin.:
81 2, 79 | Further, adoration belongs to religion. Now adoration is paid to ~
82 2, 79 | virtues, it would seem that ~religion is not one virtue.~Aquin.:
83 2, 79 | one ~faith." Now true religion professes faith in one God.
84 2, 79 | faith in one God. Therefore religion ~is one virtue.~Aquin.:
85 2, 79 | object. Now it ~belongs to religion to show reverence to one
86 2, 79 | Therefore it is evident that religion is one virtue.~Aquin.: SMT
87 2, 79 | they are served by one ~religion. The different aspects of
88 2, 79 | His goodness. Wherefore religion is one ~virtue.~Aquin.:
89 2, 79 | belong all acts ~ascribed to religion, because, by them all, man
90 2, 79 | Reply OBJ 3: The worship of religion is paid to images, not as ~
91 2, 79 | latria" nor the ~virtue of religion is differentiated by the
92 2, 79 | Thes. Para. 1/1~Whether religion is a special virtue, distinct
93 2, 79 | OBJ 1: It would seem that religion is not a special virtue
94 2, 79 | But sacrifice ~belongs to religion. Therefore every virtuous
95 2, 79 | virtuous deed belongs to religion; ~and consequently religion
96 2, 79 | religion; ~and consequently religion is not a special virtue.~
97 2, 79 | God." Now it belongs to religion to do anything in reverence
98 2, 79 | ad 2; A[2]). Therefore religion is not a special ~virtue.~
99 2, 79 | be loved." Therefore the religion whereby we ~honor God is
100 2, 79 | our neighbor. Therefore religion is not a ~special virtue.~
101 2, 79 | Now the good to ~which religion is directed, is to give
102 2, 79 | Hence it is evident that religion is a special virtue.~Aquin.:
103 2, 79 | this does not prove that ~religion is a general virtue, but
104 2, 79 | God's honor, belongs ~to religion, not as eliciting but as
105 2, 79 | commanding: those belong to religion ~as eliciting which pertain
106 2, 79 | neighbor is loved; whereas the religion whereby God is honored,
107 2, 79 | Thes. Para. 1/1~Whether religion is a theological virtue?~
108 2, 79 | OBJ 1: It would seem that religion is a theological virtue.
109 2, 79 | virtues. Now it belongs to religion to ~pay worship to God.
110 2, 79 | worship to God. Therefore religion is a theological virtue.~
111 2, 79 | God for its object. ~Now religion has God for its object,
112 2, 79 | above (A[1]). Therefore religion is a theological virtue.~
113 2, 79 | Now it is ~evident that religion is not an intellectual virtue,
114 2, 79 | As stated above (A[4]) religion pays due worship to God. ~
115 2, 79 | are to be considered in religion: first that which it ~offers
116 2, 79 | of matter and object in ~religion; secondly, that to which
117 2, 79 | evident that God is related to religion ~not as matter or object,
118 2, 79 | as end: and consequently religion is not a ~theological virtue
119 2, 79 | command, they cause the act of religion, which ~performs certain
120 2, 79 | 2 Para. 1/1~Reply OBJ 2: Religion directs man to God not as
121 2, 79 | 3 Para. 1/2~Reply OBJ 3: Religion is neither a theological
122 2, 79 | Thes. Para. 1/1~Whether religion should be preferred to the
123 2, 79 | OBJ 1: It would seem that religion should not be preferred
124 2, 79 | stated in Ethic. ii, 6. But religion fails to observe the ~mean
125 2, 79 | equal to God. ~Therefore religion is not more excellent than
126 2, 79 | of my goods." Therefore ~religion would seem less praiseworthy
127 2, 79 | Him, it would seem ~that religion is less praiseworthy than
128 2, 79 | The precepts pertaining to religion are given ~precedence (Ex.
129 2, 79 | acts of virtue. Therefore religion is the chief of the ~moral
130 2, 79 | to God as their end. And religion approaches ~nearer to God
131 2, 79 | the honor of God. Hence religion ~excels among the moral
132 2, 79 | Thes. Para. 1/1~Whether religion has an external act?~Aquin.:
133 2, 79 | OBJ 1: It would seem that religion has not an external act.
134 2, 79 | but to the body. Therefore religion, to which adoration belongs,
135 2, 79 | OBJ 2: Further, the end of religion is to pay God reverence
136 2, 79 | bodily actions. Therefore religion has no ~bodily actions.~
137 2, 79 | Therefore the internal acts of religion take precedence of the others
138 2, 79 | the others and ~belong to religion essentially, while its external
139 2, 79 | Thes. Para. 1/1~Whether religion is the same as sanctity?~
140 2, 79 | OBJ 1: It would seem that religion is not the same as sanctity.
141 2, 79 | not the same as sanctity. Religion ~is a special virtue, as
142 2, 79 | sanctity is not the same as religion.~Aquin.: SMT SS Q[81] A[
143 2, 79 | uncleanness. Since then ~religion belongs to justice, it would
144 2, 79 | sanctity is not the same ~as religion.~Aquin.: SMT SS Q[81] A[
145 2, 79 | reckoned as distinct from ~religion. Therefore sanctity is not
146 2, 79 | sanctity is not the same as religion.~Aquin.: SMT SS Q[81] A[
147 2, 79 | to serve God" belongs to ~religion, as stated above (A[1],
148 2, 79 | A[3], ad 2). Therefore religion is ~the same as sanctity.~
149 2, 79 | so that it differs from religion not essentially but ~only
150 2, 79 | For it takes the name of religion according as it gives ~God
151 2, 79 | in a way identified with religion. But it has a ~certain generality,
152 2, 79 | 3: Sanctity differs from religion as explained above, not ~
153 2, 80 | 1/2 - INTERIOR ACTS OF RELIGION (QQ[82]-83)~OF DEVOTION (
154 2, 80 | now consider the acts of religion. First, we shall consider
155 2, 80 | secondary. The interior ~acts of religion are seemingly devotion and
156 2, 80 | Whether it is an act of religion?~(3) Of the cause of devotion?~(
157 2, 80 | Whether devotion is an act of religion?~Aquin.: SMT SS Q[82] A[
158 2, 80 | devotion is not an act of religion. Devotion, ~as stated above (
159 2, 80 | charity ~rather than of religion.~Aquin.: SMT SS Q[82] A[
160 2, 80 | Further, charity precedes religion; and devotion seems to precede ~
161 2, 80 | devotion is not an act of religion.~Aquin.: SMT SS Q[82] A[
162 2, 80 | 1/1~OBJ 3: Further, by religion man is directed to God alone,
163 2, 80 | devotion is not an act of religion.~Aquin.: SMT SS Q[82] A[
164 2, 80 | But a vow is an act of religion. Therefore devotion is also
165 2, 80 | devotion is also an act of ~religion.~Aquin.: SMT SS Q[82] A[
166 2, 80 | God, belongs ~properly to religion, as stated above (Q[81]).
167 2, 80 | that devotion is an act of religion.~Aquin.: SMT SS Q[82] A[
168 2, 80 | belongs ~immediately to religion, and, through the medium
169 2, 80 | and, through the medium of religion, to charity ~which is the
170 2, 80 | which is the principle of religion, that man should give himself
171 2, 81 | Whether prayer is an act of religion?~(4) Whether we ought to
172 2, 81 | Whether prayer is an act of religion?~Aquin.: SMT SS Q[83] A[
173 2, 81 | prayer is not an act of religion. Since ~religion is a part
174 2, 81 | act of religion. Since ~religion is a part of justice, it
175 2, 81 | seems to be an act, not of religion, but of the gift of ~understanding
176 2, 81 | seemingly is not an act of religion.~Aquin.: SMT SS Q[83] A[
177 2, 81 | Further, it seems to belong to religion that one "offers worship ~
178 2, 81 | prayer is not an act of religion.~Aquin.: SMT SS Q[83] A[
179 2, 81 | Lord." Now this belongs to religion. Therefore prayer ~is an
180 2, 81 | Therefore prayer ~is an act of religion.~Aquin.: SMT SS Q[83] A[
181 2, 81 | it belongs properly to ~religion to show honor to God, wherefore
182 2, 81 | shown to God, belong to religion. Now man shows reverence
183 2, 81 | prayer is properly an act of religion.~Aquin.: SMT SS Q[83] A[
184 2, 81 | 1], ad 1), and therefore religion, which is in the ~will,
185 2, 81 | the chief of the ~acts of religion, since by it religion directs
186 2, 81 | of religion, since by it religion directs man's intellect
187 2, 81 | comes under a precept of ~religion, which precept is expressed
188 2, 81 | surpasses other acts of religion.~Aquin.: SMT SS Q[83] A[
189 2, 81 | alone. Prayer is an ~act of religion, as stated above (A[3]).
190 2, 81 | alone is to be worshiped ~by religion. Therefore we should pray
191 2, 81 | charity through the medium of religion, of which prayer is an act, ~
192 2, 81 | itself to God belongs to religion, while the desire ~for the
193 2, 81 | necessary: but this belongs to religion, for it is its ~first act
194 2, 82 | 1/2 - EXTERIOR ACTS OF RELIGION (QQ[84]-91)~THE SERVICE
195 2, 82 | adoration is an act of latria or religion? ~Aquin.: SMT SS Q[84] A[
196 2, 82 | not an act of latria or religion. ~The worship of religion
197 2, 82 | religion. ~The worship of religion is due to God alone. But
198 2, 82 | adoration is not an ~act of religion.~Aquin.: SMT SS Q[84] A[
199 2, 82 | Further, the worship of religion is due to God as the object
200 2, 82 | the worship of one same religion is due to the three ~Persons.
201 2, 82 | 4) that it ~is proper to religion to show reverence to God.
202 2, 82 | we adore God is an act of religion.~Aquin.: SMT SS Q[84] A[
203 2, 83 | the ~outward acts of religion are directed to the inward
204 2, 83 | a definite virtue, viz. religion. But it ~happens that the
205 2, 83 | belong to the virtue of religion. ~Aquin.: SMT SS Q[85] A[
206 2, 86 | be bound by vow to enter religion?~(10) Whether a vow is subject
207 2, 86 | vow is an act of latria or religion?~Aquin.: SMT SS Q[88] A[
208 2, 86 | not an act of latria or religion. ~Every act of virtue is
209 2, 86 | to any virtue and not to religion especially.~Aquin.: SMT
210 2, 86 | ii, 53) it belongs to ~religion to offer God worship and
211 2, 86 | a vow is not an act of religion.~Aquin.: SMT SS Q[88] A[
212 2, 86 | a vow is not an act of religion.~Aquin.: SMT SS Q[88] A[
213 2, 86 | is properly the act of ~religion or latria. Therefore, a
214 2, 86 | vow is an act of latria or religion.~Aquin.: SMT SS Q[88] A[
215 2, 86 | act of virtue ~belongs to religion or latria by way of command,
216 2, 86 | properly an ~act of latria or religion. ~Aquin.: SMT SS Q[88] A[
217 2, 86 | sometimes it is an act of religion, as offering a sacrifice
218 2, 86 | of them to God belongs to religion, for the reason ~given above.
219 2, 86 | that some vows belong to religion by ~reason only of the promise
220 2, 86 | above (A[5]) is an act of religion which is the chief of the
221 2, 86 | fulfilment of ~a vow is an act of religion which is a greater virtue
222 2, 86 | himself by vow to enter religion, or with regard to ~contracting
223 2, 86 | himself by vow to enter religion, since this ~would withdraw
224 2, 86 | themselves by vow to enter religion?~Aquin.: SMT SS Q[88] A[
225 2, 86 | themselves by vow to ~enter religion. Since a vow requires deliberation
226 2, 86 | themselves by vow to enter religion.~Aquin.: SMT SS Q[88] A[
227 2, 86 | another. Now a vow to enter religion made by a boy or girl before
228 2, 86 | granted to those who ~enter religion, so that probation may precede
229 2, 86 | be bound by vow to enter religion.~Aquin.: SMT SS Q[88] A[
230 2, 86 | bound by a vow ~to enter religion.~Aquin.: SMT SS Q[88] A[
231 2, 86 | Table since it is an act of ~religion. Therefore vows do not admit
232 2, 86 | Para. 1/1~OBJ 2: Further, religion is a more excellent virtue
233 2, 86 | if a man vows an act of religion, e.g. to offer sacrifice
234 2, 86 | it is already an act of religion.~Aquin.: SMT SS Q[88] A[
235 2, 86 | vow. A person may enter religion ~without the authority of
236 2, 86 | prelate. Now by entering religion one ~is absolved from the
237 2, 86 | the perpetual service ~of religion." And yet a man who enters
238 2, 86 | And yet a man who enters religion is not bound to fulfil ~
239 2, 86 | world, because by entering religion he dies to his former ~life,
240 2, 86 | and because the burden of religion is onerous ~enough without
241 2, 87 | consider those external acts of religion, whereby something ~Divine
242 2, 87 | Whether an oath is an act of religion or latria?~Aquin.: SMT SS
243 2, 87 | an oath is not an act of religion, or latria. ~Acts of religion
244 2, 87 | religion, or latria. ~Acts of religion are about holy and divine
245 2, 87 | swearing is not an act of religion or latria.~Aquin.: SMT SS
246 2, 87 | Further, it belongs to religion to give worship to God,
247 2, 87 | swearing is not an act of ~religion or latria.~Aquin.: SMT SS
248 2, 87 | OBJ 3: Further, the end of religion or latria is to show reverence
249 2, 87 | swearing is not an act of religion.~Aquin.: SMT SS Q[89] A[
250 2, 87 | there of the servitude of religion. Therefore swearing is an
251 2, 87 | Therefore swearing is an act ~of religion.~Aquin.: SMT SS Q[89] A[
252 2, 87 | reverence to God belongs to religion or latria. wherefore it
253 2, 87 | that an oath is an act of religion or latria.~Aquin.: SMT SS
254 2, 87 | Accordingly an oath ~belongs to religion by reason of the former,
255 2, 87 | Just as a vow is an act of religion, so is ~an oath. Now it
256 2, 87 | because a vow is an act of religion, as stated above (Q[88],
257 2, 87 | reason ~a vow is an act of religion. On the other hand, in an
258 2, 87 | reason, become an act of religion, ~since moral acts take
259 2, 87 | Further, an oath is an act of religion, as stated above (A[4]). ~
260 2, 87 | were to swear ~not to enter religion, or not to become a cleric,
261 2, 87 | oath that he will enter religion, or perform some act of ~
262 2, 87 | man swears not to enter a religion: and such an ~oath requires
263 2, 89 | worship, for it is an ~act of religion. Now God is worshiped with
264 2, 90 | 1/2 - VICES OPPOSED TO RELIGION (QQ[92]-114)~SUPERSTITION,
265 2, 90 | vices that are opposed to religion. ~First we shall consider
266 2, 90 | consider those which agree with religion in giving worship ~to God;
267 2, 90 | manifestly ~contrary to religion, through showing contempt
268 2, 90 | superstition is a vice opposed to religion?~(2) Whether it has several
269 2, 90 | superstition is a vice contrary to religion?~Aquin.: SMT SS Q[92] A[
270 2, 90 | not a vice contrary to ~religion. One contrary is not included
271 2, 90 | definition of the other. ~But religion is included in the definition
272 2, 90 | immoderate observance of religion," according ~to a gloss
273 2, 90 | is not a vice contrary to religion.~Aquin.: SMT SS Q[92] A[
274 2, 90 | is not a vice opposed to ~religion.~Aquin.: SMT SS Q[92] A[
275 2, 90 | to denote an excess. But religion ~admits of no excess, since,
276 2, 90 | of rendering to God, by religion, the equal of what we owe ~
277 2, 90 | is not a vice contrary to religion.~Aquin.: SMT SS Q[92] A[
278 2, 90 | worship of one God belongs to ~religion. Therefore superstition
279 2, 90 | superstition is contrary to religion.~Aquin.: SMT SS Q[92] A[
280 2, 90 | stated above (Q[81], A[5]), religion is a moral ~virtue. Now
281 2, 90 | superstition is a vice contrary to religion by excess, not ~that it
282 2, 90 | divine worship than true religion, but because ~it offers
283 2, 90 | superstition is described as religion.~Aquin.: SMT SS Q[92] A[
284 2, 90 | 3 Para. 1/1~Reply OBJ 3: Religion does not admit of excess,
285 2, 90 | so does the other." Now religion, to which superstition is ~
286 2, 90 | relate to one same thing. But religion, to ~which superstition
287 2, 90 | superstition, ~which is opposed to religion, is not specified according
288 2, 90 | to say in a hypocritical ~religion." Therefore hypocrisy should
289 2, 90 | stated above, sins against religion consist in going ~beyond
290 2, 90 | creature. The second end of religion ~is that man may be taught
291 2, 90 | Reply OBJ 3: Hypocritical religion is taken here for "religion
292 2, 90 | religion is taken here for "religion as ~applied to human observances,"
293 2, 90 | Wherefore ~this hypocritical religion is nothing else than worship
294 2, 90 | of the Old Law. It is of ~religion taken in this sense that
295 2, 91 | pertaining to ~Christian religion." Now it is a lie if one
296 2, 91 | the outward ~worship of religion consists, as shown above (
297 2, 91 | observances under the name of ~religion."~Aquin.: SMT SS Q[93] A[
298 2, 92 | pertains to the virtue of religion to which ~superstition is
299 2, 92 | which belongs to the true religion. For just as we ~speak univocally
300 2, 92 | which is the latria of true religion. Therefore idolatry is not
301 2, 92 | when we were treating of religion. Therefore it is superstition
302 2, 92 | 1/1~Reply OBJ 1: Just as religion is not faith, but a confession
303 2, 92 | univocally, whether to true ~religion or to idolatry, just as
304 2, 92 | latria denotes the same as religion, and then, since it is a
305 2, 92 | equivocally to the latria of ~true religion, and to idolatry: just as
306 2, 92 | that "we must not ~seek religion from the philosophers, who
307 2, 93 | OBJ 2: Further, just as religion is due worship, so is superstition ~
308 2, 93 | superstition is opposed to religion. But in true ~religion nothing
309 2, 93 | to religion. But in true ~religion nothing is to be found corresponding
310 2, 93 | of omens has a ~touch of religion mingled with it, for it
311 2, 95 | vices that are opposed to religion, through ~lack of religion,
312 2, 95 | religion, through ~lack of religion, and which are manifestly
313 2, 95 | opposed to the virtue of religion?~Aquin.: SMT SS Q[97] A[
314 2, 95 | opposed to the ~virtue of religion. The temptation of God is
315 2, 95 | to faith rather than to religion.~Aquin.: SMT SS Q[97] A[
316 2, 95 | God is opposed, ~not to religion, but to truth.~Aquin.: SMT
317 2, 95 | becomingly is an act of ~religion as stated above (Q[83],
318 2, 95 | God is a sin ~opposed to religion.~Aquin.: SMT SS Q[97] A[
319 2, 95 | Q[81], A[5]), the end of religion ~is to pay reverence to
320 2, 95 | irreverence for God is opposed to religion. Now it is evident that
321 2, 95 | God is a sin opposed to religion.~Aquin.: SMT SS Q[97] A[
322 2, 95 | 81], A[7]), it belongs to religion to ~declare one's faith
323 2, 95 | opposed to the virtue of religion, than superstition which
324 2, 95 | bears ~some likeness to religion. Therefore to tempt God
325 2, 95 | that, Among sins opposed to religion, the more grievous is that ~
326 2, 95 | Superstition bears a likeness to religion, as regards the ~material
327 2, 95 | act which it pays just as religion does. But, as regards the ~
328 2, 95 | it is more contrary to religion than the temptation of God,
329 2, 96 | man swears not to ~enter religion, or not to do some kind
330 2, 96 | manifestly a sin opposed to religion, to which it belongs to ~
331 2, 96 | who swears not to enter religion, or not to give ~an alms,
332 2, 97 | a special virtue, namely religion, to ~which it belongs to
333 2, 97 | Moreover, it is opposed to religion. For according to Damascene (
334 2, 98 | 1/1~Reply OBJ 1: Just as religion consists in a kind of protestation
335 2, 98 | too the vices ~opposed to religion include a certain protestation
336 2, 98 | Para. 1/1~OBJ 4: Further, religion is the state of spiritual
337 2, 99 | PIETY (FOUR ARTICLES)~After religion we must consider piety,
338 2, 99 | omitted for the sake of ~religion?~Aquin.: SMT SS Q[101] A[
339 2, 99 | Wherefore just as it belongs to religion to give worship to God,
340 2, 99 | Further, it is proper to religion to give worship to God.
341 2, 99 | piety is not distinct from religion.~Aquin.: SMT SS Q[101] A[
342 2, 99 | 1/1~Reply OBJ 1: Just as religion is a protestation of faith,
343 2, 99 | father or country. Hence religion, which ~gives worship to
344 2, 99 | omitted for ~the sake of religion? ~Aquin.: SMT SS Q[101]
345 2, 99 | omitted for the sake of religion. For Our Lord said (Lk.
346 2, 99 | omitted for the sake of religion.~Aquin.: SMT SS Q[101] A[
347 2, 99 | Now the latter pertains to religion, while it is a duty of piety
348 2, 99 | omitted for the sake of ~religion.~Aquin.: SMT SS Q[101] A[
349 2, 99 | so do we worship ~God by religion. Therefore the duties of
350 2, 99 | sake of the worship of religion.~Aquin.: SMT SS Q[101] A[
351 2, 99 | fulfil the observances of religion. Now in accordance with
352 2, 99 | omitted for the sake of religion.~Aquin.: SMT SS Q[101] A[
353 2, 99 | taught ~that for the sake of religion one ought to refrain from
354 2, 99 | Para. 1/2~I answer that, Religion and piety are two virtues.
355 2, 99 | Therefore it is impossible that religion and piety mutually hinder
356 2, 99 | 52, "the piety of ~divine religion takes precedence of the
357 2, 99 | the sake of the worship religion gives to God. If, ~however,
358 2, 99 | piety aside for the sake of religion.~Aquin.: SMT SS Q[101] A[
359 2, 99 | abandon them for the sake of religion. But if we cannot ~devote
360 2, 99 | as to give more time to religion.~Aquin.: SMT SS Q[101] A[
361 2, 99 | has made his profession in religion. For he that is in the ~
362 2, 99 | not ~leave them and enter religion, because he would be breaking
363 2, 99 | abandon them and enter ~religion, because children are not
364 2, 99 | made his ~profession in religion is deemed to be already
365 2, 100 | Therefore, just as, in a manner, religion, whereby worship is given
366 2, 100 | above (Q[101], A[3], ad 2), religion goes by the ~name of piety
367 2, 100 | called ~is distinct from religion; and in the same way piety
368 2, 100 | takes the first place after religion.~Aquin.: SMT SS Q[102] A[
369 2, 100 | immediately after the precepts of religion, which belong to the first ~
370 2, 100 | follows immediately after religion in the order of ~excellence.~
371 2, 101 | 1/1~Reply OBJ 1: Just as religion is called piety by way of
372 2, 102 | have stated above regarding religion (Q[92], ~A[2]). We may also
373 2, 102 | of sacrifices belongs to religion, which is the greatest of
374 2, 102 | for God, it comes under religion, and pertains to devotion, ~
375 2, 102 | is the principal act of religion. Wherefore from this point
376 2, 104 | belongs to ~the virtue of religion, and the honor with which
377 2, 104 | favor, it follows that after religion, whereby ~we pay God due
378 2, 104 | 1/1~Reply OBJ 1: Just as religion is superexcelling piety,
379 2, 104 | among things pertaining to religion.~Aquin.: SMT SS Q[106] A[
380 2, 108 | the virtues of faith and religion: wherefore it is a most
381 2, 108 | sin, for it is opposed to religion; or in order to injure one'
382 2, 116 | it is opposed neither to ~religion nor to the theological virtues,
383 2, 116 | to prudence, perjury to religion, restlessness to hope, or
384 2, 119 | among the parts of ~justice religion is greater than piety. Therefore
385 2, 119 | accounted a gift, it seems that religion should be a gift rather ~
386 2, 119 | worship to God as Creator, as religion does, is more ~excellent
387 2, 119 | Creator and Lord. Wherefore ~religion is greater than the virtue
388 2, 119 | of piety is ~greater than religion.~Aquin.: SMT SS Q[121] A[
389 2, 120 | precepts are about acts of religion, ~which is the chief part
390 2, 120 | should ~the first precept of religion, whereby all honor God,
391 2, 120 | the decalogue pertains to religion, ~as stated above (A[1]).
392 2, 120 | stated above (A[1]). Now religion, since it is one virtue,
393 2, 120 | to lay the foundation of religion, whereby man is duly ~directed
394 2, 120 | all to be instructed in religion, so as ~to remove the obstacles
395 2, 120 | remove the obstacles to true religion. Now the chief obstacle
396 2, 120 | Now the chief obstacle to ~religion is for man to adhere to
397 2, 120 | affirmative precept about ~religion, namely: "Remember that
398 2, 120 | means the ~obstacles to religion might be removed. For though
399 2, 120 | superstition, as ~faith precedes religion. Therefore this precept
400 2, 120 | remove obstacles to true religion before establishing him
401 2, 120 | establishing him in true ~religion. Now a thing is opposed
402 2, 120 | thing is opposed to true religion in two ways. First, by ~
403 2, 120 | wit, that which belongs to religion is given to others ~than
404 2, 120 | Now superstition hinders ~religion by preventing man from acknowledging
405 2, 120 | hand, irreligion hinders religion by preventing ~man from
406 2, 120 | that, The obstacles to true religion being removed by the first ~
407 2, 120 | is established in ~true religion. Now it belongs to religion
408 2, 120 | religion. Now it belongs to religion to give worship to God:
409 2, 120 | three precepts pertaining to religion, ~whereby man pays what
410 2, 132 | holiness is the same as religion, as stated above (Q[81], ~
411 2, 132 | is apparently the same as religion. Therefore it is not a special
412 2, 132 | chief effect is directed to religion or holiness.~Aquin.: SMT
413 2, 136 | perseverance as superstition is to religion. But superstition is opposed ~
414 2, 136 | superstition is opposed ~to religion, as stated above (Q[92],
415 2, 145 | paying tithes is an ~act of religion, as stated above (Q[87],
416 2, 145 | Therefore fasting is an ~act of religion and not of abstinence. ~
417 2, 145 | should not be an act of religion, or of chastity, or ~of
418 2, 145 | in His mercy wished our religion to be ~distinguished by
419 2, 150 | as well as the ~virtue of religion, the acts of which consist
420 2, 152 | worthy of ~condemnation when religion forbade it.~Aquin.: SMT
421 2, 152 | of God, becomes an act of religion, as in the case of those ~
422 2, 155 | total of the Christian ~religion." Therefore meekness and
423 2, 182 | it - either by entering ~religion, even without their bishop'
424 2, 182 | leading a good life ~in religion, and in the office of one
425 2, 182 | avoid dangers by entering ~religion; hence he does not say that "
426 2, 182 | archdeacons, when they enter ~religion, resign their cure, in order
427 2, 183 | cure, in order to ~enter religion?~Aquin.: SMT SS Q[185] A[
428 2, 183 | cure ~in order to enter religion. For no one can lawfully
429 2, 183 | episcopal cure and enter religion.~Aquin.: SMT SS Q[185] A[
430 2, 183 | was bound in the state of religion.~Aquin.: SMT SS Q[185] A[
431 2, 183 | compared ~to the vows of religion as the particular to the
432 2, 183 | ad 1). But the vows of religion are compared to the ~episcopal
433 2, 184 | Thes. Para. 1/1~Whether religion implies a state of perfection?~
434 2, 184 | OBJ 1: It would seem that religion does not imply a state of
435 2, 184 | pertain to ~perfection. But religion is necessary for salvation,
436 2, 184 | Therefore it ~would seem that religion does not denote the state
437 2, 184 | Para. 1/1~OBJ 2: Further, religion according to Tully (De Invent.
438 2, 184 | Therefore it would seem that ~religion does not denote the state
439 2, 184 | of the proficient. But in religion also some are ~beginners,
440 2, 184 | are proficient. Therefore religion does not denote ~the state
441 2, 184 | Para. 1/1~OBJ 4: Further, religion would seem a place of repentance;
442 2, 184 | Therefore it ~would seem that religion is not the state of perfection.~
443 2, 184 | greatest pleasures. Now religion as stated above (Q[81]~,
444 2, 184 | A[2]), and in this sense religion denotes ~the state of perfection.~
445 2, 184 | treating of the virtue of religion, religion has ~reference
446 2, 184 | the virtue of religion, religion has ~reference not only
447 2, 184 | things ~that are proper to religion, but also to the acts of
448 2, 184 | and honor become ~acts of religion. Accordingly if a man devotes
449 2, 184 | his whole life belongs to religion, and thus by reason of ~
450 2, 184 | above (Q[184], AA[4],6) religion denotes the ~state of perfection
451 2, 184 | Thus all are not perfect in religion, but some are beginners, ~
452 2, 184 | Reply OBJ 1: He who enters religion does not make profession
453 2, 184 | regards the essential vows of religion themselves; ~wherefore religious
454 2, 184 | obedience were requisite for religion, it ~would follow that religious
455 2, 184 | obedience is not requisite for religion.~Aquin.: SMT SS Q[186] A[
456 2, 184 | obedience ~is unbecoming to religion whereby men seek to attain
457 2, 184 | whereas those who ~live in religion give themselves wholly and
458 2, 184 | of these do not belong to religion, through not being of those ~
459 2, 184 | and some are contrary to religion. ~Nor is there any comparison
460 2, 184 | are altogether contrary to religion.~Aquin.: SMT SS Q[186] A[
461 2, 184 | necessary for the school of religion.~Aquin.: SMT SS Q[186] A[
462 2, 184 | directed to the end ~of religion, namely the love of God
463 2, 184 | connected with the end of religion; and the more closely ~a
464 2, 184 | wholesome counsel to enter religion. ~Aquin.: SMT SS Q[186]
465 2, 185 | is written (James 1:27): "Religion ~clean and undefiled before
466 2, 185 | lendeth." This is contrary to ~religion, wherefore a gloss on 2
467 2, 185 | pattern," etc., says, "our religion calls men to liberty." ~
468 2, 185 | who under the guise of religion assume the characteristics
469 2, 185 | wear coarse attire, since ~religion is a state of penance and
470 2, 185 | practice of the Christian religion ~when a man draws attention
471 2, 186 | three essential ~vows of religion, as stated above (Q[186],
472 2, 186 | three essential vows of religion pertain to the ~practice
473 2, 186 | pertain to the ~practice of religion as principles to which all
474 2, 186 | is written (James 1:27): "Religion clean and ~undefiled before
475 2, 186 | since it belongs properly to religion to offer sacrifice to God,
476 2, 186 | of the essential vows of religion, and their refraining from ~
477 2, 186 | after it is stated that "religion clean and undefiled ~. . .
478 2, 186 | instinct brought study into religion, and people said: I am of ~
479 2, 186 | who profess the Christian religion should profess ~nothing
480 2, 186 | As stated above (A[2]), religion may be ordained to the ~
481 2, 186 | brought into the Christian religion.~Aquin.: SMT SS Q[188] A[
482 2, 186 | discretion to the end of ~religion. Thus the taming of the
483 2, 186 | the common good. And since religion is directed to ~the perfection
484 2, 187 | commandments should enter religion?~(2) Whether it is lawful
485 2, 187 | be bound by vow to enter ~religion?~(3) Whether those who are
486 2, 187 | are bound by vow to enter religion are bound to ~fulfil their
487 2, 187 | Whether those who vow to enter religion are bound to remain there
488 2, 187 | should be received into religion?~(6) Whether one should
489 2, 187 | be withheld from entering religion through ~deference to one'
490 2, 187 | or archdeacons may enter religion?~(8) Whether one may pass
491 2, 187 | to induce others to enter religion?~(10) Whether serious deliberation
492 2, 187 | requisite for entrance into religion?~~Aquin.: SMT SS Q[189]
493 2, 187 | commandments should ~enter religion?~Aquin.: SMT SS Q[189] A[
494 2, 187 | seem that none should enter religion but those who are ~practiced
495 2, 187 | should be allowed to enter ~religion but those who are practiced
496 2, 187 | one ought not to enter ~religion for the purpose of keeping
497 2, 187 | that one should not enter religion unless one be practiced ~
498 2, 187 | perverted by those who ~enter religion, or induce others to enter
499 2, 187 | or induce others to enter religion, before they are ~practiced
500 2, 187 | observance of the counsels in religion, without being first of
1-500 | 501-681 |