1-500 | 501-681
Part, Question
501 2, 187 | commandments should enter religion in order to attain ~to yet
502 2, 187 | holiness, whereas the burden of religion ~seasons the walls, i.e.
503 2, 187 | the world before entering ~religion; especially as the worldly
504 2, 187 | be bound by vow to enter religion?~Aquin.: SMT SS Q[189] A[
505 2, 187 | be bound by vow to enter ~religion. For in making his profession
506 2, 187 | be bound by ~vow to enter religion.~Aquin.: SMT SS Q[189] A[
507 2, 187 | be bound by vow to enter religion.~Aquin.: SMT SS Q[189] A[
508 2, 187 | being bound by vow to enter religion it often ~happens that people
509 2, 187 | be bound by vow to enter religion.~Aquin.: SMT SS Q[189] A[
510 2, 187 | oneself by vow to enter religion.~Aquin.: SMT SS Q[189] A[
511 2, 187 | because to vow is ~an act of religion, which has a certain pre-eminence
512 2, 187 | oneself by vow to enter religion.~Aquin.: SMT SS Q[189] A[
513 2, 187 | only binds him to enter ~religion, and such a vow need not
514 2, 187 | OBJ 3: The vow to enter religion is a strengthening of the
515 2, 187 | bound by a vow to enter religion is under an ~obligation
516 2, 187 | obligation of entering religion?~Aquin.: SMT SS Q[189] A[
517 2, 187 | bound by the vow to enter religion ~is not under an obligation
518 2, 187 | an obligation of entering religion. For it is said in the ~
519 2, 187 | if he were bound to enter religion. Therefore it would seem
520 2, 187 | keep one's vow of entering religion.~Aquin.: SMT SS Q[189] A[
521 2, 187 | person's power to enter religion, since this depends on the ~
522 2, 187 | bound himself to enter ~religion.~Aquin.: SMT SS Q[189] A[
523 2, 187 | fulfilment of a vow to enter religion might hinder the fulfilment
524 2, 187 | has bound himself to enter religion is not necessarily to be ~
525 2, 187 | evident that entrance into religion pertains very much to God, ~
526 2, 187 | binds himself ~to enter religion is under an obligation to
527 2, 187 | under an obligation to enter religion according as ~he intends
528 2, 187 | condition, he is bound to ~enter religion when the time comes or the
529 2, 187 | to renounce all and enter religion. Hence (Extra, De ~Voto
530 2, 187 | episcopate after vowing to enter religion, without having ~fulfilled
531 2, 187 | OBJ 3: The vow to enter religion being perpetual is greater
532 2, 187 | the perpetual service of ~religion is in no way guilty of breaking
533 2, 187 | that also by entrance into religion ~a man obtains remission
534 2, 187 | divine service by entering ~religion, for this surpasses all
535 2, 187 | vi, 1) that by ~entering religion one receives the same grace
536 2, 187 | nevertheless the entrance into religion is more profitable than
537 2, 187 | he who has vowed to enter religion is bound to remain in religion ~
538 2, 187 | religion is bound to remain in religion ~in perpetuity?~Aquin.:
539 2, 187 | he who has vowed to enter religion, is bound ~in perpetuity
540 2, 187 | perpetuity to remain in religion. For it is better not to
541 2, 187 | is better not to enter ~religion than to leave after entering,
542 2, 187 | himself by the vow to enter religion, is under the obligation ~
543 2, 187 | leaving after entering ~religion a man gives a bad example
544 2, 187 | seems that he who enters religion in order to fulfil a vow ~
545 2, 187 | Further, the vow to enter religion is accounted a perpetual
546 2, 187 | person after vowing to ~enter religion were to enter with the intention
547 2, 187 | that he who vows to enter religion is bound also to remain
548 2, 187 | binds a man to remain in religion for evermore, has to be
549 2, 187 | man binds himself to enter religion. Therefore it seems that
550 2, 187 | that he ~who vows to enter religion is not for that reason bound
551 2, 187 | himself not only to enter ~religion, but also to remain there
552 2, 187 | to bind himself to enter ~religion for the purpose of trial,
553 2, 187 | thought merely of entering religion, without thinking of ~being
554 2, 187 | that he ~is bound to enter religion according to the form prescribed
555 2, 187 | 1: It is better to enter religion with the purpose of making
556 2, 187 | 2: A man who has entered religion gives neither scandal nor ~
557 2, 187 | good for him to remain in religion, but he is not bound to
558 2, 187 | children should be received in religion?~Aquin.: SMT SS Q[189] A[
559 2, 187 | ought not to be received in religion. ~Because it is said (Extra,
560 2, 187 | ought not to be received in religion.~Aquin.: SMT SS Q[189] A[
561 2, 187 | 2: Further, the state of religion would seem to be a state
562 2, 187 | of ~repentance; wherefore religion is derived [*Cf. Q[81],
563 2, 187 | that they should not enter religion.~Aquin.: SMT SS Q[189] A[
564 2, 187 | age ~bind themselves to religion, they can be withdrawn by
565 2, 187 | be admitted or bound to religion.~Aquin.: SMT SS Q[189] A[
566 2, 187 | of ~reason, vows to enter religion, or even is ordained, without
567 2, 187 | parents, be received into ~religion to be educated there: thus
568 2, 187 | taking the ~solemn vow of religion is the age of puberty, when
569 2, 187 | withdrawn from entering religion through ~deference to one'
570 2, 187 | withdrawn from entering ~religion through deference to one'
571 2, 187 | parents." But the entrance to religion is optional. Therefore it
572 2, 187 | for the sake ~of entering religion.~Aquin.: SMT SS Q[189] A[
573 2, 187 | master in order to enter ~religion or take holy orders, as
574 2, 187 | father in order to enter religion.~Aquin.: SMT SS Q[189] A[
575 2, 187 | to anyone cannot enter ~religion. For Gregory says (Regist.
576 2, 187 | less may children ~enter religion in despite of their duty
577 2, 187 | having children to enter ~religion so as altogether to set
578 2, 187 | latter may not lawfully enter religion in ~despite of their duty
579 2, 187 | owe their ~parents, enter religion even against their parents'
580 2, 187 | Hence even those who are in religion can fulfil the commandment
581 2, 187 | obligation in order to enter ~religion. If, however, he owes a
582 2, 187 | property, he may lawfully enter religion, nor is ~he bound to remain
583 2, 187 | priests may lawfully enter religion?~Aquin.: SMT SS Q[189] A[
584 2, 187 | priests cannot lawfully enter religion. ~For Gregory says (Past.
585 2, 187 | for a debt, cannot enter ~religion, unless he pay what he owes,
586 2, 187 | souls in ~order to enter religion.~Aquin.: SMT SS Q[189] A[
587 2, 187 | cure of souls were to enter religion, the people would ~be left
588 2, 187 | priests cannot lawfully enter religion.~Aquin.: SMT SS Q[189] A[
589 2, 187 | archdeacon to pass over to religion.~Aquin.: SMT SS Q[189] A[
590 2, 187 | priests may ~lawfully enter religion.~Aquin.: SMT SS Q[189] A[
591 2, 187 | fulfil the vow by entering religion. ~Therefore if a person
592 2, 187 | observe those of a less strict religion.~Aquin.: SMT SS Q[189] A[
593 2, 187 | certain that this other religion is more ~severe. "And if
594 2, 187 | to induce others to enter religion?~Aquin.: SMT SS Q[189] A[
595 2, 187 | induce others to enter ~religion. For the blessed Benedict
596 2, 187 | those who seek to enter religion must not easily be admitted,
597 2, 187 | induce anyone to enter religion. ~Aquin.: SMT SS Q[189]
598 2, 187 | induce persons to enter religion. ~Therefore this would seem
599 2, 187 | who are induced to enter religion, sometimes take ~harm therefrom,
600 2, 187 | obligation to enter a ~stricter religion. Therefore it would not
601 2, 187 | induce ~others to enter religion.~Aquin.: SMT SS Q[189] A[
602 2, 187 | who induce others to enter religion not only do not ~sin, but
603 2, 187 | another by violence to enter ~religion: and this is forbidden in
604 2, 187 | another simoniacally to enter ~religion, by giving him presents:
605 2, 187 | who are induced to enter religion have still a time ~of probation
606 2, 187 | trial of the hardships of religion, so ~that they are not easily
607 2, 187 | is praiseworthy to enter religion without taking counsel of ~
608 2, 187 | seem praiseworthy to enter religion without taking ~counsel
609 2, 187 | man's purpose of entering religion is ~not of God, since it
610 2, 187 | inquiry before entering religion.~Aquin.: SMT SS Q[189] A[
611 2, 187 | one ought not to enter ~religion without discussing the matter
612 2, 187 | that one ought not to enter religion without long deliberation ~
613 2, 187 | with ~regard to entering religion three points may be considered.
614 2, 187 | the ~entrance itself into religion, considered by itself; and
615 2, 187 | certain that entrance into religion is a greater good, and to
616 2, 187 | Secondly, ~the entrance into religion may be considered in relation
617 2, 187 | doubt about the entrance to religion, since those who enter religion ~
618 2, 187 | religion, since those who enter religion ~trust not to be able to
619 2, 187 | Treat with a man without religion concerning holiness [*The ~
620 2, 187 | consider the way of entering religion, and which order one ought
621 2, 187 | those ~who are already in religion may doubt whether he who
622 2, 187 | he who offers himself to ~religion be led by the spirit of
623 2, 187 | for him who seeks to enter religion there can be no doubt but
624 2, 187 | the ~purpose of entering religion to which his heart has given
625 2, 187 | the ~purpose of entering religion needs not to be tried whether
626 2, 187 | to perfection by entering religion is shown by many examples
627 2, 187 | being burdensome": whereas religion is the sweet yoke of Christ, ~
628 3, 25 | introduced under pretext of religion; ~they worship with kisses
629 3, 60 | removed from the Christian religion, according to ~Col. 2:8: "
630 3, 61 | the name ~of the one true religion. Therefore sacraments are
631 3, 62 | regard to the ~Christian Religion. But it is manifest from
632 3, 62 | the Rites of the Christian Religion by offering "Himself - an
633 3, 63 | the rite of the Christian religion. Wherefore ~Dionysius (Eccl.
634 3, 63 | whole rite ~of the Christian religion is derived from Christ's
635 3, 64 | consecrated, all the mysteries of ~religion have fled at the touch of
636 3, 65 | of God ~according to the religion of Christian life, and to
637 3, 65 | and not his contempt for ~religion, debar him from the sacrament,
638 3, 65 | A[2]). But contempt of religion in any sacrament is a hindrance ~
639 3, 70 | united together in any ~religion, as Augustine says (Contra
640 Suppl, 7 | belongs not to truth, but to religion: and so too the ~confession
641 Suppl, 41| render the debt, or of ~religion, that they may beget children
642 Suppl, 43| concerning his person, either to ~religion or to wedlock. And after
643 Suppl, 43| one of the ~parties enter religion. For if I have promised
644 Suppl, 43| offering of himself to God in religion.~Aquin.: SMT XP Q[43] A[
645 Suppl, 43| namely when a party enters religion, and when either of the ~
646 Suppl, 45| they are free, may enter religion without their parent's consent.~
647 Suppl, 47| A son may lawfully enter religion though his father ~command
648 Suppl, 49| one of the parties enters religion before the marriage is consummated. ~
649 Suppl, 52| But a slave cannot enter religion or receive orders without
650 Suppl, 52| Reply OBJ 5: By entering religion or receiving orders a man
651 Suppl, 52| Moreover, he who enters religion or receives orders binds
652 Suppl, 53| orders. But a man may enter religion after marriage, if his wife ~
653 Suppl, 53| she is ~not bound to enter religion, if she has no fear of her
654 Suppl, 58| Further, just as the tie of religion is perpetual so is the ~
655 Suppl, 59| perfection of the ~Christian religion, which makes a very special
656 Suppl, 59| the husband ~cannot enter religion without his wife's consent,
657 Suppl, 59| take Holy orders or enter ~religion, having first besought his
658 Suppl, 61| been consummated can ~enter religion without the other's consent?~(
659 Suppl, 61| Whether they can enter religion before the consummation
660 Suppl, 61| former husband has ~entered religion before the consummation
661 Suppl, 61| been consummated can enter ~religion without the other's consent?~
662 Suppl, 61| consummated ~one consort can enter religion without the other's consent.
663 Suppl, 61| from being able ~to enter religion. ~Aquin.: SMT XP Q[61] A[
664 Suppl, 61| consummated one consort can enter ~religion without the other's consent?~
665 Suppl, 61| one consort cannot enter religion without the other's consent.
666 Suppl, 61| by one of them entering religion.~Aquin.: SMT XP Q[61] A[
667 Suppl, 61| so the one cannot enter religion without the other's ~consent.~
668 Suppl, 61| carnal death, so by entering religion the bond which exists before
669 Suppl, 61| meanwhile about entering religion; ~secondly, to prepare what
670 Suppl, 61| her husband has entered ~religion before the consummation
671 Suppl, 61| her ~husband has entered religion before the consummation
672 Suppl, 61| the fact that one enters religion, the ~other is not freed
673 Suppl, 61| Further, after entering religion and before making his profession ~
674 Suppl, 61| when her husband enters religion, he also can marry again
675 Suppl, 61| her ~husband's entry into religion, nor by his taking a vow,
676 Suppl, 61| of her husband ~entering religion, and consequently she can
677 Suppl, 61| spiritual death by entering religion, she can marry whom she ~
678 Suppl, 61| to the world by entering ~religion until he makes his profession,
679 Suppl, 65| fear of the law and ~religion have sanctioned those things
680 Suppl, 65| Hence, when the Christian religion prevailed, this law was
681 Suppl, 66| who wish to serve God in religion.~Aquin.: SMT XP Q[66] A[
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