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Alphabetical    [«  »]
religare 2
religimus 1
religio 1
religion 681
religious 668
relish 5
reluctance 1
Frequency    [«  »]
686 salvation
682 difference
682 dionysius
681 religion
680 senses
679 22
678 potentiality
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

religion

1-500 | 501-681

    Part, Question
501 2, 187 | commandments should enter religion in order to attain ~to yet 502 2, 187 | holiness, whereas the burden of religion ~seasons the walls, i.e. 503 2, 187 | the world before entering ~religion; especially as the worldly 504 2, 187 | be bound by vow to enter religion?~Aquin.: SMT SS Q[189] A[ 505 2, 187 | be bound by vow to enter ~religion. For in making his profession 506 2, 187 | be bound by ~vow to enter religion.~Aquin.: SMT SS Q[189] A[ 507 2, 187 | be bound by vow to enter religion.~Aquin.: SMT SS Q[189] A[ 508 2, 187 | being bound by vow to enter religion it often ~happens that people 509 2, 187 | be bound by vow to enter religion.~Aquin.: SMT SS Q[189] A[ 510 2, 187 | oneself by vow to enter religion.~Aquin.: SMT SS Q[189] A[ 511 2, 187 | because to vow is ~an act of religion, which has a certain pre-eminence 512 2, 187 | oneself by vow to enter religion.~Aquin.: SMT SS Q[189] A[ 513 2, 187 | only binds him to enter ~religion, and such a vow need not 514 2, 187 | OBJ 3: The vow to enter religion is a strengthening of the 515 2, 187 | bound by a vow to enter religion is under an ~obligation 516 2, 187 | obligation of entering religion?~Aquin.: SMT SS Q[189] A[ 517 2, 187 | bound by the vow to enter religion ~is not under an obligation 518 2, 187 | an obligation of entering religion. For it is said in the ~ 519 2, 187 | if he were bound to enter religion. Therefore it would seem 520 2, 187 | keep one's vow of entering religion.~Aquin.: SMT SS Q[189] A[ 521 2, 187 | person's power to enter religion, since this depends on the ~ 522 2, 187 | bound himself to enter ~religion.~Aquin.: SMT SS Q[189] A[ 523 2, 187 | fulfilment of a vow to enter religion might hinder the fulfilment 524 2, 187 | has bound himself to enter religion is not necessarily to be ~ 525 2, 187 | evident that entrance into religion pertains very much to God, ~ 526 2, 187 | binds himself ~to enter religion is under an obligation to 527 2, 187 | under an obligation to enter religion according as ~he intends 528 2, 187 | condition, he is bound to ~enter religion when the time comes or the 529 2, 187 | to renounce all and enter religion. Hence (Extra, De ~Voto 530 2, 187 | episcopate after vowing to enter religion, without having ~fulfilled 531 2, 187 | OBJ 3: The vow to enter religion being perpetual is greater 532 2, 187 | the perpetual service of ~religion is in no way guilty of breaking 533 2, 187 | that also by entrance into religion ~a man obtains remission 534 2, 187 | divine service by entering ~religion, for this surpasses all 535 2, 187 | vi, 1) that by ~entering religion one receives the same grace 536 2, 187 | nevertheless the entrance into religion is more profitable than 537 2, 187 | he who has vowed to enter religion is bound to remain in religion ~ 538 2, 187 | religion is bound to remain in religion ~in perpetuity?~Aquin.: 539 2, 187 | he who has vowed to enter religion, is bound ~in perpetuity 540 2, 187 | perpetuity to remain in religion. For it is better not to 541 2, 187 | is better not to enter ~religion than to leave after entering, 542 2, 187 | himself by the vow to enter religion, is under the obligation ~ 543 2, 187 | leaving after entering ~religion a man gives a bad example 544 2, 187 | seems that he who enters religion in order to fulfil a vow ~ 545 2, 187 | Further, the vow to enter religion is accounted a perpetual 546 2, 187 | person after vowing to ~enter religion were to enter with the intention 547 2, 187 | that he who vows to enter religion is bound also to remain 548 2, 187 | binds a man to remain in religion for evermore, has to be 549 2, 187 | man binds himself to enter religion. Therefore it seems that 550 2, 187 | that he ~who vows to enter religion is not for that reason bound 551 2, 187 | himself not only to enter ~religion, but also to remain there 552 2, 187 | to bind himself to enter ~religion for the purpose of trial, 553 2, 187 | thought merely of entering religion, without thinking of ~being 554 2, 187 | that he ~is bound to enter religion according to the form prescribed 555 2, 187 | 1: It is better to enter religion with the purpose of making 556 2, 187 | 2: A man who has entered religion gives neither scandal nor ~ 557 2, 187 | good for him to remain in religion, but he is not bound to 558 2, 187 | children should be received in religion?~Aquin.: SMT SS Q[189] A[ 559 2, 187 | ought not to be received in religion. ~Because it is said (Extra, 560 2, 187 | ought not to be received in religion.~Aquin.: SMT SS Q[189] A[ 561 2, 187 | 2: Further, the state of religion would seem to be a state 562 2, 187 | of ~repentance; wherefore religion is derived [*Cf. Q[81], 563 2, 187 | that they should not enter religion.~Aquin.: SMT SS Q[189] A[ 564 2, 187 | age ~bind themselves to religion, they can be withdrawn by 565 2, 187 | be admitted or bound to religion.~Aquin.: SMT SS Q[189] A[ 566 2, 187 | of ~reason, vows to enter religion, or even is ordained, without 567 2, 187 | parents, be received into ~religion to be educated there: thus 568 2, 187 | taking the ~solemn vow of religion is the age of puberty, when 569 2, 187 | withdrawn from entering religion through ~deference to one' 570 2, 187 | withdrawn from entering ~religion through deference to one' 571 2, 187 | parents." But the entrance to religion is optional. Therefore it 572 2, 187 | for the sake ~of entering religion.~Aquin.: SMT SS Q[189] A[ 573 2, 187 | master in order to enter ~religion or take holy orders, as 574 2, 187 | father in order to enter religion.~Aquin.: SMT SS Q[189] A[ 575 2, 187 | to anyone cannot enter ~religion. For Gregory says (Regist. 576 2, 187 | less may children ~enter religion in despite of their duty 577 2, 187 | having children to enter ~religion so as altogether to set 578 2, 187 | latter may not lawfully enter religion in ~despite of their duty 579 2, 187 | owe their ~parents, enter religion even against their parents' 580 2, 187 | Hence even those who are in religion can fulfil the commandment 581 2, 187 | obligation in order to enter ~religion. If, however, he owes a 582 2, 187 | property, he may lawfully enter religion, nor is ~he bound to remain 583 2, 187 | priests may lawfully enter religion?~Aquin.: SMT SS Q[189] A[ 584 2, 187 | priests cannot lawfully enter religion. ~For Gregory says (Past. 585 2, 187 | for a debt, cannot enter ~religion, unless he pay what he owes, 586 2, 187 | souls in ~order to enter religion.~Aquin.: SMT SS Q[189] A[ 587 2, 187 | cure of souls were to enter religion, the people would ~be left 588 2, 187 | priests cannot lawfully enter religion.~Aquin.: SMT SS Q[189] A[ 589 2, 187 | archdeacon to pass over to religion.~Aquin.: SMT SS Q[189] A[ 590 2, 187 | priests may ~lawfully enter religion.~Aquin.: SMT SS Q[189] A[ 591 2, 187 | fulfil the vow by entering religion. ~Therefore if a person 592 2, 187 | observe those of a less strict religion.~Aquin.: SMT SS Q[189] A[ 593 2, 187 | certain that this other religion is more ~severe. "And if 594 2, 187 | to induce others to enter religion?~Aquin.: SMT SS Q[189] A[ 595 2, 187 | induce others to enter ~religion. For the blessed Benedict 596 2, 187 | those who seek to enter religion must not easily be admitted, 597 2, 187 | induce anyone to enter religion. ~Aquin.: SMT SS Q[189] 598 2, 187 | induce persons to enter religion. ~Therefore this would seem 599 2, 187 | who are induced to enter religion, sometimes take ~harm therefrom, 600 2, 187 | obligation to enter a ~stricter religion. Therefore it would not 601 2, 187 | induce ~others to enter religion.~Aquin.: SMT SS Q[189] A[ 602 2, 187 | who induce others to enter religion not only do not ~sin, but 603 2, 187 | another by violence to enter ~religion: and this is forbidden in 604 2, 187 | another simoniacally to enter ~religion, by giving him presents: 605 2, 187 | who are induced to enter religion have still a time ~of probation 606 2, 187 | trial of the hardships of religion, so ~that they are not easily 607 2, 187 | is praiseworthy to enter religion without taking counsel of ~ 608 2, 187 | seem praiseworthy to enter religion without taking ~counsel 609 2, 187 | man's purpose of entering religion is ~not of God, since it 610 2, 187 | inquiry before entering religion.~Aquin.: SMT SS Q[189] A[ 611 2, 187 | one ought not to enter ~religion without discussing the matter 612 2, 187 | that one ought not to enter religion without long deliberation ~ 613 2, 187 | with ~regard to entering religion three points may be considered. 614 2, 187 | the ~entrance itself into religion, considered by itself; and 615 2, 187 | certain that entrance into religion is a greater good, and to 616 2, 187 | Secondly, ~the entrance into religion may be considered in relation 617 2, 187 | doubt about the entrance to religion, since those who enter religion ~ 618 2, 187 | religion, since those who enter religion ~trust not to be able to 619 2, 187 | Treat with a man without religion concerning holiness [*The ~ 620 2, 187 | consider the way of entering religion, and which order one ought 621 2, 187 | those ~who are already in religion may doubt whether he who 622 2, 187 | he who offers himself to ~religion be led by the spirit of 623 2, 187 | for him who seeks to enter religion there can be no doubt but 624 2, 187 | the ~purpose of entering religion to which his heart has given 625 2, 187 | the ~purpose of entering religion needs not to be tried whether 626 2, 187 | to perfection by entering religion is shown by many examples 627 2, 187 | being burdensome": whereas religion is the sweet yoke of Christ, ~ 628 3, 25 | introduced under pretext of religion; ~they worship with kisses 629 3, 60 | removed from the Christian religion, according to ~Col. 2:8: " 630 3, 61 | the name ~of the one true religion. Therefore sacraments are 631 3, 62 | regard to the ~Christian Religion. But it is manifest from 632 3, 62 | the Rites of the Christian Religion by offering "Himself - an 633 3, 63 | the rite of the Christian religion. Wherefore ~Dionysius (Eccl. 634 3, 63 | whole rite ~of the Christian religion is derived from Christ's 635 3, 64 | consecrated, all the mysteries of ~religion have fled at the touch of 636 3, 65 | of God ~according to the religion of Christian life, and to 637 3, 65 | and not his contempt for ~religion, debar him from the sacrament, 638 3, 65 | A[2]). But contempt of religion in any sacrament is a hindrance ~ 639 3, 70 | united together in any ~religion, as Augustine says (Contra 640 Suppl, 7 | belongs not to truth, but to religion: and so too the ~confession 641 Suppl, 41| render the debt, or of ~religion, that they may beget children 642 Suppl, 43| concerning his person, either to ~religion or to wedlock. And after 643 Suppl, 43| one of the ~parties enter religion. For if I have promised 644 Suppl, 43| offering of himself to God in religion.~Aquin.: SMT XP Q[43] A[ 645 Suppl, 43| namely when a party enters religion, and when either of the ~ 646 Suppl, 45| they are free, may enter religion without their parent's consent.~ 647 Suppl, 47| A son may lawfully enter religion though his father ~command 648 Suppl, 49| one of the parties enters religion before the marriage is consummated. ~ 649 Suppl, 52| But a slave cannot enter religion or receive orders without 650 Suppl, 52| Reply OBJ 5: By entering religion or receiving orders a man 651 Suppl, 52| Moreover, he who enters religion or receives orders binds 652 Suppl, 53| orders. But a man may enter religion after marriage, if his wife ~ 653 Suppl, 53| she is ~not bound to enter religion, if she has no fear of her 654 Suppl, 58| Further, just as the tie of religion is perpetual so is the ~ 655 Suppl, 59| perfection of the ~Christian religion, which makes a very special 656 Suppl, 59| the husband ~cannot enter religion without his wife's consent, 657 Suppl, 59| take Holy orders or enter ~religion, having first besought his 658 Suppl, 61| been consummated can ~enter religion without the other's consent?~( 659 Suppl, 61| Whether they can enter religion before the consummation 660 Suppl, 61| former husband has ~entered religion before the consummation 661 Suppl, 61| been consummated can enter ~religion without the other's consent?~ 662 Suppl, 61| consummated ~one consort can enter religion without the other's consent. 663 Suppl, 61| from being able ~to enter religion. ~Aquin.: SMT XP Q[61] A[ 664 Suppl, 61| consummated one consort can enter ~religion without the other's consent?~ 665 Suppl, 61| one consort cannot enter religion without the other's consent. 666 Suppl, 61| by one of them entering religion.~Aquin.: SMT XP Q[61] A[ 667 Suppl, 61| so the one cannot enter religion without the other's ~consent.~ 668 Suppl, 61| carnal death, so by entering religion the bond which exists before 669 Suppl, 61| meanwhile about entering religion; ~secondly, to prepare what 670 Suppl, 61| her husband has entered ~religion before the consummation 671 Suppl, 61| her ~husband has entered religion before the consummation 672 Suppl, 61| the fact that one enters religion, the ~other is not freed 673 Suppl, 61| Further, after entering religion and before making his profession ~ 674 Suppl, 61| when her husband enters religion, he also can marry again 675 Suppl, 61| her ~husband's entry into religion, nor by his taking a vow, 676 Suppl, 61| of her husband ~entering religion, and consequently she can 677 Suppl, 61| spiritual death by entering religion, she can marry whom she ~ 678 Suppl, 61| to the world by entering ~religion until he makes his profession, 679 Suppl, 65| fear of the law and ~religion have sanctioned those things 680 Suppl, 65| Hence, when the Christian religion prevailed, this law was 681 Suppl, 66| who wish to serve God in religion.~Aquin.: SMT XP Q[66] A[


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