Part, Question

501   2, 171 |            but abstracted from ~his senses. Therefore it would seem
502   2, 171 |             by abstraction from the senses.~Aquin.: SMT SS Q[173] A[
503   2, 171 |             no abstraction from the senses, when something is presented
504   2, 171 |       abstraction from the external senses is not rendered necessary ~
505   2, 171 |   imagination, abstraction from the senses is necessary lest the things ~
506   2, 171 |           this abstraction from the senses is sometimes complete, so
507   2, 171 |          perceives nothing with his senses; and sometimes it is incomplete,
508   2, 171 |        perceives something with his senses, yet does not fully discern ~
509   2, 171 |           this abstraction from the senses takes place in the prophets
510   2, 171 |           possessed or out of their senses; but is due to some well-ordered
511   2, 171 |            are far removed from the senses, the intensity of its application ~
512   2, 171 |             to abstraction from the senses; but when it is intent,
513   2, 171 |            for abstraction from the senses.~Aquin.: SMT SS Q[173] A[
514   2, 171 |            no ~abstraction from the senses when the prophet's mind
515   2, 172 |           in the usual way from the senses without any imaginary vision ~
516   2, 173 |           he was withdrawn from his senses?~(5) Whether, when in that
517   2, 173 |        suffer ~abstraction from the senses through weakness: secondly,
518   2, 173 |             and withdrawn from ~his senses, according to Ezech. 8:3, "
519   2, 173 |            being withdrawn from his senses, but also ~through being
520   2, 173 |             and ~withdrawn from his senses, is not natural to man.~
521   2, 173 |        vision, conveyed through the senses; thus ~was seen the hand
522   2, 173 |              was withdrawn from his senses?~Aquin.: SMT SS Q[175] A[
523   2, 173 |             not withdrawn from ~his senses. For Augustine says (Gen.
524   2, 173 |            being withdrawn from the senses of the body. ~Therefore
525   2, 173 |           being ~withdrawn from His senses. Therefore there was no
526   2, 173 |           to be ~withdrawn from his senses in order for him to see
527   2, 173 |              not withdrawn from his senses.~Aquin.: SMT SS Q[175] A[
528   2, 173 |         withdrawing from his carnal senses, so that he truly ~knows
529   2, 173 |             which it takes from the senses through the intelligible ~
530   2, 173 |           of the intellect from the senses. Now in the state of the ~
531   2, 173 |           being ~withdrawn from his senses.~Aquin.: SMT SS Q[175] A[
532   2, 173 |            were abstracted from its senses, or again whether it were
533   2, 173 |             was abstracted from the senses, seeing that he knew himself
534   2, 173 |           withdrawn from his bodily senses during ~ecstasy), or whether
535   2, 173 |           was rapt from his carnal ~senses to the third heaven, he
536   2, 176 |         because he will deceive the senses of mortals by ~imaginary
537   2, 178 |             things either with the ~senses or with the intellect, sometimes
538   2, 178 |         only the perceptions of the senses in taking cognizance of
539   2, 178 |             life wherein the bodily senses have their play: and ~unless
540   2, 178 |         withdrawing from his carnal senses, he is not caught ~up into
541   2, 178 |           making use of the ~bodily senses, and thus contemplation
542   2, 178 |          use neither of ~the bodily senses, nor even of the imagination,
543   2, 182 |            charity regards not the ~senses but the affections. Therefore
544   2, 182 |             perfection of the human senses would seem to consist ~chiefly
545   2, 182 |          even the perfection of the senses consists radically in ~the
546   2, 184 |             God their tongue, their senses, their life, and the property ~
547   2, 184 |            who by custom have their senses exercised to the ~discerning
548   2, 186 |           who by ~custom have their senses exercised to the discerning
549   3, 1   |          all, and far beyond man's ~senses, hence (Ps. 112:4) it is
550   3, 7   |            in ~the head are all the senses, so in Christ were all the
551   3, 7   |          things are far from men's ~senses, as Augustine says (Contra
552   3, 8   |             the head ~dwell all the senses, both interior and exterior,
553   3, 8   |        inasmuch as by sight and the senses, which are rooted in the ~
554   3, 9   |           what he receives from the senses (otherwise two forms ~of
555   3, 9   |            what He perceived by the senses.~Aquin.: SMT TP Q[9] A[4]
556   3, 11  |           Para. 1/1~OBJ 3: Further, senses are given to man to help
557   3, 11  |      phantasms, which ~arise in the senses, it would follow that in
558   3, 11  |             the soul of Christ the ~senses were useless, which is not
559   3, 11  |          could not ~be known by the senses, viz. separate substances.
560   3, 11  |            to ~phantasms. Hence the senses were not useless in it;
561   3, 11  |           in it; especially as the ~senses are not afforded to man
562   3, 12  |      acquires knowledge through the senses. But not all ~sensible things
563   3, 12  |        subjected to Christ's bodily senses. Therefore ~Christ did not
564   3, 12  |       subjected to Christ's ~bodily senses, yet other sensible things
565   3, 12  |        things were subjected to His senses; ~and from this He could
566   3, 12  |          were not subjected to His ~senses; and for the same reason,
567   3, 12  |             He received through the senses for the first time. But
568   3, 28  |          speaks of brethren in four senses; namely, those who are united
569   3, 30  |             a higher power than the senses. But "the angel . . ~. appeared
570   3, 30  |           mind, but also her bodily senses ~to be refreshed by the
571   3, 30  |              sense: but because the senses are the principle of human
572   3, 34  |           presupposes an act of the senses; and this cannot exist without ~
573   3, 34  |          without any action ~of the senses.~Aquin.: SMT TP Q[34] A[
574   3, 34  |            have an operation of the senses: especially as to the ~sense
575   3, 36  |           through the domain of the senses to that of the intellect.
576   3, 39  |           things, which surpass the senses and human ~reason. And in
577   3, 46  |         suffered ~in all His bodily senses: in touch, by being scourged
578   3, 50  |         simply" can be taken in two senses. In ~the first instance
579   3, 52  |         bosom" may be taken in two ~senses. First of all, as implying
580   3, 60  |          which it impresses on the ~senses," as Augustine explains (
581   3, 60  |          knowledge springs from the senses) by its very nature leads
582   3, 60  |            which are offered to the senses; hence ~Augustine says (
583   3, 60  |          which it impresses on the ~senses." But intelligible effects
584   3, 62  |           which is perceived by the senses there is a certain spiritual ~
585   3, 63  |           which it impresses on the senses." ~But nothing in the soul
586   3, 63  |            impress a species on the senses. Therefore it ~seems that
587   3, 66  |           the head, wherein all the senses, both interior ~and exterior,
588   3, 66  |           is anointed, because "the senses ~of a wise man are in his
589   3, 68  |               the head, wherein the senses are rooted, appear first,
590   3, 71  |       commandments of God, that his senses be opened in his inmost ~
591   3, 73  |            comes ~visibly under our senses causes the invisible effect
592   3, 73  |        which are the objects of our senses in this ~sacrament, neither
593   3, 75  |           would be perceived by the senses. In like manner also the
594   3, 75  |       reason has its origin in ~the senses. Therefore our faith ought
595   3, 75  |           not to be contrary to the senses, ~as it is when sense judges
596   3, 75  |            to remain subject to the senses, and ~for the substance
597   3, 75  |          which are discerned by the senses are truly present. But the
598   3, 75  |             is not ~contrary to the senses, but concerns things to
599   3, 75  |    accidents, such as to affect the senses, and such operations are
600   3, 76  |    sacrament, as is evident ~to our senses. Consequently, the dimensive
601   3, 76  |           come under any one of the senses, nor under the ~imagination,
602   3, 77  |    accidents are perceptible to the senses. Therefore, in this sacrament
603   3, 77  |         which are perceived ~by our senses to remain in this sacrament
604   3, 77  |            the bread and ~wine, the senses perceive also rarity and
605   3, 77  |             is evident through our ~senses. Therefore, dimensive quantity
606   3, 77  |      accidents is perceived by the ~senses; nor is sense deceived in
607   3, 77  |            a thing is felt from the senses being changed by a ~sensible
608   3, 77  |        contrary, We perceive by our senses that the consecrated hosts ~
609   3, 77  |            1/1~On the contrary, The senses are witness that something
610   3, 77  |             what is manifest to our senses.~Aquin.: SMT TP Q[77] A[
611   3, 77  |              Body Para. 2/3~But the senses witness to the untruth of
612   3, 77  |          hearten by acting upon the senses (as a man ~is heartened
613   3, 77  |          this again contradicts our senses; because a ~quantitative
614   3, 77  |      contrary, It is evident to our senses that another liquid can
615   3, 78  |         whereby it ~comes under the senses, and can be determined in
616   3, 78  |       determined in relation to the senses. ~Hence the term "whence"
617   3, 78  |       pronoun "this" appeals to the senses. But the ~sensible species
618   3, 78  |          this" ~appeals, not to the senses, but to the intellect; so
619   3, 78  |         word "this" appeals to the ~senses; not at the precise instant
620   3, 90  |         which is perceptible by the senses. Therefore these ~three
621 Suppl, 2 |         whether such pain be in the senses or in the will itself. ~
622 Suppl, 3 |         from a thing that hurts the senses, than from the ~spiritual
623 Suppl, 5 |             other sorrow is in the ~senses, and the slightness of this
624 Suppl, 10|          venial" is ~taken in three senses [*Cf. FS, Q[88], A[2]]:
625 Suppl, 16|             penance is taken in two senses; first, as a ~passion, and
626 Suppl, 28|         solemn penance in different senses. ~Aquin.: SMT XP Q[28] A[
627 Suppl, 29|      anointing of all the ~external senses, whence arises the infernal
628 Suppl, 32|     knowledge has its origin in the senses. And, since the ~remedy
629 Suppl, 32|       reason the places of the five senses are anointed. the eyes,
630 Suppl, 32|           the anointing of the five senses is observed by all, as being ~
631 Suppl, 32|        manner ~as regards the other senses.~Aquin.: SMT XP Q[32] A[
632 Suppl, 40|            by ~clipping, lest their senses be entangled in temporal
633 Suppl, 45|             made perceptible to the senses.~Aquin.: SMT XP Q[45] A[
634 Suppl, 58|     thoughts become apparent to the senses, and then he believes that
635 Suppl, 69|          knowledge ~arises from the senses: nor would it be fitting
636 Suppl, 70|            and clings keenly to its senses and wits." Therefore the
637 Suppl, 70|     Therefore the soul ~retains its senses after being separated from
638 Suppl, 70|              and the ~body with its senses." Therefore the sensitive
639 Suppl, 70|          Para. 1/1~Reply OBJ 2: The senses which the soul takes away
640 Suppl, 70|             are not these ~external senses, but the internal, those,
641 Suppl, 70|      however, he means the external senses we must reply ~as above
642 Suppl, 70|             the ~acts of the proper senses: since fear and like passions
643 Suppl, 72|           is the ~unchaining of the senses.~Aquin.: SMT XP Q[75] A[
644 Suppl, 75|         above, as well as ~with the senses and reason: since whatever
645 Suppl, 79|             Whether in them all the senses are in act?~Aquin.: SMT
646 Suppl, 79|   Consequently ~others say that the senses will be actualized by receiving
647 Suppl, 79|     properly speaking, because ~the senses are receptive of species
648 Suppl, 79|           the resurrection, all the senses will be in ~act?~Aquin.:
649 Suppl, 79|             would seem that all the senses are not in act there. For
650 Suppl, 79|             is the first of all the senses (De Anima ii, 2). But the
651 Suppl, 79|      impossible. ~Therefore all the senses will not be in act there.~
652 Suppl, 79|           is ~the most noble of the senses. The minor is proved thus:
653 Suppl, 79|       perfection. Therefore all the senses will be actual there.~Aquin.:
654 Suppl, 79|             soul. Therefore all the senses in the blessed will also ~
655 Suppl, 79|             in the operation of the senses.~Aquin.: SMT XP Q[82] A[
656 Suppl, 79|          powers, but ~that only two senses will be in act, namely touch
657 Suppl, 79|          this be owing to defective senses, but from lack of medium
658 Suppl, 79|           and object; ~and that the senses will not be useless, because
659 Suppl, 79|         because the medium in these senses ~is the same as in the others.
660 Suppl, 79|           the most ~material of the senses, since it has a greater
661 Suppl, 80|          same ~applies to the other senses. Accordingly people have
662 Suppl, 83|             please or displease the senses, not only as regards its
663 Suppl, 84|         receive it anew through the senses, or we draw it from the
664 Suppl, 87|     intelligible object. Now in the senses, "to the unhealthy palate ~
665 Suppl, 87|         same happens with the other senses. Therefore ~since the damned
666 Suppl, 88|         perceived as it were by his senses. Now ~creatures lead to
667 Suppl, 88|         effect that man even by his senses may as it were see the ~
668 Suppl, 88|        spiritual and subtle of our ~senses is the sight. Consequently
669 Suppl, 88|            the most material of the senses, and the excess of their ~
670 Suppl, 89|            intelligible is from our senses. But the senses can nowise
671 Suppl, 89|            from our senses. But the senses can nowise attain to the ~
672 Suppl, 89|      essence, ~so will He be to the senses, because He will be "all
673 Suppl, 89|         thing is perceptible to the senses of the body in two ~ways,
674 Suppl, 89|          act directly on the bodily senses. And a thing can act directly
675 Suppl, 89|             perceived by any of the senses, as that which is seen directly,
676 Suppl, 89|             a form existing in ~the senses is somewhat a principle
677 Suppl, 89|            things received from the senses, it thinks of them immaterially.
678 Suppl, 89|             the intellect, like the senses, knows all the things ~with
679 Suppl, 92|         term Church is taken in two senses. For sometimes it ~denotes
680 Suppl, 94|        sensible objects act ~on the senses being perceived by impressing