Part, Question

501   2, 187 |          that she binds ~herself by vow, so far as she may, without
502   2, 187 |           obligation of a perpetual vow stands before every other
503   2, 187 |            to be bound by perpetual vow ~to devote themselves to
504   2, 187 |             a ~perpetual and solemn vow to retain the cure of souls.
505   2, 187 |        present tense, to fulfil his vow so long as the marriage
506   2, 187 |           because he can fulfil the vow by entering religion. ~Therefore
507   2, 187 |             Reply OBJ 3: The solemn vow whereby a person is bound
508   2, 187 |             binding than the simple vow whereby a person is bound
509   2, 187 |            if after taking a simple vow a person were to be ~married,
510   2, 187 |          after his ~taking a solemn vow. Consequently a person who
511   2, 187 |            bound to fulfil a simple vow he has taken on entering ~
512   2, 187 |             person ~who is bound by vow or oath to enter a lesser
513   2, 187 |           hand, one who is bound by vow or oath to enter a ~greater
514   3, 28  |               4) Whether she took a vow of virginity?~Aquin.: SMT
515   3, 28  |            the Mother of God took a vow of virginity?~Aquin.: SMT
516   3, 28  |        Mother of God did not take a vow of ~virginity. For it is
517   3, 28  |           could not lawfully take a vow ~of virginity.~Aquin.: SMT
518   3, 28  |            the Virgin should take a vow of virginity.~Aquin.: SMT
519   3, 28  |            that she ~did not take a vow of virginity.~Aquin.: SMT
520   3, 28  |        performed in fulfilment of a vow. ~Now it is clear that for
521   3, 28  |            be consecrated to God by vow. Nevertheless because, ~
522   3, 28  |           to have taken an absolute vow of virginity, before being ~
523   3, 28  |       together with him she took ~a vow of virginity.~Aquin.: SMT
524   3, 28  |          the ~Mother of God did not vow virginity absolutely, but
525   3, 28  |     acceptable to God, she made the vow absolute, before the angel'
526   3, 28  |            understood of those ~who vow chastity absolutely. Christ'
527   3, 28  |          common ~consent she took a vow of virginity together with
528   3, 60  |          put to that use through a ~vow, as appears from Gn. 28,
529 Suppl, 6 |            as they are bound to by ~vow.~Aquin.: SMT XP Q[6] A[5]
530 Suppl, 37|         deeds of perfection by ~the vow of continency; "interpretation
531 Suppl, 39|              only on account of the vow of continency annexed thereto,
532 Suppl, 45|          under another's power by a vow ~just as he is by matrimony.
533 Suppl, 45|           he is by matrimony. Now a vow is binding in God's sight,
534 Suppl, 45|         Para. 1/1~Reply OBJ 1: In a vow there is not a sacramental
535 Suppl, 45|           Further, by the religious vow man contracts a spiritual
536 Suppl, 45|         with God. Now the religious vow is expressed in words of
537 Suppl, 45|             1/1~Reply OBJ 3: In the vow of religious profession
538 Suppl, 45|            rule. If, however, a man vow spiritual marriage in the
539 Suppl, 45|            a monk by taking such a ~vow, but promises to become
540 Suppl, 48|           marriage after taking the vow of ~virginity is sinful,
541 Suppl, 50|             verse:~"Error, station, vow, kinship, crime,~Difference
542 Suppl, 50|      account ~of his having taken a vow - and thus "Vow" is an impediment.~
543 Suppl, 50|             taken a vow - and thus "Vow" is an impediment.~Aquin.:
544 Suppl, 52|         impediment is affinity or a vow, and others of the same
545 Suppl, 52|           marriage. Hence he cannot vow continence without his master'
546 Suppl, 53|       inquiry:~(1) Whether a simple vow is a diriment impediment
547 Suppl, 53|     matrimony?~(2) Whether a solemn vow is a diriment impediment?~(
548 Suppl, 53|             obligation ~of a simple vow?~Aquin.: SMT XP Q[53] A[
549 Suppl, 53|          the obligation of a simple vow. For the stronger tie takes ~
550 Suppl, 53|     precedence of the weaker. Now a vow is a stronger tie than marriage, ~
551 Suppl, 53|       Therefore the obligation of a vow takes precedence of the
552 Suppl, 53|       Divine commandment to ~keep a vow, it would seem that if a
553 Suppl, 53|        person marry in despite of a vow his ~marriage should be
554 Suppl, 53|           he who has taken a simple vow of chastity can never have
555 Suppl, 53|             sin. Therefore a simple vow annuls ~marriage. The minor
556 Suppl, 53|         marry after taking a simple vow of continence, since ~according
557 Suppl, 53|         Viduit, ix] "for those ~who vow virginity it is damnable
558 Suppl, 53|     contract is not contrary to the vow of ~continence, except by
559 Suppl, 53|           he who has taken a simple vow of ~continence can never
560 Suppl, 53|             is clearly ~against his vow of continence, since he
561 Suppl, 53|           is bound to continence by vow. ~Therefore neither can
562 Suppl, 53|             vovent.) that a "simple vow is an impediment to the ~
563 Suppl, 53|             it. Since then a simple vow contains merely a simple ~
564 Suppl, 53|             own body after a simple vow, and ~consequently can surrender
565 Suppl, 53|         Therefore although a simple vow is an impediment to the
566 Suppl, 53|         marry after taking a simple vow of ~continence, yet since
567 Suppl, 53|            Para. 1/1~Reply OBJ 1: A vow is a stronger tie than matrimony,
568 Suppl, 53|             the ~debt, whereas by a vow a man is tied to God, with
569 Suppl, 53|          stronger tie than a simple vow, since by marriage a man
570 Suppl, 53|           wife, but not by a simple vow as ~explained above: and
571 Suppl, 53|           In ~this respect a simple vow binds in the same way as
572 Suppl, 53|     annulled on account of a simple vow.~Aquin.: SMT XP Q[53] A[
573 Suppl, 53|            marriage after ~a simple vow has not this effect, as
574 Suppl, 53|            If after taking a simple vow a man contract marriage
575 Suppl, 53|            position to fulfill ~the vow of continence. But after
576 Suppl, 53|           by his obligation to ~his vow, as explained above (ad
577 Suppl, 53|            still bound to keep his ~vow of continence in those matters
578 Suppl, 53|          Para. 1/1~Whether a solemn vow dissolves a marriage already
579 Suppl, 53|         seem that not even a solemn vow dissolves a marriage ~already
580 Suppl, 53|             in God's sight a simple vow is no less binding than
581 Suppl, 53|            Therefore since a simple vow does not dissolve marriage, ~
582 Suppl, 53|               neither will a solemn vow dissolve it.~Aquin.: SMT
583 Suppl, 53|            OBJ 2: Further, a solemn vow does not add the same force
584 Suppl, 53|          the same force to a simple vow ~as an oath does. Now a
585 Suppl, 53|             oath does. Now a simple vow, even though an oath be
586 Suppl, 53|            therefore does a ~solemn vow.~Aquin.: SMT XP Q[53] A[
587 Suppl, 53|            OBJ 3: Further, a solemn vow has nothing that a simple
588 Suppl, 53|           has nothing that a simple vow cannot have. ~For a simple
589 Suppl, 53|          cannot have. ~For a simple vow may give rise to scandal
590 Suppl, 53|           public, even as ~a solemn vow. Again the Church could
591 Suppl, 53|         should ordain that a simple vow ~dissolves a marriage already
592 Suppl, 53|           same reason that a simple vow does not ~dissolve a marriage
593 Suppl, 53|             neither should a solemn vow ~dissolve it.~Aquin.: SMT
594 Suppl, 53|     contrary, He who takes a solemn vow contracts a spiritual ~marriage
595 Suppl, 53|      afterwards. Therefore a solemn vow does also.~Aquin.: SMT XP
596 Suppl, 53|          All agree that as a solemn vow is an impediment to the ~
597 Suppl, 53|       futile, because even a simple vow ~sometimes leads to scandal
598 Suppl, 53|          with others that a ~solemn vow of its very nature dissolves
599 Suppl, 53|        marriage that follows such a vow is void, a vow ~of this
600 Suppl, 53|       follows such a vow is void, a vow ~of this kind is said to
601 Suppl, 53|             1~Reply OBJ 1: A simple vow is said to be no less binding
602 Suppl, 53|          God's sight ~than a solemn vow, in matters pertaining to
603 Suppl, 53|      because he who breaks a simple vow ~commits a mortal sin just
604 Suppl, 53|             one who breaks a solemn vow, although it is ~more grievous
605 Suppl, 53|          grievous to break a solemn vow, so that the comparison
606 Suppl, 53|            general, since ~a solemn vow binds to certain things
607 Suppl, 53|            things to which a simple vow does not bind.~Aquin.: SMT
608 Suppl, 53|         oath is more binding than a vow on the part of the cause ~
609 Suppl, 53|            obligation: but a solemn vow is more binding as to the
610 Suppl, 53|             1~Reply OBJ 3: A solemn vow implies the actual surrender
611 Suppl, 53|             body, ~whereas a simple vow does not, as stated above (
612 Suppl, 53|             Now ~some orders have a vow of continence connected
613 Suppl, 53|           besides by virtue of ~the vow of continence which is annexed
614 Suppl, 53|          orders; for although ~this vow is not expressed in words,
615 Suppl, 53|            it has ~not everywhere a vow annexed to it.~Aquin.: SMT
616 Suppl, 53|          one of the parties ~cannot vow continence without the other'
617 Suppl, 53|           Now ~a sacred order has a vow of continence annexed to
618 Suppl, 53|           his wife, she is bound to vow perpetual continence, but
619 Suppl, 53|       husband having taken a solemn vow: it would have ~been different,
620 Suppl, 53|            if he had taken a simple vow. On the other hand, ~if
621 Suppl, 55|           is rendered unlawful by a vow; or in any other way ~whatever.
622 Suppl, 55|          age, or be under a solemn ~vow of continence or any like
623 Suppl, 58|       parties observe continency by vow. But impotence ~deprives
624 Suppl, 58|        applies, since the religious vow is about ~matters outside
625 Suppl, 59|            cannot receive orders or vow continence without her ~
626 Suppl, 59|             1/1~OBJ 4: Further, the vow of continence is more favorable
627 Suppl, 59|        believing ~husband to take a vow of continence without the
628 Suppl, 59|         husband ought not to take a vow of continence nor enter ~
629 Suppl, 61|     MARRIAGE, ARISING FROM A SOLEMN VOW (THREE ARTICLES)~We must
630 Suppl, 61|           marriage, namely a solemn vow: (2) the impediment which
631 Suppl, 61|          consent. Now the religious vow taken by one consort ~is
632 Suppl, 61|             cannot take a religious vow without the ~other's consent.~
633 Suppl, 61|            his wife, he cannot by a vow of continence offer it to ~
634 Suppl, 61|       religion, nor by his taking a vow, does the wife ~receive
635 Suppl, 61|           both consorts take a like vow of continence, neither ~
636 Suppl, 61|            when only one ~takes the vow, then for his own part he
637 Suppl, 61|        fixed by law, as of a simple vow. Wherefore just as when
638 Suppl, 61|         husband has ~taken a simple vow his wife is not bound to
639 Suppl, 62|           She can, however, ~take a vow of continence, against her
640 Suppl, 62|            even if she has made her vow of profession she ~ought
641 Suppl, 62|             consent she has taken a vow of continence.~Aquin.: SMT
642 Suppl, 64|          other's consent may take a vow that ~prohibits the payment
643 Suppl, 64|         husband and wife can take a vow contrary to the marriage
644 Suppl, 64|         husband and wife may take a vow contrary to ~the marriage
645 Suppl, 64|          consent take the aforesaid vow.~Aquin.: SMT XP Q[64] A[
646 Suppl, 64|             2: Further, in taking a vow one should not await the
647 Suppl, 64|             to the other's taking a vow of ~continence whether absolutely
648 Suppl, 64|       Therefore ~the one can take a vow of continence either absolutely
649 Suppl, 64|        without the other's consent, vow not ~to demand the debt,
650 Suppl, 64|    Therefore ~he can equally take a vow not to pay the debt.~Aquin.:
651 Suppl, 64|             what he cannot lawfully vow or do simply, since one
652 Suppl, 64|            of his own accord, do or vow that which would hinder ~
653 Suppl, 64|             2/2~Further, no one can vow that which belongs to another.
654 Suppl, 64|           the husband cannot take a vow of ~continence whether absolutely
655 Suppl, 64|          Para. 1/1~I answer that, A vow is a voluntary act, as its
656 Suppl, 64|        implies: and ~consequently a vow can only be about those
657 Suppl, 64|            one person cannot take a vow ~without the consent of
658 Suppl, 64|          continence, the one cannot vow continence without ~the
659 Suppl, 64|         consent; and if he take the vow he sins, and must not keep ~
660 Suppl, 64|              and must not keep ~the vow, but must do penance for
661 Suppl, 64|            penance for an ill-taken vow [*Cf. Q[53], AA[1],4; ~Q[
662 Suppl, 64|          the wife ~cannot take this vow without her husband's consent.~
663 Suppl, 64|           to consent to the other's vow ~of continence, does not
664 Suppl, 64|         without the other's consent vow not to demand the debt,
665 Suppl, 64|            probability that neither vow can be lawfully taken by ~
666 Suppl, 93|           that which is observed by vow.~Aquin.: SMT XP Q[96] A[
667 Suppl, 93|            merit the aureole who by vow ~have placed themselves
668 Suppl, 93|       observing virginity without a vow as with a vow. Hence it ~
669 Suppl, 93|             without a vow as with a vow. Hence it ~may be said otherwise
670 Suppl, 93|           confirmed this purpose by vow - and this I say ~with reference
671 Suppl, 93|             make it the matter of a vow, even as we have said in
672 Suppl, 93|        himself wholly to God by the vow of ~obedience: wherefore
673 Suppl, 93|          perfection consists in the vow of ~obedience. Therefore