1-500 | 501-668
Part, Question
1 2, 98 | are not bound; ~likewise religious are bound by their profession
2 2, 98 | laity, and the state of religious than that of folk living
3 2, 98 | persons to those of ~the religious, although they can be saved
4 2, 102 | the Gentiles, in their religious rites, used garments of
5 2, 105 | they would adopt ~their religious practices. When, however,
6 2, 108 | Moreover, every form of the ~religious life that professes the
7 2, 10 | the judgment of the most religious synod, if anyone ventures
8 2, 12 | supererogation such as the religious ~life, the clerical state,
9 2, 12 | by withdrawing from the ~religious life to which he was bound
10 2, 12 | is called "apostasy from religious ~life" or "Orders." A man
11 2, 28 | more in accordance with religious feeling, when he says: '
12 2, 30 | power can give ~alms. For religious are under the power of their
13 2, 31 | not suffice, and because religious would have to ~leave the
14 2, 31 | that there is no need for religious to leave their ~cloister
15 2, 31 | the customs observed by ~religious in general are contrary
16 2, 31 | Now it is ~customary among religious orders to proclaim this
17 2, 31 | Para. 1/1~OBJ 5: Further, religious are bound to obey their
18 2, 31 | Proclamations made in the chapter of religious are about ~little faults
19 2, 69 | this reason ~some, like religious and clerics, are debarred
20 2, 79 | state of grace are called religious, but ~only those who bind
21 2, 79 | Cicero, a man is ~said to be religious from 'religio,' because
22 2, 79 | OBJ 5: Although the name "religious" may be given to all in ~
23 2, 79 | God, yet in a special way religious are those who ~consecrate
24 2, 79 | differentiated by the fact that religious worship ~is paid to the
25 2, 80 | and whom He wills He makes religious: the profane Samaritans,
26 2, 81 | To Him alone do we offer religious worship when praying, ~from
27 2, 84 | Reply OBJ 2: Monks or other religious may receive oblations under
28 2, 85 | Church in fee; and certain religious ~receive tithes. Therefore
29 2, 85 | of alms to certain lay ~religious, or to those that have no
30 2, 85 | have no care of souls. Some religious, ~however, are competent
31 2, 85 | 1/1~OBJ 2: Further, some religious are clerics; and yet they
32 2, 85 | 2 Para. 1/1~Reply OBJ 2: Religious who are clerics, if they
33 2, 85 | reason applies to other religious, who ~though clerics do
34 2, 86 | bind himself to enter the ~religious life, so that, in consequence,
35 2, 86 | this particular form of ~religious life, or this place, as
36 2, 86 | received there, to enter the religious ~life elsewhere. But if
37 2, 86 | this ~particular kind of religious life, or to this particular
38 2, 86 | bound to ~enter another religious house, if they are unwilling
39 2, 86 | Para. 1/1~OBJ 3: Further, religious worship should be offered
40 2, 86 | one's ~superiors, to whom religious vow obedience when they
41 2, 86 | Yet children ~may make religious profession even without
42 2, 86 | more than to promise. But religious who are ~under the power
43 2, 86 | Para. 1/1~Reply OBJ 3: A religious is subject to his superior
44 2, 86 | with something, no vow of a religious stands ~without the consent
45 2, 86 | cannot be bound by a solemn religious vow, on account of ~the
46 2, 86 | they can bind themselves by religious vows, ~simple or solemn,
47 2, 86 | continency is part of the religious ~profession, whereby the
48 2, 86 | a man who has ~made his religious profession cease to be a
49 2, 86 | profession cease to be a religious, although certain ~jurists
50 2, 86 | essential ~condition of the religious state, whereby a man renounces
51 2, 86 | a vow solemnized by the religious profession; and ~the reason
52 2, 86 | human use. Now a professed ~religious is dead to the world and
53 2, 86 | but ~because through the religious profession it is already
54 2, 86 | Para. 1/2~Reply OBJ 4: A religious who is made a bishop is
55 2, 86 | particular works, whereas by ~the religious life a man consecrates his
56 2, 86 | it is unsuitable to the religious life that each one should ~
57 2, 86 | from a vow to enter the religious life, ~without any apparent
58 2, 87 | stated above (A[4]). ~But religious worship is not due to any
59 2, 87 | 3 Para. 1/1~Reply OBJ 3: Religious worship is shown to one
60 2, 87 | you shall not swear." But religious worship is not given to ~
61 2, 90 | in accordance with true ~religious worship. Therefore superstition
62 2, 93 | future in connection with religious matters. ~Hence where it
63 2, 98 | places are looked upon as ~religious, if Ephron intended to accept
64 2, 99 | Para. 1/1~OBJ 4: Further, religious are bound by a vow which
65 2, 99 | his superiors, and his religious state withal, to make points
66 2, 102 | OBJ 3: Further, just as religious in making their profession
67 2, 102 | also vow obedience. Now a religious ~is bound to observe chastity
68 2, 102 | Para. 1/2 ~Reply OBJ 3: Religious profess obedience as to
69 2, 108 | lies. The first is "in religious doctrine"; the second is "
70 2, 108 | then we have the ~lie "in religious doctrine," or against man,
71 2, 109 | holiness, for instance the religious or the ~clerical habit,
72 2, 111 | a lie about a matter of religious doctrine is most ~grievous -
73 2, 159 | the case with all acts of religious ~worship. Therefore, by
74 2, 182 | relating to the perfection of ~religious.~Aquin.: SMT SS Q[184] Out.
75 2, 182 | especially prelates and religious are in the state of ~perfection?~(
76 2, 182 | perfect, the episcopal or the religious state?~(8) The comparison
77 2, 182 | The comparison between religious and parish priests and archdeacons.~
78 2, 182 | instance wicked bishops or religious. ~Therefore it would seem
79 2, 182 | Thes. Para. 1/1~Whether religious and prelates are in the
80 2, 182 | would seem that prelates and religious are not in the state of ~
81 2, 182 | there are many prelates and religious who have not the ~inward
82 2, 182 | charity. Therefore, if all religious and prelates ~are in the
83 2, 182 | the martyrs rather than to religious and ~bishops.~Aquin.: SMT
84 2, 182 | and (Eccl. Hier. vi) to religious (whom he ~calls monks or {
85 2, 182 | conditions are ~competent to religious and bishops. For religious
86 2, 182 | religious and bishops. For religious bind themselves by vow ~
87 2, 182 | Hier. vi), speaking of ~religious: "Some call them {therapeutai},"
88 2, 182 | Thes. Para. 1/1~Whether the religious state is more perfect than
89 2, 182 | It would seem that the religious state is more perfect than
90 2, 182 | give to the poor"; and ~religious do this. But bishops are
91 2, 182 | them personally." Therefore religious are in a more perfect ~state
92 2, 182 | of our neighbor. Now the religious state is directly ~ordered
93 2, 182 | it would ~seem that the religious state is more perfect than
94 2, 182 | 1/1~OBJ 3: Further, the religious state is directed to the
95 2, 182 | it would seem that the religious state is more perfect than
96 2, 182 | a man may pass from the religious to the episcopal state, ~
97 2, 182 | is more ~perfect than the religious.~Aquin.: SMT SS Q[184] A[
98 2, 182 | of "perfecters," whereas religious are in the position of being ~"
99 2, 182 | excellent in bishops than in religious.~Aquin.: SMT SS Q[184] A[
100 2, 182 | archdeacons are more perfect than religious?~Aquin.: SMT SS Q[184] A[
101 2, 182 | archdeacons are more ~perfect than religious. For Chrysostom says in
102 2, 182 | souls are more perfect ~than religious.~Aquin.: SMT SS Q[184] A[
103 2, 182 | Valerium, Ep. xxi): "Let thy ~religious prudence observe that in
104 2, 182 | Commander-in-chief." Therefore religious are not more perfect than ~
105 2, 182 | state are more ~perfect than religious.~Aquin.: SMT SS Q[184] A[
106 2, 182 | archdeacons are more perfect than ~religious.~Aquin.: SMT SS Q[184] A[
107 2, 182 | more perfect state than religious, as ~shown above (A[7]).
108 2, 182 | are more like bishops than religious are. Therefore they ~are
109 2, 182 | or archdeacon than in the religious state. ~Therefore parish
110 2, 182 | more perfect virtue than ~religious.~Aquin.: SMT SS Q[184] A[
111 2, 182 | Therefore it would seem ~that religious are more perfect than archdeacons
112 2, 182 | these with one who is a religious by state, a ~deacon or priest
113 2, 182 | agree in order, such as religious ~priests and deacons not
114 2, 182 | a ~view to goodness, the religious state surpasses the office
115 2, 182 | or archdeacon, because a religious pledges his whole life to
116 2, 182 | the ~comparison of their religious state with their office
117 2, 182 | outward dangers: although the ~religious life is more difficult as
118 2, 182 | reason of the strictness of religious observance. If, however,
119 2, 182 | observance. If, however, the ~religious is also without orders,
120 2, 182 | orders, as in the case of religious lay ~brethren, then it is
121 2, 182 | which is requisite ~for the religious state, since as Dionysius
122 2, 182 | contrary ~to holiness than a religious who is not in holy orders:
123 2, 182 | holy orders: although a ~religious who is not in orders is
124 2, 182 | the distinction between religious ~and secular life.~Aquin.:
125 2, 182 | Those who are taken from the religious state to receive the ~cure
126 2, 182 | shows the excellence of the religious life. When religious ~who
127 2, 182 | the religious life. When religious ~who are not in orders are
128 2, 182 | more like bishops than ~religious are, in a certain respect,
129 2, 182 | obligation in ~perpetuity, religious are more like a bishop,
130 2, 182 | unavoidable cause. In the religious state ~there is greater
131 2, 182 | virtue, which obstacles ~the religious has had the foresight to
132 2, 183 | bishop may pass over to the religious state?~(5) Whether he may
133 2, 183 | to the poor?~(8) Whether religious who are appointed to the
134 2, 183 | episcopal office are ~bound to religious observances?~Aquin.: SMT
135 2, 183 | is more perfect than the religious, ~as we have said above (
136 2, 183 | to desire to ~enter the religious state. Therefore it is also
137 2, 183 | is no parity between the religious and the episcopal ~state,
138 2, 183 | not a prerequisite of the ~religious state, since the latter
139 2, 183 | because he who enters ~the religious state subjects himself to
140 2, 183 | is more perfect than the religious, as shown above ~(Q[184],
141 2, 183 | return to the world ~from the religious state, so is it unlawful
142 2, 183 | from the episcopal to ~the religious state.~Aquin.: SMT SS Q[
143 2, 183 | lawful to pass from the religious to the episcopal state.
144 2, 183 | from the episcopal to the religious ~state.~Aquin.: SMT SS Q[
145 2, 183 | OBJ 1: The perfection of religious and that of bishops are ~
146 2, 183 | to the perfection of ~a religious to occupy oneself in working
147 2, 183 | he wished to pass ~to the religious state, to busy himself only
148 2, 183 | salvation, which pertains to the religious state. But there may ~be
149 2, 183 | of others, may enter the religious life, and may return to
150 2, 183 | episcopate entered the religious life, he can be reappointed
151 2, 183 | be obliged to enter the religious state. Yet he is ~under
152 2, 183 | Thes. Para. 1/1~Whether religious who are raised to the episcopate
153 2, 183 | episcopate are bound to religious ~observances?~Aquin.: SMT
154 2, 183 | OBJ 1: It would seem that religious who are raised to the episcopate
155 2, 183 | episcopate are ~not bound to religious observances. For it is said (
156 2, 183 | of the ~rule. Therefore religious who are appointed bishops
157 2, 183 | bishops are not bound to ~religious observances.~Aquin.: SMT
158 2, 183 | 88], A[12], ad 1) that a religious is not ~bound to keep the
159 2, 183 | made in the world. But a religious who is ~appointed to the
160 2, 183 | Para. 1/1~OBJ 3: Further, religious would seem to be bound above
161 2, 183 | property of their own. But religious who are ~appointed bishops,
162 2, 183 | stated above (A[1], ad 2) the religious state pertains ~to perfection,
163 2, 183 | of perfection. Hence the ~religious state is compared to the
164 2, 183 | assert that if there be among religious observances ~any that instead
165 2, 183 | poverty, and so forth, a ~religious, even after he has been
166 2, 183 | is not bound to keep such religious observances ~as may be incompatible
167 2, 183 | dwells, in the ~same way as religious superiors dispense themselves
168 2, 183 | 3: It is accidental that religious who are bishops are not ~
169 2, 183 | subjects; even as those same religious superiors. ~Nevertheless
170 2, 184 | THOSE THINGS IN WHICH THE RELIGIOUS STATE PROPERLY CONSISTS (
171 2, 184 | things pertaining to the religious state: which ~consideration
172 2, 184 | those things in which the religious state consists chiefly;
173 2, 184 | are lawfully befitting to religious; thirdly, the ~different
174 2, 184 | the ~different kinds of religious orders; fourthly, the entrance
175 2, 184 | the entrance into the ~religious state.~Aquin.: SMT SS Q[
176 2, 184 | inquiry:~(1) Whether the religious state is perfect?~(2) Whether
177 2, 184 | is perfect?~(2) Whether religious are bound to all the counsels?~(
178 2, 184 | poverty is required for the religious state?~(4) Whether continency
179 2, 184 | with another;~(9) Whether a religious sins mortally whenever he
180 2, 184 | other things being equal, a religious sins more grievously ~by
181 2, 184 | abbot ~Moses speaking of religious says: "We must recognize
182 2, 184 | intention of the end. Therefore ~religious belong to the state of perfection.~
183 2, 184 | Wherefore those are called religious ~antonomastically, who give
184 2, 184 | and thus by reason of ~the religious life that they lead, those
185 2, 184 | of ~perfection are called religious.~Aquin.: SMT SS Q[186] A[
186 2, 184 | Para. 1/1~Reply OBJ 4: The religious state was instituted chiefly
187 2, 184 | sin, it follows that the religious state is a most fitting ~
188 2, 184 | Para. 1/1~Whether every religious is bound to keep all the
189 2, 184 | It would seem that every religious is bound to keep all the ~
190 2, 184 | to that state. Now each religious professes the ~state of
191 2, 184 | perfection. Therefore every religious is bound to keep all the ~
192 2, 184 | it belongs specially ~to religious to renounce the world. Therefore
193 2, 184 | it would ~seem that every religious who is in the state of perfection
194 2, 184 | supererogation. But every religious does not bind himself to
195 2, 184 | charity is the end ~of the religious state. And the religious
196 2, 184 | religious state. And the religious state is a school or exercise ~
197 2, 184 | Hence he who enters the religious ~state is not bound to have
198 2, 184 | lover of wisdom." Hence a religious does not ~violate his profession
199 2, 184 | ad 1), so too, all, both religious and seculars, are bound,
200 2, 184 | religion themselves; ~wherefore religious are bound to keep all such
201 2, 184 | wherefore there is no need for religious to be bound to fulfil ~all
202 2, 184 | poverty is required for religious perfection?~Aquin.: SMT
203 2, 184 | poverty is not required for religious ~perfection. For that which
204 2, 184 | poverty is not ~requisite for religious perfection.~Aquin.: SMT
205 2, 184 | requisite for the perfection of religious life.~Aquin.: SMT SS Q[186]
206 2, 184 | poverty is not requisite for religious ~perfection.~Aquin.: SMT
207 2, 184 | is more perfect than the religious ~state. But bishops may
208 2, 184 | 185], A[6]). ~Therefore religious may also.~Aquin.: SMT SS
209 2, 184 | poverty does not pertain to religious perfection.~Aquin.: SMT
210 2, 184 | it belongs properly to ~religious to brace themselves up in
211 2, 184 | stated above (A[2]), the religious state is an ~exercise and
212 2, 184 | whereas it is required of religious who make profession of ~
213 2, 184 | continence is required for religious perfection?~Aquin.: SMT
214 2, 184 | continence is not required for ~religious perfection. For all perfection
215 2, 184 | continence is not requisite ~for religious perfection.~Aquin.: SMT
216 2, 184 | continence is not requisite for religious perfection.~Aquin.: SMT
217 2, 184 | that which is required for religious perfection is to be ~found
218 2, 184 | is to be ~found in every religious order. Now there are some
219 2, 184 | order. Now there are some religious who lead a ~married life.
220 2, 184 | married life. Therefore religious perfection does not require
221 2, 184 | in spirit']." ~Therefore religious perfection requires continence.~
222 2, 184 | 1/2~I answer that, The religious state requires the removal
223 2, 184 | poverty, is ~requisite for religious perfection. Wherefore just
224 2, 184 | of marriage are not ~the religious life simply and absolutely
225 2, 184 | things that belong ~to the religious state.~Aquin.: SMT SS Q[
226 2, 184 | Whether obedience belongs to religious perfection?~Aquin.: SMT
227 2, 184 | obedience does not belong to religious ~perfection. For those things
228 2, 184 | things seemingly belong to religious perfection, ~which are works
229 2, 184 | obedience does not belong to religious perfection.~Aquin.: SMT
230 2, 184 | obedience were requisite for religious perfection, it ~would follow
231 2, 184 | that it is befitting to all religious. But it is not ~becoming
232 2, 184 | becoming to all; since some religious lead a solitary life, and
233 2, 184 | superior whom they obey. Again religious superiors apparently are
234 2, 184 | seem not to pertain to ~religious perfection.~Aquin.: SMT
235 2, 184 | religion, it ~would follow that religious are bound to obey their
236 2, 184 | Para. 1/1~On the contrary, Religious perfection consists chiefly
237 2, 184 | seemingly ~obedience belongs to religious perfection.~Aquin.: SMT
238 2, 184 | stated above (AA[2],3) the religious state is a school ~and exercise
239 2, 184 | disciples under a master. Hence ~religious need to be placed under
240 2, 184 | things pertaining to the religious life; wherefore it is said ~(
241 2, 184 | obedience is requisite for ~religious perfection.~Aquin.: SMT
242 2, 184 | perfection belongs properly ~to religious. This latter obedience is
243 2, 184 | OBJ 3: The subjection of religious is chiefly in reference
244 2, 184 | Hence neither hermits nor ~religious superiors are exempt from
245 2, 184 | which pertain specially to ~religious discipline.~Aquin.: SMT
246 2, 184 | vow of obedience taken by religious, extends to the ~disposition
247 2, 184 | Whether it is requisite for religious perfection that poverty, ~
248 2, 184 | it is not requisite for religious perfection ~that the three
249 2, 184 | Therefore it suffices for religious perfection that ~one keep
250 2, 184 | vow is not ~requisite for religious perfection.~Aquin.: SMT
251 2, 184 | a vow is requisite for ~religious perfection.~Aquin.: SMT
252 2, 184 | answer that, It belongs to religious to be in the state of perfection, ~
253 2, 184 | life. Consequently ~the religious state requires that one
254 2, 184 | wherefore a vow is requisite for religious perfection.~Aquin.: SMT
255 2, 184 | Gregory says (Moral. ii) religious perfection requires ~that
256 2, 184 | it is right to say that religious perfection consists in these ~
257 2, 184 | is not right to say that religious ~perfection consists in
258 2, 184 | the Holy Ghost." Now the religious vow binds a man to things
259 2, 184 | should pertain to the ~religious state, rather than the vows
260 2, 184 | aforesaid come under the religious vow, in so ~far as they
261 2, 184 | are many other things that religious practice, such as abstinence, ~
262 2, 184 | also honors. ~Therefore, if religious, by the vow of poverty,
263 2, 184 | 1/3~I answer that, The religious state may be considered
264 2, 184 | corresponding manner the religious state is constituted by ~
265 2, 184 | the soul. Therefore ~the religious state is fittingly constituted
266 2, 184 | the end whereunto the religious vow ~is directed is the
267 2, 184 | do not come under the ~religious vow, but this is directed
268 2, 184 | 1~Reply OBJ 2: All other religious observances are directed
269 2, 184 | the safeguarding of which religious seek a ~livelihood by these
270 2, 184 | of continence. And such religious ~observances as regard human
271 2, 184 | by them: wherefore ~the religious habit is given or blessed
272 2, 184 | excellence. Therefore since ~religious tend to the perfection of
273 2, 184 | is the chief of the three religious vows?~Aquin.: SMT SS Q[186]
274 2, 184 | the chief of the ~three religious vows. For the perfection
275 2, 184 | For the perfection of the religious life was ~inaugurated by
276 2, 184 | yet he can dispense a religious from obeying his superior. ~
277 2, 184 | is sacrificed." Now the religious vows are holocausts, as ~
278 2, 184 | obedience is the chief ~of all religious vows.~Aquin.: SMT SS Q[186]
279 2, 184 | is the chief of the three religious ~vows, and this for three
280 2, 184 | but not ~vice versa: for a religious, though bound by vow to
281 2, 184 | is more essential to the ~religious life. For if a man without
282 2, 184 | therefore belong to the religious state, which is to be preferred
283 2, 184 | The Pope cannot dispense a religious from his vow of ~obedience
284 2, 184 | Thes. Para. 1/1~Whether a religious sins mortally whenever he
285 2, 184 | 1: It would seem that a religious sins mortally whenever he ~
286 2, 184 | their first faith." But religious ~are bound to a rule by
287 2, 184 | rule is enjoined upon a religious in the same way as ~a law.
288 2, 184 | Therefore it ~would seem that a religious sins mortally by frequently
289 2, 184 | 1/1~On the contrary, The religious state is safer than the
290 2, 184 | the stormy sea, and the ~religious life to the calm port. But
291 2, 184 | his rule were to involve a religious in mortal sin, the ~religious
292 2, 184 | religious in mortal sin, the ~religious life would be fraught with
293 2, 184 | stated above (A[2]), a ~religious is not bound to be perfect,
294 2, 184 | observances, to some of which a ~religious is bound by the vow of his
295 2, 184 | things. Hence in certain religious ~orders precaution is taken
296 2, 184 | precaution is observed in some religious orders by professing ~obedience
297 2, 184 | Para. 2/2~There is also a religious order, that of the Friars
298 2, 184 | Thes. Para. 1/1~Whether a religious sins more grievously than
299 2, 184 | 1: It would seem that a religious does not sin more grievously
300 2, 184 | are not sanctified." Now religious apparently ~follow the Lord
301 2, 184 | are found in ~thee." Now religious do more good works than
302 2, 184 | Therefore if the ~sins of religious were more grievous than
303 2, 184 | seculars it would ~follow that religious are worse off than seculars:
304 2, 184 | their wickedness." Therefore religious and others who are in the
305 2, 184 | that, A sin committed by a religious may be in three ways more ~
306 2, 184 | First, if it be against ~his religious vow; for instance if he
307 2, 184 | Thirdly, the sin of a religious may be greater on account
308 2, 184 | On the other hand, if a religious, not out of contempt, but
309 2, 185 | THINGS THAT ARE COMPETENT TO RELIGIOUS (SIX ARTICLES)~We must now
310 2, 185 | things that are competent to religious; and ~under this head there
311 2, 185 | Whether it is lawful for religious to teach, preach, and the
312 2, 185 | would seem unlawful for religious to teach, preach, and the ~
313 2, 185 | seemingly it is ~unlawful for religious to teach, preach, and the
314 2, 185 | would seem unlawful for religious to preach, ~teach, and the
315 2, 185 | way it is not unlawful for religious to preach, teach, and do ~
316 2, 185 | foolish to declare that the religious state is an ~obstacle to
317 2, 185 | unlawful for monks and other ~religious to preach, teach, and so
318 2, 185 | and so forth, because the religious state ~does not give them
319 2, 185 | prevent monks and other religious from ~being sometimes occupied
320 2, 185 | especially members of ~religious orders that are especially
321 2, 185 | Whether it is lawful for religious to occupy themselves with
322 2, 185 | would seem unlawful for religious to occupy themselves with ~
323 2, 185 | the Fathers, not only to ~religious, but also to all the canonical
324 2, 185 | Now it is the duty of all religious to be soldiers of God. ~
325 2, 185 | of your own life." Now ~religious devote themselves in a special
326 2, 185 | Therefore it is ~unlawful for religious to occupy themselves with
327 2, 185 | 186], AA[1],7, ad 1), the religious ~state is directed to the
328 2, 185 | Consequently that which religious intend chiefly and for ~
329 2, 185 | And the same applies to religious as to clerics, because they ~
330 2, 185 | avarice is not becoming to religious, but there is nothing ~unseemly
331 2, 185 | army?" Likewise it becomes ~religious to go to the palaces of
332 2, 185 | Thes. Para. 1/1~Whether religious are bound to manual labor?~
333 2, 185 | OBJ 1: It would seem that religious are bound to manual labor.
334 2, 185 | bound to manual labor. For ~religious are not exempt from the
335 2, 185 | these insolent men," namely religious ~that do no work, of whom
336 2, 185 | Therefore it would seem that religious are bound to manual ~labor.~
337 2, 185 | with their bodies." Now religious ~especially are called servants
338 2, 185 | Therefore it would seem that ~religious should not desist from manual
339 2, 185 | Now it belongs properly to religious ~to renounce all they have.
340 2, 185 | Para. 1/1~OBJ 5: Further, religious especially would seem to
341 2, 185 | Therefore it would seem that ~religious are bound to manual labor.~
342 2, 185 | are ~equally binding on religious and seculars. But the precept
343 2, 185 | let him eat." ~Therefore religious are not bound to manual
344 2, 185 | Consequently for these reasons religious are not bound to manual
345 2, 185 | poor: for in such a case religious would be bound as well as
346 2, 185 | law, is binding on both religious ~and seculars alike. Yet
347 2, 185 | words do not imply that ~religious are bound to work with their
348 2, 185 | this does not apply ~to religious any more than to seculars,
349 2, 185 | brothers, since at that time ~religious orders were not as yet founded.
350 2, 185 | founded. Secondly, because religious ~have no other obligations
351 2, 185 | nothing about ~manual labor, religious are not otherwise bound
352 2, 185 | oper. ~Monach. xviii). Yet religious are not for this reason
353 2, 185 | Whether it is lawful for religious to live on alms?~Aquin.:
354 2, 185 | would seem unlawful for religious to live on alms. For the ~
355 2, 185 | judgment to themselves." Now religious if they be ~able-bodied
356 2, 185 | Now it ~belongs not to religious to preach the Gospel, but
357 2, 185 | and teachers. Therefore religious cannot lawfully live on ~
358 2, 185 | Para. 1/1~OBJ 3: Further, religious are in the state of perfection.
359 2, 185 | Further, it belongs to religious to avoid obstacles to virtue
360 2, 185 | Therefore it would seem that religious should not live on alms.~
361 2, 185 | Para. 1/1~OBJ 5: Further, religious especially are bound to
362 2, 185 | would ~seem therefore that religious ought for the same reasons
363 2, 185 | of his hands. Therefore religious may lawfully live ~on alms.~
364 2, 185 | whom it is given. Wherefore religious and clerics whose monasteries
365 2, 185 | Wherefore in like manner if religious receive movable ~goods from
366 2, 185 | seem to be bestowed on religious in order that they may have
367 2, 185 | may have more leisure ~for religious works, in which the donors
368 2, 185 | if they ~abstained from religious works, because in that case,
369 2, 185 | asserts. Consequently if ~religious be in need they can lawfully
370 2, 185 | things?" And in this sense religious may live on alms as ~being
371 2, 185 | others, it is unlawful for religious to wish to ~live in idleness
372 2, 185 | virtue of their office, ~but religious may be competent to do so
373 2, 185 | But this does not apply to religious, as stated above.~Aquin.:
374 2, 185 | is evident necessity for religious living on ~alms without
375 2, 185 | Whether it is lawful for religious to beg?~Aquin.: SMT SS Q[
376 2, 185 | would seem unlawful for religious to beg. For Augustine says ~(
377 2, 185 | that the life of mendicant ~religious is to be condemned.~Aquin.:
378 2, 185 | justice, ~is unbecoming to religious. Now begging is forbidden
379 2, 185 | Therefore it ~is unfitting for religious to beg.~Aquin.: SMT SS Q[
380 2, 185 | consequently this is unbecoming to religious.~Aquin.: SMT SS Q[187] A[
381 2, 185 | would seem ~unbecoming for religious to beg.~Aquin.: SMT SS Q[
382 2, 185 | the contrary, It becomes religious to live in imitation of
383 2, 185 | Therefore it becomes ~religious to beg.~Aquin.: SMT SS Q[
384 2, 185 | mendicancy is lawful to religious no less than to seculars.~
385 2, 185 | Whether it is lawful for religious to wear coarser clothes
386 2, 185 | would seem unlawful for religious to wear coarser clothes
387 2, 185 | Therefore it would ~seem that religious should not wear coarse clothes.~
388 2, 185 | pleasure, it would seem that religious who should aim at what is
389 2, 185 | Para. 1/1~OBJ 3: Further, religious should aim especially at
390 2, 185 | service." Therefore seemingly religious ought not to wear coarse
391 2, 185 | those who wear coarse and religious ~apparel they must be reproved.
392 2, 185 | ways it is becoming for religious to wear coarse attire, since ~
393 2, 185 | dress or by affectation." Religious, however, would especially ~
394 2, 186 | OF THE DIFFERENT KINDS OF RELIGIOUS LIFE (EIGHT ARTICLES)~We
395 2, 186 | consider the different kinds of religious life, and under ~this head
396 2, 186 | there are different kinds of religious life or only one?~(2) Whether
397 2, 186 | only one?~(2) Whether a religious order can be established
398 2, 186 | active life?~(3) Whether a religious order can be directed to
399 2, 186 | soldiering?~(4) Whether a religious order can be established
400 2, 186 | like works?~(5) Whether a religious order can be established
401 2, 186 | science?~(6) Whether a religious order that is directed to
402 2, 186 | active life?~(7) Whether religious perfection is diminished
403 2, 186 | common?~(8) Whether the religious life of solitaries is to
404 2, 186 | to be preferred to the ~religious life of those who live in
405 2, 186 | Whether there is only one religious order?~Aquin.: SMT SS Q[
406 2, 186 | seem that there is but one religious order. For there ~can be
407 2, 186 | without which there is no religious life. Therefore it would ~
408 2, 186 | that there are not many religious orders but only one.~Aquin.:
409 2, 186 | accidentally. Now there is no religious order without the three
410 2, 186 | Therefore it would ~seem that religious orders differ not specifically,
411 2, 186 | perfection is competent both to religious ~and to bishops, as stated
412 2, 186 | manner there is but one religious ~order.~Aquin.: SMT SS Q[
413 2, 186 | seem that a diversity of religious orders ~might confuse the
414 2, 186 | ought not to be different religious orders.~Aquin.: SMT SS Q[
415 2, 186 | 7; Q[187], A[2]), the ~religious state is a training school
416 2, 186 | of exercise. ~Wherefore religious orders may be differentiated
417 2, 186 | Secondly, there may be various religious orders ~according to the
418 2, 186 | of practices; thus in one religious order the ~body is chastised
419 2, 186 | Arist., Topic. ~vi 8] religious orders differ more especially
420 2, 186 | service is ~common to every religious order; hence religious do
421 2, 186 | every religious order; hence religious do not differ in this ~respect,
422 2, 186 | respect, as though in one religious order a person retained
423 2, 186 | compatible with ~diversity of religious life, both on account of
424 2, 186 | position of agent, and the religious as passive, as stated above (
425 2, 186 | episcopal state is one, while religious orders are many.~Aquin.:
426 2, 186 | Accordingly ~the multitude of religious orders would lead to confusion,
427 2, 186 | confusion, if different ~religious orders were directed to
428 2, 186 | forbidden to establish a new religious order without the ~authority
429 2, 186 | Thes. Para. 1/1~Whether a religious order should be established
430 2, 186 | 1: It would seem that no religious order should be established
431 2, 186 | the active life. For every religious order belongs to the ~state
432 2, 186 | Now ~the perfection of the religious state consists in the contemplation
433 2, 186 | Therefore seemingly ~no religious order should be established
434 2, 186 | seem to apply to all other religious. Now the monastic rule was ~
435 2, 186 | it would seem that every ~religious order is directed to the
436 2, 186 | present world. Now ~all religious are said to renounce the
437 2, 186 | Therefore it would seem that no religious order can be ~directed to
438 2, 186 | active life. ~Therefore religious life can be fittingly directed
439 2, 186 | stated above (A[1]), the religious state is directed ~to the
440 2, 186 | it follows that certain ~religious orders are fittingly directed
441 2, 186 | distinguishing the various aims of religious orders says: ~"Some direct
442 2, 186 | service of God; and since religious occupy themselves ~with
443 2, 186 | monks and to all other ~religious, as regards things common
444 2, 186 | regards things common to all religious orders: for instance ~as
445 2, 186 | to Thee." Although, then, religious who are ~occupied with the
446 2, 186 | Thes. Para. 1/1~Whether a religious order can be directed to
447 2, 186 | 1: It would seem that no religious order can be directed to ~
448 2, 186 | to ~soldiering. For all religious orders belong to the state
449 2, 186 | a soldier. Therefore no religious order can be established
450 2, 186 | between counsel at law. Yet ~religious are forbidden to plead at
451 2, 186 | much less seemly ~for a religious order to be established
452 2, 186 | 1/1~OBJ 3: Further, the religious state is a state of penance,
453 2, 186 | it is ~unfitting for any religious order to be established
454 2, 186 | 1/1~OBJ 4: Further, no religious order may be established
455 2, 186 | the emperor." Since then religious are private ~individuals,
456 2, 186 | war; and ~consequently no religious order may be established
457 2, 186 | gave great testimony." Now ~religious orders are established in
458 2, 186 | hinders the establishing of a religious order for the ~purpose of
459 2, 186 | As stated above (A[2]), a religious order may be ~established
460 2, 186 | Body Para. 2/2~Hence a religious order may be fittingly established
461 2, 186 | is inconsistent with any religious order to act as ~counsel
462 2, 186 | object is contrary to all religious life, but this does not ~
463 2, 186 | The establishment of a religious order for the purpose of ~
464 2, 186 | does not imply that the religious can wage war on their own ~
465 2, 186 | Thes. Para. 1/1~Whether a religious order can be established
466 2, 186 | 1: It would seem that no religious order may be established
467 2, 186 | same apparently applies to religious. Now preaching and ~hearing
468 2, 186 | and teacher. Therefore a ~religious order should not be established
469 2, 186 | the purpose for which a religious order is established ~would
470 2, 186 | something most proper to the religious life, as stated ~above (
471 2, 186 | actions are not proper to religious but ~to bishops. Therefore
472 2, 186 | to bishops. Therefore a religious order should not be established
473 2, 186 | who are received into a religious order. ~Therefore it is
474 2, 186 | Therefore it is unfitting for a religious order to be established
475 2, 186 | preaching be committed to a religious order established for that
476 2, 186 | burden on them. Therefore a ~religious order should not be established
477 2, 186 | and parish priests, no ~religious order should be established
478 2, 186 | of the various kinds of religious orders, says: "Some ~choosing
479 2, 186 | piety." Therefore just as a religious order may be ~established
480 2, 186 | 2]), it is fitting for a religious ~order to be established
481 2, 186 | it is most fitting for a religious order to be ~established
482 2, 186 | which is competent to ~religious.~Aquin.: SMT SS Q[188] A[
483 2, 186 | Para. 1/1~Reply OBJ 2: Some religious orders are established for
484 2, 186 | In the same way certain religious orders ~are established
485 2, 186 | ministry is proper to a ~religious order of this kind.~Aquin.:
486 2, 186 | Bishops do not allow these religious severally and ~indiscriminately
487 2, 186 | to the ~discretion of the religious superiors, or according
488 2, 186 | necessary to establish religious orders for military service,
489 2, 186 | Thes. Para. 1/1~Whether a religious order should be established
490 2, 186 | 1: It would seem that a religious order should not be established ~
491 2, 186 | pertains especially to ~religious. Therefore it is not for
492 2, 186 | dissent is unbecoming to ~religious, who are gathered together
493 2, 186 | Therefore it would seem that no ~religious order should be established
494 2, 186 | letters does not ~become religious.~Aquin.: SMT SS Q[188] A[
495 2, 186 | letters ~is becoming to the religious life in three ways. First,
496 2, 186 | letters is necessary in those religious orders ~that are founded
497 2, 186 | of letters is becoming to religious as regards that ~which is
498 2, 186 | which is common to all religious orders. For it helps us
499 2, 186 | is clearly fitting that a religious ~order be established for
500 2, 186 | learning: whereas it becomes religious to devote ~themselves chiefly
1-500 | 501-668 |