Part, Question

501   2, 186 |           Titus 1:1). It becomes not religious, ~whose whole life is devoted
502   2, 186 |            Thes. Para. 1/1~Whether a religious order that is devoted to
503   2, 186 |              1: It would seem that a religious order which is devoted to
504   2, 186 |              work to rest." Now the ~religious order which is directed
505   2, 186 |             it would seem that those religious orders that are directed
506   2, 186 |              1~OBJ 2: Further, every religious order is directed to the
507   2, 186 |             blood is becoming those ~religious who are directed to military
508   2, 186 |         Therefore it would seem that religious orders of this ~kind are
509   2, 186 |             seemingly the stricter a religious order is, the more ~excellent
510   2, 186 |             is no reason why certain religious orders ~directed to the
511   2, 186 |              difference between one ~religious order and another depends
512   2, 186 |           that the excellence of one religious order over another depends ~
513   2, 186 |             sake of the end. Hence a religious order is preferable to another,
514   2, 186 |          same, the excellence of one religious order over another ~depends
515   2, 186 |     Accordingly the highest place in religious orders ~is held by those
516   2, 186 |             it may be noted that one religious ~order excels another through
517   2, 186 |               1/1~Reply OBJ 2: Those religious orders that are established
518   2, 186 |           Yet there is no reason why religious of this description should ~
519   2, 186 |              stand higher than other religious; even as in some cases the
520   2, 186 |         object of ~commendation in a religious order; and it is written (
521   2, 186 |        Nevertheless it is adopted in religious life as being necessary
522   2, 186 |         Antony observes. Wherefore a religious ~order is not more excellent
523   2, 186 |              Thes. Para. 1/1~Whether religious perfection is diminished
524   2, 186 |            OBJ 1: It would seem that religious perfection is diminished
525   2, 186 |             But ~it is derogatory to religious perfection that one should
526   2, 186 |             it is also derogatory to religious perfection to ~possess anything
527   2, 186 |           would seem destructive ~of religious perfection to possess anything
528   2, 186 |              our Lord in prescribing religious perfection to His ~disciples,
529   2, 186 |             would seem derogatory to religious ~perfection that one should
530   2, 186 |              28], it is ~contrary to religious perfection to possess anything
531   2, 186 |             it is not an obstacle to religious perfection ~to have enough
532   2, 186 |       relation to the ~common end of religious orders, which is to devote
533   2, 186 |              the special end of any ~religious order, then this end being
534   2, 186 |           poverty is adapted to that religious order; and each religious ~
535   2, 186 |            religious order; and each religious ~order will be the more
536   2, 186 |       Accordingly it is clear that a religious ~order directed to the bodily
537   2, 186 |         common riches; whereas those religious orders which are directed
538   2, 186 |           much a greater obstacle to religious life as the ~religious life
539   2, 186 |            to religious life as the ~religious life requires a greater
540   2, 186 |            Now it is manifest that a religious order established for the
541   2, 186 |              Wherefore it becomes a ~religious order of this kind to embrace
542   2, 186 |           three aforesaid degrees of religious life. For it is fitting
543   2, 186 |            For it is fitting that a ~religious order which is directed
544   2, 186 |              common ~possession of a religious order directed to contemplation
545   2, 186 |            moderate, unless the said religious be bound, either themselves
546   2, 186 |          property for the support of religious of the same order, ~or of
547   2, 186 |             disciples ~from whom all religious orders took their origin
548   2, 186 |            it does not follow that a religious order is the ~more perfect,
549   2, 186 |       special. Granted even that the religious order which exceeds others
550   2, 186 |              For possibly some other religious order might ~surpass it
551   2, 186 |              would be an obstacle to religious perfection. Hence Gregory
552   2, 186 |          Thes. Para. 1/1~Whether the religious life of those who live in
553   2, 186 |               It would seem that the religious life of those who live in ~
554   2, 186 |             society." ~Therefore the religious life of those who live in
555   2, 186 |            excellent than the other ~religious vows; and humility is most
556   2, 186 |              it would seem that the ~religious life of those who live in
557   2, 186 |             it would seem that their religious life is not more ~perfect.~
558   2, 186 |            is not ~suitable to those religious orders that are directed
559   2, 186 |              it is suitable to those religious orders that are ~directed
560   2, 187 |             1 - OF THE ENTRANCE INTO RELIGIOUS LIFE (TEN ARTICLES)~We must
561   2, 187 |           consider the entrance into religious life. Under this head ~there
562   2, 187 |        Whether one may pass from one religious order to another?~(9) Whether
563   2, 187 |             from his youth." Now all religious orders originate from ~Christ.
564   2, 187 |              1/1~OBJ 3: Further, the religious state, like the holy orders,
565   2, 187 |            above (Q[188], A[1]), the religious state is a ~spiritual schooling
566   2, 187 |     obstacles to perfect charity ~by religious observances; and these obstacles
567   2, 187 |              the observances of the ~religious state, while removing the
568   2, 187 |         sinners are converted to the religious ~life more easily than those
569   2, 187 |    prerequire ~holiness, whereas the religious state is a school for the
570   2, 187 |             does not dispose one to ~religious perfection, but is more
571   2, 187 |     profession a man is bound by the religious ~vow. Now before profession
572   2, 187 |            anyone to be bound to the religious life ~by profession before
573   2, 187 |           Para. 1/1~Reply OBJ 1: The religious vow is twofold. One is the
574   2, 187 |              a brother in some other religious order. This is ~called the
575   2, 187 |           not make a man a monk or a religious, but only binds him to enter ~
576   2, 187 |            by vow to enter a certain religious ~order is bound to do what
577   2, 187 |          himself simply to enter the religious ~life, if he be not admitted
578   2, 187 |             the contrary, The vow of religious profession, for the reason
579   2, 187 |              above (A[2], ad 1), the religious vow is ~twofold. One is
580   2, 187 |              makes a man a monk or a religious. ~Such a vow is subject
581   2, 187 |          effect so as to make him a ~religious (Extra, De Regular., etc.
582   2, 187 |        tonsure and be educated in a ~religious house.~Aquin.: SMT SS Q[
583   2, 187 |           Para. 1/1~Reply OBJ 2: The religious state is chiefly directed
584   2, 187 |     occasions of sin are ~removed by religious observances, as stated above (
585   2, 187 |          assisting ~them, as becomes religious, since even those who live
586   2, 187 |              among the acts to which religious orders are ~directed are
587   2, 187 |              properly to bishops and religious to be bound by perpetual
588   2, 187 |              Although they," namely ~religious, "are sorely smitten by
589   2, 187 |              lawful to pass from one religious order to another?~Aquin.:
590   2, 187 |            unlawful to pass from one religious order to another, ~even
591   2, 187 |              those who pass from one religious ~order to another more perfect
592   2, 187 |             anyone ~to pass from one religious order to another of higher
593   2, 187 |           may lawfully pass from one religious order to ~another, he will
594   2, 187 |              to scandal. Therefore a religious may not pass from one ~religious
595   2, 187 |     religious may not pass from one ~religious order to another stricter
596   2, 187 |          would seem to ~apply to any religious. Therefore one may lawfully
597   2, 187 |              lawfully pass from one ~religious order to another.~Aquin.:
598   2, 187 |         commendable to pass from one religious order to ~another: both
599   2, 187 |        easier to make progress in ~a religious order to which one is accustomed
600   2, 187 |      perfectly": because the various religious orders excel in ~respect
601   2, 187 |            commendably pass from one religious order to ~another for three
602   2, 187 |             zeal for a more perfect ~religious life, which excellence depends,
603   2, 187 |        chiefly on the end to which a religious order ~is directed, and
604   2, 187 |            Secondly, on account of a religious ~order falling away from
605   2, 187 |       instance, if ~in a more severe religious order, the religious begin
606   2, 187 |          severe religious order, the religious begin to live less ~strictly,
607   2, 187 |          pass even to a less severe ~religious order if the observance
608   2, 187 |          ordinances of a more severe religious order, though ~able to observe
609   2, 187 |         Those who pass to a stricter religious order, do so not out ~of
610   2, 187 |             2 Para. 1/1~Reply OBJ 2: Religious orders whether of monks
611   2, 187 |            of which are ~essentially religious clerics. On the other hand,
612   2, 187 |             the other hand, monastic religious are ~not essentially clerics,
613   2, 187 |            him in the world for ~the religious life; or when without any
614   2, 187 |           not easily admitted to the religious life.~Aquin.: SMT SS Q[189]
615   2, 187 |            service of God ~or to the religious life, but only when one
616   2, 187 |             through his leaving the ~religious life; for it is written (
617   2, 187 |              do this, nor keep other religious observances; ~and in signification
618   3, 61  |             keep men together in one religious denomination, whether true
619   3, 69  |          called the Italian band, a ~religious man and fearing God"; who,
620 Suppl, 6 |           penance for them; but that religious are bound ~to confess at
621 Suppl, 6 |             is not to the point; for religious have no obligations besides ~
622 Suppl, 24|              hands on a ~cleric or a religious; the second is of one who
623 Suppl, 24|          from his absence; (5) if a ~religious strike a religious, unless
624 Suppl, 24|             if a ~religious strike a religious, unless he strike him very
625 Suppl, 27|                2) Whether they avail religious?~(3) Whether they avail
626 Suppl, 27|            Whether indulgences avail religious?~Aquin.: SMT XP Q[27] A[
627 Suppl, 27|             indulgences do not avail religious. For there ~is no reason
628 Suppl, 27|          satisfaction to be found in religious. Therefore it is unreasonable
629 Suppl, 27|               nothing detrimental to religious life should be done in ~
630 Suppl, 27|            indulgences were to avail religious, this would be ~detrimental
631 Suppl, 27|          regular discipline, because religious would become lax on ~account
632 Suppl, 27|             indulgences do not avail religious.~Aquin.: SMT XP Q[27] A[
633 Suppl, 27|              harm to no man. But the religious life is a ~good thing. Therefore
634 Suppl, 27|              does not take away from religious the profit to ~be derived
635 Suppl, 27|              avail both seculars and religious, provided ~they have charity
636 Suppl, 27|        gaining the indulgences: ~for religious can be helped by indulgences
637 Suppl, 27|              1~Reply OBJ 1: Although religious are in the state of perfection,
638 Suppl, 27|            should be detrimental to ~religious observance, because, as
639 Suppl, 27|             reward of eternal life, ~religious merit more by observing
640 Suppl, 36|           these things, even in many religious Orders. Therefore ~apparently
641 Suppl, 36|          deputed, for instance those religious who are not ~empowered with
642 Suppl, 39|            well as martyrdom and the religious ~state. Now authority is
643 Suppl, 39|          Moreover martyrdom and the ~religious life are also befitting
644 Suppl, 40|             receive a tonsure in the religious ~Orders.~Aquin.: SMT XP
645 Suppl, 40|            be no difference ~between religious and the secular clergy.~
646 Suppl, 45|             1~OBJ 3: Further, by the religious vow man contracts a spiritual
647 Suppl, 45|          marriage ~with God. Now the religious vow is expressed in words
648 Suppl, 45|           Reply OBJ 3: In the vow of religious profession it is not the
649 Suppl, 53|           Para. 1/2~On the contrary, Religious are bound to continence
650 Suppl, 55|             requisite at a time when religious worship was ~propagated
651 Suppl, 58|            answer applies, since the religious vow is about ~matters outside
652 Suppl, 59|           the ~world by adopting the religious life. Now he who is baptized
653 Suppl, 59|              above (A[3]), just as a religious is free to fulfill the vows
654 Suppl, 59|          they be not contrary to his religious profession, although ~he
655 Suppl, 59|             he who ~goes over to the religious life dies but a spiritual
656 Suppl, 61|            is a lesser good than the religious state, according to 1 ~Cor.
657 Suppl, 61|            Further, in every form of religious life there is a kind of ~
658 Suppl, 61|              pass from a less strict religious ~order to one that is stricter.
659 Suppl, 61|        marriage, ~namely that of the religious life, even without the wife'
660 Suppl, 61|            latter's consent. Now the religious vow taken by one consort ~
661 Suppl, 61|            one of them cannot take a religious vow without the ~other's
662 Suppl, 61|              OBJ 3: In every form of religious life marriage is contracted
663 Suppl, 61|             more ~obligations in one religious order than in another. But
664 Suppl, 61|              in carnal ~marriage and religious marriage the contract is
665 Suppl, 61|       marriage is dissolved, because religious life is a ~kind of spiritual
666 Suppl, 61|              those who equally take ~religious vows. Therefore by the fact
667 Suppl, 66|            that in order to prevent ~religious wandering abroad he can
668 Suppl, 71|            for their ~burial in some religious locality. Therefore the