1-500 | 501-665
Part, Question
1 1, 2 | grants that truth does not exist: and, if ~truth does not
2 1, 2 | and, if ~truth does not exist, then the proposition "Truth
3 1, 2 | proposition "Truth does not exist" is ~true: and if there
4 1, 2 | who hold that God does not exist.~Aquin.: SMT FP Q[2] A[1]
5 1, 2 | seems that God does not exist; because if one of two ~
6 1, 2 | Therefore God does not exist.~Aquin.: SMT FP Q[2] A[3]
7 1, 2 | supposing God did not exist. For all natural things
8 1, 2 | impossible for these always to ~exist, for that which is possible
9 1, 2 | because that which does not exist ~only begins to exist by
10 1, 2 | not exist ~only begins to exist by something already existing.
11 1, 2 | anything ~to have begun to exist; and thus even now nothing
12 1, 2 | possible, but there must exist something the existence
13 1, 2 | would not allow any evil to exist in His works, unless ~His
14 1, 2 | He should allow ~evil to exist, and out of it produce good.~
15 1, 3 | impossible that matter should exist in God. First, ~because
16 1, 3 | essence. Now no difference can exist distinct from being; for ~
17 1, 3 | Further, whatever things exist, in no way differing from
18 1, 3 | But God and primary matter exist, and in no way ~differ from
19 1, 4 | because living things also exist and ~intelligent things
20 1, 4 | intelligent things both exist and live. Although therefore
21 1, 5 | that, ~"inasmuch as we exist we are good."~Aquin.: SMT
22 1, 5 | those things ~which do not exist, but those which are potential,
23 1, 5 | mathematics ~goodness does not exist." But mathematics are entities;
24 1, 5 | Christ. i, 31) that "we exist ~because God is good." But
25 1, 5 | object. Thus the saying, "we exist because God is good" has
26 1, 5 | good; where they do ~not exist at all, there can be nothing
27 1, 7 | an infinite multitude can exist?~Aquin.: SMT FP Q[7] A[1]
28 1, 7 | very ~fact that it did not exist in anything else, would
29 1, 7 | Primary matter does not exist by itself in nature, since
30 1, 7 | actually infinite magnitude can exist?~Aquin.: SMT FP Q[7] A[3]
31 1, 7 | possible in any species cannot exist in the genus; hence there ~
32 1, 7 | an infinite multitude can exist?~Aquin.: SMT FP Q[7] A[4]
33 1, 7 | infinite ~multitude actually to exist.~Aquin.: SMT FP Q[7] A[4]
34 1, 7 | a multitude of things to exist, there can still be ~many
35 1, 7 | actually ~infinite multitude to exist absolutely; but that an
36 1, 7 | necessary that something may ~exist. Now this is impossible;
37 1, 7 | actually infinite ~multitude to exist, even accidentally. But
38 1, 7 | actually infinite multitude to exist.~
39 1, 8 | action or ~movement cannot exist in different times; therefore
40 1, 8 | its species it is found to exist in every part of the ~surface.
41 1, 8 | infinite, no place would exist outside ~of it, and so it
42 1, 8 | supposed besides what already ~exist, it would be necessary that
43 1, 8 | of them; for ~nothing can exist except by Him. Therefore
44 1, 8 | of places be supposed to exist, God must be in all of them,
45 1, 8 | accident, does not, of itself, exist ~in place, but accidentally;
46 1, 8 | because to live and to exist do not import an act ~passing
47 1, 9 | things; for nothing can ~exist which does not proceed from
48 1, 9 | Creator's power when they exist in ~themselves to bring
49 1, 9 | inasmuch as their matter can exist with ~privation of their
50 1, 9 | this subject "man" can exist with "not-whiteness" and
51 1, 10 | together, nor can many times exist all at ~once. But in eternity,
52 1, 10 | thing were conceived to exist for ever, as the ~movement
53 1, 10 | way ~of never ceasing to exist; in that sense it is said
54 1, 10 | Word, no changing thoughts exist in the Saints," as ~Augustine
55 1, 10 | hell true eternity does not exist, but rather time; according
56 1, 10 | measures of duration cannot exist together, unless one is
57 1, 10 | after" of duration cannot exist together, if aeviternity
58 1, 10 | duration, for some begin to exist after others; as ~appears
59 1, 11 | therefore that many Gods should exist.~Aquin.: SMT FP Q[11] A[
60 1, 11 | impossible for many gods to exist. Hence also the ~ancient
61 1, 11 | world. For all things that ~exist are seen to be ordered to
62 1, 12 | existing as if He did not exist ~at all, but because He
63 1, 12 | naturally knows ~natures which exist only in individual matter;
64 1, 12 | desire to know things that exist not as yet, but ~which God
65 1, 13 | divided in others should exist in Him simply and unitedly.
66 1, 13 | goodness, but that these exist in Him in a more excellent
67 1, 13 | simultaneous in nature, ~one can exist without the other; as a
68 1, 13 | as a thing knowable can exist without ~the knowledge of
69 1, 14 | flowing from God to creatures exist in ~a higher state in God
70 1, 14 | divine knowledge does not exist in God after the mode of ~
71 1, 14 | and to all things which exist in any time, as to objects ~
72 1, 14 | divided among inferior beings, exist simply and ~unitedly in
73 1, 14 | invariable manner; while ~they exist variably in themselves.
74 1, 15 | Q[46], A[1]), there must exist in the divine mind a form
75 1, 15 | images. ~Hence many ideas exist in the divine mind, as things
76 1, 15 | multiplying ideas do not exist in created things, ~but
77 1, 15 | matter in itself can neither exist, nor be ~known.~Aquin.:
78 1, 15 | exemplar"; for genus cannot exist except in ~some species.
79 1, 16 | say ~that such a truth did exist, except by reason of the
80 1, 16 | that truth ~did not then exist: and this is true only by
81 1, 16 | to say that truth did not exist, in so far as we apprehend
82 1, 17 | appears that falsity does not exist in things. For Augustine ~
83 1, 17 | Further, the true is said to exist in things by conformity
84 1, 17 | likeness of a thing can exist in ~the senses in three
85 1, 17 | But falsity is said to exist in any knowledge in ~so
86 1, 17 | Therefore falsity does not exist in ~the intellect.~Aquin.:
87 1, 17 | Therefore truth and falsehood exist ~in the intellect.~Aquin.:
88 1, 17 | A[2]), that falsity can exist in ~the intellect not only
89 1, 17 | sense falsity does not ~exist as known, as stated above (
90 1, 17 | apprehension of Him contraries exist, for the false opinion ~
91 1, 18 | is nothing else than to exist in this or that nature;
92 1, 18 | itself. It happens that there exist in men not merely such ~
93 1, 18 | in the living things that exist ~among us is the vegetative
94 1, 18 | God, it seems that ~things exist more truly in God than themselves.
95 1, 18 | since in themselves they exist actually, but in God potentially.~
96 1, 18 | be in God, even as they exist in their own natures. In ~
97 1, 18 | respects natural things would exist more truly in the divine ~
98 1, 19 | God is perfect, and can exist without ~other things inasmuch
99 1, 19 | His goodness; for it can ~exist without other things.~Aquin.:
100 1, 19 | knowledge is of things as they exist ~in the knower; but the
101 1, 19 | directed to things as they exist in ~themselves. Since then
102 1, 19 | existence inasmuch ~as they exist in God; but no absolute
103 1, 19 | themselves, in so far as they exist in themselves; it follows
104 1, 19 | Because God is good, we exist." Therefore God is the ~
105 1, 19 | Because God is good, we exist," are true inasmuch as His
106 1, 19 | only is ~not determined to exist or not to exist in the effect,
107 1, 19 | determined to exist or not to exist in the effect, except by
108 1, 19 | for much more good might exist. ~Therefore the will of
109 1, 19 | and in themselves they exist under ~particular qualifications.
110 1, 19 | directed ~to things as they exist in themselves. But all that
111 1, 19 | though it does not all exist ~in created things. Therefore
112 1, 19 | substantially; and that which can exist in a place or not in that
113 1, 19 | contrary, All good things that exist God wills to be. If ~therefore
114 1, 19 | a good that evil should exist. For Augustine says ~(Enchiridion
115 1, 19 | only good things should exist, but also evil ~things."
116 1, 19 | Further, that evil should exist, and should not exist, are ~
117 1, 19 | should exist, and should not exist, are ~contradictory opposites.
118 1, 19 | will that evil should not ~exist; otherwise, since various
119 1, 19 | since various evils do exist, God's will would not ~always
120 1, 19 | God wills that evil should exist.~Aquin.: SMT FP Q[19] A[
121 1, 19 | that anyone wills evil ~to exist and that he wills it not
122 1, 20 | seems that love does not exist in God. For in God there
123 1, 20 | Therefore love does not exist in God.~Aquin.: SMT FP Q[
124 1, 20 | things, ~in so far as they exist, are good, since the existence
125 1, 20 | OBJ 3: Friendship cannot exist except towards rational
126 1, 21 | But temperance does not exist in God: neither ~therefore
127 1, 21 | justice. Thus justice must exist in all God's works. Now
128 1, 22 | corruptible. Hence all things that exist in whatsoever ~manner are
129 1, 22 | no wise permit evil to exist in His works, unless He
130 1, 23 | a thing which does not ~exist. Predestination, however,
131 1, 23 | which does not actually exist; in ~whatsoever way destination
132 1, 23 | election is of things that exist. But predestination ~from
133 1, 23 | also of things which do not exist. Therefore, some ~are predestined
134 1, 23 | those things which already exist, as happens in our ~choice.
135 1, 23 | chosen by God, who do ~not exist; yet He does not err in
136 1, 25 | exists is impossible not to exist. Therefore there would be
137 1, 27 | kind of procession does not exist in God, as we ~have explained.~
138 1, 27 | Therefore generation cannot exist in God.~Aquin.: SMT FP Q[
139 1, 27 | belonging to each of them to exist in a certain order. For
140 1, 27 | Therefore, if two ~processions exist in God, of intellect and
141 1, 27 | things. Hence there cannot exist in Him a procession of Word
142 1, 28 | I answer that, relations exist in God really; in proof
143 1, 28 | because such a ~relation can exist only in a certain order
144 1, 28 | the intellect, ~and which exist between the word intellectually
145 1, 28 | Therefore, if relations exist in God, there ~must be something
146 1, 28 | observed that in God there exist the relations of the intelligent ~
147 1, 28 | Reply OBJ 3: Ideal relations exist as understood by God. Hence
148 1, 29 | universal and particular exist in every ~genus, nevertheless,
149 1, 29 | and so, although ~it may exist in a separate state, yet
150 1, 29 | those things subsist which exist in ~themselves, and not
151 1, 29 | accidents, which do not exist in God. ~Jerome also says (
152 1, 29 | Father is understood to exist "by Himself," as ~relatively
153 1, 30 | Thus, if in ~God there exist a number of persons, there
154 1, 30 | Therefore only three persons exist in God, the Father, the
155 1, 31 | of a nature are said to exist in that nature. On the other
156 1, 31 | plurality of persons did not exist in God, He ~would be alone
157 1, 32 | Therefore there do not exist ~notions in God.~Aquin.:
158 1, 33 | that, As in creatures there exist a first and a secondary ~
159 1, 33 | because, did two innascibles exist, one would not be from ~
160 1, 34 | manifested by a word, there must exist a word ~whereby it is manifested.
161 1, 36 | hence the Father does not exist before begetting the Son),
162 1, 39 | creatures, one form does not exist in several "supposita" ~
163 1, 39 | distinct, ~which commences to exist in it anew by generation,
164 1, 39 | generation, and ceases to exist by ~corruption, and so it
165 1, 40 | but in the persons they exist by mode of identity, not ~
166 1, 41 | nature. What, however, can exist in different ways is far
167 1, 41 | nativity really and truly exist in God. ~Now, this is the
168 1, 41 | in God ~power does not exist in reference to the notional
169 1, 41 | that, As the notional acts exist in God, so must there be
170 1, 41 | passive power, which does not exist in God. Hence, in God there
171 1, 42 | Therefore He begins to ~exist, and is not co-eternal with
172 1, 42 | moment the Son did not exist.~Aquin.: SMT FP Q[42] A[
173 1, 42 | from a principle cannot exist simultaneously with its
174 1, 42 | thus, the effect would not exist in the same instant, but ~
175 1, 42 | corrupts ~begins not to exist and ceases to be. The divine
176 1, 42 | divine persons there does not exist ~an order of nature. For
177 1, 42 | order of nature does not exist in it.~Aquin.: SMT FP Q[
178 1, 42 | Further, wherever there exist a whole and a part, many
179 1, 42 | evident that in God there exist real true paternity and ~
180 1, 42 | essence ~and dignity, which exist in the Father by the relation
181 1, 43 | inasmuch as He began to exist visibly in ~the world by
182 1, 43 | is so sent as to begin to exist where previously it ~did
183 1, 43 | where previously it ~did not exist, is locally moved by being
184 1, 43 | sent neither begins to ~exist where he did not previously
185 1, 43 | where he did not previously exist, nor ceases to exist where
186 1, 43 | previously exist, nor ceases to exist where He was. Hence such
187 1, 43 | possessed by any creature, or exist in it in a new mode, ~is
188 1, 43 | divine person may newly exist in anyone, or be ~possessed
189 1, 43 | God is said not only to exist in the rational creature
190 1, 43 | is sent either begins to exist where he was not ~before,
191 1, 43 | creatures; or begins to exist where he was before, ~but
192 1, 44 | without it; therefore they can exist without it; and therefore
193 1, 44 | efficient cause in order to exist. ~Therefore whatever cannot
194 1, 44 | Therefore whatever cannot but exist does not require an efficient
195 1, 44 | necessary thing can not exist, because whatever necessarily ~
196 1, 44 | necessarily ~exists cannot but exist. Therefore as there are
197 1, 44 | Therefore exemplar causes exist besides God.~Aquin.: SMT
198 1, 44 | that the universals should ~exist outside the particulars
199 1, 44 | follows that before ~and after exist in Him; which is impossible.~
200 1, 45 | make ~concerns what did not exist at all; but to create is
201 1, 45 | co-exist rather than to ~exist, so they ought to be called
202 1, 45 | but that matter does not exist except by creation; for
203 1, 45 | nature, but ~previously exist in matter; for they asserted
204 1, 46 | Whether that they began to exist in an article of Faith?~(
205 1, 46 | everything which begins ~to exist, is a possible being before
206 1, 46 | be ~impossible for it to exist. If therefore the world
207 1, 46 | therefore the world began to exist, it was ~a possible being
208 1, 46 | being before it began to exist. But possible being is matter, ~
209 1, 46 | therefore the ~world began to exist, matter must have existed
210 1, 46 | world. But ~matter cannot exist without form: while the
211 1, 46 | existed before it began to exist: ~which is impossible.~Aquin.:
212 1, 46 | incorruptible thing begins to exist. But there are many incorruptible ~
213 1, 46 | the world did not begin to exist.~Aquin.: SMT FP Q[46] A[
214 1, 46 | universe did not begin to exist.~Aquin.: SMT FP Q[46] A[
215 1, 46 | But if the world began to exist, there was first no body
216 1, 46 | the world should always ~exist; but the world exists forasmuch
217 1, 46 | forasmuch as God wills it to exist, since the being of the
218 1, 46 | that the world began to exist in some quite ~impossible
219 1, 46 | received that power, it did not exist.~Aquin.: SMT FP Q[46] A[
220 1, 46 | incorruptible things never began to exist; but ~that they did not
221 1, 46 | movable things began to ~exist movement also existed.~Aquin.:
222 1, 46 | His effect, did not always exist.~Aquin.: SMT FP Q[46] A[
223 1, 46 | the world did not always exist.~Aquin.: SMT FP Q[46] A[
224 1, 46 | the world did not always exist.~Aquin.: SMT FP Q[46] A[
225 1, 46 | souls would actually now exist, which is ~impossible. Therefore
226 1, 46 | the world did not always exist, as was said above of the ~
227 1, 46 | that the world began to exist is an object of ~faith,
228 1, 46 | whether any creature can exist from eternity.~Aquin.: SMT
229 1, 47 | assert that many worlds ~exist who do not acknowledge any
230 1, 48 | penalties would cease, for they exist only for evils.~Aquin.:
231 1, 48 | the question, "Does it exist?" and thus we speak of blindness
232 1, 48 | God permitted no evil to exist; for fire would not be ~
233 1, 48 | 4) that "evil ~does not exist, nor is it in that which
234 1, 48 | follow that what does not ~exist is evil, and also that everything
235 1, 48 | that contraries ~cannot exist together. But this is to
236 1, 48 | special sense, because they exist in some ~determinate genus;
237 1, 48 | either because it ~does not exist, or because it has not its
238 1, 49 | follow that evil would not exist in the many, but only in ~
239 1, 49 | 3]); ~and that evil can exist only in good as in its subject (
240 1, 49 | and above all things that exist, no matter how, there ~exists
241 1, 50 | the properties of matter exist, there is ~matter. Now the
242 1, 50 | immateriality; because forms that exist in matter are individual
243 1, 50 | are below our intellect exist in our intellect in a simpler ~
244 1, 50 | simpler ~mode than they exist in themselves. Angelic substances,
245 1, 50 | 1/1~Whether the angels exist in any great number?~Aquin.:
246 1, 50 | Therefore the angels cannot exist in any great ~number.~Aquin.:
247 1, 50 | immaterial substances, exist in exceeding great number,
248 1, 50 | immaterial substances would exist to ~no purpose, unless some
249 1, 50 | the immaterial substances exist on ~account of the corporeal,
250 1, 51 | that He is understood to exist without any material substance
251 1, 54 | angel to understand is to exist?~Aquin.: SMT FP Q[54] A[
252 1, 54 | angel to understand is to exist. For in ~living things to
253 1, 54 | angel to understand is to exist.~Aquin.: SMT FP Q[54] A[
254 1, 54 | angel to ~understand is to exist.~Aquin.: SMT FP Q[54] A[
255 1, 54 | Dionysius (Div. Nom. iv). But to exist is not movement. ~Therefore
256 1, 54 | understand is not the same as to exist, ~nor is any operation in
257 1, 54 | actually. Hence there must exist some power, which, previous
258 1, 54 | which ~we understand do not exist outside the soul, as immaterial
259 1, 55 | likenesses of creatures first exist. Hence ~Augustine says (
260 1, 57 | is only of such things as exist ~within the soul by their
261 1, 57 | imagination, which does not ~exist in angels. Therefore angels
262 1, 57 | for any assimilation ~to exist between an angel and a singular
263 1, 57 | in order that they ~may exist in the angelic mind. Now
264 1, 57 | Resurrection, and does not exist at all ~in the angels; while
265 1, 58 | known ~precisely as they exist.~Aquin.: SMT FP Q[58] A[
266 1, 58 | error, or deception can exist of itself in ~the mind of
267 1, 58 | this is according as things exist in the Word. But their ~
268 1, 58 | evening knowledge ~cannot exist together with the morning
269 1, 59 | sensitive part, which does not ~exist in angels. Consequently
270 1, 59 | said that hope does not exist in the irascible appetite;
271 1, 59 | irascible. But they do not exist ~in the angels in this manner.
272 1, 60 | inclination is found to exist ~differently in different
273 1, 62 | But in order for them to exist, they presuppose the natural ~
274 1, 63 | sin of pride and envy can exist in an angel?~Aquin.: SMT
275 1, 63 | 2~I answer that, Sin can exist in a subject in two ways:
276 1, 63 | consequently they can ~only exist metaphorically in the demons.
277 1, 63 | attain without ceasing to exist. Now it is quite ~evident
278 1, 63 | since no creature can exist ~except by holding its existence
279 1, 64 | they are ~passions, cannot exist in the demons; for thus
280 1, 64 | sorrow must be said to exist in them: and ~especially
281 1, 65 | created, that many suns would exist in the world; and so of ~
282 1, 65 | that less ~honorable parts exist for the more honorable,
283 1, 65 | are less noble than man exist for the sake of man, ~whilst
284 1, 65 | things that at one time they exist and at another ~exist not,
285 1, 65 | they exist and at another ~exist not, without being themselves
286 1, 66 | can effect that accident exist without substance, as ~in
287 1, 66 | therefore, cause matter to exist ~without form.~Aquin.: SMT
288 1, 67 | bodies of whatever nature, to exist simultaneously in the same
289 1, 67 | time afterwards ceased to ~exist.~Aquin.: SMT FP Q[67] A[
290 1, 67 | such as God foresaw would exist.~
291 1, 68 | firmament are not fluid, but exist ~outside it in a solid state,
292 1, 70 | wherefore their matter cannot exist without their form. But
293 1, 70 | matter of the lights to exist under another form. Nor
294 1, 70 | processes, yet the perfect must exist simply before ~the imperfect.
295 1, 70 | for the form does ~not exist for the matter, but the
296 1, 74 | animals and plants did not exist actually. There remains,
297 1, 74 | in which light did not exist, ~the firmament had not
298 1, 74 | permanence. That they might then exist, and exist ~permanently, "
299 1, 74 | they might then exist, and exist ~permanently, "the Spirit
300 1, 75 | a phantasm, which cannot exist apart from the ~body. Therefore
301 1, 75 | se." But for a thing to exist "per se," ~it suffices sometimes
302 1, 75 | subsistent form to cease to exist.~Aquin.: SMT FP Q[75] A[
303 1, 75 | naturally desires always to exist. But a natural desire cannot ~
304 1, 75 | a separate whiteness to exist, it could only be ~one;
305 1, 76 | that the natures of things exist separate from matter.~Aquin.:
306 1, 76 | that any accidental form ~exist in matter before the soul,
307 1, 76 | form, which makes it to exist absolutely, as we have said ~
308 1, 76 | existence are understood to exist before corporeity; and thus ~
309 1, 77 | two ~other kinds of order exist are such that the action
310 1, 77 | body, that is, which do not exist ~in the body, but only in
311 1, 77 | substantial form makes a thing to exist absolutely, and its subject
312 1, 77 | does not make a thing to exist absolutely but to be such, ~
313 1, 39 | creatures, one form does not exist in several "supposita" ~
314 1, 39 | distinct, ~which commences to exist in it anew by generation,
315 1, 39 | generation, and ceases to exist by ~corruption, and so it
316 1, 40 | but in the persons they exist by mode of identity, not ~
317 1, 41 | nature. What, however, can exist in different ways is far
318 1, 41 | nativity really and truly exist in God. ~Now, this is the
319 1, 41 | in God ~power does not exist in reference to the notional
320 1, 41 | that, As the notional acts exist in God, so must there be
321 1, 41 | passive power, which does not exist in God. Hence, in God there
322 1, 42 | Therefore He begins to ~exist, and is not co-eternal with
323 1, 42 | moment the Son did not exist.~Aquin.: SMT FP Q[42] A[
324 1, 42 | from a principle cannot exist simultaneously with its
325 1, 42 | thus, the effect would not exist in the same instant, but ~
326 1, 42 | corrupts ~begins not to exist and ceases to be. The divine
327 1, 42 | divine persons there does not exist ~an order of nature. For
328 1, 42 | order of nature does not exist in it.~Aquin.: SMT FP Q[
329 1, 42 | Further, wherever there exist a whole and a part, many
330 1, 42 | evident that in God there exist real true paternity and ~
331 1, 42 | essence ~and dignity, which exist in the Father by the relation
332 1, 43 | inasmuch as He began to exist visibly in ~the world by
333 1, 43 | is so sent as to begin to exist where previously it ~did
334 1, 43 | where previously it ~did not exist, is locally moved by being
335 1, 43 | sent neither begins to ~exist where he did not previously
336 1, 43 | where he did not previously exist, nor ceases to exist where
337 1, 43 | previously exist, nor ceases to exist where He ~was. Hence such
338 1, 43 | possessed by any creature, or exist in it in a new mode, ~is
339 1, 43 | divine person may newly exist in anyone, or be ~possessed
340 1, 43 | God is said not only to exist in the rational creature
341 1, 43 | is sent either begins to exist where he was not ~before,
342 1, 43 | creatures; or begins to exist where he was before, ~but
343 1, 45 | without it; therefore they can exist without it; and therefore
344 1, 45 | efficient cause in order to exist. ~Therefore whatever cannot
345 1, 45 | Therefore whatever cannot but exist does not require an efficient
346 1, 45 | necessary thing can not exist, because whatever necessarily ~
347 1, 45 | necessarily ~exists cannot but exist. Therefore as there are
348 1, 45 | Therefore exemplar causes exist besides God.~Aquin.: SMT
349 1, 45 | that the universals should ~exist outside the particulars
350 1, 45 | follows that before ~and after exist in Him; which is impossible.~
351 1, 46 | make ~concerns what did not exist at all; but to create is
352 1, 46 | co-exist rather than to ~exist, so they ought to be called
353 1, 46 | but that matter does not exist except by creation; for
354 1, 46 | nature, but ~previously exist in matter; for they asserted
355 1, 47 | Whether that they began to exist in an article of Faith?~(
356 1, 47 | everything which begins ~to exist, is a possible being before
357 1, 47 | be ~impossible for it to exist. If therefore the world
358 1, 47 | therefore the world began to exist, it was ~a possible being
359 1, 47 | being before it began to exist. But possible being is matter, ~
360 1, 47 | therefore the ~world began to exist, matter must have existed
361 1, 47 | world. But ~matter cannot exist without form: while the
362 1, 47 | existed before it began to exist: ~which is impossible.~Aquin.:
363 1, 47 | incorruptible thing begins to exist. But there are many incorruptible ~
364 1, 47 | the world did not begin to exist.~Aquin.: SMT FP Q[46] A[
365 1, 47 | universe did not begin to exist.~Aquin.: SMT FP Q[46] A[
366 1, 47 | But if the world began to exist, there was first no body
367 1, 47 | the world should always ~exist; but the world exists forasmuch
368 1, 47 | forasmuch as God wills it to exist, since the ~being of the
369 1, 47 | that the world began to exist in some quite ~impossible
370 1, 47 | received that power, it did not exist.~Aquin.: SMT FP Q[46] A[
371 1, 47 | incorruptible things never began to exist; but ~that they did not
372 1, 47 | movable things began to ~exist movement also existed.~Aquin.:
373 1, 47 | His effect, did not always exist.~Aquin.: SMT FP Q[46] A[
374 1, 47 | the world did not always exist. ~Aquin.: SMT FP Q[46] A[
375 1, 47 | the world did not always exist.~Aquin.: SMT FP Q[46] A[
376 1, 47 | souls would actually now exist, which is ~impossible. Therefore
377 1, 47 | the world did not always exist, as was said above of the ~
378 1, 47 | that the world began to exist is an object of ~faith,
379 1, 47 | whether any creature can exist from eternity.~Aquin.: SMT
380 1, 48 | assert that many worlds ~exist who do not acknowledge any
381 1, 49 | penalties would cease, for they exist only for evils.~Aquin.:
382 1, 49 | the question, "Does it exist?" and thus we speak of blindness
383 1, 49 | God permitted no evil to exist; for fire would not be ~
384 1, 49 | 4) that "evil ~does not exist, nor is it in that which
385 1, 49 | follow that what does not ~exist is evil, and also that everything
386 1, 49 | that contraries ~cannot exist together. But this is to
387 1, 49 | special sense, because they exist in some ~determinate genus;
388 1, 49 | either because it ~does not exist, or because it has not its
389 1, 50 | follow that evil would not exist in the many, but only in ~
390 1, 50 | 3]); ~and that evil can exist only in good as in its subject (
391 1, 50 | and above all things that exist, no matter how, there ~exists
392 1, 51 | the properties of matter exist, there is ~matter. Now the
393 1, 51 | immateriality; because forms that exist in matter are individual
394 1, 51 | are below our intellect exist in our intellect in a simpler ~
395 1, 51 | simpler ~mode than they exist in themselves. Angelic substances,
396 1, 51 | 1/1~Whether the angels exist in any great number?~Aquin.:
397 1, 51 | Therefore the angels cannot exist in any great ~number.~Aquin.:
398 1, 51 | immaterial substances, exist in exceeding great number,
399 1, 51 | immaterial substances would exist to ~no purpose, unless some
400 1, 51 | the immaterial substances exist on ~account of the corporeal,
401 1, 52 | that He is understood to exist without any material substance
402 1, 55 | angel to understand is to exist?~Aquin.: SMT FP Q[54] A[
403 1, 55 | angel to understand is to exist. For in ~living things to
404 1, 55 | angel to understand is to exist.~Aquin.: SMT FP Q[54] A[
405 1, 55 | angel to ~understand is to exist.~Aquin.: SMT FP Q[54] A[
406 1, 55 | Dionysius (Div. Nom. iv). But to exist is not movement. ~Therefore
407 1, 55 | understand is not the same as to exist, ~nor is any operation in
408 1, 55 | actually. Hence there must exist some power, which, previous
409 1, 55 | which ~we understand do not exist outside the soul, as immaterial
410 1, 56 | likenesses of creatures first exist. Hence ~Augustine says (
411 1, 58 | is only of such things as exist ~within the soul by their
412 1, 58 | imagination, which does not ~exist in angels. Therefore angels
413 1, 58 | for any assimilation ~to exist between an angel and a singular
414 1, 58 | in order that they ~may exist in the angelic mind. Now
415 1, 58 | Resurrection, and does not exist at all ~in the angels; while
416 1, 59 | known ~precisely as they exist.~Aquin.: SMT FP Q[58] A[
417 1, 59 | error, or deception can exist of itself in ~the mind of
418 1, 59 | this is according as things exist in the Word. But their ~
419 1, 59 | evening knowledge ~cannot exist together with the morning
420 1, 60 | sensitive part, which does not ~exist in angels. Consequently
421 1, 60 | said that hope does not exist in the irascible appetite;
422 1, 60 | irascible. But they do not exist ~in the angels in this manner.
423 1, 61 | inclination is found to exist ~differently in different
424 1, 63 | But in order for them to exist, they presuppose the natural ~
425 1, 64 | sin of pride and envy can exist in an angel?~Aquin.: SMT
426 1, 64 | 2~I answer that, Sin can exist in a subject in two ways:
427 1, 64 | consequently they can ~only exist metaphorically in the demons.
428 1, 64 | attain without ceasing to exist. Now it is quite ~evident
429 1, 64 | since no creature can exist ~except by holding its existence
430 1, 65 | they are ~passions, cannot exist in the demons; for thus
431 1, 65 | sorrow must be said to exist in them: and ~especially
432 1, 66 | created, that many suns would exist in the world; and so of ~
433 1, 66 | that less ~honorable parts exist for the more honorable,
434 1, 66 | are less noble than man exist for the sake of man, ~whilst
435 1, 66 | things that at one time they exist and at another ~exist not,
436 1, 66 | they exist and at another ~exist not, without being themselves
437 1, 67 | can effect that accident exist without substance, as ~in
438 1, 67 | therefore, cause matter to exist ~without form.~Aquin.: SMT
439 1, 68 | bodies of whatever nature, to exist simultaneously in the same
440 1, 68 | time afterwards ceased to ~exist.~Aquin.: SMT FP Q[67] A[
441 1, 68 | such as God foresaw would exist.~
442 1, 69 | firmament are not fluid, but exist ~outside it in a solid state,
443 1, 71 | wherefore their matter cannot exist without their form. But
444 1, 71 | matter of the lights to exist under another form. Nor
445 1, 71 | processes, yet the perfect must exist simply before ~the imperfect.
446 1, 71 | for the form does ~not exist for the matter, but the
447 1, 73 | animals and plants did not exist actually. There remains,
448 1, 73 | in which light did not exist, ~the firmament had not
449 1, 73 | permanence. That they might then exist, and exist ~permanently, "
450 1, 73 | they might then exist, and exist ~permanently, "the Spirit
451 1, 74 | a phantasm, which cannot exist apart from the ~body. Therefore
452 1, 74 | se." But for a thing to exist "per se," ~it suffices sometimes
453 1, 74 | subsistent form to cease to exist.~Aquin.: SMT FP Q[75] A[
454 1, 74 | naturally desires always to exist. But a natural desire cannot ~
455 1, 74 | a separate whiteness to exist, it could only be ~one;
456 1, 75 | that the natures of things exist separate from matter.~Aquin.:
457 1, 75 | that any accidental form ~exist in matter before the soul,
458 1, 75 | form, which makes it to exist absolutely, as we have said ~
459 1, 75 | existence are understood to exist before corporeity; and thus ~
460 1, 76 | two ~other kinds of order exist are such that the action
461 1, 76 | body, that is, which do not exist ~in the body, but only in
462 1, 76 | substantial form makes a thing to exist ~absolutely, and its subject
463 1, 76 | does not make a thing to exist absolutely but to be such, ~
464 1, 77 | their effect where they exist, since the body ~itself
465 1, 77 | nutritive powers which exist in one and the same soul.
466 1, 78 | forms of natural things ~exist apart from matter, and as
467 1, 78 | it is accidental that he ~exist in the present, past, or
468 1, 78 | thus it would not always exist in ~man. Nor is it a habit;
469 1, 79 | 2/2~Therefore, as forms exist in those things that have
470 1, 79 | individual things which exist outside the soul, yet tends
471 1, 83 | all corporeal creatures exist ~in a more excellent way
472 1, 83 | held that things known must exist materially even ~in the
473 1, 83 | since they held that things exist in the soul materially, ~
474 1, 83 | the various results do not exist save in ~potentiality. But
475 1, 83 | necessary for the thing known to exist materially in the knower,
476 1, 83 | things known must needs exist ~in the knower, not materially,
477 1, 83 | whatsoever ~may be found to exist in things created, being
478 1, 83 | of bodies, ~which merely exist, according to Gregory (Homily
479 1, 83 | in Whom the eternal types exist, but is "united to God ~
480 1, 83 | belongs to such a nature to exist ~in an individual, and this
481 1, 83 | in the passive intellect exist there ~habitually when it
482 1, 84 | of material things do not exist as abstracted from the ~
483 1, 84 | that one thing does not ~exist in some other, or that it
484 1, 84 | the like; all these ~can exist without matter, as is plain
485 1, 84 | images of ~individuals, and exist in corporeal organs, have
486 1, 84 | impossible for opposite forms to exist at ~the same time in the
487 1, 84 | intellect; but it does not exist in the ~same way in the
488 1, 85 | intelligible species can exist with another in the same ~
489 1, 85 | things the ~infinite does not exist actually, but only potentially,
490 1, 88 | it is possible for it to exist apart from the body, and
491 1, 88 | types of all natural things exist in separate substances. ~
492 1, 88 | is." But contrariety ~may exist in the intellect as regards
493 1, 88 | time, does not actually ~exist, and therefore is not knowable
494 1, 89 | 3: Further, things that exist and do differ are the same.
495 1, 89 | same. But God ~and the mind exist, and in no way differ, for
496 1, 89 | conclude that it cannot exist except by creation. ~Aquin.:
497 1, 92 | most commonly ~because they exist; secondly, because they
498 1, 92 | the image of God does not exist in man as to ~the Trinity
499 1, 92 | s image, inasmuch as we exist and know that we exist,
500 1, 92 | we exist and know that we exist, and love this ~existence
1-500 | 501-665 |