Part, Question

501   1, 92  |    existence and knowledge." But to exist does not signify an act.
502   1, 92  |            in our soul word "cannot exist without ~actual thought,"
503   1, 92  |    forasmuch as the acts virtually ~exist therein.~Aquin.: SMT FP
504   1, 92  |         actually existing, yet ever exist in their ~principles, the
505   1, 92  |            even after they begin to exist in the ~soul. Such is clearly
506   1, 92  |          life faith will no longer ~exist, but only the remembrance
507   1, 93  |          remained so, no evil could exist." Now it is clear that as
508   1, 94  |    otherwise, however, than as they exist in ~ourselves. For our sensual
509   1, 94  |      neither did these virtues then exist.~Aquin.: SMT FP Q[95] A[
510   1, 94  |              these passions did not exist in the state of innocence,
511   1, 94  |           neither did those virtues exist then.~Aquin.: SMT FP Q[95]
512   1, 94  |          neither did ~those virtues exist.~Aquin.: SMT FP Q[95] A[
513   1, 94  |            a virtue. But it did not exist in the state of ~innocence;
514   1, 94  |              and these virtues did ~exist in the primitive state absolutely,
515   1, 94  |         Hence faith and ~hope could exist in the primitive state,
516   1, 94  |          the primitive state, could exist in that state as a habit, ~
517   1, 94  |             to such ~passions could exist in the primitive state,
518   1, 94  |            passions only, could not exist in the ~primitive state
519   1, 94  |            act of temperance ~could exist in the primitive state,
520   1, 95  |           Now a ~social life cannot exist among a number of people
521   1, 97  |        otherwise, when it ceased to exist, nature's purpose would
522   1, 99  |        accidents do not necessarily exist alike in parent and child. ~
523   1, 102 |           which they would cease to exist. For a thing so far ~exists
524   1, 102 |           it ~would wholly cease to exist. ~Aquin.: SMT FP Q[103]
525   1, 103 |          such a way that it cannot ~exist without it. In this manner
526   1, 103 |             is the cause why things exist, ~since, as Augustine says (
527   1, 103 |            Because God is good, ~we exist." But God cannot cease to
528   1, 103 |           cause ~things to cease to exist; which would be the case
529   1, 103 |            thus they would cease to exist; and this ~would be to annihilate
530   1, 103 |             some time they cease to exist. Therefore they are ~reduced
531   1, 103 |           and then they continue to exist, at ~least in matter, which
532   1, 103 |           finite power, continue to exist for ever.~Aquin.: SMT FP
533   1, 104 |            mover and the moved must exist simultaneously, as the Philosopher
534   1, 104 |            that two opposites would exist at once in the same subject,
535   1, 104 |         Cause, it follows that they exist intelligibly in Him, after
536   1, 104 |    intelligible types of everything exist first ~of all in God, and
537   1, 104 |           powers which are seen ~to exist in things, would be bestowed
538   1, 106 |             phantasms, which do not exist at all in ~an angel. But
539   1, 107 |             that these three things exist in every kind of operation.
540   1, 108 |             1~Reply OBJ 1: Good can exist without evil; whereas evil
541   1, 108 |           evil; whereas evil cannot exist ~without good (Q[49], A[
542   1, 108 |    obedience and subjection do ~not exist. But these cannot be without
543   1, 113 |           employ certain seeds that exist in the elements of the world,
544   1, 114 |           active?~(2) Whether there exist in bodies certain seminal
545   1, 114 |           the ~causes of forms that exist in matter. Therefore inasmuch
546   1, 114 |          seeds, which ~they know to exist in matter. But bodies, not
547   1, 114 |            qualities, ~which do not exist in heavenly bodies. Therefore
548   1, 115 |             contrary, What does not exist cannot be defined. But Boethius (
549   1, 117 |            and form, that begins to exist, acquires existence not
550   1, 117 |              Therefore it begins to exist not by generation but by ~
551   1, 117 |           for it would not cease to exist when the body perishes.
552   1, 117 |               but which are said to exist forasmuch as the subsistent
553   1, 117 |           the subsistent composites exist ~through them.~Aquin.: SMT
554   1, 117 |            the ~semen, it ceases to exist, when the semen is dissolved
555   1, 117 |              Therefore it began to ~exist before the body.~Aquin.:
556   1, 118 |            things whose form cannot exist but in one ~individual matter:
557   1, 118 |          the form of the sun cannot exist save in the ~matter in which
558   1, 118 |         that the ~human form cannot exist but in a certain individual
559   1, 118 |            human form ~can cease to exist in this (particular) matter
560   1, 118 |       Consequently it can begin to ~exist in another matter, so that
561   1, 118 |            form can indeed begin to exist ~in some other matter, if
562   2, 1   |            thing its species should exist before ~it. But the end
563   2, 1   |         extend to making opposites ~exist at the same time. Which
564   2, 2   |              and thus good does not exist in him who is looked upon
565   2, 2   |             better than things that exist, ~and intelligent better
566   2, 5   |         through heat. But if a form exist in something imperfectly, ~
567   2, 32  |           many, all of which do not exist together, all would please ~
568   2, 35  |          contrary according as they exist in the mind: for things
569   2, 41  |           of its natural ~desire to exist; and such fear is said to
570   2, 42  |           evil. Because things that exist in time are ~measured, in
571   2, 50  |             appetite habits ~do not exist except according as they
572   2, 56  |            the will: for it ~cannot exist together with a perverse
573   2, 61  |       exemplar ~virtues are such as exist in the mind of God." Now
574   2, 62  |         what he does not believe to exist. But if he believes and
575   2, 65  |      Accordingly faith and hope can exist indeed in a fashion without ~
576   2, 83  |          demands that it should not exist prior to its infusion into
577   2, 85  |           xiv) that "evil does not ~exist except in some good." But
578   2, 91  |         that are not in themselves, exist with God, ~inasmuch as they
579   2, 100 |        order of reason, cannot even exist, ~come under an obligation
580   2, 102 |          paid. Matrimony did indeed exist under the Old Law, as a ~
581   2, 112 |     intellect, ~wherein these gifts exist. Hence, whoever has knowledge
582   2, 1   |     includes all that we believe to exist ~in God eternally, and in
583   2, 23  |             magnitude which did not exist ~before, but was created
584   2, 42  |              which does not seem to exist towards all ~men. Therefore
585   2, 62  |              friends to live and to exist," according to Ethic. ix,
586   2, 74  |      useless to curse what does not exist, and wicked to curse what ~
587   2, 76  |            is to sell what does not exist, and this evidently leads
588   2, 76  |           be ~selling what does not exist, wherefore he would evidently
589   2, 92  |            they worship things that exist, but ~should not be worshiped
590   2, 92  |             you worship things that exist ~not at all." Therefore
591   2, 98  |         such things can by no means exist apart from spiritual ~things.
592   2, 102 |      without charity, ~which cannot exist apart from obedience. For
593   2, 133 |            which reason requires to exist ~between expenditure and
594   2, 169 |           from one another need not exist ~simultaneously, save by
595   2, 169 |          all the virtues must needs exist simultaneously on ~account
596   2, 171 |            Now future contingencies exist thus in God alone. ~Therefore
597   3, 2   |       Thirdly, because Christ would exist ~neither in human nature
598   3, 2   |     universal human nature does not exist of ~itself, but is the object
599   3, 2   |         perfection of that thing to exist by itself (which is understood
600   3, 2   |             is a greater dignity to exist in something nobler ~than
601   3, 2   |        nobler ~than oneself than to exist by oneself. Hence the human
602   3, 2   |         person, because it does not exist by itself, but in something ~
603   3, 2   |    personality, because it does not exist separately, but in ~something
604   3, 2   |             so united in them as to exist by themselves. But in Christ
605   3, 4   |       nothing is absorbed unless it exist. But Innocent III ~[*Paschas.
606   3, 4   |       conception, since it does not exist in itself," as ~Damascene
607   3, 4   |          nature belongs to all who ~exist in the nature. Therefore
608   3, 5   |              just as all that truly exist in human nature are said
609   3, 6   |             the nature of a form to exist before the specific nature.
610   3, 7   |           the Holy Ghost will still exist, in a certain manner, as
611   3, 7   |             limit of heat which can exist in the nature of air, although
612   3, 7   |             the hypostasis did not ~exist in the human nature before
613   3, 10  |           mean that contradictories exist together. ~Therefore it
614   3, 10  |        potentiality infinite things exist, and principally in the
615   3, 11  |     singulars, in ~which operations exist, as is said Ethic. vi, 7.
616   3, 15  |           His origin, which did not exist ~through the unholiness
617   3, 16  |             if they are observed to exist in a part, ~are not predicated
618   3, 16  |           the human nature does not exist of itself apart from the ~
619   3, 18  |        answer that, Contrariety can exist only where there is opposition
620   3, 24  |        understood or apprehended to exist in human nature, because
621   3, 32  |             nature when he began to exist was joined to God the ~Word,
622   3, 33  |            Christ's ~flesh began to exist when it was conceived. Therefore
623   3, 34  |              Christ's soul began to exist in the first instant of
624   3, 34  |             senses; and this cannot exist without ~proper disposition
625   3, 35  |             is born which begins to exist by ~nativity. But Christ'
626   3, 35  |             Person did not begin to exist by His nativity, ~whereas
627   3, 35  |         speaking, does not begin to exist: rather ~is it the person
628   3, 35  |           the person that begins to exist in some nature. Because,
629   3, 35  |            of a thing that did not ~exist before it was born, which
630   3, 35  |           Son of God began thus to ~exist: lest it be thought that
631   3, 35  |             needs to begin again to exist. But because for us and ~
632   3, 39  |            and afterwards ceased to exist, like the flame which ~appeared
633   3, 46  |          some particular end cannot exist at all, or not ~conveniently,
634   3, 46  |          the ~greatest pain did not exist in Christ.~Aquin.: SMT TP
635   3, 49  |         lifeless faith," which can ~exist even with sin, but "faith
636   3, 53  |            of existence, is said to exist in some respect, that ~is,
637   3, 57  |         there need ~for a vacuum to exist outside heaven, since there
638   3, 62  |             3: If a spiritual thing exist perfectly in something,
639   3, 62  |             by God should cease to ~exist as soon as the sacrament
640   3, 62  |          what does not yet actually exist, does not cause movement
641   3, 66  |         because the elements do not exist ~actually in a mixed body,
642   3, 75  |              so ~that a subject can exist without a form, since matter
643   3, 75  |           form, since matter cannot exist ~without a form. But since
644   3, 75  |             these two things do not exist at the one time for, ~what
645   3, 75  |       things ~really opposite would exist together; for diversity
646   3, 76  |     quantity that the various parts exist in various parts of ~place.
647   3, 76  |      corruptible creature ceases to exist. ~And in this way, since
648   3, 76  |        sacramental species cease to exist.~Aquin.: SMT TP Q[76] A[
649   3, 76  |            creature which ceases to exist.~Aquin.: SMT TP Q[76] A[
650   3, 77  |            that contradictories can exist at the one time: for ~the "
651   3, 77  |         miracle, that the accidents exist without a subject in this
652   3, 77  |             of grace, the accidents exist in this ~sacrament without
653   3, 77  |       another, ~because it does not exist of itself. But inasmuch
654   3, 77  |           God makes an accident to ~exist of itself, it can also be
655   3, 77  |             the sacramental species exist without substance, so is
656   3, 78  |            to be signified as they ~exist in the fact of conversion.
657   3, 80  |        Further, things which cannot exist without one another ought
658   3, 81  |          whatever accidents ~really exist in it.~Aquin.: SMT TP Q[
659   3, 89  |            also after they cease to exist actually, and as ~abiding
660 Suppl, 34|          the former motive did not ~exist. On the other hand, order
661 Suppl, 58|             not believe that demons exist ~save only in the imagination
662 Suppl, 58|         heaven, and that the demons exist, and that ~by reason of
663 Suppl, 72|             noble being than if ~it exist in a mixed body, because
664 Suppl, 80|       wherein such like ~dimensions exist apart from a sensible body;
665 Suppl, 83|          conflicting qualities that exist in man's body were withheld