1-500 | 501-664
Part, Question
1 1, 48 | temptation which involves no consent, is not a sin, but an occasion
2 1, 63 | choice, exhortation, or consent, as man, who requires ~deliberation
3 1, 63 | deliberation in order to choose and consent, and vocal speech in order
4 1, 63 | possible for the others to ~consent thereto.~Aquin.: SMT FP
5 1, 49 | temptation which involves no consent, is not a sin, but an occasion
6 1, 64 | choice, exhortation, or consent, as man, who requires ~deliberation
7 1, 64 | deliberation in order to choose and consent, and vocal speech in order
8 1, 64 | possible for the others to ~consent thereto.~Aquin.: SMT FP
9 1, 94 | reception of grace requires the consent of the ~recipient, since
10 1, 94 | between ~God and the soul. But consent presupposes existence. Therefore
11 1, 110 | will ever remains free to ~consent to, or to resist, the passion.~
12 2, 6 | that the will ~does not consent, but is moved entirely counter
13 2, 10 | will to desire or not to consent to concupiscence. And thus
14 2, 13 | three of them: to choose, to consent, and to use. And choice
15 2, 13 | secondly, counsel; thirdly, consent; fourthly, use.~Aquin.:
16 2, 15 | 15] Out. Para. 1/1 - OF CONSENT, WHICH IS AN ACT OF THE
17 2, 15 | ARTICLES) ~We must now consider consent; concerning which there
18 2, 15 | of ~inquiry:~(1) Whether consent is an act of the appetitive
19 2, 15 | to the means?~(4) Whether consent to an act belongs to the
20 2, 15 | Thes. Para. 1/1~Whether consent is an act of the appetitive
21 2, 15 | OBJ 1: It would seem that consent belongs only to the apprehensive
22 2, 15 | Trin. xii, 12) ascribes consent to the ~higher reason. But
23 2, 15 | apprehensive power. Therefore consent ~belongs to an apprehensive
24 2, 15 | Para. 1/1~OBJ 2: Further, consent is "co-sense." But sense
25 2, 15 | apprehensive ~power. Therefore consent is the act of an apprehensive
26 2, 15 | intellect to ~something, so is consent. But assent belongs to the
27 2, 15 | apprehensive power. Therefore consent also belongs to an apprehensive ~
28 2, 15 | there is no ~sentence," i.e. consent. But affection belongs to
29 2, 15 | appetitive power. ~Therefore consent does also.~Aquin.: SMT FS
30 2, 15 | Para. 1/1~I answer that, Consent implies application of sense
31 2, 15 | goodness." And on these grounds consent ~is an act of the appetitive
32 2, 15 | when Augustine ascribes consent to the reason, he takes
33 2, 15 | given. But "consentire" [to consent] is "to feel ~with," and
34 2, 15 | certain union to the object of consent. Hence ~the will, to which
35 2, 15 | is more ~properly said to consent: whereas the intellect,
36 2, 15 | Thes. Para. 1/1~Whether consent is to be found in irrational
37 2, 15 | OBJ 1: It would seem that consent is to be found in irrational
38 2, 15 | irrational animals. ~For consent implies a determination
39 2, 15 | to one thing. Therefore ~consent is to be found in irrational
40 2, 15 | remove what follows. ~But consent precedes the accomplished
41 2, 15 | therefore there were no ~consent in irrational animals, there
42 2, 15 | men are sometimes said to consent to do something, ~through
43 2, 15 | passion. Therefore they consent.~Aquin.: SMT FS Q[15] A[
44 2, 15 | called the sentence," i.e. consent. But counsel is not in ~
45 2, 15 | animals. Therefore neither is consent.~Aquin.: SMT FS Q[15] A[
46 2, 15 | Para. 1/1~I answer that, Consent, properly speaking, is not
47 2, 15 | The reason of this is that consent implies an application of
48 2, 15 | is not properly said to consent: this is proper to the rational ~
49 2, 15 | merely passive: whereas consent implies a ~determination
50 2, 15 | act follows not only ~from consent, but also from the impulse
51 2, 15 | Thes. Para. 1/1~Whether consent is directed to the end or
52 2, 15 | OBJ 1: It would seem that consent is directed to the end.
53 2, 15 | account of the end that we consent to the means. Therefore,
54 2, 15 | Therefore, still more do ~we consent to the end.~Aquin.: SMT
55 2, 15 | his own act. Therefore consent can be directed to the end.~
56 2, 15 | 13], ~A[1]). If therefore consent were only directed to the
57 2, 15 | the choice." Therefore ~consent is not only directed to
58 2, 15 | the ~"sentence," i.e. the consent, takes place "when a man
59 2, 15 | Therefore the same applies to consent.~Aquin.: SMT FS Q[15] A[
60 2, 15 | Para. 1/1~I answer that, Consent is the application of the
61 2, 15 | end has not the nature of consent, but of simple volition. ~
62 2, 15 | to counsel's ~decision is consent, properly speaking. Consequently,
63 2, 15 | is ~only about the means, consent, properly speaking, is of
64 2, 15 | understanding; so do we consent to the means on ~account
65 2, 15 | of which our act is not consent but ~something greater,
66 2, 15 | includes something that consent has not, namely, a ~certain
67 2, 15 | preferred: and ~therefore after consent there still remains a choice.
68 2, 15 | these meeting with approval, consent has been ~given to each:
69 2, 15 | meets with approval, then consent ~and choice do not differ
70 2, 15 | them; so that we call it consent, according as we approve
71 2, 15 | Thes. Para. 1/1~Whether consent to the act belongs only
72 2, 15 | OBJ 1: It would seem that consent to the act does not always
73 2, 15 | prime] (Ethic. x, 4). But consent to delight ~belongs to the
74 2, 15 | Trin. xii, 12). ~Therefore consent to the act does not belong
75 2, 15 | Further, an act to which we consent is said to be voluntary.
76 2, 15 | of the soul. ~Therefore consent to an act does not belong
77 2, 15 | of ~what is to be done is consent to the act. Therefore consent
78 2, 15 | consent to the act. Therefore consent to the act ~belongs to the
79 2, 15 | 1 Para. 1/1~Reply OBJ 1: Consent to delight in the work done
80 2, 15 | higher ~reason, as also does consent to the work; but consent
81 2, 15 | consent to the work; but consent to delight in ~thought belongs
82 2, 15 | voluntary from the fact that we ~consent to them, it does not follow
83 2, 15 | it does not follow that consent is an act of each power,
84 2, 15 | higher reason is said to consent not only because it ~always
85 2, 16 | principle to action: thus to consent is to apply the appetitive
86 2, 16 | Therefore there is use in consent. But consent precedes ~choice
87 2, 16 | there is use in consent. But consent precedes ~choice as stated
88 2, 16 | the will we can find both consent and choice and use; so that
89 2, 16 | choose, and consents to consent, and uses ~itself in consenting
90 2, 31 | nothing else but a volition of consent to the ~things we wish."~
91 2, 35 | joy is the ~volition of consent to the things we wish: and
92 2, 35 | things we do not wish." But consent and ~dissent are contraries.
93 2, 55 | part, but not without our consent. This is the sense of the
94 2, 58 | nature, inclining him to consent to his ~reason, without
95 2, 59 | virtuous man, so that he consent to them deliberately; as ~
96 2, 59 | on the mind to give its consent, it hinders counsel and
97 2, 61 | soul giving a whole-hearted consent to follow the way thus ~
98 2, 72 | flows from the reason by its consent; since consent in a sinful
99 2, 72 | reason by its consent; since consent in a sinful act ~belongs
100 2, 72 | the third stage, ~"when consent is given to the deed." Now
101 2, 72 | cogitation, pleasure, and consent.~Aquin.: SMT FS Q[72] A[
102 2, 74 | 7) Whether the sin of consent in the act of sin is subjected
103 2, 74 | Trin. xii, 12) that "if the consent ~to a sensual delectation
104 2, 74 | 1/1~Whether the sin of consent to the act is in the higher
105 2, 74 | would seem that the sin of consent to the act is not in the ~
106 2, 74 | the ~higher reason. For consent is an act of the appetitive
107 2, 74 | power. ~Therefore the sin of consent to the act is not in the
108 2, 74 | A[9])]. But sometimes consent is ~given to an act, without
109 2, 74 | act. ~Therefore the sin of consent to the act is not always
110 2, 74 | or other ~passions. But "consent to a pleasure without deciding
111 2, 74 | xii, ~2). Therefore the consent to a sinful act should also
112 2, 74 | also the lower reason may consent to a sinful act, ~independently
113 2, 74 | Trin. xii, 12): "If the consent to ~the evil use of things
114 2, 74 | Para. 1/1~I answer that, Consent implies a judgment about
115 2, 74 | about the thing to which ~consent is given. For just as the
116 2, 74 | preamble thereto. Therefore the consent ~to an action belongs properly
117 2, 74 | 1 Para. 1/1~Reply OBJ 1: Consent is an act of the appetitive
118 2, 74 | Because the fact that the consent is finally ~given to a thing
119 2, 74 | passed its judgment. Hence consent may be ~ascribed both to
120 2, 74 | higher reason is said to consent, from the very fact ~that
121 2, 74 | omission. Therefore the consent to a sinful act always proceeds ~
122 2, 74 | of a sin, unless by ~its consent, whereby it wields its sovereign
123 2, 74 | delectation: and then the consent to the delectation belongs
124 2, 74 | persists in ~giving the same consent, such consent will then
125 2, 74 | giving the same consent, such consent will then belong to the
126 2, 74 | Thes. Para. 1/1~Whether consent to delectation is a mortal
127 2, 74 | OBJ 1: It would seem that consent to delectation is not a
128 2, 74 | is not a mortal sin, ~for consent to delectation belongs to
129 2, 74 | Q[71], ~A[6]). Therefore consent to delectation is not a
130 2, 74 | Para. 1/1~OBJ 2: Further, consent to a thing is not evil,
131 2, 74 | unless the thing to ~which consent is given be evil. Now "the
132 2, 74 | be a lesser evil than his consent. But delectation ~without
133 2, 74 | Therefore ~neither is the consent to the delectation a mortal
134 2, 74 | is a like difference of consent on either hand. ~But the
135 2, 74 | a mortal sin, nor is the consent to that ~thought: and therefore
136 2, 74 | therefore neither is the consent to the delectation.~Aquin.:
137 2, 74 | does not, for this reason, consent to ~the inordinateness of
138 2, 74 | it is not a mortal sin to consent to the delectation ~resulting
139 2, 74 | therefore is it a mortal ~sin to consent to the delectation resulting
140 2, 74 | Augustine ~teaches that consent to delectation may be driven
141 2, 74 | trespasses.'" Therefore consent to delectation ~is a venial
142 2, 74 | through mortal sin. Therefore consent to delectation is a ~mortal
143 2, 74 | for some ~have held that consent to delectation is not a
144 2, 74 | neither is ~it a mortal sin to consent to such a thought. In this
145 2, 74 | to nothing ~less than a consent to the inclination of his
146 2, 74 | mortal sin. Wherefore such a ~consent to delectation in a mortal
147 2, 74 | 1 Para. 1/1~Reply OBJ 1: Consent to delectation may be not
148 2, 74 | 2 Para. 1/1~Reply OBJ 2: Consent to a sin that is venial
149 2, 74 | one may conclude that the consent to take ~pleasure in a useless
150 2, 74 | a venial sin before the consent is given, is ~accidental,
151 2, 74 | ceases when the deliberate consent has been given, so that ~
152 2, 74 | Para. 1/1~Reply OBJ 5: The consent to delectation, resulting
153 2, 74 | mortal sin also: but not the consent to ~delectation resulting
154 2, 74 | contempt. Since then the consent of the higher ~reason is
155 2, 74 | Para. 1/1~On the contrary, Consent to a sinful act belongs
156 2, 74 | stated above (A[7]). But consent to an act of venial sin
157 2, 74 | Reply OBJ 3: Deliberate consent to a sin does not always
158 2, 74 | deliberation. Now deliberate consent to what is a mortal ~sin
159 2, 74 | mortally in giving a deliberate consent; but ~in things pertaining
160 2, 76 | the will cannot be said to consent to the sin directly, but
161 2, 77 | power to give or refuse its consent to ~what passion inclines
162 2, 77 | be under us; and yet this consent or dissent of the will is ~
163 2, 77 | put to work, except by the consent of reason, as stated above (
164 2, 77 | act, or to a deliberate consent, this ~does not happen suddenly:
165 2, 80 | s reason so that it may consent to sin, which darkness is
166 2, 87 | except accidentally, if he consent to the other's ~sin), since
167 2, 88 | the sensuality before the consent of ~reason, is a venial
168 2, 88 | a venial sin, but after consent, is a mortal sin, as stated ~
169 2, 88 | sensuality which preceded the ~consent of reason can never become
170 2, 88 | generic nature, through the consent of reason. ~If, on the other
171 2, 89 | unbeliever, even ~without his consent, is a mortal sin, because
172 2, 89 | mortal sins, when they do not consent to them. This is ~evident
173 2, 97 | make their own laws, the ~consent of the whole people expressed
174 2, 98 | and again (verse 16): "I consent to ~the law, that is good."~
175 2, 100 | slay his son, ~he did not consent to murder, because his son
176 2, 102 | uncleanness arising from ~consent in another's sin, according
177 2, 105 | of men united together by consent to the law and by ~community
178 2, 111 | we are being justified we consent to God's justification [
179 2, 113 | justification of the ungodly, is a consent to detest sin, and to draw ~
180 2, 113 | draw ~near to God; and this consent takes place suddenly. Sometimes,
181 2, 2 | but of the ~will, even as consent is, as stated above (FS,
182 2, 10 | one can, seems to imply consent ~therein, as a gloss observes
183 2, 10 | them, ~but they also that consent to them that do them." Therefore
184 2, 10 | embrace the faith: it can then consent to the faith, and be baptized, ~
185 2, 10 | faith without the other's ~consent. But this does not apply
186 2, 18 | denotes a ~will that cannot consent to sin, and whereby we avoid
187 2, 23 | for sinning, and if we ~consent to this motive, we lose
188 2, 28 | Reply OBJ 2: If one man consent to the same thing together
189 2, 28 | together with another ~man, his consent is nevertheless not perfectly
190 2, 28 | Nom. xi), peace "unites consent." But there cannot be ~unity
191 2, 28 | there cannot be ~unity of consent in things which are devoid
192 2, 28 | appetite, in both of which consent ~may be found, but also
193 2, 28 | peace is the cause of consent and of connaturalness,"
194 2, 28 | connaturalness," where "consent" ~denotes the union of appetites
195 2, 30 | he must ask the owner's consent, and then succor ~the poor
196 2, 30 | the express or ~presumed consent of her husband, except in
197 2, 30 | give alms with her mother's consent.~Aquin.: SMT SS Q[32] A[
198 2, 33 | consummation of sin is ~in the consent of reason: for we are speaking
199 2, 33 | without ~attaining to the consent of reason, it is a venial
200 2, 33 | whereas if it ~reach to the consent of reason, it is a mortal
201 2, 33 | they do not reach to the consent of reason.~Aquin.: SMT SS
202 2, 35 | good, to which he ought to consent. This is a mortal sin in ~
203 2, 38 | them, but they also that consent to them that do them." Now ~
204 2, 38 | those, above all, seem to consent to a thing, who induce others
205 2, 41 | and the latter does ~not consent; and sometimes there is
206 2, 42 | directed to God, so that ~it consent to nothing contrary to the
207 2, 55 | agreement, or by common ~consent, when, to wit, a man deems
208 2, 60 | another, either with his consent, for instance on loan or
209 2, 60 | an ~injury, i.e. with the consent of the owner, as in the
210 2, 60 | them, but also they that ~consent to them that do them." Therefore
211 2, 60 | in like manner they that consent ~are bound to restitution.~
212 2, 60 | express command, counsel, or consent, or by praising a man for ~
213 2, 60 | command, by counsel, by consent, by flattery, by receiving,
214 2, 60 | Secondly, in the case of consent; namely of one without ~
215 2, 60 | namely of one without ~whose consent the robbery cannot take
216 2, 62 | provided ~she does not consent, since "without consent
217 2, 62 | consent, since "without consent of the mind there is no ~
218 2, 62 | life for fear he should ~consent to sin, because "evil must
219 2, 62 | will at ~some future time consent to a sin, since God is able
220 2, 63 | individual, even with the consent of the owner ~of the member,
221 2, 63 | then it is lawful ~with the consent of the owner of the member,
222 2, 63 | applies if it be done with the consent of ~the person whose business
223 2, 64 | as there may be through consent in a mere ~thought.~Aquin.:
224 2, 65 | provided the ~injured party consent to the remission, and that
225 2, 66 | false, and then by mutual consent the accuser and the ~defendant
226 2, 67 | worthy of death . . . that consent" to those who sin - it is ~
227 2, 67 | judges chosen by common ~consent. Much less therefore is
228 2, 67 | power save by virtue of the consent ~of the litigants. On the
229 2, 67 | judge ~depends, not on the consent of those who are subject
230 2, 68 | them, but they also that consent to them ~that do them,"
231 2, 68 | one can ~disprove is to consent." In matters pertaining
232 2, 69 | sin, "but ~they also that consent to them that do" it. Hence
233 2, 69 | is not always ~bound to consent to plead, or to give advice
234 2, 71 | sins, "but they also that consent ~to them that do them."
235 2, 71 | resisting it, he seems to consent to the backbiter, so that
236 2, 76 | sins, "but they also that ~consent to them that do them." Now
237 2, 76 | borrows for usury does not consent to the usurer's ~sin but
238 2, 84 | Further, lay people with the consent of the Church buy oblations ~
239 2, 86 | profession even without the consent of their parents. ~Therefore
240 2, 86 | the vow, unless her father consent: and the same is said ~there (
241 2, 86 | And therefore without the consent of his superior he ~cannot
242 2, 86 | shall be valid without the consent of his father.~Aquin.: SMT
243 2, 86 | religious stands ~without the consent of his superior, as neither
244 2, 86 | father's) house without his consent; nor of a wife, ~without
245 2, 86 | of a wife, ~without the consent of her husband.~Aquin.:
246 2, 86 | does not stand without the consent of the one to whom he is
247 2, 86 | simple or solemn, without the consent of their parents.~Aquin.:
248 2, 86 | if ~"the father or master consent," or "does not dissent."
249 2, 87 | instance, "provided he give his consent" or some such like condition.~
250 2, 96 | because he would then seem to ~consent in his sin. Much less therefore
251 2, 98 | without his ~knowledge and consent, since punishment is due
252 2, 98 | without his knowledge and consent. Therefore ~he should not
253 2, 98 | without his knowledge and consent, he forfeits the exercise
254 2, 98 | restitution must be made, with the consent of superior authority, ~
255 2, 104 | s property without ~his consent. But a moral debt depends
256 2, 106 | happen through some kind of "consent" or "connivance": thus ~
257 2, 112 | please ~them, lest we seem to consent to their sin, and in a way
258 2, 114 | contradictor refusing to consent with him from ~lack of that
259 2, 120 | their prohibition is ~the consent of the will, which is directed
260 2, 123 | the ~rational appetite's consent: and then it cannot be a
261 2, 145 | silent they would seem to ~consent. ~Aquin.: SMT SS Q[147]
262 2, 149 | whatsoever rather than consent to evil."~Aquin.: SMT SS
263 2, 149 | restraint, since if one ~consent to them this increases the
264 2, 150 | and without the ~mind's consent, although the flesh derives
265 2, 152 | a mortal sin not only to consent to the act, but ~also to
266 2, 152 | such like sins not only consent to the act but also consent
267 2, 152 | consent to the act but also consent to the ~pleasure is a mortal
268 2, 152 | led in his imagination to consent to acts productive of pollution. ~
269 2, 152 | subsequently married them with the consent of ~their parents." Therefore
270 2, 152 | violated, but of her own consent, whether by ~act of fornication
271 2, 152 | marry her with her parents' consent. ~Otherwise the marriage
272 2, 152 | s own lust, or with ~the consent of the other party." Now
273 2, 156 | neighbor: and should the consent of reason be given to this ~
274 2, 160 | reason, and being without its consent), so ~too in the matter
275 2, 160 | sins, when reason does not consent to them.~Aquin.: SMT SS
276 2, 163 | he had the will, not to consent to the ~persuader."~Aquin.:
277 2, 163 | to the higher reason by ~consent in the sin, signified by
278 2, 182 | by charity which operates consent in ~us men. Wherefore even
279 2, 187 | since this depends on the ~consent of those whom he wishes
280 2, 187 | puberty, they can, with the consent of their parents, be received
281 2, 187 | vow without her parents' consent: but ~the vow can be made
282 3, 13 | 14,15), it was by the consent of the Divine will that
283 3, 14 | 15) that, "it ~was by the consent of the Divine will that
284 3, 14 | ad 2), "it was by the consent of the ~Divine will that
285 3, 15 | Orth. iii, 19), "it was by ~consent of the Divine will that
286 3, 19 | except by Their merciful consent, is distinct from His ~operation,
287 3, 27 | acknowledge, believe, and consent, whereas in other ~children
288 3, 28 | however, by their common ~consent she took a vow of virginity
289 3, 29 | remain continent by mutual consent, their union is ~still and
290 3, 30 | receiving the Virgin's ~consent. But her consent seems to
291 3, 30 | Virgin's ~consent. But her consent seems to have been unnecessary:
292 3, 30 | is "fulfilled without our consent," as a gloss says on Mt.
293 3, 30 | Annunciation ~the Virgin's consent was besought in lieu of
294 3, 30 | our will; not without its consent.~Aquin.: SMT TP Q[30] A[
295 3, 30 | purposed to lead her mind to consent. This he did by the ~instance
296 3, 40 | them, but they ~also that consent to them that do them." But
297 3, 41 | first he enticed his mind to consent to the eating of the forbidden ~
298 3, 49 | he had induced to ~give consent.~Aquin.: SMT TP Q[49] A[
299 3, 54 | because, as Augustine says (Ad Consent., De Resur. ~Carn.), "there
300 3, 54 | because, as Augustine says (Ad Consent., De Resurr. Carn.): "I ~
301 3, 64 | 19: "If two of you shall consent upon earth, concerning anything ~
302 3, 68 | another's sin so long as he consent not with his will, according ~
303 3, 69 | hurt ~another, unless he consent. Hence Augustine says in
304 3, 71 | doctrine, as to the ears; consent thereto as to ~the nose;
305 3, 80 | delectation, and ~should there be consent, it will be a mortal sin:
306 3, 80 | account of the proneness to consent, rather than in the case ~
307 3, 82 | the latter, in some way, consent, as Augustine says (Contra ~
308 3, 83 | profaned; but with the bishop's consent. ~Hence we read in the same
309 3, 90 | merely in the thought by consent, as stated in the FS, Q[
310 3, 90 | sin is ~completed in the consent of the heart, yet the perfection
311 Suppl, 11| contrary, If the sinner consent, a superior may refer him
312 Suppl, 11| priest. Therefore with the consent of the penitent, ~the priest
313 Suppl, 11| priest with the ~penitent's consent, shares in an act of the
314 Suppl, 12| will, so that if the will consent ~to the necessity, the element
315 Suppl, 22| community would so wholly consent to evil that there would
316 Suppl, 39| The cause of matrimony is consent, which cannot be without ~
317 Suppl, 42| words whereby the marriage consent is expressed are the ~form
318 Suppl, 42| the words expressive ~of consent are not the cause of grace,
319 Suppl, 42| the words expressive ~of consent directly effect a certain
320 Suppl, 43| efficient cause, namely the consent; (4) of its blessings; (
321 Suppl, 43| Para. 1/1~I answer that, Consent to conjugal union if expressed
322 Suppl, 43| they plighted their mutual consent under ~the marriage code,
323 Suppl, 43| take thee, if thy parents consent," and then the promise ~
324 Suppl, 43| I will take thee if thou consent to my ~thefts," and then
325 Suppl, 43| take thee, if thy parents consent," and such a condition ~
326 Suppl, 43| as asking a price for the consent of marriage, ~but as referring
327 Suppl, 43| betrothal, so is there for the consent to mortal sin. Now, as Gregory ~
328 Suppl, 43| they are ~understood to consent to what others have done.~
329 Suppl, 43| it is ~sufficient to give consent to something present, whereas
330 Suppl, 43| whereas in a betrothal ~the consent is to something future;
331 Suppl, 44| the words expressive of consent, which are sacrament only
332 Suppl, 44| matrimony is the lawful consent ~of two apt persons to be
333 Suppl, 44| indicates the cause, namely the consent, and this ~definition is
334 Suppl, 45| Para. 1/2 - OF THE MARRIAGE CONSENT CONSIDERED IN ITSELF (FIVE
335 Suppl, 45| we have to consider the consent; and the first point ~to
336 Suppl, 45| point ~to discuss is the consent considered in itself; the
337 Suppl, 45| itself; the second is the consent ~confirmed by oath or by
338 Suppl, 45| the third is compulsory ~consent and conditional consent;
339 Suppl, 45| consent and conditional consent; and the fourth is the object
340 Suppl, 45| fourth is the object of the ~consent.~Aquin.: SMT XP Q[45] Out.
341 Suppl, 45| inquiry:~(1) Whether the consent is the efficient cause of
342 Suppl, 45| matrimony?~(2) Whether the consent needs to be expressed in
343 Suppl, 45| expressed in words?~(3) Whether consent given in words expressive
344 Suppl, 45| a ~marriage?~(4) Whether consent given in words expressive
345 Suppl, 45| present, without ~inward consent, makes a true marriage outwardly?~(
346 Suppl, 45| marriage outwardly?~(5) Whether consent given secretly in words
347 Suppl, 45| Thes. Para. 1/1~Whether consent is the efficient cause of
348 Suppl, 45| OBJ 1: It would seem that consent is not the efficient cause
349 Suppl, 45| TP, Q[64], A[2]). But ~consent belongs to the human will.
350 Suppl, 45| is ~nothing else than the consent, since it is the consent
351 Suppl, 45| consent, since it is the consent which signifies ~the union
352 Suppl, 45| on the one hand there is consent ~to take a husband, and
353 Suppl, 45| husband, and on the other hand consent to take a wife. ~Therefore
354 Suppl, 45| wife. ~Therefore mutual consent is not the cause of matrimony.~
355 Suppl, 45| It is not coition but ~consent that makes a marriage." ~
356 Suppl, 45| another, without the latter's consent. Now by marriage ~each of
357 Suppl, 45| his own body. Therefore ~consent makes a marriage.~Aquin.:
358 Suppl, 45| contracts are effected by mutual consent, it follows that the ~joining
359 Suppl, 45| Divine ~institution, and thus consent is the cause in matrimony.~
360 Suppl, 45| 2: Matrimony is not the consent itself, but the union of ~
361 Suppl, 45| union is the effect of the consent. Moreover, the consent,
362 Suppl, 45| the consent. Moreover, the consent, properly ~speaking, signifies
363 Suppl, 45| persons united, so too the consent is one on the part of the
364 Suppl, 45| is the direct object of consent a ~husband but union with
365 Suppl, 45| Thes. Para. 1/1~Whether the consent needs to be expressed in
366 Suppl, 45| there is no need for the consent to be ~expressed in words.
367 Suppl, 45| expressed in words. Therefore consent also makes a ~marriage binding
368 Suppl, 45| to ~express their mutual consent in words, through being
369 Suppl, 45| Therefore expression of the consent by words is not required ~
370 Suppl, 45| least words by which the consent ~is made perceptible to
371 Suppl, 45| Therefore in matrimony also the ~consent must be expressed in words.~
372 Suppl, 45| words, it follows that the consent which makes a ~marriage
373 Suppl, 45| married should give their consent by accepting one ~another
374 Suppl, 45| Thes. Para. 1/1~Whether consent given in words expressive
375 Suppl, 45| OBJ 1: It would seem that consent given in words expressive
376 Suppl, 45| is future to ~future. But consent given in words expressive
377 Suppl, 45| in the present. Therefore consent given in words expressive
378 Suppl, 45| from the words expressing consent. Now in ~other contracts
379 Suppl, 45| would not be ~the case if consent given in words of the future
380 Suppl, 45| marry another. Therefore consent given in ~words of the future
381 Suppl, 45| when a man ~expresses his consent by words of the future tense,
382 Suppl, 45| marry, it follows that a ~consent expressed in this manner
383 Suppl, 45| Para. 1/1~Reply OBJ 1: When consent is expressed in words of
384 Suppl, 45| words actually present, but consent is directed to the ~present,
385 Suppl, 45| point of time; but when consent is ~given in words of the
386 Suppl, 45| are actually ~present, the consent is directed to a future
387 Suppl, 45| in the absence of inward consent, a marriage is made by consent ~
388 Suppl, 45| consent, a marriage is made by consent ~given in words of the present?~
389 Suppl, 45| in the absence of inward consent a ~marriage is made by consent
390 Suppl, 45| consent a ~marriage is made by consent expressed in words of the
391 Suppl, 45| spir.). Now he who gives consent in ~words without consenting
392 Suppl, 45| OBJ 2: Further, the mental consent of one person cannot be
393 Suppl, 45| is not enough, and inward consent is required in ~both parties,
394 Suppl, 45| he was wanting in mental consent, notwithstanding that afterwards
395 Suppl, 45| by words expressive of ~consent in the present. But this
396 Suppl, 45| not be the case if mental consent ~were requisite for marriage.
397 Suppl, 45| marriage bond in the absence of consent."~Aquin.: SMT XP Q[45] A[
398 Suppl, 45| of words without ~inward consent makes no marriage.~Aquin.:
399 Suppl, 45| here, namely the lack of ~consent - which benefits him in
400 Suppl, 45| 1~Reply OBJ 2: If mental consent is lacking in one of the
401 Suppl, 45| Thes. Para. 1/1~Whether consent given secretly in words
402 Suppl, 45| OBJ 1: It would seem that consent given secretly in words
403 Suppl, 45| power of another without the consent of the person ~in whose
404 Suppl, 45| power without her ~father's consent. Wherefore if consent be
405 Suppl, 45| s consent. Wherefore if consent be given secretly, even
406 Suppl, 45| sufficient ~cause of matrimony is consent expressed in words of the
407 Suppl, 45| the present ~expressive of consent. Therefore there is a true
408 Suppl, 45| sin to omit them; so, too, consent expressed ~in words of the
409 Suppl, 45| power without her father's consent, even as a son or daughter, ~
410 Suppl, 45| religion without their parent's consent.~Aquin.: SMT XP Q[45] A[
411 Suppl, 46| Out. Para. 1/1 - OF THE CONSENT TO WHICH AN OATH OR CARNAL
412 Suppl, 46| We must now consider the consent to which an oath or carnal
413 Suppl, 46| Whether an oath added to the consent that is expressed in words
414 Suppl, 46| intercourse supervening to such a consent makes a ~marriage?~Aquin.:
415 Suppl, 46| Whether an oath added to the consent that is expressed in words
416 Suppl, 46| if an oath be added to a consent that is ~expressed in words
417 Suppl, 46| future and ~confirming that consent with an oath, a man binds
418 Suppl, 46| Therefore an oath affixed to ~a consent expressed in words of the
419 Suppl, 46| then words expressive of ~consent in the present in which
420 Suppl, 46| affirmation. Therefore if a man consent to marry a woman by a simple ~
421 Suppl, 46| signify anything else than ~consent to something future. Therefore
422 Suppl, 46| is complete, no further consent is required ~for the marriage.
423 Suppl, 46| oath there is yet another consent which ~makes the marriage,
424 Suppl, 46| Consequently the subsequent consent by words of the present,
425 Suppl, 46| carnal intercourse after consent expressed in words of the
426 Suppl, 46| carnal intercourse after consent expressed in ~words of the
427 Suppl, 46| future makes a marriage. For consent by deed is greater than ~
428 Suppl, 46| by deed is greater than ~consent by word. But he who has
429 Suppl, 46| marriage than if he were to consent to mere words ~referring
430 Suppl, 46| explicit but also interpretive consent makes a ~marriage. Now there
431 Suppl, 46| better interpretation of consent than ~carnal intercourse.
432 Suppl, 46| carnal intercourse after consent referring ~to the future
433 Suppl, 46| despons.), "Without the consent to marriage, ~other things,
434 Suppl, 46| of the future, if inward consent is lacking, since ~words,
435 Suppl, 46| in the absence of mental consent, as stated above (Q[45],
436 Suppl, 46| expressly significant of consent than carnal ~intercourse,
437 Suppl, 46| not merely for this reason consent ~to marriage except according
438 Suppl, 47| COMPULSORY AND CONDITIONAL CONSENT (SIX ARTICLES)~We must now
439 Suppl, 47| compulsory and conditional consent. Under this head ~there
440 Suppl, 47| 1) Whether compulsory consent is possible?~(2) Whether
441 Suppl, 47| 3) Whether compulsory consent invalidates marriage?~(4)
442 Suppl, 47| 4) Whether compulsory consent makes a marriage as regards
443 Suppl, 47| 5) Whether conditional consent makes a marriage?~(6) Whether
444 Suppl, 47| 1/1~Whether a compulsory consent is possible?~Aquin.: SMT
445 Suppl, 47| 1: It would seem that no consent can be compulsory. For,
446 Suppl, 47| cannot be ~compelled. Now consent is an act of the free-will.
447 Suppl, 47| But the principle ~of consent is always within. Therefore
448 Suppl, 47| always within. Therefore no consent can be compulsory.~Aquin.:
449 Suppl, 47| every sin is perfected by consent. But that which ~perfects
450 Suppl, 47| repulsed," it would seem that consent ~cannot be compulsory or
451 Suppl, 47| consequently neither can consent which is an act thereof.~
452 Suppl, 47| impediment. But ~compulsory consent is an impediment to matrimony,
453 Suppl, 47| Sent. iv, D, 29). Therefore consent can be compelled.~Aquin.:
454 Suppl, 47| also it is possible for the consent to be compulsory.~Aquin.:
455 Suppl, 47| compulsion is consistent with consent, ~but not the former. And
456 Suppl, 47| a question of ~internal consent which cannot be influenced
457 Suppl, 47| 1/1~Whether compulsory consent invalidates a marriage?~
458 Suppl, 47| would seem that compulsory consent does not invalidate a ~marriage.
459 Suppl, 47| a ~marriage. For just as consent is necessary for matrimony,
460 Suppl, 47| is compelled by fear ~to consent is bound by his marriage.~
461 Suppl, 47| voluntary than involuntary. ~Now consent cannot be compelled except
462 Suppl, 47| be the case if compulsory consent invalidated a marriage altogether. ~
463 Suppl, 47| Since there is no room for consent where fear or compulsion ~
464 Suppl, 47| follows that where a person's consent is required, every ~pretext
465 Suppl, 47| the ~result of compulsory consent.~Aquin.: SMT XP Q[47] A[
466 Suppl, 47| some say that if there be consent although compulsory, the ~
467 Suppl, 47| that there was no inward consent on account ~of the fear.
468 Suppl, 47| consented whereas he did not consent. Wherefore the Church presumes ~
469 Suppl, 47| Church presumes ~that he did consent, but judges this compulsory
470 Suppl, 47| but judges this compulsory consent to be ~insufficient for
471 Suppl, 47| the agent; ~whereas the consent is the efficient cause in
472 Suppl, 47| 1/1~Whether compulsory consent makes a marriage as regards
473 Suppl, 47| would seem that compulsory consent makes a marriage, at least ~
474 Suppl, 47| before is not bound by her ~consent. Therefore he was married
475 Suppl, 47| to her by virtue of the consent he gave ~before.~Aquin.:
476 Suppl, 47| does not result from the consent of her who was ~compelled
477 Suppl, 47| the other party's previous consent ~remains in force; wherefore
478 Suppl, 47| he were to withdraw his consent there ~would be no marriage.~
479 Suppl, 47| 1/1~Whether conditional consent makes a marriage?~Aquin.:
480 Suppl, 47| that not even a conditional consent makes a ~marriage, because
481 Suppl, 47| the words expressive of consent must be ~uttered simply.
482 Suppl, 47| Therefore a conditional consent makes no marriage.~Aquin.:
483 Suppl, 47| doubtful. Therefore a like consent ~makes no marriage.~Aquin.:
484 Suppl, 47| be made by a ~conditional consent.~Aquin.: SMT XP Q[47] A[
485 Suppl, 47| a ~sum of money, or the consent of the parents, and then
486 Suppl, 47| then the judgment about ~a consent of this kind is the same
487 Suppl, 47| kind is the same as about a consent expressed in words ~of the
488 Suppl, 47| without their children's consent. But this is against the ~
489 Suppl, 47| accept a ~bishopric, because consent should be free. But if this
490 Suppl, 48| 1 - OF THE OBJECT OF THE CONSENT (TWO ARTICLES)~We must now
491 Suppl, 48| consider the object of the consent. Under this head there ~
492 Suppl, 48| inquiry:~(1) Whether the consent that makes a marriage is
493 Suppl, 48| that makes a marriage is a consent to carnal ~intercourse?~(
494 Suppl, 48| intercourse?~(2) Whether consent to marry a person for an
495 Suppl, 48| Thes. Para. 1/1~Whether the consent that makes a marriage is
496 Suppl, 48| that makes a marriage is a consent to carnal ~intercourse?~
497 Suppl, 48| It would seem that the consent which makes a marriage is
498 Suppl, 48| which makes a marriage is a ~consent to carnal intercourse. For
499 Suppl, 48| intercourse. Therefore the will's consent in marriage is a consent
500 Suppl, 48| consent in marriage is a consent to ~carnal intercourse.~
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