1-500 | 501-658
Part, Question
1 1, 5 | intellect, and is primarily intelligible; as sound is that which
2 1, 12 | iv). Therefore God is not intelligible; but ~above all intellect.~
3 1, 12 | account of the excess of the ~intelligible object above the intellect;
4 1, 12 | intellect in act is the actual intelligible; as ~sense in act is the
5 1, 12 | the creature is called an ~intelligible light, as it were, derived
6 1, 12 | itself. Hence as other ~intelligible forms which are not their
7 1, 12 | since God is supremely ~intelligible in Himself, it seems that
8 1, 12 | he can understand other intelligible things by ~his own natural
9 1, 12 | intellect, as an object made intelligible to it.~Aquin.: SMT FP Q[
10 1, 12 | Therefore the same applies to intelligible things. Now God is ~intelligible
11 1, 12 | intelligible things. Now God is ~intelligible light. Therefore He is not
12 1, 12 | of God itself becomes the intelligible form ~of the intellect.
13 1, 12 | intellect, ~as we also call the intelligible object itself by the name
14 1, 12 | make the essence of God intelligible, which is of itself ~intelligible,
15 1, 12 | intelligible, which is of itself ~intelligible, but in order to enable
16 1, 12 | in act becomes the actual intelligible, and the sense in ~act becomes
17 1, 12 | are seen in God as in an intelligible mirror. ~Therefore if God
18 1, 12 | intellectual vision is of intelligible things, not by ~similitudes,
19 1, 12 | capable of receiving abstract ~intelligible things. Hence in dreams
20 1, 12 | raised up to the supreme of intelligible objects, i.e. to the ~divine
21 1, 12 | in like manner to see any intelligible object, it is not ~necessary
22 1, 12 | soul ~by their essence, as intelligible things are in the intellect.
23 1, 12 | objects; and the natural intelligible light, enabling us to abstract
24 1, 12 | us to abstract from ~them intelligible conceptions.~Aquin.: SMT
25 1, 12 | knowledge, the stronger the intelligible light is ~in man; and thus
26 1, 14 | is sense in act, and the intelligible in act is intellect in act." ~
27 1, 14 | informed by the sensible or intelligible ~species. And because of
28 1, 14 | distinct from the sensible or intelligible object, since both are in ~
29 1, 14 | neither ~is without the intelligible species, as is the case
30 1, 14 | potentially; nor does the intelligible species differ ~from the
31 1, 14 | understands actually; but the intelligible species ~itself is the divine
32 1, 14 | intellect is perfected by the intelligible object, i.e. is assimilated
33 1, 14 | makes it differ ~from the intelligible object and assimilates it
34 1, 14 | it thereto through the ~intelligible species, which is the likeness
35 1, 14 | is not perfected by the intelligible object, nor is it assimilated
36 1, 14 | perfection, and its own intelligible object.~Aquin.: SMT FP Q[
37 1, 14 | has the same relation to intelligible objects as ~primary matter
38 1, 14 | potentiality as ~regards intelligible objects, just as primary
39 1, 14 | be exercised concerning ~intelligible objects only so far as it
40 1, 14 | as it is perfected by the intelligible ~species of something; and
41 1, 14 | understands itself by an ~intelligible species, as it understands
42 1, 14 | manifest ~that by knowing the intelligible object it understands also
43 1, 14 | as also in the order of ~intelligible objects; therefore He understands
44 1, 14 | understand follows on the ~intelligible species. Now in God there
45 1, 14 | essence ~itself is also His intelligible species, it necessarily
46 1, 14 | object understood, and the intelligible species, and His act of ~
47 1, 14 | understanding is specified by the ~intelligible object, as is every other
48 1, 14 | in Him ~according to an intelligible mode: for everything which
49 1, 14 | object, ~inasmuch as the intelligible form is the principle of
50 1, 14 | operation is specified by that intelligible form which makes the ~intellect
51 1, 14 | stone according to the ~intelligible existence it has in the
52 1, 14 | effect; and likewise, the intelligible form ~does not denote a
53 1, 14 | the will. For since the intelligible form ~has a relation to
54 1, 14 | intellect abstracts the intelligible species from the ~individualizing
55 1, 14 | individualizing principles; hence the intelligible species in our ~intellect
56 1, 14 | know the singular. But the ~intelligible species in the divine intellect,
57 1, 14 | one individual. But ~the intelligible species of our intellect
58 1, 14 | hence our intellect by the intelligible species of man in a ~certain
59 1, 14 | the reason ~is because the intelligible species of our intellect
60 1, 14 | another, forasmuch as the intelligible ~species represents one
61 1, 15 | pre-exists) according to ~intelligible being, as in those that
62 1, 16 | own conformity with the ~intelligible thing; yet it does not apprehend
63 1, 16 | same if we compare the ~intelligible object with being. For being
64 1, 16 | understood, unless ~being is intelligible. Yet being can be understood
65 1, 16 | whereas in the order of intelligible ~things the converse of
66 1, 18 | degree of life is that of intelligible beings; for their power
67 1, 18 | architect immaterial and ~intelligible being; but in the house
68 1, 19 | actually intelligent by its intelligible ~form. Now everything has
69 1, 19 | apprehended through its intelligible form; so as to rest therein
70 1, 23 | profound knowledge of things intelligible are a ~very small minority
71 1, 27 | understood by way of an intelligible emanation, for example,
72 1, 27 | emanation, for example, of the ~intelligible word which proceeds from
73 1, 27 | whatever proceeds within by an intelligible procession is not necessarily ~
74 1, 27 | procession by way of an ~intelligible act is included in the idea
75 1, 27 | in God, according to an intelligible ~mode, as above explained (
76 1, 27 | for He proceeds by way of intelligible action, which is a ~vital
77 1, 27 | which proceeds within ~us by intelligible operation is not of the
78 1, 27 | other procession but the intelligible procession ~of the Word
79 1, 27 | is ~identified with the intelligible procession of the intellect,
80 1, 27 | the Word is by ~way of an intelligible operation. The operation
81 1, 28 | generation proceeds by way of an intelligible ~word. But the relations
82 1, 28 | understood as coming from the ~intelligible procession of the Word.
83 1, 28 | procession of the Word. But intelligible relations are ~infinitely
84 1, 28 | understood as ~proceeding by an intelligible action; and not as a thing
85 1, 28 | 2 Para. 1/1~Reply OBJ 2: Intelligible relations in ourselves are
86 1, 34 | it is made actual by ~the intelligible species, is considered absolutely;
87 1, 41 | cannot speak of divine and intelligible things except ~after the
88 1, 42 | that the procession of the intelligible word is not outside the ~
89 1, 46 | that in a certain hardly intelligible way it was always made. "
90 1, 50 | and fire by fire. But the intelligible form is in the intellect ~
91 1, 50 | Div. Nom. iv) that "all intelligible and ~intellectual substances
92 1, 50 | matter is receptive of ~an intelligible ray, since intellectual
93 1, 50 | things can we come to know ~intelligible ones.~Aquin.: SMT FP Q[50]
94 1, 50 | from the object. But an ~intelligible object, being above time,
95 1, 51 | Scripture the properties of ~intelligible things are set forth by
96 1, 51 | fittingly to represent the intelligible properties of an angel. ~
97 1, 51 | wise contrary to truth for intelligible ~things to be set forth
98 1, 51 | purpose of maintaining that intelligible things are ~sensible, but
99 1, 51 | order that properties of intelligible things may be understood
100 1, 54 | understanding, is in potentiality to intelligible things, but ~which becomes
101 1, 54 | immaterial and actually ~intelligible, but are only intelligible
102 1, 54 | intelligible, but are only intelligible in potentiality so long
103 1, 54 | rendering such natures actually intelligible: and ~this power in us is
104 1, 54 | apprehend; nor, again, are their intelligible in ~potentiality, but they
105 1, 54 | intellect, but things which are intelligible in potentiality, ~in so
106 1, 54 | makes them to be actually intelligible. It ~belongs to the passive
107 1, 55 | is in him is there in an intelligible mode. ~But all things are
108 1, 55 | active intellect ~abstracts intelligible species from phantasms.
109 1, 55 | in them by their ~drawing intelligible species from things. But
110 1, 55 | is ~naturally complete by intelligible species, in so far as they
111 1, 55 | behooves them to seek their intelligible ~perfection from bodies,
112 1, 55 | immaterially and in their own intelligible nature; consequently ~they
113 1, 55 | consequently ~they attain their intelligible perfection through an intelligible ~
114 1, 55 | intelligible perfection through an intelligible ~outpouring, whereby they
115 1, 55 | reduce material forms to an intelligible ~condition, except it were
116 1, 55 | that he could abstract ~intelligible species from material things,
117 1, 55 | them, for he has connatural intelligible ~species.~Aquin.: SMT FP
118 1, 55 | apprehend the whole mass of intelligible objects. Therefore his ~
119 1, 55 | are who cannot grasp an intelligible ~truth, unless it be explained
120 1, 56 | But nothing single is ~intelligible. Therefore, since the angel
121 1, 56 | intellect is moved by the intelligible object: ~because, as stated
122 1, 56 | therefore, if in the order of ~intelligible beings there be any subsisting
123 1, 56 | there be any subsisting intelligible form, it will ~understand
124 1, 56 | consequently, he is actually intelligible. Hence it follows ~that
125 1, 56 | them from being actually intelligible.~Aquin.: SMT FP Q[56] A[
126 1, 56 | both its ~natural and its intelligible condition, so that he should
127 1, 56 | only ~according to their intelligible natures, so that by such
128 1, 56 | there it possesses only an intelligible existence. As the ~form
129 1, 56 | would have impressed more intelligible species ~in the angelic
130 1, 56 | that He would add a new intelligible ~species to an angel.~Aquin.:
131 1, 57 | things are not actually intelligible, but are ~knowable by apprehension
132 1, 57 | in the angels by their ~intelligible species.~Aquin.: SMT FP
133 1, 57 | understands, by reason of the intelligible species which he has in
134 1, 57 | intellect. And thus the intelligible species which are in the
135 1, 57 | require to make them ~actually intelligible by a process of abstraction.
136 1, 57 | material things by actually intelligible species of things, ~which
137 1, 57 | species which it makes intelligible by abstraction.~Aquin.:
138 1, 57 | according to the succession of intelligible concepts; of which ~Augustine
139 1, 57 | Para. 1/1 ~OBJ 2: Further, intelligible species bear the same relation
140 1, 57 | intellectual substance is seen, the intelligible ~species within it is also
141 1, 57 | habit of ~knowledge, or any intelligible species, uses them at will.
142 1, 57 | Although one angel sees the intelligible species of ~another, by
143 1, 58 | intellects, the angels, have no intelligible ~potentiality which is not
144 1, 58 | completed by connatural intelligible ~species. But with regard
145 1, 58 | intellect be informed ~by an intelligible species; just at the body
146 1, 58 | simultaneously understand various intelligible things.~Aquin.: SMT FP Q[
147 1, 58 | are comprised under ~one intelligible concept, they can be understood
148 1, 58 | everything ~is actually intelligible according as its image is
149 1, 58 | which can be known by one intelligible species, are known ~as one
150 1, 58 | species, are known ~as one intelligible object, and therefore are
151 1, 58 | things known by various intelligible species, are apprehended
152 1, 58 | apprehended as ~different intelligible objects.~Aquin.: SMT FP
153 1, 58 | know all things under one intelligible species, which is the ~Divine
154 1, 58 | intellect is informed by the intelligible species which ~it has within
155 1, 58 | behold at the same time many intelligible ~objects under one species;
156 1, 59 | own nature, or through an intelligible species. But such ~inclination
157 1, 59 | things which are naturally intelligible to them. Therefore ~neither
158 1, 62 | he can behold the ~best intelligible object; and that is God.
159 1, 63 | expressed ~his affection by intelligible speech, it was possible
160 1, 64 | similitude of their innate intelligible species is completed in ~
161 1, 65 | Platonists held, but ~either to intelligible forms of the angelic intellect,
162 1, 66 | the idea of such ~matter intelligible to an ignorant people, except
163 1, 74 | which may be called his ~intelligible word, so the giving form
164 1, 75 | intellectual faculty to intelligible ~objects. But the intellect,
165 1, 75 | from the body, apprehends intelligible ~objects. Therefore the
166 1, 75 | intellectual faculty to the ~intelligible object, in so far as each
167 1, 75 | understands ~the highest of intelligible objects is more able afterwards
168 1, 75 | potentiality with ~regard to the intelligible species.~Aquin.: SMT FP
169 1, 76 | this union is through the intelligible ~species, as having a double
170 1, 76 | organs. Thus through the ~intelligible species the possible intellect
171 1, 76 | things diverse something ~intelligible common to them may be abstracted.
172 1, 76 | regard, that ~is, of one intelligible object.~Aquin.: SMT FP Q[
173 1, 76 | possible intellect; it is the intelligible species ~abstracted from
174 1, 76 | the same species, only one intelligible species is ~abstracted;
175 1, 76 | from all of them only one intelligible species ~of a stone is abstracted;
176 1, 76 | not be things, but only intelligible species. Now it happens
177 1, 41 | cannot speak of divine and intelligible things except ~after the
178 1, 42 | that the procession of the intelligible word is not outside the ~
179 1, 47 | that in a certain hardly intelligible way it was always made. "
180 1, 51 | and fire by fire. But the intelligible form is in the intellect ~
181 1, 51 | Div. Nom. iv) that "all intelligible and ~intellectual substances
182 1, 51 | matter is receptive of ~an intelligible ray, since intellectual
183 1, 51 | things can we come to know ~intelligible ones.~Aquin.: SMT FP Q[50]
184 1, 51 | from the object. But an ~intelligible object, being above time,
185 1, 52 | Scripture the properties of ~intelligible things are set forth by
186 1, 52 | fittingly to represent the intelligible properties of an angel.
187 1, 52 | wise contrary to truth for intelligible ~things to be set forth
188 1, 52 | purpose of maintaining that intelligible things are ~sensible, but
189 1, 52 | order that properties of intelligible things may be ~understood
190 1, 55 | understanding, is in potentiality to intelligible things, but ~which becomes
191 1, 55 | immaterial and actually ~intelligible, but are only intelligible
192 1, 55 | intelligible, but are only intelligible in potentiality so long
193 1, 55 | rendering such natures actually intelligible: and ~this power in us is
194 1, 55 | apprehend; nor, again, are their intelligible in ~potentiality, but they
195 1, 55 | intellect, but things which are intelligible in potentiality, ~in so
196 1, 55 | makes them to be actually intelligible. It ~belongs to the passive
197 1, 56 | is in him is there in an intelligible mode. ~But all things are
198 1, 56 | active intellect ~abstracts intelligible species from phantasms.
199 1, 56 | in them by their ~drawing intelligible species from things. But
200 1, 56 | is ~naturally complete by intelligible species, in so far as they
201 1, 56 | behooves them to seek their intelligible ~perfection from bodies,
202 1, 56 | immaterially and in their own intelligible nature; consequently ~they
203 1, 56 | consequently ~they attain their intelligible perfection through an intelligible ~
204 1, 56 | intelligible perfection through an intelligible ~outpouring, whereby they
205 1, 56 | reduce material forms to an intelligible ~condition, except it were
206 1, 56 | that he could abstract ~intelligible species from material things,
207 1, 56 | them, for he has connatural intelligible ~species.~Aquin.: SMT FP
208 1, 56 | apprehend the whole mass of intelligible objects. Therefore his ~
209 1, 56 | are who cannot grasp an intelligible ~truth, unless it be explained
210 1, 57 | But nothing single is ~intelligible. Therefore, since the angel
211 1, 57 | intellect is moved by the intelligible object: ~because, as stated
212 1, 57 | therefore, if in the order of ~intelligible beings there be any subsisting
213 1, 57 | there be any subsisting intelligible form, it will ~understand
214 1, 57 | consequently, he is actually intelligible. Hence it follows ~that
215 1, 57 | them from being actually intelligible.~Aquin.: SMT FP Q[56] A[
216 1, 57 | both its ~natural and its intelligible condition, so that he should
217 1, 57 | only ~according to their intelligible natures, so that by such
218 1, 57 | there it possesses only an intelligible existence. As the ~form
219 1, 57 | would have impressed more intelligible species ~in the angelic
220 1, 57 | that He would add a new intelligible ~species to an angel.~Aquin.:
221 1, 58 | things are not actually intelligible, but are ~knowable by apprehension
222 1, 58 | in the angels by their ~intelligible species.~Aquin.: SMT FP
223 1, 58 | understands, by reason of the intelligible species which he has in
224 1, 58 | intellect. And thus the intelligible species which are in the
225 1, 58 | require to make them ~actually intelligible by a process of abstraction.
226 1, 58 | material things by actually intelligible species of things, ~which
227 1, 58 | species which it makes intelligible by abstraction.~Aquin.:
228 1, 58 | according to the succession of intelligible concepts; of which ~Augustine
229 1, 58 | Para. 1/1~OBJ 2: Further, intelligible species bear the same relation
230 1, 58 | intellectual substance is seen, the intelligible ~species within it is also
231 1, 58 | habit of ~knowledge, or any intelligible species, uses them at will.
232 1, 58 | Although one angel sees the intelligible species of ~another, by
233 1, 59 | intellects, the angels, have no intelligible ~potentiality which is not
234 1, 59 | completed by connatural intelligible ~species. But with regard
235 1, 59 | intellect be informed ~by an intelligible species; just at the body
236 1, 59 | simultaneously understand various intelligible things.~Aquin.: SMT FP Q[
237 1, 59 | are comprised under ~one intelligible concept, they can be understood
238 1, 59 | everything ~is actually intelligible according as its image is
239 1, 59 | which can be known by one intelligible species, are known ~as one
240 1, 59 | species, are known ~as one intelligible object, and therefore are
241 1, 59 | things known by various intelligible species, are apprehended
242 1, 59 | apprehended as ~different intelligible objects. ~Aquin.: SMT FP
243 1, 59 | know all things under one intelligible species, which is the ~Divine
244 1, 59 | intellect is informed by the intelligible species which ~it has within
245 1, 59 | behold at the same time many intelligible ~objects under one species;
246 1, 60 | own nature, or through an intelligible species. But such ~inclination
247 1, 60 | things which are naturally intelligible to them. Therefore ~neither
248 1, 63 | he can behold the ~best intelligible object; and that is God.
249 1, 64 | expressed ~his affection by intelligible speech, it was possible
250 1, 65 | similitude of their innate intelligible species is completed in ~
251 1, 66 | Platonists held, but ~either to intelligible forms of the angelic intellect,
252 1, 67 | the idea of such ~matter intelligible to an ignorant people, except
253 1, 73 | which may be called his ~intelligible word, so the giving form
254 1, 74 | intellectual faculty to intelligible ~objects. But the intellect,
255 1, 74 | from the body, apprehends intelligible ~objects. Therefore the
256 1, 74 | intellectual faculty to the ~intelligible object, in so far as each
257 1, 74 | understands ~the highest of intelligible objects is more able afterwards
258 1, 74 | potentiality with ~regard to the intelligible species.~Aquin.: SMT FP
259 1, 75 | this union is through the intelligible ~species, as having a double
260 1, 75 | organs. Thus through the ~intelligible species the possible intellect
261 1, 75 | things diverse something ~intelligible common to them may be abstracted.
262 1, 75 | regard, that ~is, of one intelligible object.~Aquin.: SMT FP Q[
263 1, 75 | possible intellect; it is the intelligible species ~abstracted from
264 1, 75 | the same species, only one intelligible species is ~abstracted;
265 1, 75 | from all of them only one intelligible species ~of a stone is abstracted;
266 1, 75 | not be things, but only intelligible species. Now it happens
267 1, 78 | not the act of all things intelligible, by reason of ~its very
268 1, 78 | but is compared to these intelligible things as a ~potentiality
269 1, 78 | potentiality with regard to things intelligible, and is ~at first "like
270 1, 78 | in potentiality to things intelligible, and which for this ~reason
271 1, 78 | our intellect to things ~intelligible. But because sense is in
272 1, 78 | in potentiality to things intelligible, it seems that we ~cannot
273 1, 78 | immaterially. Now a form is intelligible in act from ~the very fact
274 1, 78 | make the species actually intelligible.~Aquin.: SMT FP Q[79] A[
275 1, 78 | to make things actually intelligible; but ~perhaps in order to
276 1, 78 | consequently that they ~are intelligible: since a thing is actually
277 1, 78 | since a thing is actually intelligible from the very ~fact that
278 1, 78 | matter are not actually ~intelligible; it follows that the natures
279 1, 78 | understand are not actually intelligible. Now nothing is reduced ~
280 1, 78 | to make things actually intelligible, by ~abstraction of the
281 1, 78 | with the matter. Now the intelligible in act ~is not something
282 1, 78 | which makes ~things actually intelligible by way of abstraction.~~
283 1, 78 | potentiality to all things intelligible, ~is something in the soul,
284 1, 78 | makes ~them to be actually intelligible. But, even supposing the
285 1, 78 | soul makes things actually intelligible. Just as in ~other perfect
286 1, 78 | is to make them actually ~intelligible. Now no action belongs to
287 1, 78 | all. Now to know the first intelligible principles is the ~action
288 1, 78 | act by the fact that the ~intelligible species are received into
289 1, 78 | all consider whether the intelligible species can thus be preserved
290 1, 78 | organ, nothing but what is intelligible exists. ~Wherefore every
291 1, 78 | substance, in order that the intelligible species may thence flow
292 1, 78 | inasmuch as it receives the intelligible species of each thing. To
293 1, 78 | receives the species of intelligible things it ~owes its being
294 1, 78 | Para. 1/1~Reply OBJ 3: The intelligible species is sometimes in
295 1, 78 | potentiality. ~Sometimes the intelligible species is in the intellect
296 1, 78 | act. And ~sometimes the intelligible species is in a middle state,
297 1, 78 | understand is simply to apprehend intelligible truth: and to ~reason is
298 1, 78 | another, so as to know ~an intelligible truth. And therefore angels,
299 1, 78 | possess perfect knowledge of intelligible truth, have no need to ~
300 1, 78 | arrives at the knowledge of intelligible truth by advancing from
301 1, 78 | imperfectly, to the knowledge of intelligible truth, which ~angels know.
302 1, 78 | otherwise it would not be intelligible. Therefore as the object
303 1, 79 | intellect, of all things intelligible, so that the soul of man ~
304 1, 79 | as something ~sensible or intelligible, whereas it is desired as
305 1, 81 | Now ~there are some things intelligible which have not a necessary
306 1, 83 | the species of all things ~intelligible are naturally innate in
307 1, 83 | Further, as sense is to the intelligible, so is the intellect to ~
308 1, 83 | spiritual things, which are intelligible. Therefore by no ~means
309 1, 83 | through immaterial and ~intelligible species, which can be in
310 1, 83 | intellect, ~to all things intelligible.~Aquin.: SMT FP Q[84] A[
311 1, 83 | soul ~created by God under intelligible species. And so the soul
312 1, 83 | intellect is filled with all intelligible species, but ~that, by being
313 1, 83 | had innate images of ~all intelligible things. We must therefore
314 1, 83 | intellect is perfected by intelligible species, ~in accordance
315 1, 83 | substantial ~being through the intelligible species; and therefore there
316 1, 83 | Thes. Para. 1/1~Whether the intelligible species are derived by the
317 1, 83 | It would seem that the intelligible species are derived by the ~
318 1, 83 | without ~matter. Therefore the intelligible species, by which the soul ~
319 1, 83 | 1/1~OBJ 2: Further, the intelligible is to the intellect, as
320 1, 83 | the soul. Therefore the intelligible species, by which our ~intellect
321 1, 83 | by some things actually intelligible, ~existing outside the soul.
322 1, 83 | from matter. Therefore the intelligible forms of our intellect ~
323 1, 83 | intellect. Therefore the intelligible species, by which we actually ~
324 1, 83 | Some have held that the intelligible species of our ~intellect
325 1, 83 | thereof: so he held that the ~intelligible species of our intellect
326 1, 83 | opinion aside, held that ~the intelligible species of all sensible
327 1, 83 | which, according to him, intelligible species ~flow into our souls,
328 1, 83 | Plato in this, that the intelligible species of our ~intellect
329 1, 83 | Avicenna held that ~the intelligible species do not remain in
330 1, 83 | aptitude for receiving ~intelligible species through the influence
331 1, 83 | consideration of those ~things, the intelligible species of which it receives
332 1, 83 | effect of receiving the ~intelligible species of which the corresponding
333 1, 83 | therefore conclude that the intelligible ~species, by which our soul
334 1, 83 | Para. 1/1~Reply OBJ 1: The intelligible species which are participated
335 1, 83 | which is by its essence intelligible - namely, God. But they
336 1, 83 | sensible, but not actually intelligible. ~Wherefore there is no
337 1, 83 | intellectual light which is in us, intelligible ~species, which are derived
338 1, 83 | intellect, but by separate intelligible ~forms being participated
339 1, 83 | the ~senses to be actually intelligible, by a process of abstraction.~
340 1, 83 | require to be made ~actually intelligible by the active intellect,
341 1, 83 | actually understand through the intelligible ~species of which it is
342 1, 83 | understand through ~the intelligible species of which it is possessed,
343 1, 83 | intellect is made actual by the intelligible species ~by which it is
344 1, 83 | understands. ~Therefore the intelligible species suffices for the
345 1, 83 | separate from a body, is an intelligible substance ~separate from
346 1, 84 | phantasms?~(2) Whether the intelligible species abstracted from
347 1, 84 | the process ~whereby the intelligible species is abstracted from
348 1, 84 | intellect to abstract ~the intelligible species from the phantasm,
349 1, 84 | iii, 4) that "things are ~intelligible in proportion as they are
350 1, 84 | the ~particular, or the intelligible species from the phantasm;
351 1, 84 | matter; ~not from common intelligible matter, but only from individual
352 1, 84 | soft, and the like: while intelligible ~matter is substance as
353 1, 84 | abstract them from common ~intelligible matter. Yet they can be
354 1, 84 | abstract them from individual intelligible ~matter. But some things
355 1, 84 | abstracted even from common intelligible ~matter, such as "being," "
356 1, 84 | phantasm. It is thus that the intelligible species is said to be ~abstracted
357 1, 84 | own power it abstracts the intelligible ~species from the phantasm.
358 1, 84 | abstraction therefrom of intelligible ~intentions. Furthermore,
359 1, 84 | intellect abstracts the intelligible ~species from the phantasm,
360 1, 84 | intellect both abstracts the intelligible species from ~the phantasms,
361 1, 84 | Thes. Para. 1/1~Whether the intelligible species abstracted from
362 1, 84 | It would seem that the intelligible species abstracted from
363 1, 84 | understanding, save the abstracted intelligible ~species. Therefore this
364 1, 84 | else than the aforesaid ~intelligible species.~Aquin.: SMT FP
365 1, 84 | passions of the soul - viz. the intelligible species, are what is ~actually
366 1, 84 | 1 ~On the contrary, The intelligible species is to the intellect
367 1, 84 | perceives. Therefore the ~intelligible species is not what is actually
368 1, 84 | impression, namely, the ~intelligible species which it has received,
369 1, 84 | understand is merely the intelligible species in the soul, it
370 1, 84 | soul, but only with the intelligible species within the soul;
371 1, 84 | it must be said that the intelligible species is related to ~the
372 1, 84 | understood, that is, the intelligible species, is the form by
373 1, 84 | it understands. Thus the intelligible species is that ~which is
374 1, 84 | external things by means of its intelligible species.~Aquin.: SMT FP
375 1, 84 | does not follow that the ~intelligible species abstracted is what
376 1, 84 | intellect as informed by the intelligible species; and ~then the passive
377 1, 84 | not therefore signify the ~intelligible species themselves; but
378 1, 84 | smell are in the apple. But intelligible species are not ~opposed
379 1, 84 | act as regards different intelligible species, and ~thus it can
380 1, 84 | one" but not by "many" intelligible ~species. For the mode of
381 1, 84 | different shapes. Now all ~intelligible species belong to one genus,
382 1, 84 | same time by ~different intelligible species so as actually to
383 1, 84 | the multitude itself of ~intelligible species causes a certain
384 1, 84 | a certain vicissitude of intelligible ~operations, according as
385 1, 84 | knowledge of principles and intelligible causes. But in ~perfect
386 1, 85 | understands by abstracting ~the intelligible species from such matter.
387 1, 85 | even after abstracting the intelligible species, the ~intellect,
388 1, 85 | universal directly through the intelligible species, ~and indirectly
389 1, 85 | reason why it should not be intelligible.~Aquin.: SMT FP Q[86] A[
390 1, 85 | being in one ~place. But one intelligible species can exist with another
391 1, 85 | On the other hand, the intelligible species enter into our intellect ~
392 1, 85 | intellect knows by means of intelligible species abstracted from
393 1, 86 | immaterial substances are intelligible by their own essence according
394 1, 86 | and perfectly in itself intelligible; and hence God by His own ~
395 1, 86 | indeed, to the genus of intelligible things as "act," but not
396 1, 86 | potentiality in ~the genus of intelligible beings, just as primary
397 1, 86 | asserted than an order of intelligible beings existed above the
398 1, 86 | by participation ~of the intelligible; for they said that the
399 1, 86 | by participating separate intelligible forms, it would ~understand
400 1, 86 | which not only ~actuates the intelligible things themselves, but also,
401 1, 86 | an act in the genus of ~intelligible things, and therefore it
402 1, 86 | altogether in potentiality to ~intelligible things - as is the passive
403 1, 86 | intellect - or is the act of ~intelligible things abstracted from the
404 1, 86 | more so." But habits and intelligible species cause things to
405 1, 86 | above (AA[1],2) a thing is intelligible ~according as it is in act.
406 1, 86 | sensibly; and likewise the intelligible inclination, which ~is the
407 1, 87 | are likewise to us most intelligible. As material ~things, however,
408 1, 87 | material ~things, however, are intelligible only so far as we make them
409 1, 87 | those ~substances are more intelligible in themselves whose nature
410 1, 87 | what in itself is naturally intelligible not ~to be understood at
411 1, 87 | so is intellect to the ~intelligible. But our sight can see all
412 1, 87 | intellect can understand all intelligible substances, even the superior ~
413 1, 87 | clearly does it perceive the ~intelligible truth of immaterial things.~
414 1, 87 | the active intellect and intelligible objects, as, for instance,
415 1, 87 | intellect can be compared to the intelligible ~object as perfection is
416 1, 87 | passive intellect receives the intelligible object and the active ~intellect
417 1, 87 | and the more numerous the intelligible objects ~received, so much
418 1, 87 | when we ~understand all the intelligible objects, the active intellect
419 1, 87 | united in regard ~to one intelligible object, or two; but rather
420 1, 87 | rather in regard to all ~intelligible objects. But all such objects
421 1, 87 | knowledge of the highest things intelligible ~is attained through the
422 1, 87 | which are made actually intelligible by the ~active intellect,
423 1, 87 | says (Div. Nom. i) that "intelligible things ~cannot be understood
424 1, 88 | it understand by means of intelligible ~species divinely infused,
425 1, 88 | nature, and would understand intelligible things simply, without turning ~
426 1, 88 | understanding, by turning to ~simply intelligible objects, as is proper to
427 1, 88 | understand by turning to simply intelligible objects than by ~turning
428 1, 88 | but by turning to simply intelligible objects; hence in that ~
429 1, 88 | understands the greater intelligible, will be ~able much more
430 1, 88 | to understand the lesser intelligible. But the separated ~soul
431 1, 88 | memorative, and that the intelligible species are not ~kept in
432 1, 88 | to them to consider the intelligible object. But as the ~intellectual
433 1, 88 | ad 2). Neither can the ~intelligible species in the passive intellect
434 1, 88 | there is no contrary to intelligible "intentions," above ~all
435 1, 88 | Para. 1/1~OBJ 2: Further, intelligible species cannot have greater
436 1, 88 | we cannot understand by intelligible species without turning
437 1, 88 | cannot understand at all by intelligible ~species acquired in this
438 1, 88 | knowledge is directed by the (intelligible) species, which is ~the
439 1, 88 | power. Therefore as the intelligible species remain in the separated ~
440 1, 88 | follows that through the ~intelligible species acquired in this
441 1, 90 | earthly, ~so as to gather intelligible truth from all things. Secondly,
442 1, 93 | perfect manner through His ~intelligible effects than through those
443 1, 93 | and clear consideration of intelligible creatures, because he is ~
444 1, 93 | steady contemplation of the intelligible effects which he perceived ~
445 1, 93 | Therefore, through these ~intelligible effects of God, man knew
446 1, 93 | effects, especially in the intelligible effects, according to His ~
447 1, 93 | in the consideration of intelligible things by being ~preoccupied
448 1, 93 | because his knowledge of ~intelligible things within him was more
449 1, 104 | intellect is moved by the intelligible. But God is not intelligible
450 1, 104 | intelligible. But God is not intelligible to ~us, and exceeds the
451 1, 104 | His own Nature. For as the intelligible types of everything exist
452 1, 104 | the created intellect the intelligible species, and ~maintains
453 1, 104 | Para. 1/1~Reply OBJ 3: The intelligible object moves our human intellect,
454 1, 104 | intellect, ~and yet He cannot be intelligible to it, as we have explained (
455 1, 106 | to its operation. Now an ~intelligible object is present to the
456 1, 106 | And it is clear that the intelligible object passes from ~the
457 1, 106 | wills." So likewise the intelligible object passes from the second
458 1, 106 | intellect is moved by ~the intelligible object just as sense is
459 1, 106 | aroused to attention by some intelligible power.~Aquin.: SMT FP Q[
460 1, 107 | angels receive ~them in their intelligible purity, whereas men receive
461 1, 109 | forms are ~absolute and intelligible. Therefore, as the inferior
462 1, 110 | intellect, and according as the intelligible ~species which are in the
463 1, 110 | the angels propose the ~intelligible truth to men under the similitudes
464 1, 110 | strengthened, so much higher an intelligible truth can ~be elicited from
465 1, 116 | it ~follows that the same intelligible species belong to all men. ~
466 1, 116 | be rightly ~disposed for intelligible apprehension. This opinion
467 1, 116 | intellect, and the same intelligible species, differing only
468 1, 116 | in pure potentiality to intelligible (species), as Aristotle
469 1, 116 | disciple, nor does he cause the intelligible species directly: but he ~
470 1, 116 | of his ~intellect, forms intelligible concepts, the signs of which
471 2, 3 | got. And so it ~is with an intelligible end. For at first we desire
472 2, 3 | we desire to attain an ~intelligible end; we attain it, through
473 2, 3 | Consequently we first attain an ~intelligible end by an act of the intellect;
474 2, 3 | human intellect, viz. the intelligible light, or ~something of
475 2, 4 | Now man is ordered to an intelligible end ~partly through his
476 2, 4 | perfect knowledge of the intelligible ~end; comprehension, which
477 2, 4 | wherein it ~looks on the intelligible truth, as stated in the
478 2, 5 | wherefore "he understands the intelligible species in the phantasm" (
479 2, 5 | mode of knowing the same intelligible truth: for the ~intellectual
480 2, 5 | natural way of ~knowing intelligible truth is by means of phantasms.
481 2, 9 | principle is in things intelligible. But it is evident that
482 2, 10 | demonstrations to things intelligible: and, speaking generally,
483 2, 30 | AA[3],4): one is in the intelligible good, ~which is the good
484 2, 31 | greater than ~spiritual and intelligible pleasures. For all men seek
485 2, 31 | sensible ~pleasures, than intelligible spiritual pleasures. Therefore
486 2, 31 | sexual pleasures: whereas intelligible things are ~without movement:
487 2, 31 | more ~known to us, than intelligible things. Secondly, because
488 2, 34 | discriminate between the intelligible and the sensible, nor between ~
489 2, 50 | respect of singulars by the intelligible species, "then ~it is said
490 2, 50 | in the intellect is the intelligible species, by means of ~which
491 2, 50 | potentiality as regards all intelligible ~things, just as primal
492 2, 50 | potentiality in the order of ~intelligible things, but as an act; not
493 2, 50 | habitual perfection by means of intelligible species in regard to ~its
494 2, 51 | happen, since they have ~intelligible species naturally impressed
495 2, 51 | know ~except through the intelligible species which he has received
496 2, 51 | intellective power, some intelligible species, which ~are likenesses
497 2, 52 | from bodily quantities to intelligible spiritual things, on ~account
498 2, 52 | quantities and ~applied to the intelligible perfections of forms; so
499 2, 53 | action of its contrary: since intelligible ~species are not contrary
500 2, 53 | capable of corrupting the intelligible species ~residing in the
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