1-500 | 501-657
Part, Question
1 1, 3 | but humanity is taken to mean the formal part ~of a man,
2 1, 3 | Reply OBJ 2: "To be" can mean either of two things. It
3 1, 3 | either of two things. It may mean the act ~of essence, or
4 1, 3 | act ~of essence, or it may mean the composition of a proposition
5 1, 3 | and difference; and the mean of a demonstration ~is a
6 1, 4 | is like God, it does not mean to deny all likeness to
7 1, 10 | eternity can be taken to ~mean that if any other thing
8 1, 10 | and from eternity, as the ~mean between them both. This
9 1, 10 | aeviternity which is a mean between eternity and time.
10 1, 10 | many aeviternities when we mean ages.~Aquin.: SMT FP Q[10]
11 1, 12 | God my Saviour," do not ~mean that God will be seen with
12 1, 12 | if defect be taken ~to mean privation, as if it were
13 1, 12 | to face," ~this does not mean the Divine essence, but
14 1, 13 | we say that God lives, we mean that God is ~not like an
15 1, 13 | words, "God is good," we mean, God is the cause of goodness
16 1, 13 | God lives, they assuredly mean more than to say the He
17 1, 13 | metaphorically imply and mean a corporeal condition in
18 1, 13 | synonymous names are those which mean exactly the same. But these ~
19 1, 13 | these ~names applied to God mean entirely the same thing
20 1, 13 | apply to it God, we do not mean to signify anything distinct
21 1, 13 | of community of idea is a mean between pure equivocation
22 1, 13 | because when said of ~God they mean only similitudes to such
23 1, 13 | good," it would then only mean "God is the cause of the
24 1, 13 | this reason: Univocal terms mean absolutely the same thing, ~
25 1, 14 | to God, since it is the mean between ~potentiality and
26 1, 16 | In the ~one way so as to mean that being is not apprehended,
27 1, 16 | the other ~way, so as to mean that being cannot be apprehended
28 1, 18 | here takes "to live" to mean an operation ~of life. Or
29 1, 19 | in which case they would mean, as Augustine says (De praed. ~
30 1, 19 | class; in which case they ~mean that God wills some men
31 1, 19 | we find many words that mean the ~same thing. Hence there
32 1, 21 | works, ~if mercy be taken to mean the removal of any kind
33 1, 22 | himself, this does not ~mean that man is exempt from
34 1, 25 | is rightly understood to mean that God can do ~all things
35 1, 25 | he may be understood to mean that God ~can do some things
36 1, 27 | take this procession to mean the cause ~proceeding to
37 1, 27 | existence as received, ~we mean that He Who proceeds receives
38 1, 29 | person" and "subsistence" ~mean the same.~Aquin.: SMT FP
39 1, 29 | commonly taken amongst us to mean ~essence.~Aquin.: SMT FP
40 1, 29 | if reason ~be taken to mean, not discursive thought,
41 1, 29 | person of the Father, we mean nothing else but ~the substance
42 1, 30 | lest we be understood to mean three essences or ~natures,
43 1, 30 | multitude; hence in God ~it may mean both substance and relation,
44 1, 31 | according as trinity may ~mean trine-unity. But in the
45 1, 31 | persons. ~Yet it does not mean the relations themselves
46 1, 31 | three persons, "we do not mean to imply diversity."~Aquin.:
47 1, 31 | difference" are taken to mean "distinction." But lest
48 1, 31 | term in God; for it would mean solitude in the term to
49 1, 31 | alone writes," we do not mean ~that Socrates is solitary,
50 1, 31 | God alone is Father," can mean two things, ~because the
51 1, 31 | a distributive sense, to mean any rational nature.~Aquin.:
52 1, 32 | of paternity in God, we mean God the Father.~Aquin.:
53 1, 32 | abstract; and these are what we mean by ~properties and notions. ~
54 1, 32 | notions, if he does not mean to uphold anything at variance
55 1, 33 | this term "cause" seems to mean diversity of substance,
56 1, 34 | term knowledge does not ~mean the act of a knowing intellect,
57 1, 34 | word" is here taken to mean command; inasmuch as ~by
58 1, 36 | in the Son, it ~does not mean that He does not proceed
59 1, 36 | act. But since action is a mean between the agent and ~the
60 1, 36 | mallet, ~for this does not mean that the mallet is the cause
61 1, 36 | Holy Ghost, there is no mean, for this is ~one and the
62 1, 37 | something else; we do not mean ~anything that passes into
63 1, 37 | denoting a cause, it seems to mean ~that the Holy Ghost is
64 1, 39 | person of the Father we mean nothing else but the substance
65 1, 39 | habitude of form, we do not mean ~that essence is different
66 1, 39 | person, which we should mean if we said, ~"three persons
67 1, 39 | so that it would really mean, "He begot another ~most
68 1, 39 | Father; so that it would ~mean, "He begot God, Who is Himself
69 1, 40 | OBJ 3: Augustine does not mean to say that the hypostasis
70 1, 41 | OBJ 2: Augustine does not mean to say by those words that
71 1, 43 | mother; or it may be taken to mean that He ~could be sent because
72 1, 45 | speak of its being made, ~we mean that it is from another,
73 1, 45 | OBJ 2: Creation does not mean the building up of a composite
74 1, 46 | is an infinite number ~of mean terms.~Aquin.: SMT FP Q[
75 1, 47 | entirety; but this does not mean that He makes every part
76 1, 47 | Thus as ~when I say "man" I mean the form, and when I say "
77 1, 47 | when I say "this man," I mean the ~form in matter; so
78 1, 51 | angel. ~And this is what we mean by an angel assuming a body.~
79 1, 54 | books, although he does not mean to assert it; hence he says (
80 1, 61 | By heaven he does not mean the visible ~firmament,
81 1, 63 | continuous time, time is taken to mean the ~succession of their
82 1, 66 | firmament, which ~they take to mean the sidereal heaven, is
83 1, 67 | darkness must be held to mean ~the spiritual darkness
84 1, 68 | that these words do not mean that these waters are rational
85 1, 68 | deep" might be taken to mean the ~infinite mass of water,
86 1, 69 | and the dry ~land appear," mean that corporeal matter was
87 1, 71 | the firmament be taken to mean the region of clouds. Hence
88 1, 73 | other cannot be explained to mean that He made man ~create
89 1, 74 | the fourth day does ~not mean that their substance was
90 1, 74 | the works that follow to mean some sort of distinction
91 1, 74 | what Augustine holds to mean formless ~matter, lest it
92 1, 76 | necessary to distinguish. If we ~mean quantitative totality which
93 1, 76 | part ~thereof. But if we mean totality of species and
94 1, 37 | something else; we do not mean ~anything that passes into
95 1, 37 | denoting a cause, it seems to mean ~that the Holy Ghost is
96 1, 39 | person of the Father we mean nothing else but the substance
97 1, 39 | habitude of form, we do not mean ~that essence is different
98 1, 39 | person, which we should mean if we said, ~"three persons
99 1, 39 | so that it would really mean, "He begot another ~most
100 1, 39 | Father; so that it would ~mean, "He begot God, Who is Himself
101 1, 40 | OBJ 3: Augustine does not mean to say that the hypostasis
102 1, 41 | OBJ 2: Augustine does not mean to say by those words that
103 1, 43 | mother; or it may be taken to mean that He ~could be sent because
104 1, 46 | speak of its being made, ~we mean that it is from another,
105 1, 46 | OBJ 2: Creation does not mean the building up of a composite
106 1, 47 | is an infinite number ~of mean terms.~Aquin.: SMT FP Q[
107 1, 48 | entirety; but this does not mean that He makes every part
108 1, 48 | Thus as ~when I say "man" I mean the form, and when I say "
109 1, 48 | when I say "this man," I mean the ~form in matter; so
110 1, 52 | angel. And this is what we mean by an angel assuming a body.~
111 1, 55 | books, although he does not mean to assert it; hence he says (
112 1, 62 | By heaven he does not mean the visible ~firmament,
113 1, 64 | continuous time, time is taken to mean the ~succession of their
114 1, 67 | firmament, which ~they take to mean the sidereal heaven, is
115 1, 68 | darkness must be held to mean ~the spiritual darkness
116 1, 69 | that these words do not mean that these waters are rational
117 1, 69 | deep" might be taken to mean the ~infinite mass of water,
118 1, 70 | and the dry ~land appear," mean that corporeal matter was
119 1, 71 | the firmament be taken to mean the region of clouds. Hence
120 1, 72 | other cannot be explained to mean that He made man ~create
121 1, 73 | the fourth day does ~not mean that their substance was
122 1, 73 | the works that follow to mean some sort of distinction
123 1, 73 | what Augustine holds to mean formless ~matter, lest it
124 1, 75 | necessary to distinguish. If we ~mean quantitative totality which
125 1, 75 | part ~thereof. But if we mean totality of species and
126 1, 78 | men. And this is what they mean who hold ~that there is
127 1, 78 | And by ~intelligence I mean that by which we understand
128 1, 78 | thinking; ~and by will I mean that love or affection which
129 1, 83 | Those words of Augustine mean that we must not expect
130 1, 84 | species. This is what we mean by abstracting the universal
131 1, 87 | Augustine may be taken to mean that the knowledge of ~incorporeal
132 1, 88 | same; but ~this does not mean that its union with the
133 1, 92 | image of God, we do not mean that the universe in ~any
134 1, 92 | Wherefore this does not mean that ~the angels are not
135 1, 92 | more or less, ~we do not mean that one species of substance
136 1, 92 | than at another; nor do we mean that a ~species of substance
137 1, 92 | And by understanding I mean here that whereby we understand ~
138 1, 92 | will, love, or dilection I mean that which ~unites this
139 1, 92 | itself"; which some take to mean that the soul ever ~actually
140 1, 93 | opinion of some, deception may mean two things; ~namely, any
141 1, 93 | assent of belief - or it may mean a ~firm belief. Thus before
142 1, 97 | immoderately. By ~"immoderately" I mean going beyond the bounds
143 1, 101 | however, be explained to mean that paradise reaches to
144 1, 108 | them, and this is what we mean by precedence - that the
145 1, 111 | in a partitive sense, to mean "thousands out of thousands"; ~
146 1, 111 | hundred thousand" it would mean ~that there are as many
147 1, 112 | Chrysostom can be taken to mean the highest in the lowest ~
148 2, 1 | speaking of ~the end of good we mean now, not that it passes
149 2, 6 | according as by ~voluntary we mean that which is in the power
150 2, 7 | circumstances we find or lose the mean of virtue in human acts ~
151 2, 7 | the Philosopher does ~not mean time and place, but those
152 2, 8 | intellect understands a mean, and does not proceed thence
153 2, 12 | intending to have health, we mean not only ~that we have it,
154 2, 13 | ignorance of choice," we do not mean that ~choice is a sort of
155 2, 16 | provided that by ~use we mean the will's use of the executive
156 2, 21 | said to be right: since the mean does not ~exceed its limits,
157 2, 24 | Peripatetic theory of a mean in the ~passions, when he
158 2, 24 | is not ~sound; so, this mean in the diseases or passions
159 2, 31 | establishing is "all ~at once," we mean that this establishing is
160 2, 34 | pleasures, arrives at the mean of virtue by abstaining
161 2, 46 | answer that, By "natural" we mean that which is caused by
162 2, 49 | the best; and by perfect I mean that ~which is disposed
163 2, 50 | example: so that ~he would mean that just as health and
164 2, 53 | man ready to choose the mean in deeds and passions. And
165 2, 54 | text. 5, depends on the mean. And consequently various
166 2, 58 | of choosing the rational mean." But every virtue is a
167 2, 58 | in following the rational mean in some ~way, as we shall
168 2, 58 | a habit of choosing the mean appointed by reason as a
169 2, 58 | right reason that fixes the mean of moral ~virtue, belongs
170 2, 58 | For prudence seems to be a mean between moral and ~intellectual
171 2, 58 | as though there were no mean between them.~Aquin.: SMT
172 2, 58 | reduce the passions to a mean, and are consistent with
173 2, 59 | is a passion. Because the mean is ~of the same genus as
174 2, 59 | extremes. But moral virtue is a mean between two ~passions. Therefore
175 2, 59 | a habit of choosing the mean appointed by reason as a ~
176 2, 59 | Reply OBJ 1: Virtue is a mean between passions, not by
177 2, 59 | wit, it establishes ~the mean between passions.~Aquin.:
178 2, 59 | But if vice is taken to mean sin which ~is a vicious
179 2, 59 | if they be reduced to the mean.~Aquin.: SMT FS Q[59] A[
180 2, 60 | is one thing, viz. ~the mean defined by reason. Therefore,
181 2, 60 | virtue consists in a kind of mean, the mean in contrary passions
182 2, 60 | consists in a kind of mean, the mean in contrary passions stands ~
183 2, 60 | order there is but one ~mean between contraries, e.g.
184 2, 61 | temperance ~observes the mean in all things, and fortitude
185 2, 61 | bring them to the relative mean; "the second ~kind," viz.
186 2, 62 | best: and by perfect, I mean that which is ~disposed
187 2, 62 | of charity, it ~does not mean that every other virtue
188 2, 63 | about ~extremes through the mean." Now intellectual and moral
189 2, 63 | reason which fixes the mean in these concupiscences:
190 2, 63 | it is evident ~that the mean that is appointed in such
191 2, 63 | different aspect from the mean ~which is fixed according
192 2, 63 | consumption ~of food, the mean fixed by human reason, is
193 2, 64 | Out. Para. 1/1 - OF THE MEAN OF VIRTUE (FOUR ARTICLES)~
194 2, 64 | of virtues: and (1) the mean of ~virtue, (2) the connection
195 2, 64 | moral virtue observes the mean?~(2) Whether the mean of
196 2, 64 | the mean?~(2) Whether the mean of moral virtue is the real
197 2, 64 | moral virtue is the real mean or the rational ~mean?~(
198 2, 64 | real mean or the rational ~mean?~(3) Whether the intellectual
199 2, 64 | intellectual virtues observe the mean?~(4) Whether the theological
200 2, 64 | moral virtues observe the mean?~Aquin.: SMT FS Q[64] A[
201 2, 64 | virtue does not observe the mean. For ~the nature of a mean
202 2, 64 | mean. For ~the nature of a mean is incompatible with that
203 2, 64 | virtue does not ~observe the mean.~Aquin.: SMT FS Q[64] A[
204 2, 64 | Further, the maximum is not a mean. Now some moral virtues
205 2, 64 | moral virtue observes the mean.~Aquin.: SMT FS Q[64] A[
206 2, 64 | moral virtue to observe the ~mean, it follows that a moral
207 2, 64 | that it should observe the mean.~Aquin.: SMT FS Q[64] A[
208 2, 64 | a habit of choosing the mean."~Aquin.: SMT FS Q[64] A[
209 2, 64 | excess ~and deficiency the mean is equality or conformity.
210 2, 64 | moral virtue observes the mean.~Aquin.: SMT FS Q[64] A[
211 2, 64 | it holds ~the position of mean, in so far as it makes the
212 2, 64 | as to its essence, is a mean state," in so far as the
213 2, 64 | actions and passions the mean and the extremes depend
214 2, 64 | while the same thing is a ~mean in respect of other circumstances,
215 2, 64 | has the character of ~a mean: since these virtues tend
216 2, 64 | extreme ~in quantity, but the mean in the right mode of his
217 2, 64 | Thes. Para. 1/1~Whether the mean of moral virtue is the real
218 2, 64 | moral virtue is the real mean, or the rational mean?~Aquin.:
219 2, 64 | real mean, or the rational mean?~Aquin.: SMT FS Q[64] A[
220 2, 64 | It would seem that the mean of moral virtue is not the
221 2, 64 | virtue is not the rational ~mean, but the real mean. For
222 2, 64 | rational ~mean, but the real mean. For the good of moral virtue
223 2, 64 | consists in its ~observing the mean. Now, good, as stated in
224 2, 64 | themselves. Therefore the mean of moral virtue is a real
225 2, 64 | of moral virtue is a real mean.~Aquin.: SMT FS Q[64] A[
226 2, 64 | virtue ~does not observe a mean between apprehensions, but
227 2, 64 | apprehensions, but rather a mean between ~operations or passions.
228 2, 64 | passions. Therefore the mean of moral virtue is not the ~
229 2, 64 | rational, but the real mean.~Aquin.: SMT FS Q[64] A[
230 2, 64 | Para. 1/1~OBJ 3: Further, a mean that is observed according
231 2, 64 | geometrical proportion is a real mean. Now such is the mean of
232 2, 64 | real mean. Now such is the mean of justice, ~as stated in
233 2, 64 | Ethic. v, 3. Therefore the mean of moral virtue is not the ~
234 2, 64 | rational, but the real mean.~Aquin.: SMT FS Q[64] A[
235 2, 64 | moral virtue ~observes the mean fixed, in our regard, by
236 2, 64 | answer that, The rational mean can be understood in two
237 2, 64 | First, ~according as the mean is observed in the act itself
238 2, 64 | were made to observe the mean: in this sense, ~since moral
239 2, 64 | the ~appetitive power, the mean of moral virtue is not the
240 2, 64 | virtue is not the rational mean. ~Secondly, the mean of
241 2, 64 | rational mean. ~Secondly, the mean of reason may be considered
242 2, 64 | matter. In this sense every mean of moral ~virtue is a rational
243 2, 64 | moral ~virtue is a rational mean, since, as above stated (
244 2, 64 | is ~said to observe the mean, through conformity with
245 2, 64 | sometimes that the rational mean is also the real mean: ~
246 2, 64 | rational mean is also the real mean: ~in which case the mean
247 2, 64 | mean: ~in which case the mean of moral virtue is the real
248 2, 64 | moral virtue is the real mean, for instance, in ~justice.
249 2, 64 | sometimes the rational mean is not the real ~mean, but
250 2, 64 | rational mean is not the real ~mean, but is considered in relation
251 2, 64 | relation to us: and such is the mean in all ~the other moral
252 2, 64 | wherefore the rational mean in justice is the same as
253 2, 64 | is the same as the real mean, in ~so far, to wit as justice
254 2, 64 | arguments take the rational mean as being in the very act
255 2, 64 | the third argues from the mean of justice.~Aquin.: SMT
256 2, 64 | intellectual virtues observe the mean?~Aquin.: SMT FS Q[64] A[
257 2, 64 | virtues do not observe the ~mean. Because moral virtue observes
258 2, 64 | moral virtue observes the mean by conforming to the rule
259 2, 64 | virtues do not ~observe the mean.~Aquin.: SMT FS Q[64] A[
260 2, 64 | 1/1~OBJ 2: Further, the mean of moral virtue is fixed
261 2, 64 | that "virtue observes the mean ~appointed by reason, as
262 2, 64 | virtue also observe the mean, this mean will have to
263 2, 64 | also observe the mean, this mean will have to be ~appointed
264 2, 64 | Para. 1/1~OBJ 3: Further, a mean is, properly speaking, between
265 2, 64 | Therefore there is no ~mean in the intellectual virtues.~
266 2, 64 | virtue; and yet there is a mean ~in art (Ethic. ii, 6).
267 2, 64 | intellectual virtue observes the ~mean.~Aquin.: SMT FS Q[64] A[
268 2, 64 | consists in its observing the mean, ~by conforming with a rule
269 2, 64 | consists in ~observing the mean, in so far as it is subject
270 2, 64 | virtue consists in a certain mean, by way of ~conformity with
271 2, 64 | intellectual virtues, the mean consists in ~conformity
272 2, 64 | rectitude of reason is the mean of moral virtue, and also
273 2, 64 | moral virtue, and also the mean of ~prudence - of prudence
274 2, 64 | ruled ~and measured by that mean. In like manner the difference
275 2, 64 | stated, ~and they observe the mean according as they conform
276 2, 64 | intellectual virtue observes the mean.~Aquin.: SMT FS Q[64] A[
277 2, 64 | theological virtues observe the mean?~Aquin.: SMT FS Q[64] A[
278 2, 64 | theological virtue observes the mean. For the ~good of other
279 2, 64 | consists in their observing the mean. Now the ~theological virtues
280 2, 64 | theological virtue observe the mean.~Aquin.: SMT FS Q[64] A[
281 2, 64 | 1/1~OBJ 2: Further, the mean of moral virtue depends
282 2, 64 | ruled by reason; while the mean of intellectual virtue consists
283 2, 64 | virtue also observes the mean.~Aquin.: SMT FS Q[64] A[
284 2, 64 | theological virtue, is a mean between ~despair and presumption.
285 2, 64 | in Christ, we observe the mean ~between the heresy of Nestorius,
286 2, 64 | theological virtue observes the mean.~Aquin.: SMT FS Q[64] A[
287 2, 64 | Wherever virtue observes the mean it is possible to sin ~by
288 2, 64 | virtue does not observe the ~mean.~Aquin.: SMT FS Q[64] A[
289 2, 64 | stated above (A[1]), the mean of virtue depends on ~conformity
290 2, 64 | virtues does not consist in a mean, but ~increases the more
291 2, 64 | it is possible to find a mean ~and extremes in theological
292 2, 64 | moral virtues consists in a ~mean of reason by conformity
293 2, 64 | OBJ 3: Hope observes the mean between presumption and
294 2, 66 | another to attain ~to the mean of virtue which is defined
295 2, 66 | that man should reach the mean of right reason as though
296 2, 66 | he ~should approach the mean, as stated in Ethic. ii,
297 2, 66 | degree of perfection, the mean will be proportionately ~
298 2, 66 | virtue is to attain the mean in the matter proper to
299 2, 66 | proper to that virtue; which ~mean is appointed according to
300 2, 66 | things, than much about mean things." Accordingly wisdom,
301 2, 67 | if this be ~understood to mean that it remains the same,
302 2, 67 | But if it be understood to mean that in heaven the knowledge
303 2, 71 | is best; and by perfect I mean that which is ~disposed
304 2, 73 | sins: yet ~this does not mean that each spiritual sin
305 2, 77 | Concupiscence of the eyes" does not mean here the ~concupiscence
306 2, 78 | malice, whether by malice we mean the choice itself of evil (
307 2, 78 | or whether by malice we mean some previous fault that ~
308 2, 88 | Secondly, this may be taken to mean that a sin generically venial, ~
309 2, 89 | therefore understand this to ~mean that he could not sin venially,
310 2, 89 | now; but by venial sin we mean that which is easily ~forgiven.~
311 2, 94 | a ~habit: thus faith may mean that which we hold by faith.
312 2, 94 | By human nature we may mean either that which is proper
313 2, 94 | Orth. ii, 30): or we may ~mean that nature which is common
314 2, 95 | necessary, useful," etc. mean that law ~should further
315 2, 98 | when I say ~"the same," I mean that it does so either by
316 2, 100 | Honor thy father," does not mean that a man must ~honor his
317 2, 107 | be observed, this would mean ~that something is still
318 2, 110 | you must not take it to mean that peace and reconciliation
319 2, 111 | neither way is ~debt taken to mean that God is under an obligation
320 2, 1 | aspect of the science is ~the mean of demonstration, through
321 2, 1 | revealed by ~God. Hence the mean on which faith is based
322 2, 1 | the contrary, Faith is a mean between science and opinion.
323 2, 1 | science and opinion. Now the ~mean is in the same genus as
324 2, 1 | known save through ~the mean of demonstration. Now it
325 2, 2 | 7): "By understanding I mean now the ~faculty whereby
326 2, 2 | 2: Further, belief is a mean between opinion and scientific ~
327 2, 5 | faith by ~reason of one mean, viz. on account of the
328 2, 5 | Hence whoever abandons this mean is altogether ~lacking in
329 2, 9 | habit regards ~formally the mean through which things are
330 2, 9 | that are known through the mean. And since that which is
331 2, 10 | quoted must be taken to mean either that the life ~of
332 2, 10 | What do ~these people mean by crying out continually: '
333 2, 15 | precept of the Law does not mean that man should ~meditate
334 2, 16 | passions, ~is subject to a mean and extremes. Therefore
335 2, 16 | 1: In the passions, the mean of virtue depends on right
336 2, 16 | theological virtue is not a mean between two vices, as ~stated
337 2, 16 | 64], A[4]). But hope is a mean between presumption ~and
338 2, 16 | things measured and ruled the mean consists in the ~measure
339 2, 16 | there is no such thing as a mean or extremes. Now ~a moral
340 2, 16 | proper to it to follow the mean as ~regards its proper object.
341 2, 16 | proper object, to follow the mean, although this may ~happen
342 2, 16 | Thus faith can have no mean or extremes in the ~point
343 2, 16 | believed, it may have a mean ~and extremes; for instance
344 2, 16 | instance one truth is a mean between two falsehoods.
345 2, 16 | falsehoods. So ~too, hope has no mean or extremes, as regards
346 2, 16 | assistance; yet it may ~have a mean and extremes, as regards
347 2, 18 | Para. 1/1~OBJ 3: Further, a mean differs in the same ratio
348 2, 18 | Now initial fear is the mean between servile and filial
349 2, 18 | OBJ 3: Initial fear is a mean between servile and filial
350 2, 18 | but as the imperfect is a mean ~between a perfect being
351 2, 20 | magnanimity which holds to the mean in this kind of hope.~Aquin.:
352 2, 22 | iii, 10): "By charity ~I mean the movement of the soul
353 2, 22 | in the mind. Nor does ~he mean to say that this movement
354 2, 22 | being something ultimate, we mean that it is last, not in
355 2, 22 | so far as it appoints the mean in human ~operations or
356 2, 24 | love of one's enemies may mean that we love them as to
357 2, 25 | and Augustine does not mean to exclude the latter inequality,
358 2, 25 | words of the Apostle do not mean that a man ought to ~love
359 2, 28 | and it is reduced to the mean called nemesis, ~because "
360 2, 31 | depart but little from the mean, it is not contrary to ~
361 2, 31 | we depart much from the mean virtue is destroyed ~in
362 2, 31 | Therefore Jerome does not mean that ~the precept of fraternal
363 2, 33 | is a sin, for by sin we mean an evil movement ~of the
364 2, 39 | intention. This is what we mean ~by strife, and belongs
365 2, 42 | 6:5). For heart does not mean ~here a part of the body,
366 2, 42 | thyself." This does not ~mean that a man must love his
367 2, 45 | 7) Whether it fixes the mean in the moral virtues?~(8)
368 2, 45 | particular cases. This does not mean however that ~prudence is
369 2, 45 | of the wise man does not mean that prudence ~itself should
370 2, 45 | elective habit that follows a mean ~appointed by reason in
371 2, 45 | to prudence to find the mean in moral virtues?~Aquin.:
372 2, 45 | to prudence to find the ~mean in moral virtues. For the
373 2, 45 | For the achievement of the mean is the end of ~moral virtues.
374 2, 45 | Therefore it does not find the mean in them.~Aquin.: SMT SS
375 2, 45 | cause. Now "to follow the mean" belongs to moral ~virtue
376 2, 45 | prudence does not cause the mean in moral ~virtues.~Aquin.:
377 2, 45 | moral ~virtue tends to the mean after the manner of nature,
378 2, 45 | prudence does not appoint the mean to ~moral virtues.~Aquin.:
379 2, 45 | stated that it "follows a mean appointed by reason . . . ~
380 2, 45 | means man shall obtain the mean of reason in his deeds.
381 2, 45 | though ~the attainment of the mean is the end of a moral virtue,
382 2, 45 | a moral virtue, yet this mean is ~found by the right disposition
383 2, 45 | too, prudence appoints the mean in passions and operations,
384 2, 45 | make the searching of the mean to belong to virtue.~Aquin.:
385 2, 45 | nature intends to attain ~the mean. Since, however, the mean
386 2, 45 | mean. Since, however, the mean as such is not found in
387 2, 48 | evident that a household is ~a mean between the individual and
388 2, 53 | of ~God," this does not mean that he who has prudence
389 2, 55 | signification so as to mean something else: thus the
390 2, 56 | operations only?~(10) Whether the mean of justice is the real mean?~(
391 2, 56 | mean of justice is the real mean?~(11) Whether the act of
392 2, 56 | Thes. Para. 1/1~Whether the mean of justice is the real mean?~
393 2, 56 | mean of justice is the real mean?~Aquin.: SMT SS Q[58] A[
394 2, 56 | It would seem that the mean of justice is not the real
395 2, 56 | justice is not the real mean. For ~the generic nature
396 2, 56 | habit which observes the mean ~fixed, in our regard, by
397 2, 56 | rational ~and not the real mean.~Aquin.: SMT SS Q[58] A[
398 2, 56 | consequently neither is there a mean; as is clearly the ~case
399 2, 56 | does not observe the real mean.~Aquin.: SMT SS Q[58] A[
400 2, 56 | rational and not the real mean, is because in their case
401 2, 56 | because in their case the mean varies ~according to different
402 2, 56 | the real, but the rational mean.~Aquin.: SMT SS Q[58] A[
403 2, 56 | Ethic. ii, 6; v, 4) that the mean ~of justice is to be taken
404 2, 56 | so that ~it is the real mean.~Aquin.: SMT SS Q[58] A[
405 2, 56 | circumstances. Hence the mean in such like virtues is ~
406 2, 56 | himself, so that with them the mean is ~only that which is fixed
407 2, 56 | another person, wherefore the mean of justice consists ~in
408 2, 56 | Now equality is the real mean between greater and less, ~
409 2, 56 | justice observes the real mean.~Aquin.: SMT SS Q[58] A[
410 2, 56 | 1~Reply OBJ 1: This real mean is also the rational mean,
411 2, 56 | mean is also the rational mean, wherefore justice ~satisfies
412 2, 56 | good; and ~there is neither mean nor extremes in things that
413 2, 56 | find excess, deficiency and mean, as regards men who can
414 2, 57 | departs but ~slightly from the mean. Now this seems to be insignificant
415 2, 59 | Whether in either case the mean is take in the same way?~(
416 2, 59 | Thes. Para. 1/1~Whether the mean is to be observed in the
417 2, 59 | It would seem that the mean in distributive justice
418 2, 59 | stated above (A[1]). Now the mean is ~taken in the same way
419 2, 59 | fortitude. ~Therefore the mean should also be observed
420 2, 59 | consists in observing the ~mean which is determined in accordance
421 2, 59 | form, it seems that the mean for both should be the same.~
422 2, 59 | in order to observe the mean in distributive justice
423 2, 59 | individual. Therefore the mean is observed in the same
424 2, 59 | Ethic. v, 3,4) that the mean in ~distributive justice
425 2, 59 | distributive justice the mean is observed, not ~according
426 2, 59 | Ethic. v, ~3,4) that the mean in the latter case follows "
427 2, 59 | according to the "arithmetical mean" which is gauged ~according
428 2, 59 | quantity. Thus 5 is the mean between 6 and ~4, since
429 2, 59 | both be brought back to the mean, 1 being taken from him
430 2, 59 | will have 5 which is ~the mean.~Aquin.: SMT SS Q[61] A[
431 2, 59 | the rational, not the real mean, ~is to be followed: but
432 2, 59 | justice follows the real mean; wherefore the mean, ~in
433 2, 59 | real mean; wherefore the mean, ~in justice, depends on
434 2, 59 | voluntary ~or involuntary, the mean is taken in the same way
435 2, 59 | ourselves, do not diversify the mean of ~justice since this is
436 2, 59 | justice since this is the real mean and does not depend on us.
437 2, 66 | remove the disgrace," he may mean either the disgrace ~attaching
438 2, 76 | wherefore justice is not a mean between two ~vices, as stated
439 2, 77 | good is to ~observe the mean, which is the same as to
440 2, 79 | properly in observing the mean between too ~much and too
441 2, 79 | justice, and observes a mean, not ~in the passions, but
442 2, 79 | say "equality," I do not mean absolute ~equality, because
443 2, 79 | consists in its observing ~the mean, as stated in Ethic. ii,
444 2, 79 | religion fails to observe the ~mean of justice, since it does
445 2, 79 | of equality which is the mean ~of justice, through lack
446 2, 81 | Hallowed be Thy name, we do not mean that God's name is not holy, ~
447 2, 83 | authority. Now this is what ~we mean by a sacrifice, and consequently
448 2, 87 | God,' what else does he mean but that God is his ~witness?"~
449 2, 90 | moral virtue observes a mean, as stated above (FS, ~Q[
450 2, 90 | of deficiency. Again, the mean of ~virtue may be exceeded,
451 2, 90 | magnificence; vice exceeds the ~mean of virtue, not through tending
452 2, 90 | and yet it goes beyond the mean of ~virtue, through doing
453 2, 90 | consist in going ~beyond the mean of virtue in respect of
454 2, 93 | can be foreknown by this mean,: even so astrologers forecast
455 2, 96 | mortal sin, this does not mean that they are not guilty
456 2, 101 | 1/1~OBJ 2: Further, the mean differs specifically from
457 2, 101 | hyperdulia is apparently a mean between ~latria and dulia:
458 2, 102 | since it does not hold ~the mean between excess and deficiency,
459 2, 102 | justice, and it ~observes the mean between excess and deficiency.
460 2, 102 | obedience observes the mean between excess on the part
461 2, 102 | way obedience will be a mean between ~two forms of wickedness,
462 2, 105 | mistake to ~suppose that we mean him to shake off the recollection
463 2, 105 | must not remember it, we mean that he must ~not publish
464 2, 107 | virtue, since it is not a mean between excess and ~deficiency,
465 2, 107 | moral virtue. And it is a mean ~between excess and deficiency
466 2, 107 | equality, and equal is a ~mean between more and less. Hence
467 2, 107 | himself, he observes the mean between one that says ~more
468 2, 107 | the act, to observe the mean is to tell the truth, when ~
469 2, 107 | the fact that the virtue's mean is nearer to the ~one extreme
470 2, 107 | than to ~timidity. But the mean of truth is not nearer to
471 2, 107 | equality, holds to the exact ~mean. Therefore truth does not
472 2, 108 | understands the words ~to mean.~Aquin.: SMT SS Q[110] A[
473 2, 109 | pretended," for we do not mean it ~to be taken literally
474 2, 109 | them, because by ~truth we mean the concordance between
475 2, 109 | Accordingly if by a hypocrite we mean a person whose ~intention
476 2, 109 | But if by a ~hypocrite we mean one who intends to simulate
477 2, 111 | ascribing to ~himself something mean the existence of which in
478 2, 112 | Further, virtue "observes the mean according as a wise man ~
479 2, 112 | affability, which is what we mean by friendship, is ~a special
480 2, 112 | the Philosopher does not mean that one ought ~to converse
481 2, 115 | liberality ~seems to be a mean in the matter of money."~
482 2, 116 | virtue that observes the mean between ~two contrary vices,
483 2, 116 | liberality, which observes the mean in the ~desire of riches.
484 2, 116 | reason of its object it is a mean between ~purely spiritual
485 2, 116 | opposed to liberality as the mean, and to prodigality as ~
486 2, 117 | liberality, which observes the mean, the ~principal thing is
487 2, 117 | either of ~which destroys the mean of virtue. Now a thing is
488 2, 121 | need to be reduced to a ~mean by some virtue. Now there
489 2, 121 | virtue reducing fears to a ~mean. Therefore fortitude is
490 2, 124 | virtue and extremes to the mean. ~But one mean has only
491 2, 124 | extremes to the mean. ~But one mean has only one extreme on
492 2, 124 | virtue observes the rational mean ~in the matter about which
493 2, 124 | specific nature corrupts the mean of ~fortitude, wherefore
494 2, 124 | Fortitude imposes the ~mean on each passion. Hence there
495 2, 125 | to observe the rational mean in the matter about which
496 2, 127 | moral virtue ~observes the mean. But magnanimity observes
497 2, 127 | magnanimity observes not the mean but the greater ~extreme:
498 2, 127 | becomingness, he follows the ~mean," because he tends to the
499 2, 129 | magnanimity by excess. ~For one mean has only one extreme opposed
500 2, 129 | is it impossible for one mean to ~be exceeded in various
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