Part, Question

501   2, 132 |           moral virtue observes the mean, according to Ethic. ii, ~
502   2, 132 |           not seemingly observe the mean, for it exceeds ~liberality
503   2, 132 |            another as extremes, the mean of which is "equal," as
504   2, 132 |       magnificence observes not the mean, but the extreme. Therefore ~
505   2, 132 |           done: yet it observes the mean, if we ~consider the rule
506   2, 133 |            Parvificentia," or doing mean things, just as "magnificentia"
507   2, 133 |         that "careful ~reckoning is mean." But careful reckoning
508   2, 133 |         says (Ethic. iv, 2) that "a mean man is ~loth to spend money."
509   2, 133 |     Accordingly a man is said to be mean ~[parvificus] because he
510   2, 133 |              and when we say that a mean man intends to do ~something
511   2, 133 |             On the other hand, ~the mean man intends principally
512   2, 133 |          Philosopher says that "the mean man after going to great ~
513   2, 133 |    Therefore it is evident that the mean man fails ~to observe the
514   2, 133 |         reason: from which rule the mean man declines, as stated
515   2, 133 |          Article. ~For he is called mean, not for moderating little
516   2, 133 |         take ~counsel": wherefore a mean man is careful in his reckonings,
517   2, 133 |          with pleasure, so too ~the mean man in common with the illiberal
518   2, 133 |            places magnificence as a mean between two opposite vices.~
519   2, 133 |          virtue which ~observes the mean, and a contrary vice. Accordingly,
520   2, 136 |         commended for observing the mean, while pertinacity is reproved
521   2, 136 |         reproved for ~exceeding the mean, and effeminacy for falling
522   2, 139 |     temperance, which ~appoints the mean in such things, is a principal
523   2, 140 |            the Philosopher does not mean ~that the sin of intemperance
524   2, 140 |             is most disgraceful, we mean ~in comparison with human
525   2, 142 |              virtue "to observe the mean as fixed by reason": this
526   2, 142 |        shamefacedness observes ~the mean in this way, as the Philosopher
527   2, 142 |          Reply OBJ 1: Observing the mean is not sufficient for the
528   2, 143 |              qu. 30): "By honesty I mean intelligible beauty, which
529   2, 143 |            OBJ 3: Tully and Ambrose mean to say that nothing incompatible ~
530   2, 143 |     particular end. But they do not mean to say that every useful
531   2, 144 |          every virtue "observes the mean," as stated in Ethic. ~ii,
532   2, 144 |       seemingly inclines not to the mean but to ~deficiency, since
533   2, 144 |             and yet it observes the mean, in so far as it is in accord
534   2, 145 |          act of virtue forsakes the mean of virtue. Now ~fasting
535   2, 145 |           Now ~fasting forsakes the mean of virtue, which in the
536   2, 145 |          Para. 1/1~Reply OBJ 2: The mean of virtue is measured not
537   2, 145 |           virtue that ~appoints the mean in that matter. Now fasting
538   2, 145 |             with food, ~wherein the mean is appointed by abstinence.
539   2, 145 |       stated ~above (A[2]). Now the mean of moral virtue does not
540   2, 150 |          whatever declines from the mean of virtue is apparently ~
541   2, 150 |         virginity declines from the mean of virtue, since it abstains ~
542   2, 150 |            as stated above. Now the mean of ~virtue is fixed with
543   2, 150 |         becomingness he follows the mean."~Aquin.: SMT SS Q[152]
544   2, 151 |              FS, Q[64], A[2]), the ~mean of virtue depends not on
545   2, 151 |       reason, is not opposed to the mean of virtue. ~Moreover, virtue
546   2, 155 |            habit ~that observes the mean in anger is unnamed; so
547   2, 157 |             the virtue which is the mean, and to the vice ~which
548   2, 160 |         eloquence: one is elated by mean and ~earthly things, another
549   2, 161 |   self-presumption." This does ~not mean that pride preceded the
550   2, 162 |           touch, and consequently a mean between ~objects of touch:
551   2, 165 |            ii, 6), there ~can be no mean and extremes in things which
552   2, 167 |             excess, deficiency, and mean therein, are referable to
553   2, 172 |         imaginary vision, holds the mean between the prophecy wherein
554   2, 172 |            passage, "This does ~not mean that there were no more
555   2, 173 |        again ~we might take this to mean that he whom he states to
556   2, 177 |            Para. 1/1~Reply OBJ 2: A mean is a combination of extremes,
557   2, 177 |         predominates, so too in the mean state of life sometimes
558   2, 180 |           zeal for souls," does not mean ~that the merit of the active
559   2, 184 |         adds (2 Cor. 8:13): ~"For I mean not that others should be
560   2, 184 |       Further, "Virtue observes the mean," as stated in Ethic. ii,
561   2, 184 |          rather than to observe the mean. Therefore he does not act
562   2, 184 |          with poverty)," he did not mean that ~"it were better not
563   2, 184 |     Philosopher (Ethic. ii, 6), the mean of ~virtue is taken according
564   2, 184 |             OBJ 2: The words quoted mean that continence is to be
565   2, 186 |        saying of our ~Lord does not mean that poverty itself is perfection,
566   2, 186 |   solicitous for ~tomorrow," do not mean that we are to keep nothing
567   3, 2   |         Catholic faith, holding the mean between the aforesaid ~positions,
568   3, 4   |           intellect, for this would mean nothing ~else but that He
569   3, 5   |             Word was made flesh' to mean that the man had no soul ~
570   3, 10  |           defined, since this would mean that contradictories exist
571   3, 12  |         anyone ~hearing words which mean something, may learn something
572   3, 15  |        child know" ~may be taken to mean "before he show himself
573   3, 15  |              for meekness holds the mean in anger.~Aquin.: SMT TP
574   3, 16  |          the Man Christ Jesus," ~we mean a created suppositum, as
575   3, 16  |             to be made man does not mean that God was made simply.~
576   3, 17  |             the predicate, so as to mean that Christ is both; but
577   3, 21  |       chalice from Me,' He does not mean, 'Let it not come ~to Me';
578   3, 25  |         what tiny heap of dust in a mean vase ~surrounded with precious
579   3, 26  |         extremes are ~united in the mean [medio]. Now to unite men
580   3, 26  |      mediator: first, that he ~is a mean; secondly, that he unites
581   3, 26  |           it is of the nature of a ~mean to be distant from each
582   3, 28  |            inviolate? ~What does it mean that 'no man shall pass
583   3, 31  |        bodily ~substance," does not mean that Christ's body was a
584   3, 35  |             willed to be born ~in a mean city, and to suffer reproach
585   3, 37  |             these names in some way mean the same as Jesus, which ~
586   3, 39  |             Bapt. ~Christi), "was a mean between the baptism of the
587   3, 39  |          that of ~Christ." But "the mean savors of the nature of
588   3, 40  |             life is that which is a mean ~between riches and poverty;
589   3, 42  |           Jerome says: "He does not mean by this that He was not
590   3, 43  |            but the sign of ~Jonas," mean, as Chrysostom says (Hom.
591   3, 43  |             not to be understood to mean 'Among them,' or 'In their ~
592   3, 43  |           works,' what works did He mean, then, but the words He
593   3, 46  |         that moral virtue fixes the mean in the passions. But ~Christ
594   3, 46  |              directly by fixing the mean, as being its proper matter,
595   3, 46  |              moral virtue fixes the mean ~in the passions, not according
596   3, 50  |       extremes are severed when the mean is removed. But the ~soul
597   3, 50  |      removed. But the ~soul was the mean through which the Godhead
598   3, 50  |            both - from the soul, ~I mean, and from the body."~Aquin.:
599   3, 50  |            it was not corrupted - I mean, by the corruption of death:
600   3, 58  |            the right hand" does not mean simply to be in beatitude,
601   3, 60  |          happens that various words mean the same. Therefore determinate
602   3, 60  |           dictum: ~"Nouns and verbs mean the same though they be
603   3, 63  |        understood by opposition, to mean either the obstinate malice
604   3, 66  |             says (In Matth. ii), to mean the ~Holy Ghost, Who appeared
605   3, 66  |             we may understand it to mean tribulation, as ~Chrysostom
606   3, 66  |               Whereas "we" does not mean "I and I," but "I and thou";
607   3, 78  |         does the aforesaid sentence mean this.~Aquin.: SMT TP Q[78]
608   3, 84  |              I ~absolve thee," they mean "I declare you to be absolved."
609   3, 84  |             if this be explained to mean: "I declare thee ~absolved."~
610   3, 84  |             words, "I absolve thee" mean ~"I declare thee absolved,"
611   3, 84  |            words, "I ~absolve thee" mean: "I grant thee the sacrament
612   3, 84  |             virtue to establish the mean in the passions. Now the
613   3, 85  |        moral virtue it observes the mean. ~Now penance does not observe
614   3, 85  |        penance does not observe the mean, but rather goes to the
615   3, 85  |          Para. 1/1~Reply OBJ 2: The mean of justice is the equality
616   3, 89  |      lifetime.'" Or again, this may mean that he ~will be judged
617 Suppl, 2 |           By origin of contrition I mean the process of ~thought,
618 Suppl, 9 |         that virtue; or through the mean which belongs to one virtue ~
619 Suppl, 12|       virtue is the observance of a mean. wherefore every act that
620 Suppl, 12|        implies the ~observance of a mean is formally an act of virtue.
621 Suppl, 12|          And since equality is ~the mean implied in the name of satisfaction (
622 Suppl, 12|    Philosopher (Ethic. v, 3,4), the mean of ~justice is considered
623 Suppl, 12|         each moral virtue takes its mean according to the ruling
624 Suppl, 21|            suffrages, for it cannot mean the fruit of temporal goods,
625 Suppl, 25|            must understand this to ~mean a help proportionate to
626 Suppl, 30|        remnants of sin, they do not mean here those ~dispositions
627 Suppl, 35|   counteract ignorance, it does not mean that by receiving Orders
628 Suppl, 41|           be impossible to find the mean of virtue therein; unless
629 Suppl, 41|         difficulty of observing the mean, and this is the ~difficulty
630 Suppl, 44|         marital union," by which we mean that matrimony is a union
631 Suppl, 47|  consequently it takes ~violence to mean absolute compulsion, for
632 Suppl, 47|           fear influencing a man we mean his being compelled by ~
633 Suppl, 47|         Hence the constant man is a mean between the ~inconstant
634 Suppl, 49|            sacrament here does ~not mean matrimony itself, but its
635 Suppl, 49|        things which place it in the mean. This ~is what "faith" and "
636 Suppl, 50|       already contracted, we do not mean that they dissolve a marriage ~
637 Suppl, 69|             everywhere, he does not mean that they are in several
638 Suppl, 70|             by means of which these mean powers ~flow from the essence
639 Suppl, 71|             done. ~By action done I mean not only the sacrament of
640 Suppl, 71|             like expressions do not mean that the saints receive ~
641 Suppl, 72|            the good angels does not mean that they ~offered contradictory
642 Suppl, 72|             these ~are reduced to a mean, and a mean is neither of
643 Suppl, 72|            reduced to a mean, and a mean is neither of the extremes.
644 Suppl, 72|            entirely," this does not mean that two of the elements ~
645 Suppl, 74|     instantaneous, if by instant we mean ~an indivisible point of
646 Suppl, 74|     instantaneous if by instant ~we mean an imperceptible time. But
647 Suppl, 75|            Reply OBJ 2: By ashes we mean all the remains that are
648 Suppl, 75|           These words of Job do not mean that the vices actually ~
649 Suppl, 76|       simple qualities reduced to a mean, is ~not the substantial
650 Suppl, 80|         will be more reduced to the mean. Neither, ~therefore, will
651 Suppl, 80|            not ~reduced to the real mean that is measured according
652 Suppl, 80|            but to the proportionate mean, according as is most ~becoming
653 Suppl, 86|            referred to all sinners, mean that they will not arise
654 Suppl, 88|           is ~understood by some to mean a real lessening of light.
655 Suppl, 88|           take this diminishment to mean, not a real lessening ~of
656 Suppl, 89|             passage quoted does not mean that we are to see God ~
657 Appen1, 1|         damned: "Because there is a mean between the ~two, since