Part, Question

501   3, 16  |              as is said Metaph. v, text. 23. But this is false: "
502   3, 17  |       Philosopher says (Phys. iii, text. 18) that "one" ~and "two"
503   3, 17  |             as is said ~Metaph. v, text. 15. Hence diversity of
504   3, 18  |    Philosopher says (De Anima iii, text. ~42) that "the will is
505   3, 18  |         the ~Philosopher (Phys. v, text. 49, seq.). Now Christ in
506   3, 27  |          in Matth.) expounding the text: ~"Behold thy mother and
507   3, 34  |           it is said (De Anima ii, text. 5) that operation is a "
508   3, 34  |            is said, ~De Anima iii, text. 28. We must therefore say
509   3, 34  |    Philosopher ~says (De Coelo ii, text. 18): "That which is beside
510   3, 41  |          Thomas is commenting the ~text quoted from St. Chrysostom.
511   3, 43  |          to create' are not in the text of ~St. Augustine] "heaven
512   3, 48  |            1: A gloss explains the text thus: "Thou, O Lord God
513   3, 50  |              in commenting on the ~text of John, asks, since Christ
514   3, 50  |            Philosopher (Metaph. v, text. 12), ~things specifically
515   3, 50  |          Philosopher (De Anima ii, text. 9; Metaph. vii). Therefore
516   3, 52  |          as is proved in Phys. vi, text. 32; ~while descent implies
517   3, 52  |         only the just: because the text quoted continues: ~"And
518   3, 52  |           better exposition of the text in his ~Epistle to Evodius
519   3, 55  |            many proofs," the Greek text, instead of proof has {tekmerion}, ~
520   3, 55  |          older codices, and in the text ~of the Leonine edition,
521   3, 56  |           stated in 2 Metaphysics, text 4: "Whatever is first in ~
522   3, 72  |         The passage quoted in ~the text of the Summa differs slightly
523   3, 80  |         Para. 1/1~Reply OBJ 2: The text quoted is thus paraphrased
524   3, 85  |            Septuagint] version the text continues: "Through fear
525 Suppl, 6 |      Philosopher says (Phys. viii, text. 15), the will does not
526 Suppl, 7 |            life, as ~stated in the text (Sent. iv, D, 17). Now it
527 Suppl, 8 |            is the authority of the text (Sent. iv, D, 17).~Aquin.:
528 Suppl, 8 |            another") quoted in the text (Sent. iv, D, 17).~Aquin.:
529 Suppl, 8 |            Augustine quoted in the text (Sent. ix, D, ~17): for
530 Suppl, 8 |          authorities quoted in the text prove the same (Sent. iv,
531 Suppl, 10|          before, as stated in the ~text (Sent. iv, D, 17). Therefore
532 Suppl, 10|            1/1~Reply OBJ 2: In the text venial does not designate
533 Suppl, 10|         Dist. i], as stated in the text (Sent. iv, D, 17). ~Now
534 Suppl, 10|           the Master states in the text (Sent. iv, D, 17). But the
535 Suppl, 12|      satisfaction contained in the text is ~suitable?~Aquin.: SMT
536 Suppl, 12|          of sin, as stated in ~the text (Sent. iv, D, 15), it seems
537 Suppl, 12|          satisfaction given in the text is suitable?~Aquin.: SMT
538 Suppl, 12|         satisfaction given in the ~text (Sent. iv, D, 15) and quoted
539 Suppl, 14|          Further, as stated in the text (Sent. iv, D, 15), "satisfaction ~
540 Suppl, 17|        therefrom, as stated in the text (Sent. ~iv, D, 16). For
541 Suppl, 17|          Philosopher (De Anima ii, text. 33), ~"powers are defined
542 Suppl, 18|          As the Master says in the text (Sent. iv, D, 18), the power ~
543 Suppl, 18|            A[6]], as stated in the text (Sent. iv, D, 18), or as
544 Suppl, 29|             as stated in Phys. ii, text. 25. ~Now a bishop is above
545 Suppl, 29|         sacrament is stated in the text (Sent. iv, D, 23) ~to have
546 Suppl, 34|       unsuitably set ~forth in the text (Sent. iv, D, 24). Because
547 Suppl, 34|        conferred, as stated in the text (Sent. iv, D, 24), just
548 Suppl, 35|            Ghost, as stated in the text (Sent. iv, D, 24). Therefore
549 Suppl, 36|        Testament, as stated in the text (Sent. ~iv, D, 24). Therefore
550 Suppl, 37|            rightly assigned in the text?~(5) When are the characters
551 Suppl, 37|           the deacon. Hence in the text (Sent. iv, D, ~24) it is
552 Suppl, 37|      Wherefore it is stated in the text (Sent. iv, ~D, 24) that
553 Suppl, 37|           For he, as stated in the text ~(Sent. iv, D, 24), prepares
554 Suppl, 37|         means, when He says in the text (Sent. iv, D, 24) that the ~
555 Suppl, 37|            rightly assigned in the text?~Aquin.: SMT XP Q[37] A[
556 Suppl, 37|           rightly ~assigned in the text (Sent. iv, D, 24). Because
557 Suppl, 38|          authorities quoted in the text (Sent. iv, D, 25). ~Therefore
558 Suppl, 38|      opinions are mentioned in the text ~(Sent. iv, D, 25). For
559 Suppl, 39|      Orders. For, as stated in the text (Sent. iv, D, 25), the ~
560 Suppl, 40|       Nazarenes, as stated ~in the text (Sent. iv, D, 24). Therefore
561 Suppl, 40|        Order. For as stated in the text (Sent. iv, D, 24) "the ~
562 Suppl, 40|           Christ, as stated in the text (Sent. iv, D, 24). Yet he
563 Suppl, 40|          and the minister. In ~the text also (Sent. iv, D, 24) it
564 Suppl, 40|         Gentiles. as stated in the text (Sent. iv, D, 24); and ~
565 Suppl, 40|         another, as ~stated in the text (Sent. iv, D, 24).~Aquin.:
566 Suppl, 41|          precept, as stated in the text ~(Sent. iv, D, 26); nor
567 Suppl, 41|           opinion mentioned in the text ~is derived (Sent. iv, D,
568 Suppl, 42|        after sin, as stated in the text (Sent. iv, D, 26). ~Therefore
569 Suppl, 42|       matrimony, as ~stated in the text (Sent. iv, D, 26). Therefore
570 Suppl, 42|      intercourse, according to the text ~(Sent. D, 26). Therefore
571 Suppl, 43|         marriage, according to the text (Sent. iv, D, 27). Therefore
572 Suppl, 44|           fittingly defined in the text?~Aquin.: SMT XP Q[44] A[
573 Suppl, 44|         unfittingly defined in the text* ~(Sent. iv, D, 27). [*The
574 Suppl, 44|            definition given in the text indicates ~the essence of
575 Suppl, 46|            the Master says ~in the text (Sent. iv, D, 28).~Aquin.:
576 Suppl, 47|        matrimony, as stated in the text ~(Sent. iv, D, 29). Therefore
577 Suppl, 48|         authorities ~quoted in the text (Sent. iv, D, 30).~Aquin.:
578 Suppl, 49|           5:25), as quoted in ~the text (Sent. iv, D, 31), "the
579 Suppl, 49|         sin. ~Now according to the text (Sent. ii, D, 24) a man
580 Suppl, 49|         contrary, As stated in the text (Sent. ii, D, 24), according
581 Suppl, 51|         and ~not, as stated in the text (Sent. iv, D, 30), only
582 Suppl, 53|         authorities quoted in ~the text (Sent. iv, D, 28).~Aquin.:
583 Suppl, 53|         them, as appears from ~the text (Sent. iv, D, 37). Therefore
584 Suppl, 54|          epis. xxxi) quoted in the text (Sent. iv, D, 40): "We have ~
585 Suppl, 55|          authorities quoted in the text (Sent. iv, ~D, 41).~Aquin.:
586 Suppl, 55|       Further, it is stated in the text (Sent. iv, D, 41) that the ~
587 Suppl, 55|           heard, ~as stated in the text (Sent. iv, D, 41). But in
588 Suppl, 56|         marriage, as stated in the text (Sent. iv, D, 42), as when
589 Suppl, 56|       authorities mentioned in the text (Sent. ~iv, D, 42).~Aquin.:
590 Suppl, 56|            authority quoted in the text (Sent. ~iv, D, 42).~Aquin.:
591 Suppl, 57|          authorities quoted in the text (Sent. ~iv, D, 42).~Aquin.:
592 Suppl, 57|          authorities quoted in the text (Sent. ~iv, D, 42).~Aquin.:
593 Suppl, 60|      contrary, It is stated in the text (Sent. iv, D, 37) that "
594 Suppl, 60|          because, as stated in the text (Sent. iv, D, 37), ~the
595 Suppl, 62|         with her, as stated in the text (Sent. ~iv, D, 35). Therefore
596 Suppl, 63|        marriages, as stated in the text (Sent. iv, D, 42). ~Therefore
597 Suppl, 63|         marriage, as stated in the text (Sent. ~iv, D, 42). Therefore
598 Suppl, 64|          Agni viii] ~quoted in the text (Sent. iv, D, 32). Therefore
599 Suppl, 64|           that it is stated in the text (Sent. iv, ~D, 32) that
600 Suppl, 65|       Conjug. xv) as quoted in the text (Sent. ~iv, D, 33). Therefore
601 Suppl, 67|         says that it was so in the text (Sent. iv, D, ~33).~Aquin.:
602 Suppl, 71|            cix), as quoted in ~the text (Sent. iv, D, 45), the dead
603 Suppl, 71|            1/1~OBJ 2: Further, the text (Sent. iv, D, 45) quotes
604 Suppl, 71|         OTC Para. 3/3~Further, the text (Sent. iv, D, 45) quotes
605 Suppl, 71|         contrary, As quoted in the text (Sent. iv, D, 45), Augustine
606 Suppl, 71|           1~OBJ 2: Further, in the text (Sent. iv, D, 45) the words
607 Suppl, 71|           1/1~On the contrary, The text (Sent. iv, D, 45) quotes
608 Suppl, 71|         contrary, As quoted in the text (Sent. iv, D, 15), Augustine
609 Suppl, 71|          Further, as stated in the text (Sent. iv, D, 45), suffrages
610 Suppl, 71|          Hence the ~Master, in the text (Sent. iv, D, 45), mentions
611 Suppl, 72|          wonder, as ~stated in the text (Sent. iv, D, 48).~Aquin.:
612 Suppl, 72|            either way. ~For in the text (Sent. iv, D, 48) it is
613 Suppl, 72|            world, as stated in the text. ~It can also be explained
614 Suppl, 72|            judgment." [*The entire text differs somewhat from St.
615 Suppl, 72|          cleanse them, and yet the text (Sent. iv, D, 47) quotes
616 Suppl, 72|             as is described in the text (Sent. iv, D, 47). For a
617 Suppl, 72|           wicked, as stated in the text.~Aquin.: SMT XP Q[74] A[
618 Suppl, 72|        that fire, as stated in the text.~Aquin.: SMT XP Q[74] A[
619 Suppl, 73|          trumpet, as stated in the text ~(Sent. iv, D, 43). Therefore,
620 Suppl, 73|     distinctness, as stated in the text (Sent. iv, D, 43), or as
621 Suppl, 73|       archangels, according to the text (Sent. iv, D, 43). Therefore
622 Suppl, 73|           explanation given in the text (Sent. iv, D, 43).~Aquin.:
623 Suppl, 74|          certain, as stated in the text (Sent. iv, D, 43). ~Nevertheless
624 Suppl, 75|             as may be ~seen in the text (Sent. iv, D, 43). However,
625 Suppl, 75|           death, ~according to the text (Sent. iv, D, 43), namely
626 Suppl, 76|          the ~example given in the text (Sent. iv, D, 44), because
627 Suppl, 77|      resurrection according to the text (Sent. iv, D, 4). Much more
628 Suppl, 77|            Dei xxii) quoted in the text (Sent. iv, D, ~44). Much
629 Suppl, 79|             stated in De Anima ii, text. 38, seqq., for the heat
630 Suppl, 79|   Philosopher proves (De Anima ii, text. 51,54). Wherefore if the
631 Suppl, 79|            the ~soul (De Anima ii, text. 121). This reception transmutes
632 Suppl, 80|        Philosopher says (Phys. iv, text. 30) that ~"whatever is
633 Suppl, 80|        same, as shown in Phys. iv, text. 30,76,77. Therefore if
634 Suppl, 84|       Further, it is stated in the text (Sent. iv, D, 43), that "
635 Suppl, 84|            is ~from Is. 35:10. The text of the Apocalypse has: "
636 Suppl, 84|        book ~of life, of which the text goes on to speak, signifies
637 Suppl, 86|            that, The Master in the text of Sentent. iv, D, 47 mentions
638 Suppl, 86|     judgment. Now according to the text of Sentent. iv, D, ~47 and
639 Suppl, 86|          us before ~the time?' The text of Mark reads: 'Art Thou
640 Suppl, 86|           judged ~as stated in the text of Sentent. iv, D, 47. Therefore
641 Suppl, 89|           stated in De Anima (iii, text. 7), that "when an ~intellect
642 Suppl, 89|       potentiality" (De Anima iii, text. 18). ~If then in that beatitude
643 Suppl, 93|          to the eunuchs": ~and the text continues (Is. 56: 5): "
644 Suppl, 94|          32), as is clear from the text. But this would seem an ~
645 Suppl, 94|  Pythagoras is stated (De Anima i, text. 53) to have ~maintained.
646 Suppl, 94|        Augustine, as quoted in the text of ~Sentent. iv, D, 44,
647 Suppl, 95|         hate God, as stated in the text of Sentent. iv, in the last ~
648 Appen1, 2|          as the Master says in the text [*Sentent. ~iv, D, xxi]