Part, Question

501   3, 15  |               proper to the ~soul; but beatitude was wanting with regard
502   3, 15  |                inasmuch ~as He had the beatitude proper to the soul, and
503   3, 15  |          inasmuch as He was tending to beatitude, as regards what was ~wanting
504   3, 15  |               what was ~wanting to His beatitude.~Aquin.: SMT TP Q[15] A[
505   3, 15  |               2 Para. 1/1~Reply OBJ 2: Beatitude principally and properly
506   3, 15  |          bodily goods are required for beatitude; thus the Philosopher says ~(
507   3, 15  |              minister "organically" to beatitude.~Aquin.: SMT TP Q[15] A[
508   3, 15  |         nothing ~by which they tend to beatitude, as Christ by His bodily
509   3, 15  |           bodily sufferings ~tended to beatitude as regards the glory of
510   3, 18  |       necessary, e.g. with respect to ~beatitude; and sometimes springs from
511   3, 19  |               belongs to the reward of beatitude, since fruition depends ~
512   3, 19  |            grace nor knowledge nor the beatitude of His soul, nor the ~Godhead,
513   3, 21  |                 but by the fruition of beatitude. Therefore it was not ~fitting
514   3, 23  |             God, are capable of Divine beatitude. And this consists in ~the
515   3, 23  |              men to the inheritance of beatitude, He is said to adopt ~them.
516   3, 24  |       suppositum acting for the end of beatitude. Secondly, for a special ~
517   3, 24  |           being directed to the end of beatitude: but the beatitude ~of Christ
518   3, 24  |              end of beatitude: but the beatitude ~of Christ does not depend
519   3, 26  |               with God, they have both beatitude and immortality, and none
520   3, 26  |               Para. 2/2~But Christ had beatitude in common with God, mortality
521   3, 26  |               and that He might confer beatitude on ~those who were deprived
522   3, 34  |                always in the ~state of beatitude befits neither man nor angel:
523   3, 34  |              they had been ~created in beatitude, they would not have sinned
524   3, 34  |                was not in the state of beatitude in the first instant of ~
525   3, 34  |               man, was in the state of beatitude; which is to be ~a comprehensor.~
526   3, 34  |                He was in ~the state of beatitude from the very beginning.~
527   3, 45  |             imaginary vision of future beatitude." ~But the image of a thing
528   3, 45  |                was not ~the clarity of beatitude.~Aquin.: SMT TP Q[45] A[
529   3, 45  |                to the glory of eternal beatitude by Christ - not only ~those
530   3, 49  |               by obtaining everlasting beatitude, which ~consists in the
531   3, 52  |             His Essence, wherein man's beatitude lies, as stated in the ~
532   3, 54  |                 that from ~its fullest beatitude the fulness of health overflows
533   3, 55  |           order that men might ~attain beatitude through Him, according to
534   3, 55  |          hindrance in the way of man's beatitude; because our ~Lord Himself
535   3, 55  |           already (ad 2), the merit of beatitude, which ~comes of faith,
536   3, 58  |           according to ~Augustine "the beatitude of the Father": thirdly,
537   3, 58  |             the Father, and to possess beatitude and judiciary power, ~and
538   3, 58  |                Godhead, or His eternal beatitude, or ~His judicial and royal
539   3, 58  |                is to say, "in ~greater beatitude," and "exercising judiciary
540   3, 58  |              denoted the excellence of beatitude and His ~judiciary power
541   3, 58  |             Father, is to dwell in His beatitude." But many ~more share in
542   3, 58  |               right hand is the Divine beatitude, then "to sit ~on the right
543   3, 58  |               not mean simply to be in beatitude, but to ~possess beatitude
544   3, 58  |             beatitude, but to ~possess beatitude with a kind of dominative
545   3, 59  |                the wicked. But eternal beatitude, which is the reward of ~
546   3, 59  |         belongs to God alone to bestow beatitude upon souls by a ~participation
547   3, 59  |     prerogative to bring them ~to such beatitude, inasmuch as He is their
548   3, 59  |                 ordered for the end of beatitude, which is everlasting salvation,
549   3, 63  |                 Hier. ii): "The Divine Beatitude ~admits him that seeks happiness
550   3, 67  |                questions asked by your beatitude, we consider that the following
551   3, 68  |            Wherefore we admonish ~your Beatitude not to add any other days
552   3, 83  |             bodies are already in full beatitude, are denoted ~by the part
553 Suppl, 4 |         possible, ~those acts in which beatitude consists. Now such is sorrow
554 Suppl, 69|              who are to be conveyed to beatitude which is a ~supreme good
555 Suppl, 74|                the promise," i.e. full beatitude of soul ~and body, since "
556 Suppl, 78|              in soul and in ~body. Now beatitude or happiness, according
557 Suppl, 78|            belong to the perfection of beatitude, as the ~Jews and Turks
558 Suppl, 78|                alone are requisite for beatitude.~
559 Suppl, 85|               each of the ~blessed his beatitude. Therefore, etc.~Aquin.:
560 Suppl, 86|              belong to the ~essence of beatitude. In like manner the damned
561 Suppl, 86|               the uncertainty of their beatitude from the hearts of those
562 Suppl, 89|               6 Para. 1/1~Reply OBJ 6: Beatitude is the perfection of man
563 Suppl, 89|                 it follows that man's ~beatitude does not consist chiefly
564 Suppl, 89|               body will have a certain beatitude ~from seeing God in sensible
565 Suppl, 89|            text. 18). ~If then in that beatitude it were not to understand
566 Suppl, 89|                1/1~OBJ 9: Further, the beatitude of the saints is in their
567 Suppl, 90|              Para. 1/1~OBJ 3: Further, beatitude consists in an act of the
568 Suppl, 90|               spirit. Therefore, since beatitude consists in an ~operation [*
569 Suppl, 90|               1~Whether the degrees of beatitude should be called mansions?~
570 Suppl, 90|               seem that the degrees of beatitude should not be called ~mansions.
571 Suppl, 90|               be called ~mansions. For beatitude implies the notion of a
572 Suppl, 90|                the various degrees of ~beatitude should not be called mansions.~
573 Suppl, 90|                the ~various degrees of beatitude should not be called mansions.~
574 Suppl, 90|                the various ~degrees of beatitude.~Aquin.: SMT XP Q[93] A[
575 Suppl, 90|            corresponds to the unity of beatitude which ~unity is on the part
576 Suppl, 90|      corresponds to the differences of beatitude on the part of the blessed: ~
577 Suppl, 90|            rendered is the measure of ~beatitude. Therefore the degrees of
578 Suppl, 90|               Therefore the degrees of beatitude are distinguished according ~
579 Suppl, 90|               he strive lawfully." Now beatitude is a reward. Therefore the
580 Suppl, 90|                the various ~degrees of beatitude will be according to the
581 Suppl, 90|             Therefore the diversity of beatitude will be according to the
582 Suppl, 90|              the latter." Now to ~have beatitude follows from having charity.
583 Suppl, 90|             Therefore to have greater ~beatitude follows from having greater
584 Suppl, 90|                mansions or degrees of ~beatitude is twofold, namely proximate
585 Suppl, 90|               they ~have obtained that beatitude. In the first way the mansions
586 Suppl, 91|               the ~perfection of their beatitude. Now everything is known
587 Suppl, 92|            Whether a gift differs from beatitude?~(3) Whether it is fitting
588 Suppl, 92|               the dowry is the same as beatitude*? [*Cf. FP, Q[12], A[7],
589 Suppl, 92|               the dowry is the same as beatitude. For as ~appears from the
590 Suppl, 92|           adornment thereof. Therefore beatitude is a ~dowry.~Aquin.: SMT
591 Suppl, 92|                delightful. Now such is beatitude in the ~spiritual marriage.
592 Suppl, 92|          spiritual marriage. Therefore beatitude is a dowry.~Aquin.: SMT
593 Suppl, 92|              is "the whole ~essence of beatitude." Now vision is accounted
594 Suppl, 92|                the dowries. ~Therefore beatitude is a dowry.~Aquin.: SMT
595 Suppl, 92|               gives happiness and thus beatitude is a dowry.~Aquin.: SMT
596 Suppl, 92|            Boethius (De Consol. iii), "beatitude is a ~state made perfect
597 Suppl, 92|               the dowries are part ~of beatitude.~Aquin.: SMT XP Q[95] A[
598 Suppl, 92|                without merits: whereas beatitude ~is not given, but is awarded
599 Suppl, 92|           return for merits. Therefore beatitude is ~not a dowry.~Aquin.:
600 Suppl, 92|                 OTC Para. 2/3~Further, beatitude is one only, whereas the
601 Suppl, 92|                are several. ~Therefore beatitude is not a dowry.~Aquin.:
602 Suppl, 92|                 OTC Para. 3/3~Further, beatitude is in man according to that
603 Suppl, 92|             body. Therefore ~dowry and beatitude are not the same.~Aquin.:
604 Suppl, 92|           question. For some say ~that beatitude and dowry are the same in
605 Suppl, 92|          Christ and the soul, ~whereas beatitude does not. But seemingly
606 Suppl, 92|            this will not stand, since ~beatitude consists in an operation,
607 Suppl, 92|                it must be ~stated that beatitude and dowry differ even in
608 Suppl, 92|                differ even in reality, beatitude being ~the perfect operation
609 Suppl, 92|              that they are directed to beatitude ~instead of being in it
610 Suppl, 92|               1 Para. 1/1~Reply OBJ 1: Beatitude, properly speaking, is not
611 Suppl, 92|               2 Para. 1/1~Reply OBJ 2: Beatitude is not directed to the union
612 Suppl, 92|             vision is not a dowry, but beatitude ~itself. Secondly, it may
613 Suppl, 92|            dowry and the ~principle of beatitude, but not beatitude itself.
614 Suppl, 92|        principle of beatitude, but not beatitude itself. The same answer
615 Suppl, 92|               5 Para. 1/1~Reply OBJ 5: Beatitude is the sum of all goods
616 Suppl, 92|               were ~essential parts of beatitude, but as being in a way directed
617 Suppl, 92|            being in a way directed to ~beatitude, as stated above.~Aquin.:
618 Suppl, 92|        required for the perfection of ~beatitude: "So run that you may comprehend" (
619 Suppl, 92|       following ~pertain to the soul's beatitude: "wisdom, friendship, concord,
620 Suppl, 92|               Dei xxii) that "in that ~beatitude God will be seen unendingly,
621 Suppl, 92|              five things pertaining to beatitude (De ~Consol. iii) and these
622 Suppl, 92|                the operation in ~which beatitude consists. Now two things
623 Suppl, 92|               which is delight: since ~beatitude must needs be a perfect
624 Suppl, 92|             operation wherein ultimate beatitude consists must needs ~be
625 Suppl, 92|             operation in which perfect beatitude consists and whereby the
626 Suppl, 92|               way accompany or follow ~beatitude, not only in relation to
627 Suppl, 92|                may accompany or follow beatitude) in ~relation to oneself:
628 Suppl, 92|                is not a disposition to beatitude but ~rather a sequel to
629 Suppl, 92|                but ~rather a sequel to beatitude: because from the very fact
630 Suppl, 92|                union with God, wherein beatitude consists, it follows that
631 Suppl, 92|             are certain ~conditions of beatitude, but not dispositions to
632 Suppl, 92|                but not dispositions to beatitude or to its act, ~because
633 Suppl, 92|                or to its act, ~because beatitude by reason of its perfection
634 Suppl, 92|               things obtain in perfect beatitude, because they are what men
635 Suppl, 92|            dowries, ~but conditions of beatitude.~
636 Suppl, 93|               the essential reward is ~beatitude itself. Now according to
637 Suppl, 93|             Boethius (De Consol. iii), beatitude ~is "a state rendered perfect
638 Suppl, 93|         essential reward, which is his beatitude, consists ~in the perfect
639 Suppl, 93|               the body is added to the beatitude of the soul, wherefore this
640 Suppl, 93|               1 Para. 1/1~Reply OBJ 1: Beatitude includes all the goods necessary
641 Suppl, 93|              as adding to the glory of beatitude. ~Hence they regard the
642 Suppl, 93|               regard the well-being of beatitude and a certain fitness ~thereto.
643 Suppl, 93|               the angels merited their beatitude by the same kind of ~act
644 Suppl, 93|               some way. But men merit ~beatitude by different kinds of acts:
645 Suppl, 93|                are only two rewards in beatitude, namely the ~essential,
646 Suppl, 93|                 difference whatever of beatitude. Therefore the various fruits