1-500 | 501-645
Part, Question
1 1, 1 | knowledge proper to this science comes through ~revelation and
2 1, 5 | moving to the form; thirdly, comes the form. Hence in that ~
3 1, 5 | means through which it comes to the end, where the movement
4 1, 9 | the divine manifestation ~comes to us from the movement
5 1, 10 | movement, and one part ~comes after another, the fact
6 1, 10 | nor subject to innovation, comes from its changelessness;
7 1, 11 | would follow that ~"one" comes after "multitude," and is
8 1, 11 | of "one." ~But division comes to be understood from the
9 1, 11 | of being: so ~what first comes to mind is being; secondly,
10 1, 11 | a consequence; thirdly, comes ~the notion of one; fourthly,
11 1, 12 | itself, because all knowledge comes by the form; whereas the
12 1, 12 | actual sensible. But this comes about inasmuch as ~sense
13 1, 12 | every kind of knowledge ~comes about by the knower being
14 1, 12 | ignoring of Him "what He is," comes about also ~by natural reason.
15 1, 13 | simply and unitedly. Thus it ~comes about that He is one in
16 1, 13 | and the universal cause comes before the particular cause.
17 1, 13 | healthy" applied to animals comes into the definition of ~"
18 1, 13 | Further, this name "God" comes from operation, as explained.
19 1, 13 | existence considered absolutely ~comes before the idea of cause. ~
20 1, 13 | is ~existence, from which comes this name, HE WHO IS.~Aquin.:
21 1, 14 | contraction of ~the form comes from the matter. Hence,
22 1, 14 | Further, all knowledge comes about through the medium
23 1, 14 | Further, speculative knowledge comes by abstraction from things; ~
24 1, 19 | His determination to act comes from another; ~and thus
25 1, 19 | of burning things, that comes first which is fire by ~
26 1, 19 | if God wills a thing, it comes ~to pass; and every true
27 1, 20 | providence over things ~comes from the love wherewith
28 1, 21 | to law. But ~whereas law comes to us from some higher power,
29 1, 22 | moral virtues themselves, comes the consideration of ~prudence,
30 1, 22 | 2) Whether everything comes under divine providence?~(
31 1, 22 | end, because the ~effect comes from a cause other than,
32 1, 23 | this or that particular sin comes from ~the use of his free-will.
33 1, 23 | has any ~cause; or what comes to the same thing, whether
34 1, 24 | Further, as the life of glory comes from God, so also does the ~
35 1, 25 | to his ~father, when he comes to maturity. But it is not
36 1, 27 | Reply OBJ 1: This objection comes from the idea of procession
37 1, 27 | substance of ~created being comes from God, since there is
38 1, 29 | which is an intentional name comes improperly into the ~definition.~
39 1, 29 | this kind of generation comes from an ~intrinsic principle,
40 1, 29 | and ~tragedies. For person comes from sounding through [personando],
41 1, 29 | that His individuality comes from matter; but only in
42 1, 32 | someone from whom another comes, and of ~someone that comes
43 1, 32 | comes, and of ~someone that comes from another, and by these
44 1, 32 | directly, where any ~truth comes to us principally as divinely
45 1, 33 | Trinity. Therefore ~"Father" comes first as an essential name
46 1, 33 | the contrary, The eternal comes before the temporal. But
47 1, 36 | difference itself of origin comes from the fact that the Son
48 1, 38 | Ghost. ~For the name Gift comes from being given. But, as
49 1, 39 | action while ~"essence" comes from being [essendo], things
50 1, 39 | fourfold ~consideration comes to our mind in reference
51 1, 40 | Further, what is absolute comes before what is relative.
52 1, 40 | presupposes distinction, which ~comes into its definition; for
53 1, 42 | Further, everything that comes from another has a principle.
54 1, 42 | nature exists, there one comes before ~another, at least,
55 1, 42 | principle, the principle still ~comes first in the order of nature
56 1, 43 | departs from one place and comes anew ~into another. But
57 1, 45 | when we say, "from morning comes midday"--i.e. after morning
58 1, 45 | This false imagination comes from creation being taken
59 1, 45 | to some Person. For what ~comes first is the cause of what
60 1, 47 | the distinction of things comes from chance ~according to
61 1, 47 | reduce whatever distinction comes from matter to a higher
62 1, 47 | the distinction of things comes from their proper ~forms.
63 1, 47 | unity is equality; and then comes ~multiplicity; and therefore
64 1, 47 | the matter; but inequality comes from the ~perfection of
65 1, 47 | multiplication in ~number comes from matter. But the world
66 1, 48 | to it. For every action comes from some form; and ~everything
67 1, 48 | penal. Therefore every evil comes under ~pain. ~Aquin.: SMT
68 1, 48 | Therefore the evil which comes from the withdrawal of the
69 1, 49 | corruption befall air and water comes from ~the perfection of
70 1, 49 | it fails to heat - this comes either by defect of the
71 1, 49 | the defect of the ~action comes from the will actually deficient,
72 1, 49 | because the deficient effect comes from the deficient cause,
73 1, 50 | species. But the ~genus comes from the matter, and the
74 1, 50 | Reply OBJ 4: This argument comes from the opinion of such
75 1, 52 | the thing with which it comes into contact, and is not ~
76 1, 53 | which is continually moved comes, before arriving at the
77 1, 53 | since the continuity of time comes of the continuity of movement, ~
78 1, 54 | less perfectly; for this comes ~about through the diverse
79 1, 54 | experience. But experience comes of many remembrances, as ~
80 1, 54 | good; while deception in us comes properly from the phantasy, ~
81 1, 55 | every part and detail; this ~comes of their weakness of intellect:
82 1, 57 | Further, all knowledge comes about by some assimilation
83 1, 57 | Now it is clear that there comes forth ~from God not only
84 1, 58 | discursive movement of the mind comes from one thing being known ~
85 1, 58 | discursive: ~for, "one experience comes of many remembrances, and
86 1, 58 | called "rational"; and this comes of the feebleness ~of their
87 1, 58 | Hence discursive knowledge ~comes about according as from
88 1, 58 | contained in ~it. And this comes from the weakness of the
89 1, 58 | no such animal. And this comes about in things composite,
90 1, 58 | perversity of the demons comes of their not ~being subject
91 1, 59 | by such discursion reason comes to know what intellect learns
92 1, 59 | towards something extrinsic comes from something ~superadded
93 1, 59 | as tendency to a place comes from gravity or ~lightness,
94 1, 59 | make something like itself comes from ~the active qualities.~
95 1, 59 | or man. Because knowledge comes about in so far as the object ~
96 1, 59 | of the appetitive faculty comes of this, that the affection ~
97 1, 60 | of the appetitive faculty comes of ~love.~Aquin.: SMT FP
98 1, 60 | must bear in mind that what comes first is always ~sustained
99 1, 60 | always ~sustained in what comes after it. Now nature comes
100 1, 60 | comes after it. Now nature comes before intellect, ~because
101 1, 60 | from such ~knowledge in man comes the knowledge of conclusions,
102 1, 60 | love; but the ~love which comes of this, which is of something
103 1, 60 | known ~within the knower. It comes of the imperfection of man'
104 1, 60 | ix, 8): "Love for others ~comes of love for oneself."~Aquin.:
105 1, 60 | it. But love for another comes of ~love for self, as the
106 1, 62 | the bliss of the angels comes of seeing the Word. Consequently ~
107 1, 62 | light." But such formation comes from ~grace. Therefore they
108 1, 62 | 1~OBJ 3: Further, grace comes midway between nature and
109 1, 62 | the order of nature grace comes midway between ~nature and
110 1, 62 | turning to God, so ~far as it comes of free-will, is meritorious;
111 1, 62 | movement of charity, which comes of grace.~Aquin.: SMT FP
112 1, 62 | natural condition: while merit comes midway between. Therefore
113 1, 62 | 1~Reply OBJ 1: As grace comes of God's will alone, so
114 1, 62 | order of the principles, comes of its ~own defect. Hence
115 1, 62 | the end in view; but it comes of the defect of liberty
116 1, 62 | removed from ~the infinite; it comes to pass that the rational
117 1, 63 | supernatural beatitude, comes of ~infused love, from which
118 1, 63 | itself. Such sin always comes of ignorance or error; ~
119 1, 63 | sin. In ~another way sin comes of free-will by choosing
120 1, 63 | towards some good; since it comes from ~a good principle;
121 1, 63 | begins with the existence comes of the ~agent from which
122 1, 63 | upward movement in fire ~comes of its productive cause.
123 1, 63 | regard to men, in whom ~evil comes to pass from seeking after
124 1, 64 | with regard to ourselves, comes from the weakness of our ~
125 1, 64 | knowledge from phantasms; as it comes from the ~weakness of its
126 1, 64 | hence, after ~"evening" comes "morning" [Gn. 1]). Therefore
127 1, 64 | experience: because ~experience comes of the senses. Consequently
128 1, 64 | truth is twofold: one which comes of ~nature, and one which
129 1, 64 | of ~nature, and one which comes of grace. The knowledge
130 1, 64 | grace. The knowledge which comes of grace ~is likewise twofold:
131 1, 64 | knowledge, however, which comes of grace, ~and consists
132 1, 64 | possess ~the purity which comes with grace, nevertheless
133 1, 64 | demon's act is twofold. One comes of deliberate will; and ~
134 1, 66 | therein not something that comes and ~goes as a result of
135 1, 69 | formless state of ~the earth comes to an end. But this state
136 1, 73 | called completed till it ~comes to rest, for rest denotes
137 1, 75 | than ~beasts." Thus death comes to both alike as to the
138 1, 77 | being imperfect, a ~thing comes to be perfect. Thus, according
139 1, 77 | For the visible ~naturally comes first; since it is common
140 1, 38 | Ghost. ~For the name Gift comes from being given. But, as
141 1, 39 | action while ~"essence" comes from being [essendo], things
142 1, 39 | fourfold ~consideration comes to our mind in reference
143 1, 40 | Further, what is absolute comes before what is relative.
144 1, 40 | presupposes distinction, which ~comes into its definition; for
145 1, 42 | Further, everything that comes from another has a principle.
146 1, 42 | nature exists, there one comes before ~another, at least,
147 1, 42 | principle, the principle still ~comes first in the order of nature
148 1, 43 | departs from one place and comes anew ~into another. But
149 1, 46 | when we say, "from morning comes midday"--i.e. after morning
150 1, 46 | This false imagination comes from creation being taken
151 1, 46 | to some Person. For what ~comes first is the cause of what
152 1, 48 | the distinction of things comes from chance ~according to
153 1, 48 | reduce whatever distinction comes from matter to a higher
154 1, 48 | the distinction of things comes from their proper ~forms.
155 1, 48 | unity is equality; and then comes multiplicity; and therefore
156 1, 48 | the matter; but inequality comes from the ~perfection of
157 1, 48 | multiplication in ~number comes from matter. But the world
158 1, 49 | to it. For every action comes from some form; and ~everything
159 1, 49 | penal. Therefore every evil comes under ~pain. ~Aquin.: SMT
160 1, 49 | Therefore the evil which comes from the withdrawal of the
161 1, 50 | corruption befall air and water comes from ~the perfection of
162 1, 50 | it fails to heat - this comes either by defect of the
163 1, 50 | the defect of the ~action comes from the will actually deficient,
164 1, 50 | because the deficient effect comes from the deficient cause,
165 1, 51 | species. But the ~genus comes from the matter, and the
166 1, 51 | Reply OBJ 4: This argument comes from the opinion of such
167 1, 53 | the thing with which it comes into contact, and is not ~
168 1, 54 | which is continually moved comes, before arriving at the
169 1, 54 | since the continuity of time comes of the continuity of movement, ~
170 1, 55 | less perfectly; for this comes ~about through the diverse
171 1, 55 | experience. But experience comes of many remembrances, as ~
172 1, 55 | good; while deception in us comes properly from the phantasy, ~
173 1, 56 | every part and detail; this ~comes of their weakness of intellect:
174 1, 58 | Further, all knowledge comes about by some assimilation
175 1, 58 | Now it is clear that there comes forth ~from God not only
176 1, 59 | discursive movement of the mind comes from one thing being known ~
177 1, 59 | discursive: ~for, "one experience comes of many remembrances, and
178 1, 59 | called "rational"; and this comes of the feebleness ~of their
179 1, 59 | Hence discursive knowledge ~comes about according as from
180 1, 59 | contained in ~it. And this comes from the weakness of the
181 1, 59 | no such animal. And this comes about in things composite,
182 1, 59 | perversity of the demons comes of their not ~being subject
183 1, 60 | by such discursion reason comes to know what intellect learns
184 1, 60 | towards something extrinsic comes from something ~superadded
185 1, 60 | as tendency to a place comes from gravity or ~lightness,
186 1, 60 | make something like itself comes from ~the active qualities.~
187 1, 60 | or man. Because knowledge comes about in so far as the object ~
188 1, 60 | of the appetitive faculty comes of this, that the affection ~
189 1, 61 | of the appetitive faculty comes of ~love.~Aquin.: SMT FP
190 1, 61 | must bear in mind that what comes first is always ~sustained
191 1, 61 | always ~sustained in what comes after it. Now nature comes
192 1, 61 | comes after it. Now nature comes before intellect, ~because
193 1, 61 | from such ~knowledge in man comes the knowledge of conclusions,
194 1, 61 | love; but the ~love which comes of this, which is of something
195 1, 61 | known ~within the knower. It comes of the imperfection of man'
196 1, 61 | ix, 8): "Love for others ~comes of love for oneself."~Aquin.:
197 1, 61 | it. But love for another comes of ~love for self, as the
198 1, 63 | the bliss of the angels comes of seeing the Word. Consequently ~
199 1, 63 | light." But such formation comes from ~grace. Therefore they
200 1, 63 | 1~OBJ 3: Further, grace comes midway between nature and
201 1, 63 | the order of nature grace comes midway between ~nature and
202 1, 63 | turning to God, so ~far as it comes of free-will, is meritorious;
203 1, 63 | movement of charity, which comes of grace.~Aquin.: SMT FP
204 1, 63 | natural condition: while merit comes midway between. Therefore
205 1, 63 | 1~Reply OBJ 1: As grace comes of God's will alone, so
206 1, 63 | order of the principles, comes of its ~own defect. Hence
207 1, 63 | the end in view; but it comes of the defect of liberty
208 1, 63 | removed from ~the infinite; it comes to pass that the rational
209 1, 64 | supernatural beatitude, comes of ~infused love, from which
210 1, 64 | itself. Such sin always comes of ignorance or error; ~
211 1, 64 | sin. In ~another way sin comes of free-will by choosing
212 1, 64 | towards some good; since it comes from ~a good principle;
213 1, 64 | begins with the existence comes of the ~agent from which
214 1, 64 | upward movement in fire ~comes of its productive cause.
215 1, 64 | regard to men, in whom ~evil comes to pass from seeking after
216 1, 65 | with regard to ourselves, comes from the weakness of our ~
217 1, 65 | knowledge from phantasms; as it comes from the ~weakness of its
218 1, 65 | hence, after ~"evening" comes "morning" [Gn. 1]). Therefore
219 1, 65 | experience: because ~experience comes of the senses. Consequently
220 1, 65 | truth is twofold: one which comes of ~nature, and one which
221 1, 65 | of ~nature, and one which comes of grace. The knowledge
222 1, 65 | grace. The knowledge which comes of grace ~is likewise twofold:
223 1, 65 | knowledge, however, which comes of grace, ~and consists
224 1, 65 | possess ~the purity which comes with grace, nevertheless
225 1, 65 | demon's act is twofold. One comes of deliberate will; and ~
226 1, 67 | therein not something that comes and ~goes as a result of
227 1, 70 | formless state of ~the earth comes to an end. But this state
228 1, 72 | called completed till it ~comes to rest, for rest denotes
229 1, 74 | than ~beasts." Thus death comes to both alike as to the
230 1, 76 | being imperfect, a ~thing comes to be perfect. Thus, according
231 1, 76 | For the visible ~naturally comes first; since it is common
232 1, 77 | all the senses. After this comes the hearing and then the ~
233 1, 77 | perception ~of sensible forms comes by an immutation caused
234 1, 78 | higher, first the sense comes to our aid, then ~imagination,
235 1, 78 | things, first the sense comes to our aid, then ~imagination,
236 1, 78 | from which, they say, ~comes speech expressed by the
237 1, 82 | quality or another; for this comes to us from nature. Therefore
238 1, 84 | that the object ~defined comes in our knowledge before
239 1, 84 | knowledge of the former comes before our knowledge of
240 1, 84 | potentiality to actuality comes first to an incomplete act,
241 1, 84 | this way ~the more common comes first in the order of nature;
242 1, 84 | imperfect: thus the less common comes naturally before the ~more
243 1, 84 | the ~more common; as man comes before animal. For the intention
244 1, 84 | Therefore "animal" in itself comes into our ~knowledge before "
245 1, 84 | before "man"; but "man" comes before "animal" considered
246 1, 84 | a material thing, which comes under ~the action of the
247 1, 84 | the divisible; as a point comes into the definition of a
248 1, 84 | are points"; also unity comes into the definition of number,
249 1, 85 | whereas the ~universal comes from the abstraction of
250 1, 86 | the nature of the soul, comes to us according to the derivation
251 1, 87 | are not most felt by us, comes from sense being corrupted
252 1, 88 | and its mode. Its species comes from the object, whereto
253 1, 91 | the ~production of woman comes from defect in the active
254 1, 92 | among all creatures nothing ~comes nearer to Him." It is clear,
255 1, 92 | the case with faith, which comes to us temporally ~for this
256 1, 93 | natural order, perfection comes before ~imperfection, as
257 1, 97 | be considered. One, which comes from nature, is ~the union
258 1, 103 | influx of existence ~which comes from Him Whom finite power
259 1, 104 | of grace," ~which hope comes from faith, whereby we believe
260 1, 105 | Beatifier; all of which comes from God. Therefore one
261 1, 106 | another one's knowledge, comes from the body; ~and so it
262 1, 106 | Hence to communicate what comes ~from the created will is
263 1, 107 | of hierarchies and orders comes from the angelic ~nature?~
264 1, 107 | belongs to charity which comes not ~from nature but from
265 1, 107 | way the name "Cherubim" comes from a certain excess of ~
266 1, 107 | OBJ 3: Further, knowledge comes before love, and intellect
267 1, 110 | In this respect faith comes ~from God alone. Secondly,
268 1, 112 | ordinary course of nature comes from a ~special grace of
269 1, 117 | that the intellect alone ~comes from without."~Aquin.: SMT
270 1, 117 | says that the intellect comes from without. But this will ~
271 1, 118 | and says ~that the latter "comes and goes." Now what is formed
272 1, 118 | what is formed from food comes and ~goes. Therefore what
273 1, 118 | ways. Firstly, because it comes to the ~same that a form
274 1, 118 | always remain, but as it comes so it goes. But ~this is
275 2, 1 | before ~it. But the end comes into existence afterwards.
276 2, 2 | Para. 1/1~Reply OBJ 1: It comes to the same whether we desire
277 2, 3 | towards the end: while delight comes to the will ~from the end
278 2, 5 | since ~what is in many, comes, apparently, from nature;
279 2, 8 | through (willing) the end comes to ~will the means; just
280 2, 9 | through this reflection he comes to the conclusion that he
281 2, 12 | terminus, when the movement ~comes to a stop; this is the terminus
282 2, 14 | indeed in intention, ~but comes afterwards into execution.
283 2, 14 | conclusion whereat the inquiry comes to ~an end. Nothing however
284 2, 15 | he calls "the sentence," "comes the choice." Therefore ~
285 2, 16 | on the contrary execution comes last. Therefore use is ~
286 2, 19 | depend on ~reason. For what comes first does not depend on
287 2, 19 | is the reason thereof; it comes to ~pass that the quantity
288 2, 19 | above. And therefore it comes to pass that a certain ~
289 2, 19 | some particular thing, comes to a thing from God as its
290 2, 20 | action, in so ~far as it comes from reason's ordination
291 2, 21 | from this ~rectitude, it comes under the notion of sin.~
292 2, 25 | rest in evil, viz. sadness, comes ~between two irascible passions:
293 2, 32 | knowledge; a desire which comes to man ~when he sees an
294 2, 45 | relation to good, ~since it comes after good, as privation
295 2, 45 | after good, as privation comes after habit; consequently ~
296 2, 45 | daring which pursues evil, comes after hope which pursues
297 2, 45 | because they think that God comes to the ~assistance of those
298 2, 45 | danger; so that when he comes to experience the danger,
299 2, 51 | knowledge of principles comes to us from ~the senses.~
300 2, 51 | the habit, in so far as it comes ~from an active principle,
301 2, 66 | peace." After fortitude comes temperance, which subjects
302 2, 68 | ii, 27): "The Holy Ghost comes upon all the ~faithful;
303 2, 70 | product ~of a plant when it comes to perfection, and has a
304 2, 72 | in the physical order it comes ~under the same head, that
305 2, 73 | sickness: thus a sickness which comes on the human body ~from
306 2, 74 | about ~sensible objects comes also under the direction
307 2, 74 | judgment deals with that which comes last; and, in ~human acts,
308 2, 74 | acts, the action itself comes last, and the delectation
309 2, 78 | malice. Therefore a man comes to sin through certain malice,
310 2, 81 | Therefore nothing ~which comes by way of origin is blameworthy
311 2, 81 | 3: Further, original sin comes upon all from our first
312 2, 83 | to form, which ~though it comes second in order of generation,
313 2, 83 | generation, nevertheless comes first ~in the order of perfection
314 2, 89 | In mortal sin the soul comes into contact with a temporal ~
315 2, 89 | sin: and when the child comes to that time, it ~can stay
316 2, 89 | is ~because before a man comes to the age of discretion,
317 2, 93 | matters it cannot direct, comes ~under the ordination of
318 2, 100 | mode of observing a virtue comes under the precept of ~the
319 2, 100 | Whether the mode of charity comes under the precept?~(11)
320 2, 100 | OBJ 2: Further, that which comes under a precept has the
321 2, 100 | intention of the lawgiver ~comes chiefly under the precept.
322 2, 100 | that the mode of charity comes under the precept; ~and
323 2, 101 | is preparatory to the end comes under the science ~whose
324 2, 102 | of guilt and punishment ~comes to us through our carnal
325 2, 108 | order to curb his desires, ~comes under the head of fasting;
326 2, 108 | the love of ~his neighbor, comes under the head of alms-deeds;
327 2, 108 | for the worship of God, comes under the head of prayer.
328 2, 110 | properly ~speaking, no accident comes into being or is corrupted,
329 2, 112 | privileged ~knowledge, which comes of revelation. Hence he
330 2, 113 | teacher. Hence, no one comes to the Father by justifying
331 2, 113 | Spirit. Now the Holy Spirit comes to men's ~minds suddenly,
332 2, 114 | But ~not to be able to sin comes under merit, for we merit
333 2, 1 | Truth, in as much as nothing comes under faith except in ~relation
334 2, 1 | 1~I answer that, Nothing comes under any power, habit or
335 2, 1 | and it is thus that it comes under faith. ~Hence in so
336 2, 1 | Hence in so far as it comes under faith, it cannot be
337 2, 1 | follow that anything false ~comes under faith.~Aquin.: SMT
338 2, 1 | material cause, the imperfect comes ~first, and in this way
339 2, 1 | the perfection of manhood comes in youth, and ~that a man'
340 2, 2 | stage of perfection that comes with the certitude of ~sight.
341 2, 4 | forth the truth in him," comes ~to the same as "substance
342 2, 4 | Therefore ~when living faith comes, lifeless faith is done
343 2, 4 | faith. Therefore when it comes to a believer, who hitherto ~
344 2, 4 | but that when living faith comes, ~lifeless faith is done
345 2, 4 | same, when living faith comes the habit of lifeless faith
346 2, 4 | for then, when the perfect comes ~the imperfect must needs
347 2, 4 | not less effective when it comes to a believer than when
348 2, 4 | a believer than when it comes to ~an unbeliever: since
349 2, 4 | of a thing is ~that which comes first. Therefore faith is
350 2, 10 | can be no good ~save what comes from a right intention.
351 2, 10 | wish; but not before it comes to the use of ~reason. Hence
352 2, 10 | apply to a child before it comes to the use of ~reason: yet
353 2, 13 | grievous sin, it seems that man comes ~to commit this sin through
354 2, 15 | prescribe the act of a virtue comes to the same as to ~forbid
355 2, 18 | fear departs when charity comes?~(7) Whether fear is the
356 2, 18 | those ~things whence evil comes to us." But evil comes to
357 2, 18 | evil comes to us." But evil comes to us, not from God, but ~
358 2, 18 | Para. 2/3~From Him there comes the evil of punishment,
359 2, 18 | driven away when charity comes.~Aquin.: SMT SS Q[19] A[
360 2, 18 | driven out when charity comes.~Aquin.: SMT SS Q[19] A[
361 2, 18 | driven out when charity comes.~Aquin.: SMT SS Q[19] A[
362 2, 18 | self-love is: ~because it comes to the same that a man love
363 2, 18 | entirely ~cast out when charity comes, although the fear of punishment
364 2, 19 | about God is that from Him ~comes salvation to mankind, and
365 2, 22 | without faith, since it comes of ~"an unfeigned faith,"
366 2, 24 | thing to which happiness comes by a kind of ~overflow,
367 2, 25 | while we almost despise what comes easy to us.~Aquin.: SMT
368 2, 28 | instance when another's ~evil comes near to us, so as to pass
369 2, 30 | due to an extrinsic cause comes to the ~same as the ransom
370 2, 31 | seek him, when ~the time comes, so as to pay him what he
371 2, 31 | of fraternal ~correction comes under the precept.~Aquin.:
372 2, 38 | in Ev. xiv): "The wolf comes upon the sheep, when any
373 2, 38 | Further, apparently, it comes to the same whether a man
374 2, 42 | Therefore the order of charity ~comes under the precept of the
375 2, 42 | essential ~to an act of virtue comes under the precept which
376 2, 45 | exercise; and consequently comes under the ~direction of
377 2, 45 | the "necessary true," it comes under ~neither counsel nor
378 2, 47 | nature, while its ~perfection comes through practice or grace,
379 2, 47 | mentions "understanding," which comes to the same.~Aquin.: SMT
380 2, 47 | The certitude of reason comes from the intellect. Yet
381 2, 49 | Ethic. vi, 5]: for counsel comes ~first, judgment follows,
382 2, 49 | judgment follows, and command comes last. The last named has
383 2, 50 | Nom. vii), even as a man comes into contact with the angel
384 2, 50 | highest act, and judgment ~comes between, it seems that the
385 2, 51 | Further, none but original sin comes to man with his birth. But ~
386 2, 51 | his birth. But ~imprudence comes to man with his birth, wherefore
387 2, 62 | this passage is that which comes ~from revengeful spite.
388 2, 65 | Now the latter knowledge comes to him both in ~general
389 2, 66 | qualifications, when he ~comes to pronounce sentence, unless
390 2, 71 | already ~possesses: after this comes adultery, which is contrary
391 2, 73 | Israel." In the second place ~comes derision of one's parents,
392 2, 75 | quality of a ~thing that comes into human use is measured
393 2, 75 | the buyer, when the defect comes to his knowledge. Moreover ~
394 2, 77 | as a sin, when the time comes ~for the action; and yet
395 2, 78 | vi, 13]: and "holiness" comes to the same, as we ~shall
396 2, 79 | becoming manner. ~But order comes under the aspect of good,
397 2, 81 | desire aright. But to desire ~comes under a precept of charity,
398 2, 81 | charity, whereas to ask comes under a precept of ~religion,
399 2, 81 | is through faith that man comes to ~know of God's omnipotence
400 2, 85 | Now whatever man possesses comes ~under the designation of
401 2, 86 | OBJ 2: As soon as a man comes of age, if he be a freeman
402 2, 86 | Church, it follows ~that it comes under the Church's dispensation.
403 2, 87 | OBJ 2: Further, whatever comes from an evil seems to be
404 2, 87 | good ~fruit." Now swearing comes from an evil, for it is
405 2, 87 | useful purpose: yet it 'comes of the evil' of the person
406 2, 87 | emergency: and such a case comes under neither law nor vow.
407 2, 87 | the keeping ~of an oath comes under a Divine precept,
408 2, 87 | under an oath no ~longer comes under it, as not being due
409 2, 93 | are invoked openly, this comes under the head of ~"necromancy";
410 2, 93 | to question a demon who comes to us ~of his own accord (
411 2, 93 | knowledge is infallible and comes ~from God. Therefore it
412 2, 95 | matter; and this nowise comes under the head of temptation
413 2, 95 | 2]). Now doubt about God comes under the head of ~unbelief,
414 2, 97 | is an injury to God, and comes under the head of ~sacrilege.~
415 2, 98 | any eternal thing which comes ~under the head of "real
416 2, 102 | from ~reverence for God, it comes under religion, and pertains
417 2, 102 | wills him to will. This comes to ~man's knowledge chiefly
418 2, 104 | when the convenient time comes; and the same ~is to be
419 2, 115 | consistent with money. Now ~money comes under the head of useful
420 2, 115 | the use of ~others, and comes under the head of gifts.
421 2, 116 | sins. Now ~covetousness comes naturally to old age and
422 2, 116 | most grievous; after this comes a sin that is committed
423 2, 116 | person, and after this comes a sin against external things,
424 2, 120 | obstacles are removed, comes first, as stated in the
425 2, 121 | reason: and after fortitude comes temperance, since also pleasures
426 2, 122 | this ~respect that an act comes to belong to the perfection
427 2, 122 | sake, because this all comes under the head of witnessing
428 2, 123 | excuse, because, since death ~comes, of necessity, to all, it
429 2, 123 | Reply OBJ 2: Although death comes, of necessity, to all, yet
430 2, 128 | evil will." ~Now all that comes of the root of an evil will
431 2, 130 | with praise": and this ~comes to the same as what Augustine
432 2, 139 | This is how ~temperance comes to be a principal virtue.~
433 2, 142 | us: whereas the harm that comes from ~strangers and passersby
434 2, 146 | unrestrained, all virtue ~comes to naught." But virtue is
435 2, 152 | another. Now fornication comes under the same head as things
436 2, 152 | because a ~matter that comes under the determination
437 2, 152 | When the same ~image that comes into the mind of a speaker
438 2, 152 | gravest of all. After it comes ~incest, which, as stated
439 2, 152 | with cattle." After this comes the sin of ~sodomy, because
440 2, 152 | is not observed. Lastly comes the ~sin of not observing
441 2, 154 | body. For sexual diversity comes not from the soul but from
442 2, 155 | This ~moderation of soul comes from a certain sweetness
443 2, 166 | others with whom a man comes in contact. And, in so far
444 2, 169 | Now ~prophetic knowledge comes through a Divine light,
445 2, 170 | prophecy. Therefore prophecy comes from nature. ~Aquin.: SMT
446 2, 170 | Ghost." Therefore prophecy comes not from nature, but through ~
447 2, 170 | from the former, which comes through Divine revelation.
448 2, 170 | future by means of dreams, comes either from the ~revelation
449 2, 170 | Whether prophetic revelation comes through the angels?~Aquin.:
450 2, 170 | its true and exact ~sense comes from Divine inspiration;
451 2, 170 | inspiration; while that which comes from a ~natural cause is
452 2, 170 | 1/1~Whether any prophecy comes from the demons?~Aquin.:
453 2, 170 | would seem that no prophecy comes from the demons. For ~prophecy
454 2, 171 | perfect, and when the ~latter comes the former is made void,
455 2, 172 | than opinion, ~because it comes through a more excellent
456 2, 173 | But ~Augustine clearly comes to an opposite decision,
457 2, 177 | the division of that which comes afterwards is ~unfittingly
458 2, 177 | unfittingly applied to that which comes first. Now active and ~contemplative,
459 2, 177 | iii, 10); while "to live" comes before "to ~understand,"
460 2, 177 | understand," since "to live" comes first to living things through
461 2, 180 | regard to us, because it comes first in ~the order of generation.
462 2, 182 | to the sacred ministry it comes under the consideration
463 2, 183 | in Ev.) that "the wolf ~comes upon the sheep when any
464 2, 183 | after which a testament comes into force according to
465 2, 185 | directed to obtaining food, it ~comes under a necessity of precept
466 2, 185 | necessaries, that when the hour ~comes for them to nourish their
467 2, 186 | equally forbade both, that it comes to the same to ~have money
468 2, 187 | and Moral. xxii): "No ~one comes suddenly to the summit;
469 2, 187 | to pass from that which comes first to that ~which comes
470 2, 187 | comes first to that ~which comes after, it follows that one
471 2, 187 | is evident that no one comes to the summit suddenly,
472 2, 187 | enter religion when the time comes or the condition is fulfilled.~
473 2, 187 | puberty," ~although in some it comes earlier and in others it
474 2, 187 | deference to one's parents comes under an obligation of the
475 2, 187 | not of God, since it often comes to naught through his leaving
476 3, 2 | observed that the word "nature" comes from ~nativity. Hence this
477 3, 2 | OBJ 2: Further, whatever comes to a thing that is complete
478 3, 2 | that is complete in being ~comes to it accidentally, for
479 3, 2 | completion of the being comes ~accidentally, unless it
480 3, 2 | the resurrection the body comes to the soul which pre-exists, ~
481 3, 2 | man to ~which whiteness comes. But the Word of God from
482 3, 6 | OBJ 3: Further, that which comes later is assumed by the
483 3, 6 | through ~the medium of what comes before. But the soul implies
484 3, 6 | essence, ~which naturally comes before its power - the mind.
485 3, 6 | before the rational ~soul comes to it. Therefore it was
486 3, 6 | before the rational soul comes to it, because when any ~
487 3, 7 | Father of lights." But ~what comes thus is possessed partially,
488 3, 9 | of fire, ~and, when this comes, the heat does not cease,
489 3, 14 | 1/1~Reply OBJ 3: Death comes to all men from the sin
490 3, 15 | v, 45) that "anger that comes of ~evil blinds the eye
491 3, 15 | the mind, but anger that comes of zeal disturbs ~it." Now
492 3, 24 | in regard to that which comes under predestination. ~Secondly,
493 3, 24 | First, as regards what comes under ~predestination materially,
494 3, 24 | since this ~assumption comes under predestination by
495 3, 34 | counsel, as soon as this ~comes to an end are certain of
496 3, 39 | of the ~morning star, but comes forth while the latter is
497 3, 39 | baptism the Holy Ghost comes down upon us from on high,
498 3, 41 | sin." Now temptation which comes from an ~enemy can be without
499 3, 41 | without sin: because it comes about by merely outward ~
500 3, 41 | suggestion. But temptation which comes from the flesh cannot be
1-500 | 501-645 |