1-500 | 501-641
Part, Question
1 1, 1 | i); and its truth so far remains that it does not allow the
2 1, 3 | has been ascertained there remains the ~further question of
3 1, 7 | under some substantial form, remains in potentiality to many ~
4 1, 7 | infinite in essence, it still remains to inquire ~whether any
5 1, 8 | sun as ~long as the air remains illuminated. Therefore as
6 1, 9 | everything which is moved, remains as it was in part, and passes
7 1, 9 | whiteness to blackness, remains the same as ~to substance;
8 1, 9 | substances." Still, there remains in them a ~twofold mutability:
9 1, 9 | power; nevertheless there remains in them mutability as regards
10 1, 10 | iv), the "now" of ~time remains the same in the whole of
11 1, 10 | aspect is time. But eternity ~remains the same according to both
12 1, 14 | anything extrinsic; ~for it remains in the operator as his own
13 1, 14 | form, being a form that remains in that to ~which it gives
14 1, 15 | the knowledge of God, it remains to consider ideas. ~And
15 1, 16 | 1/1~OBJ 2: Further, what remains after every change is immutable;
16 1, 16 | incorruptible, since it remains after all ~generation and
17 1, 16 | and corruption. But truth remains after all change; for after ~
18 1, 16 | truth of ~these propositions remains immutable; and for the same
19 1, 16 | not so as that no truth remains, but because ~that truth
20 1, 16 | rises, the first truth remains, but the second is changed.~
21 1, 16 | true, that the same truth remains invariable.~~
22 1, 18 | is manifested ~first and remains last. We say then that an
23 1, 21 | follows, ~the power of mercy remains, and works indeed with even
24 1, 25 | pertaining thereto, it remains for us to consider the power
25 1, 25 | says ~(Metaph. v, 17). It remains, therefore, that in God
26 1, 25 | in an ~infinite time. It remains, therefore, according to
27 1, 25 | A[3] Body Para. 2/3~It remains therefore, that God is called
28 1, 27 | the divine essence, it ~remains to treat of what belongs
29 1, 27 | intellect, the action of which ~remains in the intelligent agent.
30 1, 27 | proceeds from the speaker, yet remains in him. In ~that sense the
31 1, 27 | anything external, but ~remains in the agent itself. Such
32 1, 34 | idea of Father. Hence it remains for us to consider Word
33 1, 40 | agree in essence, it only remains to ~be said that the persons
34 1, 40 | because ~the common essence remains undivided; but the distinguishing
35 1, 40 | a person, the hypostasis remains.~Aquin.: SMT FP Q[40] A[
36 1, 40 | from the Father, He still remains "someone" - that ~is, a
37 1, 40 | person, the ~hypostasis remains.~Aquin.: SMT FP Q[40] A[
38 1, 40 | be removed, ~there still remains the hypostasis of the Father
39 1, 40 | Son's hypostasis no more remains; and the same holds as ~
40 1, 40 | from man, the man no longer remains in the ~intellect, but animal
41 1, 40 | intellect, but animal alone remains. But in the abstraction
42 1, 40 | circle from brass, there ~remains in our intellect separately
43 1, 40 | common universal essence remains in ~the intellect if the
44 1, 40 | hypostases and ~persons remains; as, for instance, if the
45 1, 40 | Father's hypostasis or person remains.~Aquin.: SMT FP Q[40] A[
46 1, 40 | the hypostasis no longer remains. For the personal properties
47 1, 40 | the hypostasis no longer remains; whereas it would remain
48 1, 41 | is white," since the man remains, when not from white he
49 1, 42 | intellect, inasmuch as it remains in the utterer of the word.
50 1, 42 | emerges from the heart and remains ~therein. Hence this going
51 1, 45 | and passion, only relation remains, as was said above (A[2],
52 1, 46 | of movement. Therefore it remains ~that before every new movement,
53 1, 48 | because its root always remains, which is the substance
54 1, 48 | touches the subject, it remains as it was. Therefore, although
55 1, 49 | and thus, while good ever remains, nothing can be wholly and ~
56 1, 50 | there ~nevertheless still remains the relation of the form
57 1, 53 | moved; consequently it remains that everything which is
58 1, 53 | and after in movement. It remains, then, that the ~movement
59 1, 54 | action. The action which remains within the agent, is not
60 1, 54 | pass outwards, but which remains within the agent, as to ~
61 1, 59 | irascible and concupiscible, but remains undivided; and it is called
62 1, 60 | love is an action which remains within the agent, so ~also
63 1, 61 | knowledge and will, ~it now remains for us to treat of their
64 1, 62 | Body Para. 2/2~So, then, it remains to be said, that, as regards
65 1, 62 | and the human nature. It remains, then, that both man and ~
66 1, 62 | informed by ~charity. Hence it remains that an angel was beatified
67 1, 62 | grace. Consequently, it remains for different ~instants
68 1, 62 | nature endures, its operation remains. But ~beatitude does not
69 1, 62 | advance to beatitude. It remains, then, that the beatified
70 1, 63 | sinned, which is false. ~It remains, then, that they sinned
71 1, 64 | DEMONS (FOUR ARTICLES)~It now remains as a sequel to deal with
72 1, 64 | Such ~knowledge of God remains also in the demons. Although
73 1, 64 | intellectual being, ~which nature remains in the demons, as we said
74 1, 64 | devil's first sin still remains in him according to ~desire;
75 1, 65 | uncreated or created. Hence it remains that nothing can create ~
76 1, 66 | corruptible bodies which remains subsisting beneath ~generation
77 1, 66 | regards that form. Hence it remains in potentiality to all ~
78 1, 66 | in ~such a way that there remains in it no potentiality with
79 1, 67 | quality. For every quality ~remains in its subject, though the
80 1, 67 | quality be ~removed, as heat remains in water removed from the
81 1, 70 | operations of the ~intellect. It remains, then, only to consider
82 1, 74 | not exist actually. There remains, however, ~a difference
83 1, 76 | shown above ~(Q[75], A[6]), remains separate from the body,
84 1, 76 | Whereas the act of intellect remains in the agent, and does not
85 1, 76 | 1] Body Para. 5/8~There remains, therefore, no other explanation
86 1, 76 | up. And as a light body remains light, when removed from
87 1, 77 | et Remin. 1). But memory remains in the ~separated soul;
88 1, 77 | 16:25). Therefore memory remains in the separated soul; and ~
89 1, 77 | the ~concupiscible power remains in the separate soul. ~Aquin.:
90 1, 77 | power of the sensitive part remains in the separate soul; and ~
91 1, 77 | becomes weak, because the soul remains unchangeable, and is the
92 1, 40 | agree in essence, it only remains to ~be said that the persons
93 1, 40 | because ~the common essence remains undivided; but the distinguishing
94 1, 40 | a person, the hypostasis remains.~Aquin.: SMT FP Q[40] A[
95 1, 40 | from the Father, He still remains "someone" - that ~is, a
96 1, 40 | person, the ~hypostasis remains.~Aquin.: SMT FP Q[40] A[
97 1, 40 | be removed, ~there still remains the hypostasis of the Father
98 1, 40 | Son's hypostasis no more remains; and the same holds as ~
99 1, 40 | from man, the man no longer remains in the ~intellect, but animal
100 1, 40 | intellect, but animal alone remains. But in the abstraction
101 1, 40 | circle from brass, there ~remains in our intellect separately
102 1, 40 | common universal essence remains in ~the intellect if the
103 1, 40 | hypostases and ~persons remains; as, for instance, if the
104 1, 40 | Father's hypostasis or person remains.~Aquin.: SMT FP Q[40] A[
105 1, 40 | the hypostasis no longer remains. For the personal properties
106 1, 40 | the hypostasis no longer remains; whereas it would remain
107 1, 41 | is white," since the man remains, when not from white he
108 1, 42 | intellect, inasmuch as it remains in the utterer of the word.
109 1, 42 | emerges from the heart and remains ~therein. Hence this going
110 1, 46 | and passion, only relation remains, as was said above (A[2],
111 1, 47 | of movement. Therefore it remains ~that before every new movement,
112 1, 49 | because its root always remains, which is the substance
113 1, 49 | touches the subject, it remains as it was. Therefore, although
114 1, 50 | and thus, while good ever remains, nothing can be wholly and ~
115 1, 51 | there ~nevertheless still remains the relation of the form
116 1, 54 | moved; consequently it remains that everything which is
117 1, 54 | and after in movement. It remains, then, that the ~movement
118 1, 55 | action. The action which remains within the agent, is not
119 1, 55 | pass outwards, but which remains within the agent, as to ~
120 1, 60 | irascible and concupiscible, but remains undivided; and it is called
121 1, 61 | love is an action which remains within the agent, so ~also
122 1, 62 | knowledge and will, ~it now remains for us to treat of their
123 1, 63 | Body Para. 2/2~So, then, it remains to be said, that, as regards
124 1, 63 | and the human nature. It remains, then, that both man and ~
125 1, 63 | informed by ~charity. Hence it remains that an angel was beatified
126 1, 63 | grace. Consequently, it remains for different ~instants
127 1, 63 | nature endures, its operation remains. But ~beatitude does not
128 1, 63 | advance to beatitude. It remains, then, that the beatified
129 1, 64 | sinned, which is false. ~It remains, then, that they sinned
130 1, 65 | DEMONS (FOUR ARTICLES)~It now remains as a sequel to deal with
131 1, 65 | Such ~knowledge of God remains also in the demons. Although
132 1, 65 | intellectual being, ~which nature remains in the demons, as we said
133 1, 65 | devil's first sin still remains in him according to ~desire;
134 1, 66 | uncreated or created. Hence it remains that nothing can create ~
135 1, 67 | corruptible bodies which remains subsisting beneath generation
136 1, 67 | regards that form. Hence it remains in potentiality to all ~
137 1, 67 | in ~such a way that there remains in it no potentiality with
138 1, 68 | quality. For every quality ~remains in its subject, though the
139 1, 68 | quality be ~removed, as heat remains in water removed from the
140 1, 71 | operations of the ~intellect. It remains, then, only to consider
141 1, 73 | not exist actually. There remains, however, ~a difference
142 1, 75 | shown above ~(Q[75], A[6]), remains separate from the body,
143 1, 75 | Whereas the act of intellect remains in the agent, and does not
144 1, 75 | 1] Body Para. 5/8~There remains, therefore, no other explanation
145 1, 75 | up. And as a light body remains light, when removed from
146 1, 76 | et Remin. 1). But memory remains in the ~separated soul;
147 1, 76 | 16:25). Therefore memory remains in the separated soul; and ~
148 1, 76 | the ~concupiscible power remains in the separate soul. ~Aquin.:
149 1, 76 | power of the sensitive part remains in the separate soul; and ~
150 1, 76 | becomes weak, because the soul remains unchangeable, and is the
151 1, 78 | called intention; that which remains and ~conforms the soul to
152 1, 78 | and ~invention when it remains in the same man, examining
153 1, 78 | in itself, yet it ~always remains in its cause, which is power
154 1, 83 | quality occurs, the substance remains unmoved; and when there ~
155 1, 83 | substantial form, matter remains unmoved. Moreover the ~various
156 1, 83 | whenever he does sit he remains in one place. For this reason ~
157 1, 83 | soul with the body still ~remains to be sought.~Aquin.: SMT
158 1, 83 | Nevertheless, the common sense ~remains partly suspended; and therefore,
159 1, 84 | Did. viii, 8), one which remains ~in the agent; for instance,
160 1, 85 | we may take, there always remains something to be ~taken."
161 1, 86 | the thing built; but it remains in the ~agent as its perfection
162 1, 88 | power besides the intellect remains in the separated ~soul,
163 1, 88 | knowledge here acquired remains in the separated ~soul?~
164 1, 88 | it is in the intellect, remains in ~the separated soul.~
165 1, 88 | knowledge acquired here remains in the separated soul?~Aquin.:
166 1, 88 | knowledge here acquired remains in the ~separated soul,
167 1, 89 | Reply OBJ 3: That the soul remains after the body, is due to
168 1, 91 | long as the matter itself remains the same ~without anything
169 1, 92 | image of the Trinity always remains in the soul. But ~an act
170 1, 103 | ceased to build; and water remains hot for some time after
171 1, 103 | preserved in being, though He remains the ~principal cause of
172 1, 107 | and thus the common ~name remains as it were proper to the
173 1, 110 | necessity, for the will ever remains free to ~consent to, or
174 1, 112 | chiefly exercised towards what remains for ever; whereas as regards ~
175 1, 117 | soul, this principle either remains after the animal is ~begotten,
176 1, 117 | But the ~intellectual soul remains, when the body perishes.
177 1, 117 | Reply OBJ 3: That the soul remains without the body is due
178 1, 118 | substance alone of matter remains, it ~cannot be said to be
179 1, 118 | the individual the form ~remains confined to a certain determinate
180 1, 118 | natural heat, while the other remains.~Aquin.: SMT FP Q[119] A[
181 1, 118 | formed therein, thus it ~remains always: because the nature
182 1, 118 | the nature of flesh always remains together with ~its natural
183 1, 118 | furnace, the form of fire remains, but the matter is ~gradually
184 1, 118 | the virtue of the species remains in its root, which is not ~
185 1, 118 | A[2] Body Para. 3/3~It remains to be said, therefore, that
186 2 | accordance with His will; it remains for us to treat of ~His
187 2, 1 | respect of the last end, remains in every desire directed
188 2, 3 | OBJ 4: Further, happiness remains in the happy one. Now operation
189 2, 3 | other is an action that remains in the ~agent, such as to
190 2, 3 | attained his last end, he remains at peace, his desire being ~
191 2, 3 | happy, so long as ~something remains for him to desire and seek:
192 2, 3 | cause, ~there naturally remains in the man the desire to
193 2, 3 | the First Cause, but there remains in ~it the natural desire
194 2, 4 | therefore, since the intellect remains, it can have Happiness.
195 2, 5 | altogether because ~there still remains an act of virtue, whereby
196 2, 6 | will to suffer that ~action remains in the passive subject,
197 2, 6 | which is such of itself, remains such, whatever be ~added
198 2, 6 | of itself, as long as it remains, is still ~hot, whatever
199 2, 10 | the movement of the will remains in a certain degree. ~Accordingly
200 2, 10 | in so far as the reason remains free, and not subject to
201 2, 10 | will's movement, which also remains, does not tend of ~necessity
202 2, 10 | something of this reason remains free. And in respect of ~
203 2, 10 | thing, but its ~movement remains contingent and not necessary,
204 2, 11 | the movement of the will remains in suspense, although it
205 2, 15 | after consent there still remains a choice. For it may happen ~
206 2, 15 | judgment about some matter remains to be pronounced, the final
207 2, 17 | warm with ~desire, the body remains cold." Therefore the movements
208 2, 18 | A[7] Body Para. 2/2~It remains to be considered which of
209 2, 28 | of the ~beloved: but love remains whether the beloved be absent
210 2, 28 | simply, and this movement ~remains finally within him. On the
211 2, 30 | may ~take, there always remains something to be taken" (
212 2, 31 | appetite, nevertheless there remains ~the impression made on
213 2, 31 | sight, so far as the latter remains within the limits of sensible ~
214 2, 32 | thus the longer a person remains near the fire, the more
215 2, 36 | inclination of the appetite remains. And hence Augustine says ~(
216 2, 46 | causes; and since every cause remains somewhat in ~its effect,
217 2, 49 | the FP, Q[77], ~seqq., it remains for us to consider them
218 2, 52 | more remiss: and yet it remains in the same species, on
219 2, 52 | withal the nature of health remains. Whence the ~Philosopher
220 2, 52 | follows: and yet the species remains ~the same on account of
221 2, 53 | corrupted so long as its subject remains.~Aquin.: SMT FS Q[53] A[
222 2, 67 | remain?~(3) Whether faith remains?~(4) Whether hope remains?~(
223 2, 67 | remains?~(4) Whether hope remains?~(5) Whether anything remains
224 2, 67 | remains?~(5) Whether anything remains of faith or hope?~(6) Whether
225 2, 67 | hope?~(6) Whether charity remains?~Aquin.: SMT FS Q[67] A[
226 2, 67 | of contingent particulars remains in man after this life;
227 2, 67 | phantasms. ~Consequently science remains, yet not as to the same
228 2, 67 | Para. 1/1~Whether faith remains after this life?~Aquin.:
229 2, 67 | It would seem that faith remains after this life. Because
230 2, 67 | than science. Now science remains after this life, as ~stated
231 2, 67 | A[2]). Therefore faith remains also.~Aquin.: SMT FS Q[67]
232 2, 67 | which is built upon ~it remains no more. Therefore, if faith
233 2, 67 | more. Therefore, if faith remains not after this life, no ~
234 2, 67 | this life, no ~other virtue remains.~Aquin.: SMT FS Q[67] A[
235 2, 67 | a thing, so ~long as it remains the same identically, cannot
236 2, 67 | imperfection be removed, the ~thing remains substantially.~Aquin.: SMT
237 2, 67 | Para. 1/1~Whether hope remains after death, in the state
238 2, 67 | It would seem that hope remains after death, in the state
239 2, 67 | opposed to hope. But fear remains after this ~life: in the
240 2, 67 | with regard to this act, it remains: the other is ~an act of
241 2, 67 | notion of something future remains there, which ~is the object
242 2, 67 | anything of faith or hope remains in glory?~Aquin.: SMT FS
243 2, 67 | something of faith and hope remains in glory. ~For when that
244 2, 67 | thing is removed, there remains what ~is common; thus it
245 2, 67 | take away ~rational, there remains living, and when you remove
246 2, 67 | you remove living, there remains ~being." Now in faith there
247 2, 67 | knowledge of faith still remains.~Aquin.: SMT FS Q[67] A[
248 2, 67 | Now an imperfect light remains when a perfect light supervenes: ~
249 2, 67 | the light of faith itself remains with the light of glory.~
250 2, 67 | withdrawn entirely, or remains entirely. Since therefore
251 2, 67 | as to its obscurity, and remains ~in part, viz. as to the
252 2, 67 | understood to mean that it remains the same, not identically
253 2, 67 | the knowledge of faith ~remains identically the same, this
254 2, 67 | substance of the ~genus remains identically the same, when
255 2, 67 | the substance of matter remains identically the same, when
256 2, 67 | that, in heaven, nothing ~remains of faith, either identically
257 2, 67 | Para. 1/1~Whether charity remains after this life, in glory?~
258 2, 67 | perfection of glory, but ~remains identically the same.~Aquin.:
259 2, 67 | withdrawn, the substance remains. Hence ~the imperfection
260 2, 67 | is the thing known, which remains the same, viz. God ~Himself.~
261 2, 68 | from the virtues. But there remains no less a difficulty ~for
262 2, 68 | state, and something that remains in the ~future state. For
263 2, 68 | hope passes, and ~certainty remains. Of understanding, he says "
264 2, 68 | enlightening of the mind remains. ~Of counsel he says that
265 2, 68 | viands of confidence," ~which remains also in the future life.
266 2, 73 | or less, because nothing remains of ~the opposite habit;
267 2, 73 | humors, yet so that something remains of that commensuration,
268 2, 73 | less on the part of what remains ~or the contrary habit.
269 2, 74 | ignorance is ~invincible. It remains therefore that when there
270 2, 74 | since "the sensuality ever remains ~corrupt, so long as we
271 2, 74 | sin passes, ~its effect remains. However, this corruption
272 2, 74 | since, so long as there remains a yet higher principle, ~
273 2, 74 | the movement of unbelief remains after this deliberation,
274 2, 75 | necessarily, it follows that it ~remains in our power to sin or not
275 2, 76 | removed by repentance, but remains in act, all its guilt ~being
276 2, 76 | sinning, as ~long as he remains in ignorance. But ignorance
277 2, 76 | repentance, ~the ignorance remains, according as it is a privation
278 2, 76 | So far as voluntariness remains in the ignorant person,
279 2, 76 | person, the ~intention of sin remains in him: so that, in this
280 2, 77 | consequently the reason remains in possession of its ~free-will,
281 2, 78 | altogether, something of which remains ~unimpaired, the result
282 2, 81 | Nevertheless ~original sin remains in its effect as regards
283 2, 85 | devil's. But natural good remains unimpaired in devils after
284 2, 85 | changed, that which precedes remains unchanged, since substance
285 2, 85 | unchanged, since substance remains the same when its accidents ~
286 2, 85 | this ~inclination always remains. An example of this may
287 2, 85 | clouds, although it always remains ~rooted in the nature of
288 2, 85 | natural inclination to virtue remains, ~else they would have no
289 2, 85 | man the aptitude to see remains in the very root of his ~
290 2, 86 | the soul?~(2) Whether it remains in the soul after the act
291 2, 86 | it happens ~that a stain remains even after the removal of
292 2, 86 | Para. 1/1~Whether the stain remains in the soul after the act
293 2, 86 | after an action, nothing remains in the soul except ~habit
294 2, 86 | answer that, The stain of sin remains in the soul even when the
295 2, 86 | therefore ~so long as man remains out of this light, the stain
296 2, 86 | light, the stain of sin remains in ~him: but as soon as,
297 2, 86 | OBJ 1: Nothing positive remains in the soul after the act
298 2, 86 | by, the transparent ~body remains in the same position and
299 2, 87 | an order. But the effect remains so long as the cause ~remains.
300 2, 87 | remains so long as the cause ~remains. Wherefore so long as the
301 2, 87 | disturbance of the order remains the ~debt of punishment
302 2, 87 | stain, for as long ~as this remains, the debt of punishment
303 2, 87 | the debt of punishment remains. But punishment ~corresponds
304 2, 87 | Whether the debt of punishment remains after sin?~Aquin.: SMT FS
305 2, 87 | It would seem that there remains no debt of punishment after
306 2, 87 | of punishment no longer remains.~Aquin.: SMT FS Q[87] A[
307 2, 87 | the debt of ~punishment remains, when the sin has been removed.~
308 2, 87 | sin has ceased, the guilt remains; because the act of sin
309 2, 87 | has ceased there ~still remains the debt of punishment.~
310 2, 87 | sin has ceased, the stain remains, ~as stated above (Q[86],
311 2, 88 | be mortal, so long as it remains a circumstance, but only
312 2, 89 | while ~the spiritual edifice remains, and for them, man suffers
313 2, 89 | viz. to ~"wood," which remains longer in the fire; "stubble,"
314 2, 93 | and consequently there ~remains in man the inclination to
315 2, 94 | according to time, but remains unchangeable."~Aquin.: SMT
316 2, 97 | itself is concerned, always remains right. But right ~is predicated
317 2, 97 | however, the same ~reason remains, for which the law was useful
318 2, 103 | Further, as long as the cause remains, the effect remains. But ~
319 2, 103 | cause remains, the effect remains. But ~the ceremonies of
320 2, 104 | the state of government remains the ~same. But if the state
321 2, 107 | greater insults; and ~this remains still in the New Law.~~Aquin.:
322 2, 109 | medicine, since ~there still remains in him the principle of
323 2, 109 | whole nature of sinful man ~remains disordered. Lastly, there
324 2, 109 | reason of the act of sin, remains no longer perfect, but ~
325 2, 109 | But it cannot ~be that he remains for a long time without
326 2, 109 | grace as to the mind, yet it remains ~corrupted and poisoned
327 2, 110 | Furthermore, no quality remains after it has ceased to be
328 2, 110 | its ~subject. But grace remains; since it is not corrupted,
329 2, 110 | Q[56], A[1]). Hence it remains that grace, as it is ~prior
330 2, 113 | sin passes, but the ~guilt remains, as stated above (Q[87],
331 2, 113 | cases the use of free-will remains.~Aquin.: SMT FS Q[113] A[
332 2, 4 | taken away, and that it remains together with the habit
333 2, 5 | living nor lifeless faith remains in a heretic ~who disbelieves
334 2, 10 | yet some good of nature remains in them. Consequently it
335 2, 10 | some knowledge of the truth remains in them, ~whereby they are
336 2, 12 | removed, that which precedes, remains, but the converse does not
337 2, 18 | charity grows?~(11) Whether it remains in heaven?~(12) Which of
338 2, 18 | 1/1~Whether servile fear remains with charity?~Aquin.: SMT
339 2, 18 | fear, as to its substance, remains indeed, with charity, its ~
340 2, 18 | cast aside; whereas its act remains with imperfect ~charity
341 2, 18 | although the fear of punishment remains as ~to its substance, as
342 2, 18 | Para. 1/1~Whether fear remains in heaven?~Aquin.: SMT SS
343 2, 19 | and so long as the cause ~remains the effect is not done away.
344 2, 19 | follows, that which precedes ~remains. But hope follows faith,
345 2, 23 | enlarged"; so that it still remains capable of receiving a ~
346 2, 24 | of ~concupiscence, which remains in the body, and from the
347 2, 25 | man, so long as his nature remains unimpaired, loves God ~above
348 2, 27 | joy is full, when ~there remains nothing to be desired. But
349 2, 27 | in us, because it still remains ~possible for us to approach
350 2, 28 | what he wants, there still remains ~something for him to want,
351 2, 30 | and ~afterwards with what remains relieve the needs of others.
352 2, 37 | as the consecrated thing remains: as appears ~even in inanimate
353 2, 37 | Consequently such a power ~as this remains, as to its essence, in the
354 2, 41 | SCANDAL (EIGHT ARTICLES)~It remains for us to consider the vices
355 2, 42 | and of his own body always remains in him." And yet the mode
356 2, 42 | any carnal concupiscence ~remains, that can be restrained
357 2, 44 | through dullness [stuporem] remains unmoved." And folly differs
358 2, 48 | himself (Q[47], seqq.), it remains for us to discuss the species
359 2, 50 | Whether the gift of counsel remains in heaven?~(4) Whether the
360 2, 50 | Whether the gift of counsel remains in heaven?~Aquin.: SMT SS
361 2, 56 | the habit of ~temperance remains essentially the same even
362 2, 56 | For ~the generic nature remains entire in each species.
363 2, 60 | reputation, as when a man ~remains defamed or dishonored by
364 2, 64 | taken, the nature of robbery remains on the part of the ~woman
365 2, 76 | his ~money to them, for it remains his, so that at his risk
366 2, 79 | all praise." Therefore it remains that it is a theological ~
367 2, 81 | it ~may rest in them, it remains immersed therein; but when
368 2, 81 | the virtue of this desire remains in whatever we do out of ~
369 2, 81 | who prays - because he remains more devout even after praying,
370 2, 84 | cases, however, the oblation remains ~voluntary, as regards,
371 2, 84 | general sense this ~obligation remains.~Aquin.: SMT SS Q[86] A[
372 2, 86 | consecrated, so long as it remains entire. ~Much less, therefore,
373 2, 92 | then its ~signification remains the same, to whomsoever
374 2, 94 | unlawful: they are apparently remains of idolatry, which authorized ~
375 2, 97 | species, if the formal aspect remains the same. Now there would
376 2, 115 | to them consequently, it remains to be said that ~liberality
377 2, 145 | the substance of the humor remains a long time. Hence those
378 2, 154 | long as the use of reason ~remains, man is always able to resist
379 2, 156 | wit, the inflicted injury, remains too long in a man's ~memory,
380 2, 156 | Now the judgment of reason remains unimpaired, if all ~movement
381 2, 159 | that he who humbles himself remains for ever ~abased, for it
382 2, 161 | the sanctity of the soul remains. Also, among the inward ~
383 2, 161 | the order of reason. It remains therefore that ~the first
384 2, 161 | inordinateness in his will. It remains therefore that he willed
385 2, 165 | of that nature which ever remains the same, imagine they are
386 2, 169 | prophesied." Now no knowledge ~remains in the body or in the bones
387 2, 169 | a passion ceases, there ~remains a certain aptitude to a
388 2, 169 | enlightenment has ceased, there remains an ~aptitude to be enlightened
389 2, 179 | Whether the active life remains after this life?~Aquin.:
390 2, 179 | seem that the active life remains after this life. For ~the
391 2, 179 | Therefore the active life remains after this ~life.~Aquin.:
392 2, 179 | seem that the active life ~remains after this life.~Aquin.:
393 2, 182 | carry the sins of many, remains firm and strong." A ~little
394 2, 182 | among the people ~. . . remains firm"; and he gives the
395 2, 183 | in natural things power remains inactive on account of ~
396 2, 183 | has been made a bishop, remains bound to observe ~these,
397 2, 183 | the obligation of the vow remains virtually, so that if any ~
398 2, 187 | whose control he still ~remains, because the ordinance of
399 3, 1 | remaining, the effect also remains. But ~as Augustine says (
400 3, 2 | assumed all men. Therefore it remains, as Damascene says further
401 3, 3 | ii): ~"That nature which remains eternally begotten of the
402 3, 3 | Personality is abstracted, nothing remains. But the one ~who assumes
403 3, 3 | abstract these, there still remains the omnipotence of God,
404 3, 3 | it is said that ~nothing remains by way of resolution, i.e.
405 3, 4 | case it was ~useless; or it remains after the union - and thus
406 3, 6 | be taken away the other remains; ~because although a thing'
407 3, 6 | the marriage tie ~still remains. So likewise, when the soul
408 3, 7 | with unity of person there remains distinction of ~natures,
409 3, 7 | habitual grace. Hence it remains that the ~assumption of
410 3, 8 | but of some. Therefore it ~remains to be said that he is the
411 3, 9 | with the unity of Person remains the ~distinction of natures.
412 3, 9 | heat does not cease, but remains as an effect ~of this form.
413 3, 9 | knowledge, ~there still remains infused knowledge, not as
414 3, 10 | in the FP, Q[14], it now remains ~to speak of the three others: (
415 3, 10 | we may take, there always remains something to be ~taken."
416 3, 10 | after part, there always remains something to be ~taken.
417 3, 11 | graces; yet there still remains the difference of natures.
418 3, 16 | Q[39], A[4]. ~Hence it remains that this is true and proper: "
419 3, 16 | since the unity of person remains inseparably, one and the
420 3, 27 | consequences thereof, it remains for us to consider what
421 3, 27 | animation: for after this it ~remains in the mother's womb not
422 3, 27 | called (1 Tim. 4:10). It remains, therefore, that the Blessed
423 3, 27 | A[3] Body Para. 3/4~It remains, therefore, for us to say,
424 3, 27 | OBJ 2: Further, nothing remains to be added to that which
425 3, 40 | or to His beginning, it remains for us to consider those
426 3, 46 | portion of the tree which remains over from the transverse
427 3, 50 | by God's ordinance there remains ~in the dead flesh a certain
428 3, 50 | the Godhead with the flesh remains, since God does not act ~
429 3, 50 | which ~is most absurd." It remains, therefore, that "the flesh
430 3, 50 | form. ~But Christ's body remains the same simply, on account
431 3, 51 | nights will not stand. It remains then to find the ~solution
432 3, 51 | the darkness of the night remains. Hence it is said of the ~
433 3, 53 | laying aside their bodies, it remains to be seen how ~Christ can
434 3, 57 | still in either case this remains in common, that ~the higher
435 3, 59 | the present time, there ~remains yet another General Judgment?~
436 3, 59 | its judgment. But the body remains subject to change down to
437 3, 60 | changed, ~yet the sense remains the same.~Aquin.: SMT TP
438 3, 62 | God, "which works by them, remains ~ever." Now that is, properly
439 3, 62 | transitory ~whereas their guilt remains, man is provided with a
440 3, 63 | uses well an evil habit. It remains, therefore, that ~a character
441 3, 63 | this life, ~yet its end remains. Consequently, after this
442 3, 63 | this life the character remains, ~both in the good as adding
443 3, 63 | of the military service ~remains in the soldiers after the
444 3, 66 | remain: the character remains and is indelible, as stated ~
445 3, 66 | A[5]); the justification remains, but can be lost. ~Consequently
446 3, 68 | Baptism, while their body remains ~subject to the oldness
447 3, 69 | punishment in respect of God, he remains, nevertheless, in ~debt
448 3, 69 | blotted out, and whatever remains over and above, even ~the
449 3, 71 | demon's power over man ~remains as to the stain of sin,
450 3, 71 | that the devil's evil power remains until the pouring of the
451 3, 74 | consecrate many hosts. It remains, ~then, for the matter of
452 3, 74 | some say ~that the water remains by itself when the wine
453 3, 75 | Whether the substantial form remains there?~(6) Whether this
454 3, 75 | substance of the bread and wine remains ~after the consecration?~
455 3, 75 | substance of the matter remains, like the ~substance of
456 3, 75 | substance of the bread and wine remains also ~in this sacrament.~
457 3, 75 | substance of the bread and wine remains in ~this sacrament.~Aquin.:
458 3, 75 | substance of the bread and wine ~remains in this sacrament after
459 3, 75 | places. And consequently it remains that Christ's ~body cannot
460 3, 75 | another thing, ~no longer remains after such change. Hence
461 3, 75 | substance of the matter remains in the other ~sacraments,
462 3, 75 | fire, the form of the air remains only in the potentiality
463 3, 75 | bread or wine no longer remains, unless perchance ~dissolved
464 3, 75 | the consecration nothing remains under ~the sacramental species
465 3, 75 | substance of ~the bread or wine remains until the last instant of
466 3, 75 | after the consecration, ~remains neither under the sacramental
467 3, 75 | therefore the first form remains only in the potentiality
468 3, 75 | 1/1~OBJ 4: Further, what remains after the change has taken
469 3, 75 | substantial form of the bread remains in this sacrament after ~
470 3, 75 | substantial form of the bread remains in this ~sacrament after
471 3, 75 | an accident. Therefore it remains after the ~consecration. ~
472 3, 75 | Therefore it appears that it remains ~after the consecration.~
473 3, 75 | substantial ~form. But what remains in this sacrament, nourishes,
474 3, 75 | substantial ~form of the bread remains in this sacrament after
475 3, 75 | on both sides something ~remains the same; whereas this does
476 3, 75 | the same matter or subject remains in natural ~transmutation;
477 3, 75 | after the change, something ~remains the same, namely, the accidents
478 3, 76 | the true body of Christ remains in this sacrament when He
479 3, 76 | bread, even while the host remains entire, and not ~merely
480 3, 76 | therefore so long as quantity ~remains actually undivided, neither
481 3, 76 | dimensive quantity of the bread remains in this sacrament, as is
482 3, 76 | dimensive ~quantity of the bread remains after the consecration,
483 3, 76 | dimensive ~quantity. Hence it remains that Christ's body is not
484 3, 76 | OBJ 3: The body of Christ remains in this sacrament not only
485 3, 76 | contrary, As long as a thing remains the same, it cannot at the ~
486 3, 76 | in this sacrament, and He remains ~entire under the form in
487 3, 76 | such an appearance, and it remains so not for an hour, but ~
488 3, 76 | Para. 4/4~Consequently, it remains to be said, that, while
489 3, 76 | the body of Christ truly remains in this sacrament.~Aquin.:
490 3, 77 | instance, that, while man remains a man, he can be an irrational
491 3, 77 | quantity of the bread or ~wine remains individuated according to
492 3, 77 | the ~bread and wine that remains after consecration.~Aquin.:
493 3, 77 | the ~bread and wine that remains: first of all, because something
494 3, 77 | dimensive quantity, which remains in this ~sacrament without
495 3, 77 | dimensive quantity which remains can receive division and ~
496 3, 77 | bread, because it no longer ~remains. Therefore the sacramental
497 3, 77 | A[7] Body Para. 4/4~It remains, then, that the breaking
498 3, 77 | so likewise porousness remains, and in ~consequence breakableness.~
499 3, 77 | therefore, as density ~remains under the sacramental species,
500 3, 77 | sacramental species, hardness remains there too, and ~the capability
1-500 | 501-641 |