Part, Question

501   2, 180 |           actions we must not love honor or power in ~this life."
502   2, 182 |         esteemed worthy ~of double honor"; and again he uses the
503   2, 182 |         despise all things for the honor of God ~and the spiritual
504   2, 183 |           these, namely reverence, honor, and a sufficiency of temporalities, ~
505   2, 183 |         esteemed ~worthy of double honor." Accordingly, to desire
506   2, 183 |           to desire the primacy of honor is vanity. For ~primacy
507   2, 183 |            it denotes work and not honor: since {skopos} signifies ~'
508   2, 183 |        actions we should seek, not honor nor ~power in this life,
509   2, 183 |             work itself which that honor or power enables us to do."
510   2, 183 |      Neither doth any man take the honor to himself, but he that
511   2, 183 |           for the Church's seat of honor, in despite of a poor man
512   2, 184 |      referred to God's service and honor become ~acts of religion.
513   2, 184 |       strictly and truly ~speaking honor is not due save to virtue.
514   2, 184 |     consequence is that ~a certain honor is given to their excellence
515   2, 184 |          them not to ~renounce the honor which God and all holy men
516   2, 184 |            hand, they renounce the honor that is given to ~outward
517   2, 186 |           he got his ~people great honor." It can also be directed
518   2, 187 |        those who live in the world honor ~their parents in different
519   3, 1   |          be a father, where is my ~honor? and if I be a master, where
520   3, 1   |           devil to himself, nor to honor him ~who is the author of
521   3, 2   |         fourthly, "by greatness of honor," inasmuch as all honor
522   3, 2   |            honor," inasmuch as all honor shown to the Son ~of God
523   3, 2   |           the unity of dignity and honor. ~Hence the fifth Council (
524   3, 2   |             one person in dignity, honor and ~adoration, as Theodore
525   3, 7   |           A prophet is not without honor, save in ~his own country."~
526   3, 11  |            crowned ~with glory and honor"; from which it is plain
527   3, 16  |          the Divine authority and ~honor. And into the same error
528   3, 16  |            participation of Divine honor, as the Nestorians said.
529   3, 16  |           derogatory to the Divine honor, and to be a blasphemy.
530   3, 16  |        would be ~derogatory to His honor. But there is no kind of
531   3, 16  |             to Him ('namely to the honor of the Father,' as a gloss
532   3, 16  |           the seed of David to the honor of God."~Aquin.: SMT TP
533   3, 25  |          Jn. 5:23): "That ~all may honor the Son, as they honor the
534   3, 25  |         may honor the Son, as they honor the Father." But Christ'
535   3, 25  |          Para. 1/1~OBJ 2: Further, honor is properly "the reward
536   3, 25  |         things in a person to whom honor is ~given: the person himself,
537   3, 25  |             Now ~properly speaking honor is given to a subsistent
538   3, 25  |        Body Para. 2/4~The cause of honor is that by reason of which
539   3, 25  |            certain excellence. for honor is reverence given to something
540   3, 25  |        there are several causes of honor, for instance, rank, knowledge,
541   3, 25  |        knowledge, and ~virtue, the honor given to him will be one
542   3, 25  |           respect of the causes of honor: for it is the man ~that
543   3, 25  |       given one ~adoration and one honor on the part of the Person
544   3, 25  |      instance that He receives one honor on account of His ~uncreated
545   3, 25  |      persons; and does not rather ~honor the Emmanuel with one single
546   3, 25  |             but only ~one cause of honor. In the mystery of the Incarnation
547   3, 25  |             and therefore only one honor is given to the Trinity
548   3, 25  |           object but the motive of honor. And ~therefore there being
549   3, 25  |       thing in that Man. Wherefore honor would be due ~to it principally,
550   3, 25  |         dignity, to that Person is honor principally due to Whom
551   3, 25  |        foot-stool it ~is, in Whose honor he adores the foot-stool."
552   3, 25  |            this unfitting. For the honor of "latria" is due to God
553   3, 25  |            of His Godhead; and the honor of "dulia" on ~account of
554   3, 25  |      quotes Basil as ~saying: "The honor given to an image reaches
555   3, 25  |            As stated above (A[3]), honor or reverence is due to a ~
556   3, 25  |            insensible creature, no honor or ~reverence is due save
557   3, 25  |         For it seems that the same honor is due to the ~king's mother
558   3, 25  |           Fide Orth. iv, 16): "The honor of the ~Mother reflects
559   3, 25  |         Para. 1/1~Reply OBJ 1: The honor due to the king's mother
560   3, 25  |        mother is not equal to the ~honor which is due to the king:
561   3, 25  |         Para. 1/1~Reply OBJ 2: The honor given to the Mother reflects
562   3, 25  |            not in the same way ~as honor given to an image reflects
563   3, 25  |          of the Gentiles, who gave honor to dead men. Therefore the
564   3, 25  |       manifest that we should show honor to ~the saints of God, as
565   3, 25  |        memory of them we ought to ~honor any relics of theirs in
566   3, 25  |       worship of "latria." "But we honor the martyrs' relics, so
567   3, 25  |           so that thereby ~we give honor to Him Whose martyrs [*The
568   3, 25  |           a witness'] they are: we honor the ~servants, that the
569   3, 25  |            the ~servants, that the honor shown to them may reflect
570   3, 27  |            Mary, on account of the honor due to Christ. For since
571   3, 27  |         sinned. First, because the honor of the parents reflects
572   3, 28  |        that He Who commanded us to honor our father and ~mother should
573   3, 28  |            in His Birth lessen the honor due to His Mother.~Aquin.:
574   3, 30  |              and then foretold the honor which would result to her
575   3, 31  |          receiving Him with kingly honor, said (Mt. 21:9): ~"Hosanna
576   3, 31  |         did not reign with worldly honor; since He declared: ~"My
577   3, 35  |      desire ~especially to receive honor. Christ, on the contrary,
578   3, 40  |        life, or one of ~wealth and honor?~(4) Whether He should have
579   3, 41  |         power, "so as to give more honor to His human ~nature and
580   3, 41  |        that it may be crowned with honor; ~and the higher it aims,
581   3, 41  |            usurped to ~himself the honor due to God, saying, "All
582   3, 46  |  blasphemies hurled at Him; in His honor and glory, ~from the mockeries
583   3, 48  |           something done for that ~honor which is properly due to
584   3, 49  |          bodily glory with greater honor, when ~He had merited it
585   3, 51  |    murderers, ~and was buried with honor: and thereby is foreshadowed
586   3, 58  |         right hand, ~the glory and honor of the Godhead."~Aquin.:
587   3, 58  |       right hand, is the glory and honor of the Godhead, ~wherein
588   3, 58  |           man is exalted to Divine honor; and this is ~signified
589   3, 58  |         sitting; nevertheless such honor belongs to ~Him as God,
590   3, 58  |        right hand is the glory and honor of the ~Godhead." But the
591   3, 58  |        Godhead." But the glory and honor of the Godhead do not belong
592   3, 58  |        equal to the Father in that honor, whereby God is ~the Father:
593   3, 58  |           hand ~"as to equality of honor," inasmuch as with the same
594   3, 58  |          inasmuch as with the same honor we venerate ~the Son of
595   3, 58  |       nature ~has not the glory or honor of the Godhead, which it
596   3, 59  |           is sometimes buried with honor and sometimes left unburied, ~
597   3, 75  |      behold, of bread and wine, we honor invisible things, i.e. flesh
598   3, 80  |          21): "Man when ~he was in honor did not understand; he hath
599   3, 80  |           the Church's modesty and honor to be defiled by such ~shameful
600   3, 80  |            Holy Ghost that, out of honor for this great sacrament,
601   3, 81  |            received, ~nor from the honor conferred on him."~Aquin.:
602   3, 82  |           doing we are giving them honor (hence a host consecrated ~
603 Suppl, 12|         But satisfaction gives due honor to God, as Anselm states ~(
604 Suppl, 12|         consists in giving God due honor," wherein no reference is ~
605 Suppl, 12|          innocent man can give due honor to God: whereas ~satisfaction
606 Suppl, 12|         consists in giving God due honor"; where duty ~is considered
607 Suppl, 13|           committed. Now in giving honor ~to one's parents or to
608 Suppl, 15|             consists in giving due honor to God." But this can be
609 Suppl, 15|           it may conduce to ~God's honor, and it must be penal, so
610 Suppl, 15|           to be meritorious, that ~honor may be given to God, and
611 Suppl, 15|         taken away from us for the honor of God. Now we have but
612 Suppl, 25|        since they did them for the honor of God and for the good
613 Suppl, 25|        good of the ~Church and the honor of God, there is sufficient
614 Suppl, 25|           piety which includes the honor of God and the profit of
615 Suppl, 27|           of the Church and to the honor of God. Now the ~prelate
616 Suppl, 27|           the ~furthering of God's honor, does not need to entice
617 Suppl, 28|            they do not recover the honor of virginity. In ~like manner,
618 Suppl, 36|           Church and to the Divine honor which is ~promoted by good
619 Suppl, 52|            because the son derives honor from his father rather ~
620 Suppl, 63|           but because it lacks the honor of the signification which
621 Suppl, 65|          fallen, by not giving due honor to God as ~stated in Rm.
622 Suppl, 69|            bishop who is given the honor of sitting on ~a throne
623 Suppl, 71|        deceased person, whether in honor of the Blessed Virgin or ~
624 Suppl, 71|       departed, no matter in whose honor it be said: and this is
625 Suppl, 72|      Whether his children ~come to honor or dishonor, he shall not
626 Suppl, 72|           hell. Fourthly, that due honor be given by us to all. ~
627 Suppl, 86|         the ~Son, that all men may honor the Son." Therefore, etc.~
628 Suppl, 87|          the Son, that all men may honor the Son as they ~honor the
629 Suppl, 87|         may honor the Son as they ~honor the Father." Now equal honor
630 Suppl, 87|       honor the Father." Now equal honor to that of the Father is
631 Suppl, 92|          conduce to ~His glory and honor, yet to the bride as adorned
632 Suppl, 92|       friendship, concord, power, ~honor, security, joy": and consequently
633 Suppl, 92|          ordered by superior, and "honor" as regards that which inferiors
634 Suppl, 92|        reverence is the showing of honor which bears witness to ~
635 Suppl, 93|            are ~puffed up with the honor of the master's chair."
636 Suppl, 93|       Church militant the greatest honor is due to doctors (1 Tim. ~
637 Suppl, 93|         esteemed worthy of double ~honor, especially they who labor
638 Suppl, 95|      Whether his ~children come to honor," etc. says (Moral. xii): "
639 Suppl, 96|  commandments he breaks, and Whose honor he gives another, by placing
640 Appen1, 1|          since he who deserves not honor and glory is not for that
641 Appen1, 1|         reason worthy of glory and honor."~Aquin.: SMT XP App. 1