1-500 | 501-634
Part, Question
1 1, 11 | good is absolutely bad, or vice versa; likewise what ~is
2 1, 11 | is relatively "many," and vice versa.~Aquin.: SMT FP Q[
3 1, 13 | idea includes another, and vice versa, then they are simultaneous
4 1, 13 | includes another, and not vice versa, they are not simultaneous ~
5 1, 13 | the idea of a servant and vice ~versa, these two relative
6 1, 37 | of that impression, or "vice ~versa." And therefore,
7 1, 37 | proceeds by way of love, and "vice versa," so that by "love"
8 1, 46 | to being inhabitable and "vice versa," and likewise they
9 1, 66 | to a ~perfect form, and "vice versa." Matter, therefore,
10 1, 75 | ignorance to knowledge and from vice to ~virtue. Therefore matter
11 1, 37 | of that impression, or "vice ~versa." And therefore,
12 1, 37 | proceeds by way of love, and "vice versa," so that by "love"
13 1, 47 | to being inhabitable and "vice versa," and likewise they
14 1, 67 | to a ~perfect form, and "vice versa." Matter, therefore,
15 1, 74 | ignorance to knowledge and from vice to ~virtue. Therefore matter
16 1, 80 | ought to have the hatred of vice in the irascible power."
17 1, 81 | anger ~is directed against vice. Wherefore Jerome commenting
18 1, 81 | us "to have the hatred of vice in the irascible part."
19 1, 95 | exists between virtue and vice; the result of which is
20 1, 113 | makes man more prone ~to one vice than to another: hence the
21 1, 113 | he may tempt him to that vice to ~which he is most prone.~
22 2, 1 | virtue, in another, an act of vice. For a ~movement does not
23 2, 5 | changed ~so as to fall to vice from the virtue, in whose
24 2, 5 | happiness to misery, and vice versa; ~because such like
25 2, 17 | praise and blame, virtue and vice: as ~in the case of gluttony
26 2, 17 | Reply OBJ 3: Virtue and vice, praise and blame do not
27 2, 18 | in the ~matter of each vice, acts when he should not,
28 2, 18 | ordained to an evil end, or vice versa. However, an ~action
29 2, 18 | while moral evil belongs ~to vice. But it happens sometimes
30 2, 18 | or to the evil of some vice. ~Thus, if a man's action
31 2, 19 | that which is moved, but ~vice versa. But the will moves
32 2, 19 | under a universal aspect, or vice ~versa, as stated above.
33 2, 19 | a universal aspect, and vice versa. And ~hence too it
34 2, 20 | external action evil, or ~vice versa.~Aquin.: SMT FS Q[
35 2, 20 | the external action, or vice versa, as stated above ~(
36 2, 20 | goodness of the will, and vice versa; viz. ~according to
37 2, 20 | in the moral order; and vice versa, as we have stated ~
38 2, 23 | in ~the reason; hatred of vice in the irascible faculty;
39 2, 23 | Jerome ascribes hatred of vice to the irascible faculty, ~
40 2, 23 | contrary withdrawal, and vice versa. Therefore every ~
41 2, 25 | concupiscible passions, or ~vice versa?~Aquin.: SMT FS Q[
42 2, 26 | charity is love, ~but not vice versa. Because dilection
43 2, 28 | lover be in the beloved and vice versa. For that which is
44 2, 28 | lover be in ~the beloved and vice versa.~Aquin.: SMT FS Q[
45 2, 28 | being in the beloved and vice ~versa, it follows that
46 2, 28 | to be in the ~lover, and vice versa.~Aquin.: SMT FS Q[
47 2, 28 | contained in its species, and vice versa.~Aquin.: SMT FS Q[
48 2, 31 | desire and delight, but not vice versa. Consequently whatever
49 2, 31 | things seem bitter, and vice versa - or from an evil
50 2, 31 | virtues and vices: because one vice may be ~contrary to another
51 2, 31 | be ~contrary to another vice, whereas no virtue can be
52 2, 35 | matter of pleasure, ~or vice versa, not essentially but
53 2, 35 | generic form, as virtue and ~vice; or in respect of a specific
54 2, 35 | contrary genera of virtue and vice, are not contrary to one
55 2, 40 | caused by hope, and not vice versa. Because by the very
56 2, 45 | qu. 31) that "daring is a vice." Now vice is contrary to ~
57 2, 45 | daring is a vice." Now vice is contrary to ~virtue.
58 2, 51 | that habits of ~virtue and vice are caused by acts.~Aquin.:
59 2, 53 | habit either of virtue or of vice, may be corrupted by a ~
60 2, 53 | motion is contrary to such vice or ~virtue, whether through
61 2, 54 | differ in species, but not vice versa. Wherefore the ~acts
62 2, 54 | bad habit, as virtue to ~vice. Now contraries are divided
63 2, 54 | reason, whereas acts of vice are discordant from human
64 2, 56 | diversity of habits; but not vice versa. In ~another way one
65 2, 59 | OBJ 2: Further, virtue and vice, being contrary to one another,
66 2, 59 | 1/1~Reply OBJ 2: If by vice we understand a habit of
67 2, 59 | evident that no passion is a vice. But if vice is taken to
68 2, 59 | passion is a vice. But if vice is taken to mean sin which ~
69 2, 59 | hinders a passion from being a vice, or, on the ~other hand,
70 2, 59 | so ~man's only evil is vice, which cannot be in a virtuous
71 2, 64 | ought to be done, it is a vice by deficiency: for ~instance,
72 2, 66 | not command wisdom, but vice versa: because "the ~spiritual
73 2, 68 | to none of the gifts, or vice versa. For, seeing that
74 2, 69 | strain every nerve to avoid vice." In like manner, although,
75 2, 70 | be called fruits, but not vice ~versa. For the fruits are
76 2, 70 | to reason, while works of vice are contrary to ~nature,
77 2, 70 | fruits, but not ~so works of vice.~Aquin.: SMT FS Q[70] A[
78 2, 71 | AND SINS (QQ[71]-89)~OF VICE AND SIN CONSIDERED IN THEMSELVES (
79 2, 71 | the next place to consider vice and sin: about which six ~
80 2, 71 | have to be considered: (1) Vice and sin considered in themselves; ~(
81 2, 71 | of inquiry:~(1) Whether vice is contrary to virtue?~(
82 2, 71 | contrary to virtue?~(2) Whether vice is contrary to nature?~(
83 2, 71 | nature?~(3) Which is worse, a vice or a vicious act?~(4) Whether
84 2, 71 | Thes. Para. 1/1~Whether vice is contrary to virtue?~Aquin.:
85 2, 71 | OBJ 1: It would seem that vice is not contrary to virtue.
86 2, 71 | contrary to virtue. Therefore vice is not contrary to it: since
87 2, 71 | not contrary to it: since vice ~applies also to undue disposition
88 2, 71 | perfection of power. But vice ~does not denote anything
89 2, 71 | relative to power. Therefore vice is not ~contrary to virtue.~
90 2, 71 | or disease, rather than vice, is opposed to ~health.
91 2, 71 | opposed to ~health. Therefore vice is not contrary to virtue.~
92 2, 71 | Perfect. Justit. ii) that "vice is a ~quality in respect
93 2, 71 | 55], AA[3],4). ~Therefore vice is contrary to virtue.~Aquin.:
94 2, 71 | directly, its contrary is "vice": ~because the vice of a
95 2, 71 | is "vice": ~because the vice of a thing seems to consist
96 2, 71 | perfection may be called a ~vice."~Aquin.: SMT FS Q[71] A[
97 2, 71 | kind of ~goodness; while vice is opposed to virtue properly
98 2, 71 | is ~in this respect that vice is contrary to virtue.~Aquin.:
99 2, 71 | attended with weakness"; and ~vice "when the parts of the body
100 2, 71 | according to Mt. 12:33. But "vice ~of the soul," as Cicero
101 2, 71 | or passion. Consequently vice is of wider ~extent than
102 2, 71 | text. 17). Consequently vice is reckoned as contrary
103 2, 71 | Thes. Para. 1/1~Whether vice is contrary to nature?~Aquin.:
104 2, 71 | OBJ 1: It would seem that vice is not contrary to nature.
105 2, 71 | contrary to nature. Because vice ~is contrary to virtue,
106 2, 71 | AA[1]~,2,3). Therefore vice is not contrary to nature.~
107 2, 71 | men become habituated to vice. ~Therefore vice is not
108 2, 71 | habituated to vice. ~Therefore vice is not contrary to nature.~
109 2, 71 | possessed of that nature. Now vice is found ~in the greater
110 2, 71 | in thereat." ~Therefore vice is not contrary to nature.~
111 2, 71 | Further, sin is compared to vice, as act to habit, as stated ~
112 2, 71 | Therefore we should say that vice is contrary to ~the Law,
113 2, 71 | Lib. Arb. iii, 13): "Every vice, ~simply because it is a
114 2, 71 | simply because it is a vice, is contrary to nature."~
115 2, 71 | As stated above (A[1]), vice is contrary to virtue. Now ~
116 2, 71 | above (A[1]). Hence the vice of any thing ~consists in
117 2, 71 | which word is derived from ~"vice" according to Augustine (
118 2, 71 | with his ~reason: while vice is contrary to man's nature,
119 2, 71 | on the other hand that vice is contrary to nature.~Aquin.:
120 2, 71 | amounts to ~the same that vice and sin are against the
121 2, 71 | Thes. Para. 1/1~Whether vice is worse than a vicious
122 2, 71 | OBJ 1: It would seem that vice, i.e. a bad habit, is worse
123 2, 71 | Further, sin is worse than vice, i.e. evil act than evil
124 2, 71 | act than evil habit. ~But vice cannot be in the same subject
125 2, 71 | 2 Para. 1/1~Reply OBJ 2: Vice is directly contrary to
126 2, 71 | to ~virtuous act: and so vice excludes virtue, just as
127 2, 71 | so is sin compared with vice. Now there can be ~no merit
128 2, 72 | 7; iv, 1) that "every ~vice sins by doing more than
129 2, 73 | Lib. Arb. iii, 14): "Since vice is ~contrary to nature,
130 2, 73 | is ~contrary to nature, a vice is the more grievous according
131 2, 74 | consider the subject of vice or sin: under which head
132 2, 74 | be the subject of virtue, vice, and sin, in so far as ~
133 2, 77 | negative proposition, or vice ~versa: but it may well
134 2, 77 | covetousness, as a special vice, which goes by the name
135 2, 78 | without having the habit of a vice, may choose ~evil, which
136 2, 81 | redound into the body, and vice versa, in like ~manner,
137 2, 83 | subject of a virtue and of the vice or ~sin contrary to that
138 2, 84 | should be ~called a capital vice.~Aquin.: SMT FS Q[84] A[
139 2, 84 | heads. Accordingly a capital vice is so called, ~in the first
140 2, 84 | In this ~way a capital vice is one from which other
141 2, 84 | Wherefore a capital vice is not only the principle
142 2, 84 | that most frequently one vice arises from another, so
143 2, 84 | Reply OBJ 1: Virtue and vice do not originate in the
144 2, 84 | good, which is God, whereas vice arises from the appetite ~
145 2, 84 | pride, like a universal vice, is not counted along with
146 2, 86 | into a sin of the opposite vice. Therefore the ~stain does
147 2, 88 | boy becomes a man and not vice ~versa. Hence the argument
148 2, 91 | a measure of things, but vice ~versa, as stated in Metaph.
149 2, 92 | generically, viz. acts of vice, ~and in respect of these
150 2, 95 | be depraved, and prone to vice, ~and not easily amenable
151 2, 96 | forbear from all kinds ~of vice. Therefore it belongs to
152 2, 96 | forbids certain acts of each vice, just as it prescribes ~
153 2, 100 | ceremonial ~precepts, but rather vice versa. But among the precepts
154 2, 100 | included in a negative, or vice versa, we do not find that
155 2, 100 | affirmative ~precepts, and acts of vice are forbidden by the negative
156 2, 100 | knowledge, virtue precedes vice, ~because "the crooked line
157 2, 100 | withdraw him from acts of vice. But ~in every matter there
158 2, 102 | with man's apparel, or ~vice versa, for two reasons.
159 2, 102 | male attire by a woman, or ~vice versa, has an incentive
160 2, 102 | detestation of the unnatural vice.~Aquin.: SMT FS Q[102] A[
161 2, 113 | Hence by sinning with the vice of wastefulness he is freed
162 2, 113 | passes ~from the sin of one vice to the sin of a contrary
163 2, 113 | to the sin of a contrary vice, he ceases to have ~the
164 2, 8 | hidden in their causes, and vice versa. Hence we may speak
165 2, 10 | Para. 1/1~On the contrary, Vice is opposed to virtue. Now
166 2, 10 | contrary, Several species of vice are opposed to each virtue, ~
167 2, 10 | Therefore several species of vice are opposed to it.~Aquin.:
168 2, 10 | thus to a moral virtue one vice is opposed by ~exceeding
169 2, 10 | are various ~species of vice opposed to charity, which
170 2, 11 | Para. 1/1~OBJ 2: Further, vice takes its species chiefly
171 2, 11 | glory, which belong to the vice ~of pride or covetousness:
172 2, 16 | Yet ~this is reckoned a vice in some, as appears from
173 2, 19 | arises from despair, ~and not vice versa.~Aquin.: SMT SS Q[
174 2, 20 | it opposed?~(4) From what vice does it arise?~Aquin.: SMT
175 2, 20 | not only has a contrary vice manifestly distinct from
176 2, 20 | but also a sort of kindred vice, alike, not in truth ~but
177 2, 20 | 1/1~OBJ 3: Further, the vice of presumption consists
178 2, 21 | the act of the opposite vice. Now no precept is to be ~
179 2, 23 | may be less effort, and vice versa. Thus the ~comparison
180 2, 25 | and so is their child than vice versa. ~Thirdly, because
181 2, 25 | reason is that virtue and vice may make such a difference
182 2, 25 | benefactions, rather than vice versa."~Aquin.: SMT SS Q[
183 2, 27 | that joy is a virtue. For vice is contrary to ~virtue.
184 2, 27 | sorrow is set down as a vice, as in the case of sloth
185 2, 27 | 1: The sorrow which is a vice is caused by inordinate ~
186 2, 27 | and this is not a special vice, but a general source of
187 2, 27 | special, but from a general vice. On the other hand love
188 2, 31 | He that is ~subject to vice should not correct the vices
189 2, 32 | Para. 1/1~OBJ 3: Further, vice is a moral evil. Now hatred
190 2, 32 | 84], AA[3],4), a capital vice is ~one from which other
191 2, 32 | arise most frequently. Now vice is contrary to ~man's nature,
192 2, 32 | of virtue ~resulting from vice: and therefore it is not
193 2, 32 | therefore it is not a capital vice.~Aquin.: SMT SS Q[34] A[
194 2, 33 | Whether it is a special vice?~(3) Whether it is a mortal
195 2, 33 | Whether sloth is a special vice?~Aquin.: SMT SS Q[35] A[
196 2, 33 | that sloth is not a special vice. For that which is ~common
197 2, 33 | constitute a special kind of vice. But every ~vice makes a
198 2, 33 | kind of vice. But every ~vice makes a man sorrowful about
199 2, 33 | not be reckoned a special vice.~Aquin.: SMT SS Q[35] A[
200 2, 33 | which ~virtue seeks, and vice shuns, it does not constitute
201 2, 33 | constitute a special virtue or ~vice, unless it be determined
202 2, 33 | sloth, if this be a special vice; ~because the reason why
203 2, 33 | Therefore sloth is not a special vice.~Aquin.: SMT SS Q[35] A[
204 2, 33 | Therefore it is a special vice.~Aquin.: SMT SS Q[35] A[
205 2, 33 | sloth will not be a special vice, ~because, as stated above (
206 2, 33 | FS, Q[71], A[1]), every vice shuns the ~spiritual good
207 2, 33 | that sloth ~is a special vice, in so far as it shuns spiritual
208 2, 33 | belongs, not to any special vice, but to every vice, but
209 2, 33 | special vice, but to every vice, but sorrow ~in the Divine
210 2, 33 | rejoices, belongs to a special ~vice, which is called sloth.
211 2, 33 | should be accounted a capital vice?~Aquin.: SMT SS Q[35] A[
212 2, 33 | be accounted a capital ~vice. For a capital vice is one
213 2, 33 | capital ~vice. For a capital vice is one that moves a man
214 2, 33 | is to be found in every ~vice; "sluggishness" about the
215 2, 33 | Isidore distinguishes the vice of sloth from the vice of ~
216 2, 33 | the vice of sloth from the vice of ~sorrow, saying (De Summo
217 2, 33 | 84], AA[3],4), a capital vice is ~one which easily gives
218 2, 33 | sorrow is not a distinct vice, in so far as a man shirks
219 2, 34 | Whether envy is a capital vice?~Aquin.: SMT SS Q[36] A[
220 2, 34 | that envy is not a capital vice. For the capital ~vices
221 2, 34 | Therefore envy is not a capital vice.~Aquin.: SMT SS Q[36] A[
222 2, 34 | that sloth is a capital vice for the reason that it incites ~
223 2, 34 | envy is accounted a capital vice for ~the same reason.~Aquin.:
224 2, 34 | the notion of a capital vice does not exclude its ~originating
225 2, 34 | originating from another vice, but it demands that it
226 2, 35 | vainglory. For ~anger is a vice distinct from vainglory.
227 2, 35 | would seem to be a ~capital vice. Now such is discord, because
228 2, 35 | itself be reckoned a ~capital vice, rather than a daughter
229 2, 35 | though it were a ~capital vice.~
230 2, 40 | sins, is ~either a capital vice, or arises from some capital
231 2, 40 | arises from some capital vice. Now sedition is ~reckoned
232 2, 40 | 45, where both kinds of ~vice are enumerated. Therefore
233 2, 42 | included in the means, and vice versa: and yet it behooved
234 2, 43 | secondly, the opposite vice. Under the first ~head there
235 2, 51 | imprudence too is one ~special vice.~Aquin.: SMT SS Q[53] A[
236 2, 51 | Para. 1/2~I answer that, A vice or sin may be styled general
237 2, 51 | species. In the first way, a vice may be said to be general
238 2, 51 | nature, denotes a moral vice; and ~for this reason it
239 2, 51 | precipitation is not a vice contained under imprudence.~
240 2, 51 | it is evident that the vice of ~precipitation is contained
241 2, 51 | judgment belongs to the ~vice of thoughtlessness, in so
242 2, 51 | Whether inconstancy is a vice contained under prudence?~
243 2, 51 | that inconstancy is not a vice contained under ~imprudence.
244 2, 51 | But envy ~is a distinct vice from lust.~Aquin.: SMT SS
245 2, 52 | negligence is not a special ~vice.~Aquin.: SMT SS Q[54] A[
246 2, 53 | carried out by another ~vice, just as the execution of
247 2, 54 | prohibiting the act of a contrary vice. But acts of ~prudence are
248 2, 56 | will ~to hurt the man; or vice versa, a man may covet another'
249 2, 57 | Whether injustice is a special vice?~(2) Whether it is proper
250 2, 57 | injustice is not a special vice. For it is ~written (1 Jn.
251 2, 57 | Therefore injustice is a special vice.~Aquin.: SMT SS Q[59] A[
252 2, 57 | is essentially a special ~vice, in so far as it regards
253 2, 57 | and yet it is a general vice, as regards the ~intention,
254 2, 57 | matter and is a particular vice opposed to particular justice.~
255 2, 58 | denotes a certain amount of vice, and the further it goes,
256 2, 67 | xxii, 15): "It is a common vice of mankind to ~sin in secret,
257 2, 70 | convicium], ~because "vice" is commonly spoken of in
258 2, 70 | reproach']." But anger is a vice distinct from pride. Therefore ~
259 2, 70 | reproaches']." Now folly is a vice opposed to wisdom, ~as stated
260 2, 71 | race is in peril from this vice." But ~no mortal sin is
261 2, 71 | reviling: since a lesser vice ~can give rise to a greater
262 2, 75 | belongs to the other, and vice ~versa, as the Philosopher
263 2, 75 | not from nature but from vice, wherefore it is common
264 2, 76 | use of it for a time, or vice versa, he may grant the
265 2, 90 | Whether superstition is a vice opposed to religion?~(2)
266 2, 90 | Whether superstition is a vice contrary to religion?~Aquin.:
267 2, 90 | that superstition is not a vice contrary to ~religion. One
268 2, 90 | Therefore superstition is not a vice contrary to religion.~Aquin.:
269 2, 90 | Therefore superstition is not a vice opposed to ~religion.~Aquin.:
270 2, 90 | Therefore superstition is not a vice contrary to religion.~Aquin.:
271 2, 90 | 1]). Therefore a twofold vice is opposed to a moral virtue.
272 2, 90 | magnanimity and magnificence; vice exceeds the ~mean of virtue,
273 2, 90 | Accordingly superstition is a vice contrary to religion by
274 2, 92 | not at all." Therefore the vice of heretical depravity is
275 2, 93 | does not seem to imply any vice other than vanity, as in ~
276 2, 98 | principal part in virtue and vice. ~Nor does everyone sin
277 2, 98 | Pope can be guilty of the vice of simony, like any ~other
278 2, 98 | escape being guilty of the vice of simony. ~In like manner
279 2, 99 | longer of virtue but of vice. Hence it belongs ~to piety
280 2, 101 | OBSERVANCE AND ORDINARY VICE (QQ[103]-109)~OF DULIA (
281 2, 105 | 1/2~I answer that, Every vice is denominated from a deficiency
282 2, 105 | than prodigality is. Now a vice may be opposed to ~the virtue
283 2, 105 | opposed to ~gratitude is the vice denoting deficiency of gratitude,
284 2, 106 | Further, there is a special vice opposed to every special
285 2, 106 | But seemingly no special vice is opposed to vengeance.
286 2, 106 | punishing: while the other is a vice by way of deficiency and
287 2, 107 | The habits of virtue and vice take their species from
288 2, 108 | boasting and the opposite vice. ~Concerning lying there
289 2, 109 | Q[55], AA[3],4,5), the vice directly ~opposed to prudence
290 2, 113 | renders it susceptive ~of vice." Much more, therefore,
291 2, 114 | their causes, since one vice may arise from many causes,
292 2, 114 | grievous sin than the contrary ~vice, viz. adulation or flattery.
293 2, 114 | sin, and thus the more a vice ~is at variance with the
294 2, 116 | Whether it is a capital vice?~(8) Of its daughters.~Aquin.:
295 2, 116 | so far as it is a special vice.~Aquin.: SMT SS Q[118] A[
296 2, 116 | justice has no opposite vice: ~since it consists in having
297 2, 116 | opposed to liberality has the vice ~of prodigality opposed
298 2, 116 | term "wherefrom." Hence a vice of the flesh is so called
299 2, 116 | covetousness is a capital vice?~Aquin.: SMT SS Q[118] A[
300 2, 116 | covetousness is not a capital vice. For ~covetousness is opposed
301 2, 116 | nor prodigality a ~capital vice. Therefore covetousness
302 2, 116 | not be reckoned a ~capital vice.~Aquin.: SMT SS Q[118] A[
303 2, 116 | covetousness is not a capital ~vice.~Aquin.: SMT SS Q[118] A[
304 2, 116 | instead of being a capital ~vice in respect of other vices.~
305 2, 116 | Second Objection, a capital vice is one ~which under the
306 2, 116 | for money, is a capital vice.~Aquin.: SMT SS Q[118] A[
307 2, 116 | accordance with reason, but vice is ~perfected in accordance
308 2, 116 | not follow that principal vice is opposed ~to principal
309 2, 116 | covetousness is a principal vice, because it regards money,
310 2, 116 | Nothing prevents a capital vice from arising sometimes out ~
311 2, 116 | belong to that same kind of vice: because a sin of one kind
312 2, 117 | prudence: wherefore if a vice be opposed to prudence alone, ~
313 2, 118 | Therefore "epikeia" is a ~vice rather than a virtue.~Aquin.:
314 2, 120 | and this ~pertains to the vice of irreligion, as stated
315 2, 121 | an inexorable war on all vice, undeterred ~by toil, brave
316 2, 123 | St. Thomas calls this vice indifferently ~'fear' or '
317 2, 123 | particular kind of virtue or ~vice: but ordinate love is included
318 2, 124 | We must now consider the vice of fearlessness: under which
319 2, 124 | evident that fearlessness is a vice, whether it ~result from
320 2, 124 | Further, fearlessness is a vice, either through lack of
321 2, 124 | or wisdom. Therefore the vice of fearlessness is not opposed
322 2, 124 | Para. 1/1~Reply OBJ 3: The vice of daring is opposed to
323 2, 125 | meet armed men']." But no ~vice redounds to a man's praise.
324 2, 125 | act rashly, ~which is a vice contrary to prudence, as
325 2, 125 | of fear, there is another vice opposed to timidity ~in
326 2, 125 | there will likewise be a vice opposed to ~it in the point
327 2, 125 | daring. But there is no such vice. Therefore ~neither should
328 2, 125 | should daring be accounted a vice in opposition to fortitude.~
329 2, 125 | concerned. Wherefore every vice that denotes lack of moderation
330 2, 125 | in so far as it denotes a vice, implies excess of ~passion,
331 2, 125 | OBJ 1: Opposition between vice and virtue does not depend
332 2, 125 | chiefly ~on the cause of the vice but on the vice's very species.
333 2, 125 | cause of the vice but on the vice's very species. Wherefore
334 2, 125 | the direct opposition of a vice does not depend on ~its
335 2, 125 | from that source. Hence the vice which exceeds in ~daring
336 2, 130 | Whether it is a capital vice?~(5) Of its daughters.~Aquin.:
337 2, 130 | Dei v, 14) ~that "this vice," namely the love of human
338 2, 130 | Whether vainglory is a capital vice?~Aquin.: SMT SS Q[132] A[
339 2, 130 | vainglory is not a capital vice. For a vice that ~always
340 2, 130 | not a capital vice. For a vice that ~always arises from
341 2, 130 | always arises from another vice is seemingly not capital.
342 2, 130 | vainglory is not a capital vice. ~Aquin.: SMT SS Q[132]
343 2, 130 | honor is not a ~capital vice. Neither therefore is the
344 2, 130 | OBJ 3: Further, a capital vice has a certain prominence.
345 2, 130 | vainglory is not a capital vice.~Aquin.: SMT SS Q[132] A[
346 2, 130 | reckons to be a capital vice: and not without ~reason.
347 2, 130 | wherefore the end of every vice is directed to the end of
348 2, 130 | of pride, so that ~this vice seems to exercise a kind
349 2, 130 | among the special sources of vice, known as the ~capital vices.
350 2, 130 | vainglory is a capital vice.~Aquin.: SMT SS Q[132] A[
351 2, 130 | impossible for a capital vice to arise from ~pride, since
352 2, 130 | to be ~reckoned a capital vice. Nor is it always necessary
353 2, 130 | necessary for a capital vice to ~be a mortal sin; for
354 2, 130 | But anger is a capital vice condivided with vainglory.
355 2, 130 | end of a certain capital vice, are called its daughters.
356 2, 131 | 1/1~OBJ 4: Further, the vice that is in opposition to
357 2, 131 | ad 3), opposition between vice and virtue depends rather ~
358 2, 133 | 1) Whether meanness is a vice?~(2) Of the vice opposed
359 2, 133 | meanness is a vice?~(2) Of the vice opposed to it.~Aquin.: SMT
360 2, 133 | 1~Whether meanness is a vice?~Aquin.: SMT SS Q[135] A[
361 2, 133 | seems that meanness is not a vice. For just as vice moderates ~
362 2, 133 | not a vice. For just as vice moderates ~great things,
363 2, 133 | is a virtue rather than a vice.~Aquin.: SMT SS Q[135] A[
364 2, 133 | Therefore meanness is not a vice.~Aquin.: SMT SS Q[135] A[
365 2, 133 | meanness is not a distinct vice from the others.~Aquin.:
366 2, 133 | accounts meanness a special ~vice opposed to magnificence.~
367 2, 133 | work. Now the essence of vice is that it consists in failing
368 2, 133 | manifest that meanness is a ~vice.~Aquin.: SMT SS Q[135] A[
369 2, 133 | things: ~hence meanness is a vice.~Aquin.: SMT SS Q[135] A[
370 2, 133 | meanness and its contrary vice are sinful, they do not
371 2, 133 | 1/1~Whether there is a vice opposed to meanness?~Aquin.:
372 2, 133 | It seems that there is no vice opposed to meanness. For
373 2, 133 | Now, magnificence is not a vice, but a virtue. ~Therefore
374 2, 133 | a virtue. ~Therefore no vice is opposed to meanness.~
375 2, 133 | Further, since meanness is a vice by deficiency, as stated
376 2, 133 | it seems that if any vice is opposed to meanness,
377 2, 133 | Therefore ~there is not a vice opposed to meanness.~Aquin.:
378 2, 133 | 131], A[2]~). Therefore no vice is opposed to meanness.~
379 2, 133 | it is manifest that the vice of ~meanness, whereby a
380 2, 133 | expenditure and his ~work, has a vice opposed to it, whereby a
381 2, 133 | proportionate to his work. This vice ~is called in Greek {banausia},
382 2, 133 | for this belongs to the ~vice which is opposed to meanness.~
383 2, 133 | Reply OBJ 2: To the one same vice there is opposed the virtue
384 2, 133 | the mean, and a contrary vice. Accordingly, then, the
385 2, 133 | Accordingly, then, the vice of ~waste is opposed to
386 2, 133 | directed to the end of ~another vice, such as vainglory or any
387 2, 136 | obscene, given ~to unnatural vice." But this is opposed to
388 2, 136 | Therefore effeminacy ~is not a vice opposed to perseverance. ~
389 2, 138 | include the negative, but not vice versa. ~Therefore it is
390 2, 140 | Whether insensibility is a vice?~Aquin.: SMT SS Q[142] A[
391 2, 140 | that insensibility is not a vice. For those are ~called insensible
392 2, 140 | the contrary, Nothing save vice is opposed to virtue. Now ~
393 2, 140 | Therefore insensibility is a vice.~Aquin.: SMT SS Q[142] A[
394 2, 140 | And this pertains to the vice of ~insensibility.~Aquin.:
395 2, 140 | these things pertain to the vice of insensibility, because
396 2, 140 | cowardice* is a greater vice than intemperance? [*Cf.
397 2, 140 | that cowardice is a greater vice than intemperance. ~For
398 2, 140 | than intemperance. ~For a vice deserves reproach through
399 2, 140 | cowardice is a greater vice than intemperance.~Aquin.:
400 2, 140 | intemperance is a ~more grievous vice than cowardice, on the part
401 2, 140 | cowardice, is a greater vice. Thirdly, because it is
402 2, 140 | force is proof ~of a lesser vice, and to succumb to a weaker
403 2, 140 | the proof of a ~greater vice.~Aquin.: SMT SS Q[142] A[
404 2, 140 | committing the unnatural vice.~
405 2, 142 | 1~OBJ 4: Further, every vice is opposed to a virtue.
406 2, 142 | Q[142], A[4]) that the vice of ~intemperance is most
407 2, 142 | 4: Every defect causes a vice, but not every good is ~
408 2, 142 | whatever is directly opposed to vice is a virtue, although every
409 2, 142 | a virtue, although every vice is ~opposed to a virtue,
410 2, 142 | the disgrace inherent to vice, which consists in the deformity
411 2, 142 | reproach is properly due to vice, as ~honor is due to virtue,
412 2, 142 | the ~disgrace inherent to vice. Hence the Philosopher says (
413 2, 142 | are ashamed ~not only of vice, but also of the signs of
414 2, 142 | virtuous man to avoid not only vice, but ~also whatever has
415 2, 142 | whatever has the semblance of vice, according to 1 Thess. 5:
416 2, 144 | fasting; (3) its opposite vice ~which is gluttony. Under
417 2, 145 | movements be wrecked by vice." And Augustine says (in
418 2, 145 | by the conjunction of any vice.~Aquin.: SMT SS Q[147] A[
419 2, 146 | 2: As stated above, the vice of gluttony does not regard
420 2, 146 | these powers virtue ~and vice are impossible, since they
421 2, 146 | of this appetite that the vice of gluttony ~consists. Hence
422 2, 146 | xxx, 18): "As long as the ~vice of gluttony has a hold on
423 2, 146 | stated above (A[1]), the vice of gluttony properly ~consists
424 2, 146 | inordinate concupiscence in the vice of gluttony be found to ~
425 2, 146 | Para. 1/1~Reply OBJ 1: The vice of gluttony becomes a mortal
426 2, 146 | A[4]). Now man, by the vice of gluttony, inflicts an ~
427 2, 146 | says (Moral. xxx, 18): "The vice of gluttony ~tempts us in
428 2, 146 | specific difference of vice: but this does not apply
429 2, 146 | Whether gluttony is a capital vice?~Aquin.: SMT SS Q[148] A[
430 2, 146 | gluttony is not a capital vice. For capital ~vices denote
431 2, 146 | gluttony is not a capital vice.~Aquin.: SMT SS Q[148] A[
432 2, 146 | OBJ 2: Further, a capital vice would seem to have a certain
433 2, 146 | gluttony is ~not a capital vice.~Aquin.: SMT SS Q[148] A[
434 2, 146 | there is but ~one capital vice, namely covetousness. Therefore,
435 2, 146 | would ~be but one capital vice in respect of pleasures:
436 2, 146 | lust, which ~is a greater vice than gluttony, and is about
437 2, 146 | gluttony is not a capital vice.~Aquin.: SMT SS Q[148] A[
438 2, 146 | Q[84], A[3]), a capital vice denotes ~one from which,
439 2, 146 | x, 3,7,8. Therefore the vice of gluttony, being ~about
440 2, 146 | there is but one capital vice, in respect of such things.~
441 2, 146 | may be referred ~to either vice.~
442 2, 147 | sobriety and the contrary vice, namely drunkenness. ~As
443 2, 148 | has no name. ~Hence the vice opposed to drunkenness is
444 2, 148 | necessary belongs to the ~vice of gluttony, which is not
445 2, 149 | which is the contrary ~vice. Under the first head there
446 2, 149 | and ~of lust its contrary vice, so too the spiritual union
447 2, 149 | indicate their complicity in vice." ~Therefore abstinence
448 2, 149 | Reply OBJ 2: Although every vice has a certain disgrace,
449 2, 150 | punishment is not due save for a vice. Now in olden ~times those
450 2, 151 | We must next consider the vice of lust which is opposed
451 2, 151 | Whether lust is a capital vice?~(5) Concerning its daughters.~
452 2, 151 | every sin has an opposite vice. But, seemingly, no vice ~
453 2, 151 | vice. But, seemingly, no vice ~is opposed to lust. Therefore
454 2, 151 | pleasure. Yet the contrary vice is comprised under ~insensibility,
455 2, 151 | Whether lust is a capital vice?~Aquin.: SMT SS Q[153] A[
456 2, 151 | that lust is not a capital vice. For lust is apparently ~
457 2, 151 | Therefore lust is not a capital vice.~Aquin.: SMT SS Q[153] A[
458 2, 151 | the nature of ~a capital vice to arise from another vice.
459 2, 151 | vice to arise from another vice. Therefore lust is not a ~
460 2, 151 | Therefore lust is not a ~capital vice.~Aquin.: SMT SS Q[153] A[
461 2, 151 | despair is ~not a capital vice; indeed, it is accounted
462 2, 151 | therefore, is lust a capital ~vice.~Aquin.: SMT SS Q[153] A[
463 2, 151 | 84], AA[3],4), a ~capital vice is one that has a very desirable
464 2, 151 | said ~to arise from that vice as from a principal vice.
465 2, 151 | vice as from a principal vice. Now the end of lust is ~
466 2, 151 | evident that lust is a capital vice.~Aquin.: SMT SS Q[153] A[
467 2, 151 | necessary for a capital ~vice.~Aquin.: SMT SS Q[153] A[
468 2, 151 | acts. Now the effect of the vice of lust is that the lower ~
469 2, 151 | the daughters of a capital vice to agree with ~it in matter (
470 2, 152 | rape, and the ~unnatural vice." For diversity of matter
471 2, 152 | seemingly the species of one vice are not differentiated ~
472 2, 152 | things that belong to another vice. Now adultery does not differ
473 2, 152 | children, there is the "vice ~against nature," which
474 2, 152 | that, When the matter of a vice has a special deformity,
475 2, 152 | determinate species of that vice. Now lust is a ~sin concerned
476 2, 152 | a determinate species of vice. But intercourse between ~
477 2, 152 | done by ~the other kinds of vice, as well as by lust. But
478 2, 152 | or of any other similar vice. Therefore ~neither should
479 2, 152 | the act of a virtue ~or vice, that is directed to the
480 2, 152 | end of another virtue or vice, assumes ~the latter's species:
481 2, 152 | being directed to another vice as its end, becomes ~a species
482 2, 152 | becomes ~a species of that vice: and so a species of lust
483 2, 152 | it is directed to another vice as its end, and may ~coincide
484 2, 152 | 1~Whether the unnatural vice is a species of lust?~Aquin.:
485 2, 152 | seem that the unnatural vice is not a species of lust. ~
486 2, 152 | For no mention of the vice against nature is made in
487 2, 152 | so it is comprised under ~vice. But the unnatural vice
488 2, 152 | vice. But the unnatural vice is comprised not under vice,
489 2, 152 | vice is comprised not under vice, but under ~bestiality,
490 2, 152 | Therefore the ~unnatural vice is not a species of lust.~
491 2, 152 | Whereas the unnatural vice concerns acts ~from which
492 2, 152 | Therefore the unnatural vice is not ~a species of lust.~
493 2, 152 | is called "the unnatural vice." This may happen in several
494 2, 152 | and this is called the "vice of sodomy." Fourthly, by
495 2, 152 | wherefore the unnatural vice was omitted.~Aquin.: SMT
496 2, 152 | Bestiality differs from vice, for the latter is opposed
497 2, 152 | sought in the unnatural ~vice.~Aquin.: SMT SS Q[154] A[
498 2, 152 | 1~Whether the unnatural vice is the greatest sin among
499 2, 152 | seem that the unnatural vice is not the greatest sin ~
500 2, 152 | sin than ~the unnatural vice.~Aquin.: SMT SS Q[154] A[
1-500 | 501-634 |