Part, Question

501   2, 152 |           defiles by the unnatural vice. Therefore incest is a graver
502   2, 152 |            sin than the ~unnatural vice.~Aquin.: SMT SS Q[154] A[
503   2, 152 |          Further, if the unnatural vice is most grievous, the more
504   2, 153 |          subjected to the opposite vice. Now the concupiscible has
505   2, 155 |           OBJ 3: Further, the same vice is not opposed to different
506   2, 155 |   different virtues. But ~the same vice, namely cruelty, is opposed
507   2, 155 |         Para. 1/1~Reply OBJ 3: The vice of anger, which denotes
508   2, 156 |         Whether anger is a capital vice?~(7) Of its daughters;~(
509   2, 156 |          Whether it has a contrary vice?~Aquin.: SMT SS Q[158] A[
510   2, 156 |       appetite is directed against vice and in ~accordance with
511   2, 156 |      vengeance ~as a corrective of vice and for the good of justice;
512   2, 156 |       firmly erect in withstanding vice, when it bows to the ~command
513   2, 156 |          sorrow which is a capital vice known by the ~name of sloth.
514   2, 156 |          not be reckoned a capital vice.~Aquin.: SMT SS Q[158] A[
515   2, 156 |      should ~be reckoned a capital vice rather than anger.~Aquin.:
516   2, 156 |       every crime." Now no capital vice is the origin of all ~sins,
517   2, 156 |            84], A[3],4), a capital vice is ~defined as one from
518   2, 156 |            that anger is a capital vice.~Aquin.: SMT SS Q[158] A[
519   2, 156 |            for the most part, ~the vice of sloth, but the passion
520   2, 156 |            the notion of a capital vice to have a ~most desirable
521   2, 156 |            anger is more a capital vice than hatred is.~Aquin.:
522   2, 156 |           is not the daughter of a vice, but "the mother of all
523   2, 156 |           indignation." ~The other vice is on the part of the man
524   2, 156 |        vengeance; and ~daring is a vice opposed to fortitude.~Aquin.:
525   2, 156 |             1/1~Whether there is a vice opposed to anger resulting
526   2, 156 |          seem that there. is not a vice opposed to anger, ~resulting
527   2, 156 |         from lack of anger. For no vice makes us like to God. Now
528   2, 156 |    Therefore seemingly it is not a vice to be ~altogether without
529   2, 156 |            2: Further, it is not a vice to lack what is altogether
530   2, 156 |             lack of anger is not a vice.~Aquin.: SMT SS Q[158] A[
531   2, 156 |        lack of anger amounts to a ~vice.~Aquin.: SMT SS Q[158] A[
532   2, 156 |        passion ~of anger is also a vice, even as the lack of movement
533   2, 157 |       brutality. For seemingly one vice is opposed in one way to
534   2, 157 |        Further, just as there is a vice opposed to a virtue by way
535   2, 157 |          of ~excess, so is there a vice opposed to it by way of
536   2, 157 |            is the mean, and to the vice ~which is in excess. Now
537   2, 157 |            in excess. Now the same vice pertaining to deficiency
538   2, 157 |            because this ~implies a vice; but he is said to be "savage
539   2, 157 |   Remission of punishment is not a vice, except it disregard ~the
540   2, 159 |         OBJ 2: Further, virtue and vice are mutually opposed. Now
541   2, 159 |      humility ~seemingly denotes a vice, for it is written (Ecclus.
542   2, 159 |       virtues, since, ~just as one vice arises from another, so,
543   2, 160 |            Whether it is a special vice?~(3) Wherein does it reside
544   2, 160 |       should be reckoned a capital vice?~Aquin.: SMT SS Q[162] A[
545   2, 160 |            but also to a ~contrary vice, as the Philosopher states (
546   2, 160 |      states (Ethic. ii, 8). But no vice is ~found to be opposed
547   2, 160 |             A[1], ad 3). Hence the vice opposed to pride by default
548   2, 160 |            default is ~akin to the vice of pusillanimity, which
549   2, 160 |           subject of any virtue or vice is to be ascertained ~from
550   2, 160 |         they have." For pride is a vice ~distinct from unbelief,
551   2, 160 |            2: Opposition between a vice and a virtue is inferred
552   2, 160 |            daring." ~Therefore the vice of daring precedes the vice
553   2, 160 |        vice of daring precedes the vice of pride.~Aquin.: SMT SS
554   2, 160 |        same as ~that of vices. For vice is corruptive of virtue.
555   2, 160 |              says that "by heaping vice upon vice a man ~will lapse
556   2, 160 |         that "by heaping vice upon vice a man ~will lapse into unbelief,"
557   2, 160 |       should be reckoned a capital vice?~Aquin.: SMT SS Q[162] A[
558   2, 160 |       should be reckoned a capital vice, since ~Isidore [*Comment.
559   2, 160 |    vainglory is reckoned a capital vice. Therefore ~pride also should
560   2, 160 |       should be reckoned a capital vice.~Aquin.: SMT SS Q[162] A[
561   2, 160 |        envy is reckoned a ~capital vice, as stated above (Q[36],
562   2, 160 |      therefore is pride ~a capital vice.~Aquin.: SMT SS Q[162] A[
563   2, 160 |           envy, which is a capital vice, arises from ~pride, does
564   2, 160 |            that pride is a capital vice, but that it is still ~more
565   2, 164 |          it is more opposed to the vice that is in ~excess: whereas
566   2, 164 |          seem to be opposed to the vice ~that is in default, namely,
567   2, 164 |          study, rather than to the vice ~which is in excess, namely
568   2, 165 |           inquiry:~(1) Whether the vice of curiosity can regard
569   2, 165 |          the truth. Therefore the ~vice of curiosity cannot be about
570   2, 165 |         not ~sinful. Therefore the vice of curiosity cannot be about
571   2, 165 |           1~OBJ 3: Further, if the vice of curiosity can be about
572   2, 165 |        Thes. Para. 1/1~Whether the vice of curiosity is about sensitive
573   2, 165 |             It would seem that the vice of curiosity is not about
574   2, 165 |           touch and taste. Now the vice ~concerned about objects
575   2, 165 |           seemingly neither is the vice of curiosity about ~things
576   2, 165 |           Poet. vi). Therefore the vice of curiosity is not about
577   2, 165 |           neighbor." Therefore the vice of curiosity does not regard ~
578   2, 165 |           2:16), it seems that the vice of curiosity is about the
579   2, 166 |            there can be virtue and vice in the outward movements
580   2, 166 |         the lack ~of mirth to be a vice.~Aquin.: SMT SS Q[168] A[
581   2, 166 |        sins. Nor does this imply a vice in default, because ~this
582   2, 167 |            there can be virtue and vice in connection with outward ~
583   2, 167 |            there can be virtue and vice in connection with outward
584   2, 167 |         there cannot be virtue and vice in connection ~with outward
585   2, 167 |    Therefore there is no virtue or vice about such things.~Aquin.:
586   2, 167 |           if there were virtue and vice in connection with outward ~
587   2, 167 |         there cannot be virtue and vice in ~this matter.~Aquin.:
588   2, 167 |         there cannot be virtue and vice in connection with this
589   2, 167 |            there can be virtue and vice in the outward attire.~Aquin.:
590   2, 167 |           man ~uses, that there is vice, but on the part of man
591   2, 167 |            wear man's clothes, ~or vice versa; especially since
592   2, 168 |        include no prohibition of a vice pertaining to pleasures
593   2, 168 |        precedes the prohibition of vice, since vices are forbidden
594   2, 168 |           temperance. And ~yet the vice of daring, which is opposed
595   2, 184 |           the other vows, but not ~vice versa: for a religious,
596   2, 186 |           imperfection, or even to vice, if one be ~able to resist
597   2, 186 |           have no love for ~carnal vice." For it turns the mind
598   2, 187 |            drawing out the damp of vice.~Aquin.: SMT SS Q[189] A[
599   2, 187 |    observing the counsels, but not vice versa. ~Hence the common
600   3, 37  |           is not circumcised from ~vice is worthy of Divine regard" [*
601   3, 62  | regeneration, by which man dies to vice and becomes a member of
602   3, 67  |   contained in multitude, but not "vice versa." Wherefore it seems
603   3, 67  |          whatever one can but not "vice versa": thus many draw a
604   3, 68  |         extirpating the causes of ~vice, and closing the doors to
605   3, 85  |         the habit of the ~opposite vice, just as whiteness removes
606   3, 85  |          for pardon, and hatred of vice, which ~pertains to charity.
607 Suppl, 5 |            2/2~Further, virtue and vice are engendered and corrupted
608 Suppl, 16|            movement of ~virtue and vice follows the inclination,
609 Suppl, 17|     whomever heaven is closed, and vice ~versa. Therefore whoever
610 Suppl, 28|         penance is public, but not vice versa. For ~solemn penance
611 Suppl, 36|            signifies all kinds of ~vice" according to a gloss. Therefore
612 Suppl, 36|          he who is shackled by any vice ~should not be admitted
613 Suppl, 43|       kinswoman of his spouse, or "vice versa," the betrothal must
614 Suppl, 49|            passion there is moral ~vice. Now the marriage goods
615 Suppl, 49|            the husband's own, and "vice versa." Therefore, if they
616 Suppl, 52|            slave for husband, and "vice versa."~Aquin.: SMT XP Q[
617 Suppl, 52|       should correct her, and not "vice versa." Hence the wife ~
618 Suppl, 55|            of husband and wife or "vice ~versa." Because if the
619 Suppl, 57|           father of a younger, or "vice versa," since a ~youth can
620 Suppl, 57|            baptize an old man and "vice versa." Therefore, if by
621 Suppl, 62|             Further, the unnatural vice is further removed from
622 Suppl, 62|     account also of ~the unnatural vice: but this is not mentioned
623 Suppl, 62|            away his wife, but not "vice ~versa." Therefore neither
624 Suppl, 62|     correct his wife, rather than "vice versa." Therefore they ~
625 Suppl, 62|         bill of divorce, but not ~"vice versa."~Aquin.: SMT XP Q[
626 Suppl, 64|         time become fruitful, and "vice versa," as the Philosopher
627 Suppl, 64|            rule ~the wife and not "vice versa," the wife is bound
628 Suppl, 64|           her husband's body, and "vice ~versa," with regard to
629 Suppl, 65|        jealous of the female than "vice ~versa."~Aquin.: SMT XP
630 Suppl, 68|           legitimized rather than "vice versa"; for although a ~
631 Suppl, 71|       unhappiness to happiness or "vice versa"; but they avail for
632 Suppl, 81|     changed into affirmation, and "vice versa"; wherefore in such
633 Suppl, 95|            of the shamefulness ~of vice is a good will: but this
634 Appen1, 2|            is tormented less, and "vice versa."~Aquin.: SMT XP App.