1-500 | 501-628
Part, Question
1 1, 3 | Let us make man to our image and likeness" (Gn. 1:26).
2 1, 3 | Now a figure is ~called an image, according to the text: "
3 1, 3 | and the figure," i.e. the image, "of His substance" (Heb.
4 1, 3 | is said to be after the image of God, not as regards ~
5 1, 3 | Let us make man to our image and likeness", it is ~added, "
6 1, 3 | said to be according to the image of God.~Aquin.: SMT FP Q[
7 1, 4 | Let us make man to our image and ~likeness" (Gn. 1:26),
8 1, 12 | intellect through any ~created image?~(3) Whether the essence
9 1, 12 | Neither is there sense, nor image, nor opinion, nor reason,
10 1, 12 | created intellect through an ~image?~Aquin.: SMT FP Q[12] A[
11 1, 12 | of God is seen through an image by the ~created intellect.
12 1, 12 | knowledge of him in his image. Hence to know things thus
13 1, 12 | from the similitude of an image we ~can form in our minds
14 1, 12 | similitude of the original of the image. Thus ~Paul, or any other
15 1, 13 | Let us make man to our image and likeness," it seems ~
16 1, 14 | intellect, because we ~are the image of God in our mind, as Augustine
17 1, 14 | eye sees a man through the image of a ~man. A thing is seen
18 1, 14 | seen in another through the image of that which contains ~
19 1, 14 | seen in the whole by the image of the whole; or ~when a
20 1, 14 | seen in a mirror by the image in the mirror, or by any ~
21 1, 14 | its substance, but by its image, according to which ~it
22 1, 14 | not in the soul, but its image." Now those ~things which
23 1, 14 | in act. And this is the image of the principal thing ~
24 1, 14 | has in the eye; but by the image of the ~stone which is in
25 1, 14 | knowledge. For the sensible image in sense is the likeness
26 1, 15 | understood, and not ~as the image whereby he understands,
27 1, 32 | complete happiness. Nor is the image in our mind an ~adequate
28 1, 33 | to Col. 1:15: "Who is the image of the ~invisible God, the
29 1, 33 | of the likeness of His ~image, according to Dt. 32:6: "
30 1, 33 | made conformable to the ~image of His Son."~Aquin.: SMT
31 1, 33 | some were conformed to the image of the Son ~of God. But
32 1, 34 | namely, "Son," "Word," and "Image." The idea of Son is gathered ~
33 1, 34 | us to consider Word and ~Image.~Aquin.: SMT FP Q[34] Out.
34 1, 34 | like, He is called the ~Image; to show that He is begotten
35 1, 35 | Out. Para. 1/1 - OF THE IMAGE (TWO ARTICLES)~We next inquire
36 1, 35 | next inquire concerning the image: about which there are two
37 1, 35 | of inquiry: ~(1) Whether Image in God is said personally?~(
38 1, 35 | Thes. Para. 1/1~Whether image in God is said personally?~
39 1, 35 | OBJ 1: It would seem that image is not said personally of
40 1, 35 | the ~Holy Trinity and the Image whereunto man is made are
41 1, 35 | made are one." Therefore ~Image is said of God essentially,
42 1, 35 | Hilary says (De Synod.): "An image is a like species of ~that
43 1, 35 | essentially. Therefore so also is Image.~Aquin.: SMT FP Q[35] A[
44 1, 35 | Para. 1/1~OBJ 3: Further, Image is derived from imitation,
45 1, 35 | and "after." ~Therefore Image cannot be a personal name
46 1, 35 | absurd ~than to say that an image is referred to itself?"
47 1, 35 | to itself?" Therefore the Image in ~God is a relation, and
48 1, 35 | Para. 1/1~I answer that, Image includes the idea of similitude.
49 1, 35 | suffices for the notion of image, but only similitude ~of
50 1, 35 | this is not ~called an image unless the figure is likewise
51 1, 35 | figure is enough for an image, which ~requires also the
52 1, 35 | 74): "One egg is not the image of another, because it is
53 1, 35 | it." Therefore for a true image it is required that one ~
54 1, 35 | persons. Hence the name "Image" is a personal name.~Aquin.:
55 1, 35 | 1 Para. 1/1~Reply OBJ 1: Image, properly speaking, means
56 1, 35 | is improperly called the ~image. Nevertheless Augustine (
57 1, 35 | Fulgentius) uses the name of Image in this ~sense when he says
58 1, 35 | the Holy Trinity is the ~Image to whom man was made.~Aquin.:
59 1, 35 | Hilary in the definition of ~image, means the form derived
60 1, 35 | another. In this sense ~image is said to be the species
61 1, 35 | 1/1~Whether the name of Image is proper to the Son?~Aquin.:
62 1, 35 | would seem that the name of Image is not proper to the Son; ~
63 1, 35 | The Holy Ghost is the ~Image of the Son." Therefore Image
64 1, 35 | Image of the Son." Therefore Image does not belong to the Son
65 1, 35 | belongs to the nature of an image, as Augustine says (QQ.
66 1, 35 | Therefore the ~Holy Ghost is an Image; and so to be Image does
67 1, 35 | is an Image; and so to be Image does not belong to the Son ~
68 1, 35 | man is also called the image of God, according to 1 Cor. ~
69 1, 35 | his head, for he is the image and the ~glory of God."
70 1, 35 | glory of God." Therefore Image is not proper to the Son.~
71 1, 35 | The Son alone is the ~Image of the Father."~Aquin.:
72 1, 35 | that the Holy Ghost is the ~Image of both the Father and of
73 1, 35 | Doctors attribute ~the name Image to the Son alone. For it
74 1, 35 | the words, "Who is the ~Image of the invisible God, the
75 1, 35 | similitude which is essential to image. Hence others say ~that
76 1, 35 | Ghost cannot be called the Image of the Son, because there ~
77 1, 35 | because there ~cannot be an image of an image; nor of the
78 1, 35 | cannot be an image of an image; nor of the Father, because
79 1, 35 | Father, because again the ~image must be immediately related
80 1, 35 | to that which it is the image; and the ~Holy Ghost is
81 1, 35 | Son; nor again is He the ~Image of the Father and the Son,
82 1, 35 | then there would be one image of ~two; which is impossible.
83 1, 35 | Holy Ghost is in no ~way an Image. But this is no proof: for
84 1, 35 | prevent there being one Image of the Father ~and of the
85 1, 35 | one; since even man is one image of ~the whole Trinity.~Aquin.:
86 1, 35 | Father, He is not ~called the Image; because the Son proceeds
87 1, 35 | commonly employ the ~term image as meaning a perfect similitude.~
88 1, 35 | not follow that He is the Image, as above explained.~Aquin.:
89 1, 35 | Para. 1/1~Reply OBJ 3: The image of a thing may be found
90 1, 35 | specific nature; as the ~image of the king is found in
91 1, 35 | different nature, as the king's image on the coin. In the ~first
92 1, 35 | first sense the Son is the Image of the Father; in the second
93 1, 35 | sense man ~is called the image of God; and therefore in
94 1, 35 | character of the divine image in man, man is not simply
95 1, 35 | is not simply called ~the image, but "to the image," whereby
96 1, 35 | the image, but "to the image," whereby is expressed a
97 1, 35 | the Son of God is "to ~the image," because He is the perfect
98 1, 35 | because He is the perfect Image of the Father.~
99 1, 38 | Son is properly called the Image because He proceeds ~by
100 1, 39 | likeness of ~the trace or image found in creatures for the
101 1, 39 | Father, the species in the Image; and use is in ~the Gift."
102 1, 39 | the "Father," the name "Image" proper to the Son ~(Q[35],
103 1, 39 | inasmuch as He is the express ~Image of the Father. Hence we
104 1, 39 | Father. Hence we see that an image is said to be beautiful, ~
105 1, 41 | made conformable ~to the image of His Son, that He might
106 1, 42 | De Trin. vi, ~10): "If an image answers perfectly to that
107 1, 42 | to that whereof it is the image, it ~may be said to be equal
108 1, 42 | said to be equal to the image." But the Son is the image
109 1, 42 | image." But the Son is the image of the Father; ~and so the
110 1, 42 | is ~transformation, as an image is made of brass; which
111 1, 45 | the representation of ~"image." Now the processions of
112 1, 45 | of the Trinity by way of ~image, inasmuch as there is found
113 1, 47 | only; hence the uncreated image, which is perfect, is only
114 1, 55 | thing; or else by way of an image, so that it is caused by
115 1, 56 | borne in mind that this image of the object exists ~sometimes
116 1, 56 | differs from the angel whose image it ~is, not according to
117 1, 56 | seen by the eye from its image being in the ~eye - thirdly,
118 1, 56 | eye - thirdly, when the image of the object known is not
119 1, 56 | from it. ~For since God's image is impressed on the very
120 1, 56 | in as much as he is the image of God. Yet he ~does not
121 1, 56 | representing the Divine image.~Aquin.: SMT FP Q[56] A[
122 1, 57 | share in some species, whose image is in the angel; whereas ~
123 1, 58 | intelligible according as its image is in the intellect. All ~
124 1, 58 | time, as an object and its image are seen simultaneously
125 1, 59 | Trin. x, 11,12) that the image of ~the Trinity is found
126 1, 59 | understanding, and ~will. But God's image is found not only in the
127 1, 72 | remoteness from the Divine image and likeness, whereas man
128 1, 72 | said to be ~made "to the image and likeness of God."~Aquin.:
129 1, 38 | Son is properly called the Image because He proceeds ~by
130 1, 39 | likeness of ~the trace or image found in creatures for the
131 1, 39 | Father, the species in the Image; and use is in ~the Gift."
132 1, 39 | the "Father," the name "Image" proper to the Son ~(Q[35],
133 1, 39 | inasmuch as He is the express ~Image of the Father. Hence we
134 1, 39 | Father. Hence we see that an image is said to be beautiful, ~
135 1, 41 | made conformable ~to the image of His Son, that He might
136 1, 42 | De Trin. vi, ~10): "If an image answers perfectly to that
137 1, 42 | to that whereof it is the image, it ~may be said to be equal
138 1, 42 | said to be equal to the image." But the Son is the image
139 1, 42 | image." But the Son is the image of the Father; ~and so the
140 1, 42 | is ~transformation, as an image is made of brass; which
141 1, 46 | the representation of ~"image." Now the processions of
142 1, 46 | of the Trinity by way of ~image, inasmuch as there is found
143 1, 48 | only; hence the uncreated image, which is perfect, is only
144 1, 56 | thing; or else by way of an image, so that it is caused by
145 1, 57 | borne in mind that this image of the object exists ~sometimes
146 1, 57 | differs from the angel whose image it ~is, not according to
147 1, 57 | seen by the eye from its image being in the ~eye - thirdly,
148 1, 57 | eye - thirdly, when the image of the object known is not
149 1, 57 | from it. ~For since God's image is impressed on the very
150 1, 57 | in as much as he is the image of God. Yet he ~does not
151 1, 57 | representing the Divine image.~Aquin.: SMT FP Q[56] A[
152 1, 58 | share in some species, whose image is in the angel; whereas ~
153 1, 59 | intelligible according as its image is in the intellect. All ~
154 1, 59 | time, as an object and its image are seen simultaneously
155 1, 60 | Trin. x, 11,12) that the image of ~the Trinity is found
156 1, 60 | understanding, and ~will. But God's image is found not only in the
157 1, 71 | remoteness from the Divine image and likeness, whereas man
158 1, 71 | said to be ~made "to the image and likeness of God."~Aquin.:
159 1, 78 | Trin. xii, 4,7), that the image of the ~Trinity is in the
160 1, 83 | takes place through the image of bodies. To the formation ~
161 1, 83 | turned into this or that image; but just as we say that
162 1, 83 | not informed with such image - "which is able ~freely
163 1, 83 | idea takes place by some image of the idea ~in the participator,
164 1, 83 | object or the deceptive image thereof. ~Now nothing can
165 1, 83 | body does not cause its image in ~the spirit, but the
166 1, 84 | they can impress ~their own image on the eye. But phantasms,
167 1, 84 | the specific nature, the image of which ~informs the passive
168 1, 84 | intellect what the ~sensible image is to the sense. But the
169 1, 84 | sense. But the sensible image is not what is ~perceived,
170 1, 84 | imagination forms for itself an image of an ~absent thing, or
171 1, 87 | what is first known in the image is the exemplar to ~which
172 1, 87 | But in our mind is the image of God, as Augustine says ~(
173 1, 87 | existed in our souls a perfect image of God, as ~the Son is the
174 1, 87 | the Son is the perfect image of the Father, our mind
175 1, 87 | know God at ~once. But the image in our mind is imperfect;
176 1, 89 | created man to His own ~image." But man is like to God
177 1, 90 | to the body, while the ~image of God belongs to the soul.
178 1, 90 | Therefore having said: ~"To His image He made them," he should
179 1, 90 | that man is made to God's image. Yet in ~describing man'
180 1, 90 | the Divine Person, Whose image ~is more clearly expressed
181 1, 92 | said to be made "to the image and likeness of God." There
182 1, 92 | inquiry:~(1) Whether the image of God is in man?~(2) Whether
183 1, 92 | in man?~(2) Whether the image of God is in irrational
184 1, 92 | creatures?~(3) Whether the image of God is in the angels
185 1, 92 | in man?~(4) Whether the image of God is in every man?~(
186 1, 92 | every man?~(5) Whether the image of God is in man by comparison
187 1, 92 | of them?~(6) Whether the image of God is in man, as to
188 1, 92 | mind only?~(7) Whether the image of God is in man's power
189 1, 92 | and acts?~(8) Whether the image of God is in man by comparison
190 1, 92 | the difference between "image" and "likeness." ~(tm)Aquin.:
191 1, 92 | Thes. Para. 1/1~Whether the image of God is in man?~Aquin.:
192 1, 92 | It would seem that the image of God is not in man. For
193 1, 92 | you likened God? or what image will ~you make for Him?"~
194 1, 92 | OBJ 2: Further, to be the image of God is the property of
195 1, 92 | Col. 1:15): "Who is the image ~of the invisible God, the
196 1, 92 | creature." Therefore the ~image of God is not to be found
197 1, 92 | Synod. Ancyr.]) ~that "an image is of the same species as
198 1, 92 | and ~he also says that "an image is the undivided and united
199 1, 92 | Therefore there can be no image of God in man.~Aquin.: SMT
200 1, 92 | Us make man to Our own ~image and likeness."~Aquin.: SMT
201 1, 92 | 83, qu. 74): "Where an image ~exists, there forthwith
202 1, 92 | there ~is not necessarily an image." Hence it is clear that
203 1, 92 | likeness is ~essential to an image; and that an image adds
204 1, 92 | to an image; and that an image adds something to ~likeness -
205 1, 92 | something else. For an "image" ~is so called because it
206 1, 92 | another ~egg, is not called an image of the other egg, because
207 1, 92 | belong to the essence of an image; for as ~Augustine says (
208 1, 92 | 74): "Where there is an image there is not ~necessarily
209 1, 92 | as we see in a person's image reflected in a ~glass. Yet
210 1, 92 | the essence of a perfect image; for in a perfect ~image
211 1, 92 | image; for in a perfect ~image nothing is wanting that
212 1, 92 | he says pointedly: "What image will you make for Him?"
213 1, 92 | But God made a ~spiritual image to Himself in man.~Aquin.:
214 1, 92 | creatures is the perfect Image of God, ~reflecting perfectly
215 1, 92 | that of which He is the Image, and so He is said to ~be
216 1, 92 | so He is said to ~be the "Image," and never "to the image."
217 1, 92 | Image," and never "to the image." But man is said to be
218 1, 92 | man is said to be both ~"image" by reason of the likeness;
219 1, 92 | the likeness; and "to the image" by reason of the ~imperfect
220 1, 92 | an identical nature, the Image of God exists in His first-born ~
221 1, 92 | first-born ~Son; as the image of the king is in his son,
222 1, 92 | an alien nature, as the image of ~the king is in a silver
223 1, 92 | understood of a perfect image.~Aquin.: SMT FP Q[93] A[
224 1, 92 | Thes. Para. 1/1~Whether the image of God is to be found in
225 1, 92 | It would seem that the image of God is to be found in
226 1, 92 | creatures. Therefore the image of God is to be found ~in
227 1, 92 | approaches to the nature of an image. But Dionysius says (Div.
228 1, 92 | Therefore it is made to the image of God.~Aquin.: SMT FP Q[
229 1, 92 | whole universe is to the image of ~God, and not only man.~
230 1, 92 | and forming it into His image." Therefore the whole ~world
231 1, 92 | the whole ~world is to the image of God, and not only the
232 1, 92 | God made him to His own image by giving him an ~intellectual
233 1, 92 | intellect are not made to God's image.~Aquin.: SMT FP Q[93] A[
234 1, 92 | is sufficient to make an image; for if the likeness be ~
235 1, 92 | for one thing to be the image of another. For instance,
236 1, 92 | cannot be called man's image, ~merely because of the
237 1, 92 | can we say that it is the image of that thing; for ~whiteness
238 1, 92 | species. But the nature of an ~image requires likeness in species;
239 1, 92 | likeness in species; thus the image of the king exists in ~his
240 1, 92 | thus, we speak of a man's image in copper. Whence Hilary
241 1, 92 | says ~pointedly that "an image is of the same species."~
242 1, 92 | speaking, are made to God's image.~Aquin.: SMT FP Q[93] A[
243 1, 92 | short of the nature of an image, so far as it ~possesses
244 1, 92 | degree the ~nature of an image. So Dionysius says that
245 1, 92 | involved in the idea of an image.~Aquin.: SMT FP Q[93] A[
246 1, 92 | nature alone is to the image of God, we do not mean that
247 1, 92 | any part is not to God's image, but that the other parts
248 1, 92 | Boethius here uses the word "image" to express the likeness ~
249 1, 92 | Thus every creature is an image of the exemplar type thereof ~
250 1, 92 | however, using the word "image" in this ~sense; but as
251 1, 92 | the angels are more to the image of God than man is?~Aquin.:
252 1, 92 | angels are not more to the image of God ~than man is. For
253 1, 92 | besides man to be to ~His image. Therefore it is not true
254 1, 92 | are more than ~man to the image of God.~Aquin.: SMT FP Q[
255 1, 92 | man is so much ~to God's image that God did not make any
256 1, 92 | creature is called ~God's image so far as it is akin to
257 1, 92 | angels are not ~more to the image of God than man.~Aquin.:
258 1, 92 | creature is said to be to God's image so far as it is ~of an intellectual
259 1, 92 | angels are not more to the image of God than man.~Aquin.:
260 1, 92 | resemblance of the Divine image is wrought with greater
261 1, 92 | that, We may speak of God's image in two ways. First, we may ~
262 1, 92 | in it that in which the image chiefly consists, that is,
263 1, 92 | intellectual nature. Thus the image of God is more perfect in
264 1, 92 | Secondly, we ~may consider the image of God in man as regards
265 1, 92 | and the like ~things the image of God is more perfect in
266 1, 92 | the nature of the Divine image ~in man, unless we presuppose
267 1, 92 | animals would be to God's ~image. Therefore, as in their
268 1, 92 | angels are more to ~the image of God than man is, we must
269 1, 92 | the angels are more to the image of God than man is, but
270 1, 92 | bereft of reason ~from the image of God; but not the angels.~
271 1, 92 | angels are not more to God's image.~Aquin.: SMT FP Q[93] A[
272 1, 92 | Thes. Para. 1/1~Whether the image of God is found in every
273 1, 92 | It would seem that the image of God is not found in every
274 1, 92 | Apostle says that "man is the image of God, but woman is the ~
275 1, 92 | of God, but woman is the ~image [Vulg. glory] of man" (1
276 1, 92 | every individual is not ~an image of God.~Aquin.: SMT FP Q[
277 1, 92 | made conformable to the image of His Son." But all men ~
278 1, 92 | have not the conformity of image.~Aquin.: SMT FP Q[93] A[
279 1, 92 | belongs to the nature of the image, as above ~explained (A[
280 1, 92 | Therefore he loses ~the image of God.~Aquin.: SMT FP Q[
281 1, 92 | Surely man passeth as an ~image."~Aquin.: SMT FP Q[93] A[
282 1, 92 | Since man is said to be the image of God by reason of his ~
283 1, 92 | Wherefore we see that the image of God is in man in ~three
284 1, 92 | though imperfectly; and this ~image consists in the conformity
285 1, 92 | God perfectly; and this image consists in the likeness
286 1, 92 | distinguishes a threefold image of ~"creation," of "re-creation,"
287 1, 92 | Para. 1/1~Reply OBJ 1: The image of God, in its principal
288 1, 92 | after ~the words, "To the image of God He created him,"
289 1, 92 | in a secondary ~sense the image of God is found in man,
290 1, 92 | had said that "man is the image and glory ~of God, but woman
291 1, 92 | These reasons refer to the image consisting in the ~conformity
292 1, 92 | Thes. Para. 1/1~Whether the image of God is in man according
293 1, 92 | It would seem that the image of God does not exist in
294 1, 92 | Trinity; and one is the ~image to which man was made."
295 1, 92 | says: "Man is made ~to the image of that which is common
296 1, 92 | Trinity." Therefore the image ~of God in man is of the
297 1, 92 | Eccl. Dogmat.) that the image of God in ~man is to be
298 1, 92 | Orth. ii, ~12) that the image of God in man belongs to
299 1, 92 | that "man was made ~to the image of God, it means that human
300 1, 92 | the Persons. Therefore the image of God in man regards, not
301 1, 92 | 1/1~OBJ 3: Further, an image leads to the knowledge of
302 1, 92 | that of which it is ~the image. Therefore, if there is
303 1, 92 | if there is in man the image of God as to the ~Trinity
304 1, 92 | 4: Further, the name of Image is not applicable to any
305 1, 92 | that ~"the Son alone is the image of the Father." Therefore,
306 1, 92 | if in man there ~were an image of God as regards the Person,
307 1, 92 | Person, this would not be an image of the Trinity, but only
308 1, 92 | to have been made to the ~image of God."~Aquin.: SMT FP
309 1, 92 | therefore to be to the ~image of God by imitation of the
310 1, 92 | exclude being to ~the same image by the representation of
311 1, 92 | in man there ~exists the image of God, both as regards
312 1, 92 | argument would avail if the image of God in man ~represented
313 1, 92 | that in man there is an image of the Son ~only. Augustine
314 1, 92 | man were made ~only to the image of the Son, the Father would
315 1, 92 | Us ~make man to Our own image and likeness"; but "to Thy
316 1, 92 | and likeness"; but "to Thy image." When, ~therefore, it is
317 1, 92 | written, "He made him to the image of God," the sense is ~not
318 1, 92 | the Father made man to the image of the Son only, Who is
319 1, 92 | Trinity made man to Its image, ~that is, of the whole
320 1, 92 | that God "made man to His ~image," this can be understood
321 1, 92 | man in such a way that Our image may be in him." Secondly, ~
322 1, 92 | to that one." Thus the image of God is the very ~Essence
323 1, 92 | is incorrectly called an image forasmuch as image ~is put
324 1, 92 | called an image forasmuch as image ~is put for the exemplar.
325 1, 92 | Divine Essence is called an ~image because thereby one Person
326 1, 92 | Thes. Para. 1/1~Whether the image of God is in man as regards
327 1, 92 | It would seem that the image of God is not only in man'
328 1, 92 | 7) that "the man is the image . . . of ~God." But man
329 1, 92 | only mind. Therefore the image of God is to be ~observed
330 1, 92 | created man to His own ~image; to the image of God He
331 1, 92 | to His own ~image; to the image of God He created him; male
332 1, 92 | the body. Therefore ~the image of God is also in the body,
333 1, 92 | 1/1~OBJ 3: Further, an image seems to apply principally
334 1, 92 | the body. Therefore the image of God is to be ~seen in
335 1, 92 | which we are made to ~the image of God, for the like reason
336 1, 92 | of God, "according to the image of ~Him that created him,"
337 1, 92 | new man is ascribed to the image of God. Therefore to be
338 1, 92 | Therefore to be to the image of ~God belongs to the mind
339 1, 92 | alone we find a likeness of "image" as we ~have explained above (
340 1, 92 | creatures; wherefore this image of God ~is not found even
341 1, 92 | and the way in which an "image," represents anything. An "
342 1, 92 | represents anything. An "image" ~represents something by
343 1, 92 | the will, there exists an image of the uncreated Trinity,
344 1, 92 | likeness to God ~by way of an "image" in his mind; but in the
345 1, 92 | 1: Man is called to the image of God; not that he is ~
346 1, 92 | that he is ~essentially an image; but that the image of God
347 1, 92 | essentially an image; but that the image of God is impressed on his
348 1, 92 | his mind; ~as a coin is an image of the king, as having the
349 1, 92 | the king, as having the image of the king. ~Wherefore
350 1, 92 | no need to consider the image of God as existing in ~every
351 1, 92 | some have thought that the image of God was not in man individually,
352 1, 92 | one man ~would be only the image of one Person; thirdly,
353 1, 92 | should not have mentioned the image of God in man until after ~
354 1, 92 | Scripture had said, "to the image of God He created him,"
355 1, 92 | not to imply that the image of God came ~through the
356 1, 92 | distinction of sex, but that the image of God belongs to both ~
357 1, 92 | distinction of ~sex, but that the image of God belongs to both sexes,
358 1, 92 | saying, "According to the image of Him that created him," ~
359 1, 92 | Reply OBJ 3: Although the image of God in man is not to
360 1, 92 | that it is made to ~God's image and likeness, rather than
361 1, 92 | understood as ~though the image of God were in man's body;
362 1, 92 | human body represents the image of God in the soul by ~way
363 1, 92 | falls short of the Divine image. ~For the species of the
364 1, 92 | Thes. Para. 1/1~Whether the image of God is to be found in
365 1, 92 | It would seem that the image of God is not found in the
366 1, 92 | man was made to ~God's image, inasmuch as we exist and
367 1, 92 | signify an act. Therefore ~the image of God is not to be found
368 1, 92 | Trin. ix, 4) assigns God's image in the ~soul to these three
369 1, 92 | intellectual ~soul. Therefore the image of God does not extend to
370 1, 92 | Trin. x, 11) assigns the image of the ~Trinity in the soul
371 1, 92 | Sent. D iii). Therefore the image of God is in the powers,
372 1, 92 | 1/1~OBJ 4: Further, the image of the Trinity always remains
373 1, 92 | always remain. Therefore the image of God does not ~extend
374 1, 92 | which man is like to God's image, must be referred to actual ~
375 1, 92 | belongs to the nature of an image. Hence, if the image of
376 1, 92 | an image. Hence, if the image of the ~Divine Trinity is
377 1, 92 | first ~and chiefly, the image of the Trinity is to be
378 1, 92 | secondarily and ~consequently, the image of the Trinity may be considered
379 1, 92 | OBJ 1: Our being bears the image of God so far as if is proper
380 1, 92 | possessing; and assigns the image of the ~Trinity pre-eminently
381 1, 92 | nation's tongue), ~this image chiefly consists in these
382 1, 92 | clear that he places ~the image of the Divine Trinity more
383 1, 92 | although even thus the image of the Trinity exists in
384 1, 92 | rational soul is made to the image of God in the sense ~that
385 1, 92 | consider ~God, then the image of God was in the soul from
386 1, 92 | Thes. Para. 1/1~Whether the image of the Divine Trinity is
387 1, 92 | It would seem that the image of the Divine Trinity is
388 1, 92 | God as its object. For the image of the ~Divine Trinity is
389 1, 92 | any object. Therefore the ~image of the Divine Trinity is
390 1, 92 | eternal." Therefore the image of the Trinity is ~to be
391 1, 92 | God. If, ~therefore, the image of the Trinity is found
392 1, 92 | will or love of God, this image is not in man ~by nature
393 1, 92 | perfectly conformed to ~the image of God by the beatific vision;
394 1, 92 | transformed into the same image from glory to ~glory." But
395 1, 92 | beatific vision. Therefore ~the image of God exists in us even
396 1, 92 | De Trin. xiv, 12): "The image of God ~exists in the mind,
397 1, 92 | less, therefore, is ~the image of God in the soul, in respect
398 1, 92 | above explained (AA[2],7), image means a likeness ~which
399 1, 92 | Wherefore we need to seek in the image of the Divine Trinity in ~
400 1, 92 | Hence we refer the Divine image in man to ~the verbal concept
401 1, 92 | derived ~therefrom. Thus the image of God is found in the soul
402 1, 92 | nevertheless, rightly ~called the image of God." But this is due
403 1, 92 | 1: For the notion of an image it is not enough that something ~
404 1, 92 | trinity may be ~found; yet the image of God is not to be seen
405 1, 92 | have already said that the image of God abides ever in the
406 1, 92 | the soul; ~"whether this image of God be so obsolete,"
407 1, 92 | temporal will belong to the image of ~God. This is what Augustine
408 1, 92 | properly distinguished from "image"?~Aquin.: SMT FP Q[93] A[
409 1, 92 | properly distinguished from ~"image." For "genus" is not properly
410 1, 92 | Now, ~"likeness" is to "image" as genus to species: because, "
411 1, 92 | because, "where there is ~image, forthwith there is likeness,
412 1, 92 | be ~distinguished from "image."~Aquin.: SMT FP Q[93] A[
413 1, 92 | Further, the nature of the image consists not only in the ~
414 1, 92 | indivisible; whereas the image is in ~other things" (Sent.
415 1, 92 | 1/1~OBJ 3: Further, the image of God in man is threefold -
416 1, 92 | in man is threefold - the image of ~nature, of grace, and
417 1, 92 | Sent. ii, D, xvi) "that the image is taken from the memory,
418 1, 92 | things are parts of the image. Therefore ~it is incorrect
419 1, 92 | Sent. ii, D, xvi) that "the image consists in the ~knowledge
420 1, 92 | without reason, namely "image" and ~"likeness," since,
421 1, 92 | between "likeness" and ~"image." For the good is a preamble
422 1, 92 | light of a ~preamble to image, inasmuch as it is something
423 1, 92 | something more general than image, ~as we have said above (
424 1, 92 | considered as ~subsequent to image, inasmuch as it signifies
425 1, 92 | a certain perfection of ~image. For we say that an image
426 1, 92 | image. For we say that an image is like or unlike what it
427 1, 92 | may be distinguished from image in two ways: first as its
428 1, 92 | properties, wherein the image is ~properly to be seen.
429 1, 92 | without doubt was made to the image of ~God. "But the other
430 1, 92 | expression and perfection of ~the image. In this sense Damascene
431 1, 92 | Orth. ii, 12) that the ~image implies "an intelligent
432 1, 92 | Likeness" is not distinct from "image" in the general ~notion
433 1, 92 | thus it is included in "image"); but so far as ~any "likeness"
434 1, 92 | likeness" falls short of "image," or again, as it perfects
435 1, 92 | it perfects the idea ~of "image."~Aquin.: SMT FP Q[93] A[
436 1, 92 | essence belongs to the "image," as representing ~the Divine
437 1, 92 | unfitting to us the term "image" from one ~point of view
438 1, 92 | belongs to the ~nature of "image"; but love of virtue belongs
439 1, 93 | through a mirror in which his image is the more clearly ~expressed.
440 1, 94 | slime of the earth ~to the image of God, adorned with modesty,
441 1, 95 | as man, being made to the image of God, is above other ~
442 1, 95 | which are not made to God's image. Over the sensitive powers, ~
443 1, 95 | with reason and made to His image, ~should rule over none
444 1, 101 | him who was made to God's image."~Aquin.: SMT FP Q[102]
445 1, 105 | immediately by God, either as ~the image from the exemplar, forasmuch
446 1, 105 | forasmuch as it is made to the image of God ~alone; or as the
447 1, 113 | the demon, who forms an image in a man's ~imagination,
448 2 | said to be ~made in God's image, in so far as the image
449 2 | image, in so far as the image implies "an intelligent
450 2 | for us to treat of ~His image, i.e. man, inasmuch as he
451 2, 16 | Father, Likeness in the Image," i.e. in the Son, "Use
452 2, 19 | therefrom as its proper image; ~or by some sort of additional
453 2, 31 | receives ~an impression of its image, which entices him to love
454 2, 38 | the ~imagination. But the image of that which saddens us
455 2, 38 | increases sorrow, ~just as the image of a pleasant thing adds
456 2, 38 | Para. 1/1~Reply OBJ 3: The image of that which saddens us,
457 2, 80 | the movement or sensible image which is brought in ~the
458 2, 98 | for your Moloch, and the image of your idols, ~the star
459 2, 100 | mind, in which is God's image. Wherefore the ~Divine law
460 2, 100 | gods - for God commanded an image of the Seraphim [Vulg.:
461 2, 101 | things to come, not the very image of the things": for a shadow
462 2, 101 | shadow is ~less than an image; so that the image belongs
463 2, 101 | than an image; so that the image belongs to the New Law,
464 2, 103 | sacraments were a kind ~of image: but it is declared that
465 2, 109 | order to restore in us ~the image of God, after which we were
466 2, 2 | Let us make man to Our image and ~likeness" (Gn. 1:26).
467 2, 18 | at least of the natural image of God: and in this way
468 2, 24 | bears the resemblance of image, so ~too, are the irrational
469 2, 24 | whereas the likeness of image does: and so the ~comparison
470 2, 42 | both as to the ~natural image of God, and as to the capacity
471 2, 43 | made conformable to the image of His Son," Who is ~Wisdom
472 2, 47 | it were to some corporeal image, because human knowledge ~
473 2, 57 | God, as His creature and image; and thus a man who kills ~
474 2, 61 | wherein they are made to God's image, but wealth," so that, wealth
475 2, 64 | his reason wherein God's image resides, is shown forth
476 2, 64 | Let us make man to our image and ~likeness: and let him
477 2, 79 | incarnate. Now movement to an image as image does not stop at
478 2, 79 | movement to an image as image does not stop at the image, ~
479 2, 79 | image does not stop at the image, ~but goes on to the thing
480 2, 92 | into the likeness of the image of a ~corruptible man, and
481 2, 92 | It is different with the image of Christ, ~to which latria
482 2, 92 | grief, made ~to himself the image of his son, who was quickly
483 2, 92 | and maketh it like the image of a man . . . and ~then
484 2, 101 | one is moved towards an image is ~the same as the movement
485 2, 101 | thing ~represented by the image. Now by dulia we honor a
486 2, 101 | man as being made to ~the image of God. For it is written
487 2, 101 | incorruptible, and to the image of His own likeness He made
488 2, 101 | OBJ 3: Movement towards an image as such is referred to the
489 2, 101 | thing ~represented by the image: yet not every movement
490 2, 101 | every movement towards an image is ~referred to the image
491 2, 101 | image is ~referred to the image as such, and consequently
492 2, 101 | sometimes the movement to ~the image differs specifically from
493 2, 101 | dignity, man is made to the image or likeness of God, yet
494 2, 101 | the movement towards an image is, after a fashion, ~towards
495 2, 101 | need not be towards ~its image. Wherefore reverence paid
496 2, 101 | paid to a person as the image of God ~redounds somewhat
497 2, 101 | in no way refers to His image.~Aquin.: SMT SS Q[103] A[
498 2, 101 | rational creature we find the image of ~God, for which reason
499 2, 101 | of likeness denoted by an image ~differs from the aspect
500 2, 152 | xii, 15): "When the same ~image that comes into the mind
1-500 | 501-628 |