Part, Question

501   2, 160 |     creature which is made to God's image and likeness. Now it ~is
502   2, 161 |             Let us ~make man to our image and likeness." Therefore
503   2, 161 |           that God made man "to His image and ~likeness" - and on
504   2, 171 |         existence, in so far as the image of the First Truth shines
505   2, 171 |              but by an intelligible image. Hence Augustine says (De ~
506   2, 171 |         Sometimes this intelligible image is, in prophetic ~revelation,
507   2, 173 |            that he is made to God's image. And ~since a divine good
508   2, 173 |          body, meaning, by body, an image of his body, such as appears
509   2, 175 |         knowledge, according to the image of Him that created him,
510   2, 178 |               Vulg.: 'into the same image from glory to glory.']." ~
511   3, 3   |             made conformable to the image of His Son." Therefore it
512   3, 3   |            made conformable to the ~image of His Son."~Aquin.: SMT
513   3, 4   |             we find the likeness of image, so in irrational ~creatures
514   3, 4   |   irrational ~creatures we find the image of trace. Therefore the
515   3, 4   |        Reply OBJ 2: The likeness of image is found in human nature,
516   3, 5   |             a thing is present, its image is not required. But ~man
517   3, 5   |           But ~man is made to God's image, as regards his mind, as
518   3, 5   |             is by its presence, its image is not required ~to supply
519   3, 5   |           do ~not pay homage to his image. Yet the image of a thing
520   3, 5   |        homage to his image. Yet the image of a thing is required ~
521   3, 5   |              the thing, just as the image in the wax is perfected
522   3, 5   |            of ~the seal, and as the image of man is reflected in the
523   3, 8   |             made conformable to the image of ~His Son; that He might
524   3, 8   |           is the ~same motion to an image as image, and to the reality,
525   3, 8   |          same motion to an image as image, and to the reality, as
526   3, 9   |      inasmuch as he is made in ~the image of God. Now men are brought
527   3, 23  |            as they are made to ~the image of God, are capable of Divine
528   3, 23  |             made conformable to the image of His ~Son."~Aquin.: SMT
529   3, 24  |            made conformable to ~the image of His Son." Secondly, in
530   3, 25  |       latria" is to be given to the image of ~Christ?~(4) Whether "
531   3, 25  |       instance in his vesture, his ~image, or his messenger.~Aquin.:
532   3, 25  |         Thes. Para. 1/1~Whether the image of Christ should be adored
533   3, 25  |            would seem that Christ's image should not be adored with
534   3, 25  |            God. Therefore ~Christ's image should not be adored with
535   3, 25  |            into the likeness of the image of a corruptible man," ~
536   3, 25  |             23). Therefore Christ's image is not to be adored ~with
537   3, 25  |          latria" is not ~due to the image of His Godhead, which is
538   3, 25  |           is it due to the material image which represents ~the humanity
539   3, 25  |          images. Therefore Christ's image is not to be adored with ~
540   3, 25  |               The honor given to an image reaches to the prototype,"
541   3, 25  |         latria"; therefore also His image.~Aquin.: SMT TP Q[25] A[
542   3, 25  |     movement of the mind towards an image: one indeed towards the ~
543   3, 25  |             one indeed towards the ~image itself as a certain thing;
544   3, 25  |         thing; another, towards the image in so far as ~it is the
545   3, 25  |             in so far as ~it is the image of something else. And between
546   3, 25  |             one is moved towards an image ~as a certain thing, is
547   3, 25  |      movement, which is towards the image as an image, is ~one and
548   3, 25  |             towards the image as an image, is ~one and the same as
549   3, 25  |      reverence is shown to Christ's image, as a thing - for ~instance,
550   3, 25  |             so far only as it is an image. Consequently the same reverence ~
551   3, 25  |         should be shown to Christ's image as to Christ Himself. Since,
552   3, 25  |       latria," it follows that His ~image should be adored with the
553   3, 25  |            the movement towards the image is the same as ~the movement
554   3, 25  |        adoration of the thing whose image it is. Wherefore in the ~
555   3, 25  |        before Me." But no corporeal image could be raised to the true
556   3, 25  |             adored in His corporeal image.~Aquin.: SMT TP Q[25] A[
557   3, 25  |        adoration of "latria" to the image of ~Christ, Who is true
558   3, 25  |             not for the sake of the image, but for the sake ~of the
559   3, 25  |            sake ~of the thing whose image it is, as stated above.~
560   3, 25  |              creature in which this image is, there might be an occasion
561   3, 25  |            carried on to God, Whose image he is. This ~cannot happen
562   3, 25  |         case of a graven or painted image in insensible ~material.~
563   3, 25  |             the worship of Christ's image. Wherefore it is said ~that
564   3, 25  |            Blessed Luke painted the image of Christ, which is in Rome.~
565   3, 25  |         wont to venerate the king's image; in the second way, his
566   3, 25  |            cross merely as Christ's image, which we ~worship with
567   3, 25  |             not represent ~Christ's image as the cross does, which
568   3, 25  |          this reason we worship the image of Christ's cross in any
569   3, 25  |          any material, but ~not the image of the nails or of any such
570   3, 25  |           way ~as honor given to an image reflects on its exemplar:
571   3, 25  |           its exemplar: because the image ~itself, considered as a
572   3, 28  |             made conformable to the image of His Son; that He ~might
573   3, 32  |          his being created to God's image and as regards His being ~
574   3, 32  |        because he is created to His image and because he is ~likened
575   3, 39  |            made conformable to the ~image of His Son." Hence Hilary
576   3, 45  |         future beatitude." ~But the image of a thing is not the thing
577   3, 45  |           because it was a kind of ~image representing that perfection
578   3, 45  |            a certain ~conformity of image to the natural Son of God.
579   3, 54  |        flowed ~from some maltreated image of Christ.~Aquin.: SMT TP
580   3, 59  |             Father, and His perfect Image, consequently, judiciary
581   3, 63  |         rational soul "by way of an image." But the ~image of the
582   3, 63  |          way of an image." But the ~image of the Trinity in the soul
583   3, 66  |           Son ~by those of "Word," "Image," and "Begotten"; and the
584   3, 73  |           species; as the Emperor's image ~is set up to be reverenced
585   3, 75  |        things to come, not the very image of the things." And therefore ~
586   3, 76  |            giving the example of an image ~which appears in a mirror,
587   3, 76  |       mirror is broken, there is an image in each part of the ~broken
588   3, 80  |            lit. xii) that "the same image that comes ~into the mind
589   3, 80  |           unable to distinguish the image from the reality, ~and is
590   3, 83  |             of this sacrament is an image representing Christ's ~Passion,
591   3, 83  |             of this sacrament is an image ~representing Christ's Passion,
592   3, 83  |         priest also ~bears Christ's image, in Whose person and by
593   3, 83  |        blood is ~more specially the image of our Lord's Passion, as
594 Suppl, 13|          Man, who was made to God's image, has a certain share of ~
595 Suppl, 20|           the Church Militant is an image of the Church ~Triumphant.
596 Suppl, 70|            not why the soul has ~an image of its own body when, the
597 Suppl, 70|            the ~soul should have an image of its body, except in so
598 Suppl, 70|             so far as it sees that ~image: wherefore he said before
599 Suppl, 70|          that "they ~have a certain image of their own body, by which
600 Suppl, 70|             the thing, but from the image of the thing that is present
601 Suppl, 72|            again who have borne His image, and this belongs to the ~
602 Suppl, 79|          rays does not reflect the ~image of a body opposite to it.
603 Suppl, 79|             it will not receive the image of a ~colored body.~Aquin.:
604 Suppl, 79|         spiritual ~reception of the image of color, so long as the
605 Suppl, 79|            sight. The fact that the image of an object placed in ~
606 Suppl, 79|          reflection: because for an image to appear in a mirror it
607 Suppl, 79|             this opacity so that no image ~can appear in the mirror.
608 Suppl, 87|            since we are made to the image and likeness ~of God in
609 Suppl, 87|          Divine goodness, since its image ever remains in them. ~Hence
610 Suppl, 89|           it degenerates to another image much more than if the image
611 Suppl, 89|         image much more than if the image of a ~white thing were to
612 Suppl, 89|           were to degenerate to the image of a black thing. Therefore, ~
613 Suppl, 89|           person in whose sight the image of a white thing degenerates
614 Suppl, 89|           thing degenerates to ~the image of a black thing, on account
615 Suppl, 89|       mirror, and by looking at an ~image it is led to the thing represented
616 Suppl, 89|            thing represented by the image. In this way, too, ~the
617 Suppl, 89|             immediately when their ~image is in conjunction with the
618 Suppl, 89|           said to be made ~to God's image inasmuch as he is able to
619 Suppl, 89|          God." But man is in God's ~image as regards his mind, and
620 Suppl, 89|          because He is the type and image of all. Therefore the saints
621 Suppl, 89|            all the things ~with the image of which it is informed.
622 Suppl, 89|         more clearly than any other image thereof. Therefore since
623 Suppl, 89|            not a stone, through the image ~of the stone not being
624 Suppl, 89|             seen under their proper image; although the mirror be
625 Suppl, 89|          mirror be seen through an ~image received from the thing
626 Suppl, 89|            seen through ~its proper image reflected in some other
627 Suppl, 89|         effect ~is seen through the image of its cause and conversely.
628 Suppl, 92|             the mind wherein is the image of the Trinity in respect