1-500 | 501-627
Part, Question
1 1, 42 | beginning of conception, remove pain ~and all human shortcomings,
2 1, 48 | The division of evil into pain and fault.~(6) Whether pain,
3 1, 48 | pain and fault.~(6) Whether pain, or fault, has more the
4 1, 48 | adequately divided into pain* and fault?~[*Pain here
5 1, 48 | into pain* and fault?~[*Pain here means "penalty": such
6 1, 48 | In this sense we say "Pain of death, Pain of loss, ~
7 1, 48 | sense we say "Pain of death, Pain of loss, ~Pain of sense." -
8 1, 48 | of death, Pain of loss, ~Pain of sense." - Ed.]~Aquin.:
9 1, 48 | adequately divided into pain and ~fault. For every defect
10 1, 48 | nevertheless is neither a pain nor a fault. Therefore evil
11 1, 48 | inadequately divided into pain and fault.~Aquin.: SMT FP
12 1, 48 | there is neither fault nor pain; ~but, nevertheless, they
13 1, 48 | Therefore not every evil is a pain or a fault.~Aquin.: SMT
14 1, 48 | 2 Cor. 12; not is it a ~pain; because temptation precedes
15 1, 48 | precedes the fault, and the pain follows ~afterwards. Therefore,
16 1, 48 | sufficiently divided into pain and ~fault.~Aquin.: SMT
17 1, 48 | every evil comes under ~pain. ~Aquin.: SMT FP Q[48] A[
18 1, 48 | thing, has the nature of a pain; and especially so on ~the
19 1, 48 | of the very nature ~of a pain to be against the will.
20 1, 48 | is to be looked upon as a pain or a fault.~Aquin.: SMT
21 1, 48 | 2 Para. 1/1~Reply OBJ 2: Pain and fault do not divide
22 1, 48 | that ~the very nature of pain includes the idea of injury
23 1, 48 | Thes. Para. 1/1~Whether pain has the nature of evil more
24 1, 48 | OBJ 1: It would seem that pain has more of evil than fault.
25 1, 48 | fault. For fault ~is to pain what merit is to reward.
26 1, 48 | as its end. Therefore pain has more evil in it than
27 1, 48 | to the greater ~good. But pain, as was said above (A[5]),
28 1, 48 | the action, it seems that pain is worse than ~fault.~Aquin.:
29 1, 48 | privation of the end is a pain consisting in ~forfeiting
30 1, 48 | order to the end. Therefore pain is a greater evil than fault.~
31 1, 48 | divine wisdom inflicts pain to prevent fault. Therefore
32 1, 48 | is a ~greater evil than pain.~Aquin.: SMT FP Q[48] A[
33 1, 48 | nature of evil more than pain has; not only ~more than
34 1, 48 | has; not only ~more than pain of sense, consisting in
35 1, 48 | corporeal goods, ~which kind of pain appeals to most men; but
36 1, 48 | also more than any kind of ~pain, thus taking pain in its
37 1, 48 | kind of ~pain, thus taking pain in its most general meaning,
38 1, 48 | but not by the evil of pain, as Dionysius says ~(Div.
39 1, 48 | act of the will, and the pain consists in the privation
40 1, 48 | more of evil in it than pain has.~Aquin.: SMT FP Q[48]
41 1, 48 | the author of ~the evil of pain, but not of the evil of
42 1, 48 | is because the ~evil of pain takes away the creature'
43 1, 48 | has more ~evil in it than pain has. ~Aquin.: SMT FP Q[48]
44 1, 48 | Although fault results in pain, as merit in reward, yet ~
45 1, 48 | intended on account of the pain, as merit is for the reward; ~
46 1, 48 | rather, on the contrary, pain is brought about so that
47 1, 48 | thus fault is worse than pain.~Aquin.: SMT FP Q[48] A[
48 1, 48 | the ~good taken away by pain, which is the first perfection.~
49 1, 48 | 3 Para. 1/1~Reply OBJ 3: Pain and fault are not to be
50 1, 48 | way, both ~by fault and by pain; by pain, accordingly as
51 1, 48 | by fault and by pain; by pain, accordingly as a man is
52 1, 64 | demons are punished with the pain of fire. But there ~is no
53 1, 64 | have maintained that the pain of sense for demons and ~
54 1, 42 | beginning of conception, remove pain ~and all human shortcomings,
55 1, 49 | The division of evil into pain and fault.~(6) Whether pain,
56 1, 49 | pain and fault.~(6) Whether pain, or fault, has more the
57 1, 49 | adequately divided into pain* and fault?~[*Pain here
58 1, 49 | into pain* and fault?~[*Pain here means "penalty": such
59 1, 49 | In this sense we say "Pain of death, Pain of loss, ~
60 1, 49 | sense we say "Pain of death, Pain of loss, ~Pain of sense." -
61 1, 49 | of death, Pain of loss, ~Pain of sense." - Ed.]~Aquin.:
62 1, 49 | adequately divided into pain and ~fault. For every defect
63 1, 49 | nevertheless is neither a pain nor a fault. Therefore evil
64 1, 49 | inadequately divided into pain and fault.~Aquin.: SMT FP
65 1, 49 | there is neither fault nor pain; ~but, nevertheless, they
66 1, 49 | Therefore not every evil is a pain or a fault.~Aquin.: SMT
67 1, 49 | 2 Cor. 12; not is it a ~pain; because temptation precedes
68 1, 49 | precedes the fault, and the pain follows ~afterwards. Therefore,
69 1, 49 | sufficiently divided into pain and ~fault.~Aquin.: SMT
70 1, 49 | every evil comes under ~pain. ~Aquin.: SMT FP Q[48] A[
71 1, 49 | thing, has the nature of a pain; and especially so on ~the
72 1, 49 | of the very nature ~of a pain to be against the will.
73 1, 49 | is to be looked upon as a pain or a fault.~Aquin.: SMT
74 1, 49 | 2 Para. 1/1~Reply OBJ 2: Pain and fault do not divide
75 1, 49 | that ~the very nature of pain includes the idea of injury
76 1, 49 | Thes. Para. 1/1~Whether pain has the nature of evil more
77 1, 49 | OBJ 1: It would seem that pain has more of evil than fault.
78 1, 49 | fault. For fault ~is to pain what merit is to reward.
79 1, 49 | as its end. Therefore pain has more evil in it than
80 1, 49 | to the greater ~good. But pain, as was said above (A[5]),
81 1, 49 | the action, it seems that pain is worse than ~fault.~Aquin.:
82 1, 49 | privation of the end is a pain consisting in ~forfeiting
83 1, 49 | order to the end. Therefore pain is a greater evil than fault.~
84 1, 49 | divine wisdom inflicts pain to prevent fault. Therefore
85 1, 49 | is a ~greater evil than pain.~Aquin.: SMT FP Q[48] A[
86 1, 49 | nature of evil more than pain has; not only ~more than
87 1, 49 | has; not only ~more than pain of sense, consisting in
88 1, 49 | corporeal goods, ~which kind of pain appeals to most men; but
89 1, 49 | also more than any kind of ~pain, thus taking pain in its
90 1, 49 | kind of ~pain, thus taking pain in its most general meaning,
91 1, 49 | but not by the evil of pain, as Dionysius says ~(Div.
92 1, 49 | act of the will, and the pain consists in the privation
93 1, 49 | more of evil in it than pain has.~Aquin.: SMT FP Q[48]
94 1, 49 | the author of ~the evil of pain, but not of the evil of
95 1, 49 | is because the ~evil of pain takes away the creature'
96 1, 49 | has more ~evil in it than pain has. ~Aquin.: SMT FP Q[48]
97 1, 49 | Although fault results in pain, as merit in reward, yet ~
98 1, 49 | intended on account of the pain, as merit is for the reward; ~
99 1, 49 | rather, on the contrary, pain is brought about so that
100 1, 49 | thus fault is worse than pain.~Aquin.: SMT FP Q[48] A[
101 1, 49 | the ~good taken away by pain, which is the first perfection.~
102 1, 49 | 3 Para. 1/1~Reply OBJ 3: Pain and fault are not to be
103 1, 49 | way, both ~by fault and by pain; by pain, accordingly as
104 1, 49 | by fault and by pain; by pain, accordingly as a man is
105 1, 65 | demons are punished with the pain of fire. But there ~is no
106 1, 65 | have maintained that the pain of sense for demons and ~
107 1, 91 | removed from man without pain. But there ~was no pain
108 1, 91 | pain. But there ~was no pain before sin. Therefore it
109 1, 95 | implies of necessity ~a pain inflicted on the subject;
110 1, 97 | relieved, not by groans of pain, but by ~the instigations
111 2, 23 | which causes pleasure or pain. But, since the soul must,
112 2, 25 | instead of the previous pain." Therefore the ~concupiscible
113 2, 29 | one who does not flee from pain, more ~than he desires pleasure."
114 2, 29 | pleasure." But flight from pain pertains to hatred; while ~
115 2, 29 | corresponds ~flight from pain. Wherefore we flee from
116 2, 29 | Wherefore we flee from pain more than we love pleasure.~
117 2, 29 | to some unhappiness ~or pain.~Aquin.: SMT FS Q[29] A[
118 2, 32 | which caused him sorrow and pain, so much reason has ~he
119 2, 32 | past pains without feeling pain . . . ~and in proportion
120 2, 35 | 35] Out. Para. 1/2 - OF PAIN OR SORROW, IN ITSELF (EIGHT
121 2, 35 | We have now to consider pain and sorrow: concerning which
122 2, 35 | consider: (1) Sorrow or pain in itself; (2) Its cause; (
123 2, 35 | of inquiry:~(1) Whether pain is a passion of the soul?~(
124 2, 35 | Whether sorrow is the same as pain?~(3) Whether sorrow or pain
125 2, 35 | pain?~(3) Whether sorrow or pain is contrary in pleasure?~(
126 2, 35 | sought?~(7) Whether exterior pain is greater than interior?~(
127 2, 35 | Thes. Para. 1/1~Whether pain is a passion of the soul?~
128 2, 35 | OBJ 1: It would seem that pain is not a passion of the
129 2, 35 | soul is in the body. But pain can be in the body, since ~
130 2, 35 | Relig. xii), that "bodily pain is a sudden ~corruption
131 2, 35 | to corruption." Therefore pain is not a passion ~of the
132 2, 35 | appetitive ~faculty. But pain does not belong to the appetitive,
133 2, 35 | Nat. Boni xx) that "bodily pain ~is caused by the sense
134 2, 35 | powerful body." Therefore pain is ~not a passion of the
135 2, 35 | the animal ~appetite. But pain does not belong to the animal
136 2, 35 | nature, we should feel no pain in being ~punished by the
137 2, 35 | loss of good." Therefore pain is not a passion of the ~
138 2, 35 | Civ. Dei xiv, 8) reckons pain among the ~passions of the
139 2, 35 | things are requisite for pain: namely, conjunction with
140 2, 35 | cannot ~cause pleasure or pain. Whence it is evident that
141 2, 35 | object of the pleasure or pain. But good ~and evil, as
142 2, 35 | clear ~that pleasure and pain belong to the appetite.~
143 2, 35 | Since then pleasure and pain presuppose some ~sense or
144 2, 35 | subject, it is evident that pain, like ~pleasure, is in the
145 2, 35 | some ~defect. Consequently pain, according as it is in the
146 2, 35 | Quoting Cicero]) reckons pain especially as being a kind
147 2, 35 | body, because the cause of pain is in the ~body: as when
148 2, 35 | body. But the movement ~of pain is always in the soul; since "
149 2, 35 | since "the body cannot feel pain unless ~the soul feel it,"
150 2, 35 | Reply OBJ 2: We speak of pain of the senses, not as though
151 2, 35 | are required for ~bodily pain, in the same way as for
152 2, 35 | 3 Para. 1/1~Reply OBJ 3: Pain at the loss of good proves
153 2, 35 | the nature, ~not because pain is an act of the natural
154 2, 35 | results the passion of pain in the sensitive appetite.~
155 2, 35 | Whether sorrow is the same as pain?~Aquin.: SMT FS Q[35] A[
156 2, 35 | seem that sorrow is not pain. For Augustine says (De ~
157 2, 35 | Civ. Dei xiv, 7) that "pain is used to express bodily
158 2, 35 | Therefore sorrow is not ~pain.~Aquin.: SMT FS Q[35] A[
159 2, 35 | Para. 1/1~OBJ 2: Further, pain is only in respect of present
160 2, 35 | is quite different ~from pain.~Aquin.: SMT FS Q[35] A[
161 2, 35 | Para. 1/1~OBJ 3: Further, pain seems not to follow save
162 2, 35 | Therefore sorrow is not pain, and extends to more objects.~
163 2, 35 | sadness'] and continual pain [Douay: 'sorrow'] in my
164 2, 35 | same thing by sorrow and pain.~Aquin.: SMT FS Q[35] A[
165 2, 35 | answer that, Pleasure and pain can arise from a twofold
166 2, 35 | and in like manner that pain alone which is caused by
167 2, 35 | but not joy; so ~too that pain which is caused by an exterior
168 2, 35 | apprehension, is called pain ~indeed but not sorrow.
169 2, 35 | Accordingly sorrow is a species of pain, as joy is ~a species of
170 2, 35 | use of the word: because ~"pain" is more generally used
171 2, 35 | future: whereas bodily ~pain, which follows apprehension
172 2, 35 | senses, we do not speak of pain in so far as it is ~contrary
173 2, 35 | contrary to ~joy. So then if pain be taken as denoting bodily
174 2, 35 | taken as denoting bodily pain, which is its more ~usual
175 2, 35 | further than does bodily pain. But if ~pain be taken in
176 2, 35 | does bodily pain. But if ~pain be taken in a wide sense,
177 2, 35 | Para. 1/1~Whether sorrow or pain is contrary to pleasure? ~
178 2, 35 | the other. But to some, ~pain or sorrow gives pleasure:
179 2, 35 | pleases us." Therefore ~pain is not contrary to pleasure.~
180 2, 35 | hand, "the evil man feels pain at having been ~pleased."
181 2, 35 | Therefore pleasure and pain are not contrary to one
182 2, 35 | of pleasure and sorrow or pain, viz. present good and present ~
183 2, 35 | another, it follows that pain and pleasure are ~contrary
184 2, 35 | drink, as a remedy for ~the pain he suffers. In another way,
185 2, 35 | not shrink from undergoing pain, so as ~to obtain that pleasure.
186 2, 35 | 2 Para. 1/1~Reply OBJ 2: Pain itself can be pleasurable
187 2, 35 | whose absence gives us pain. Consequently, since love
188 2, 35 | love is pleasant, ~both pain and whatever else results
189 2, 35 | of an ~organ, sorrow or pain is mingled with apprehension,
190 2, 35 | therefore some affliction or pain is indirectly ~mingled with
191 2, 35 | neither of these ways, is the pain thus accidentally ~mingled
192 2, 35 | pleasure thereof. Because ~pain caused by a hindrance to
193 2, 35 | said above (A[4]): while pain or ~sorrow caused by bodily
194 2, 35 | good; while the cause of pain or sorrow is an unsuitable
195 2, 35 | of the cause of sorrow or pain, ~which cause is repugnant
196 2, 35 | the like, from fear of the pain occasioned by blows or other
197 2, 35 | greatest pleasures by fear of pain," which pain is ~contrary
198 2, 35 | by fear of pain," which pain is ~contrary to life which
199 2, 35 | requisite for pleasure and ~pain, pain is shunned more than
200 2, 35 | for pleasure and ~pain, pain is shunned more than pleasure
201 2, 35 | by any kind of sorrow or pain whatever, but ~because he
202 2, 35 | Para. 1/1~Whether outward pain is greater than interior
203 2, 35 | would seem that outward pain is greater than interior
204 2, 35 | the heart. Because outward pain arises from a cause repugnant
205 2, 35 | said above (A[6]), outward pain is greater than interior
206 2, 35 | likeness does. But ~outward pain arises from the real conjunction
207 2, 35 | contrary. ~Therefore outward pain is greater than inward sorrow.~
208 2, 35 | its effect. But outward pain has ~more striking effects:
209 2, 35 | man dies sooner of outward pain than of ~interior sorrow.
210 2, 35 | sorrow. Therefore outward pain is greater and is shunned
211 2, 35 | that, Interior and exterior pain agree in one point and differ ~
212 2, 35 | which are requisite for pain and pleasure; namely, in
213 2, 35 | For the cause of outward pain is a conjoined evil ~repugnant
214 2, 35 | while the cause of inward pain is a conjoined evil ~repugnant
215 2, 35 | appetite. Again, outward pain arises from an ~apprehension
216 2, 35 | chiefly of touch; while inward pain arises from an ~interior
217 2, 35 | compare the cause of inward pain to the cause of outward ~
218 2, 35 | to the cause of outward ~pain, the former belongs, of
219 2, 35 | directly. Because ~inward pain arises from something being
220 2, 35 | appetite itself, ~while outward pain arises from something being
221 2, 35 | this ~point of view, inward pain surpasses outward pain.
222 2, 35 | inward pain surpasses outward pain. In like manner also on ~
223 2, 35 | touch. Consequently inward pain is, simply and of itself,
224 2, 35 | more keen than ~outward pain: a sign whereof is that
225 2, 35 | willingly undergoes outward pain ~in order to avoid inward
226 2, 35 | in order to avoid inward pain: and in so far as outward
227 2, 35 | and in so far as outward pain is not ~repugnant to the
228 2, 35 | Sometimes, however, outward pain is ~accompanied by inward
229 2, 35 | is ~accompanied by inward pain, and then the pain is increased.
230 2, 35 | inward pain, and then the pain is increased. Because ~inward
231 2, 35 | increased. Because ~inward pain is not only greater than
232 2, 35 | only greater than outward pain, it is also more ~universal:
233 2, 35 | 1/1~Reply OBJ 1: Inward pain can also arise from things
234 2, 35 | comparison of inward to outward pain must not be ~taken in reference
235 2, 35 | various evils that cause pain; but in regard to ~the various
236 2, 35 | ways in which this cause of pain is compared to the appetite.~
237 2, 35 | 1/1~Reply OBJ 2: Inward pain is not caused by the apprehended
238 2, 35 | abstract. Consequently inward pain is, of ~itself, greater,
239 2, 35 | to be caused by outward ~pain, both from the fact that
240 2, 35 | from the fact that outward pain is caused by a corruptive ~
241 2, 35 | outward than from inward ~pain.~Aquin.: SMT FS Q[35] A[
242 2, 36 | THE CAUSES OF SORROW OR PAIN (FOUR ARTICLES)~We must
243 2, 36 | love is good. Therefore pain or sorrow is felt for the
244 2, 36 | properly the cause of sorrow or pain, than the good which is ~
245 2, 36 | sense Augustine ~says that pain results from the loss of
246 2, 36 | Pleasure and its contrary pain have the same object, but ~
247 2, 36 | desire is not a cause of pain or sorrow. ~Because sorrow
248 2, 36 | desire is not a cause of pain.~Aquin.: SMT FS Q[36] A[
249 2, 36 | Para. 1/1~OBJ 2: Further, pain, according to Damascene (
250 2, 36 | desire is not a cause of pain.~Aquin.: SMT FS Q[36] A[
251 2, 36 | itself is not a cause of pain. ~But desire is pleasant
252 2, 36 | desire is not a cause of pain or sorrow.~Aquin.: SMT FS
253 2, 36 | their ~way in: error and pain stole an entrance in their
254 2, 36 | A[1]) that the ~cause of pain or sorrow is a present evil.
255 2, 36 | iii, 23), that "from the ~pain that dumb animals feel,
256 2, 36 | bodies. For what else is pain but a ~feeling of impatience
257 2, 36 | any kind of unity cause pain or sorrow, as some have ~
258 2, 36 | a stronger power: while pain in the body ~is caused by
259 2, 36 | is cause of ~sorrow or pain, by way of object. Therefore
260 2, 36 | should be reckoned as causing pain or sorrow. Now ~it is evident
261 2, 36 | respective inclinations, pain ~or sorrow will not result
262 2, 37 | 1/1 - OF THE EFFECTS OF PAIN OR SORROW (FOUR ARTICLES)~
263 2, 37 | consider the effects of pain or of sorrow: under which
264 2, 37 | of inquiry:~(1) Whether pain deprives one of the power
265 2, 37 | the effect of sorrow or pain is to burden the soul?~(
266 2, 37 | soul?~(3) Whether sorrow or pain weakens all activity?~(4)
267 2, 37 | Thes. Para. 1/1~Whether pain deprives one of the power
268 2, 37 | OBJ 1: It would seem that pain does not deprive one of
269 2, 37 | men's ~hearts. Therefore pain or sorrow, far from destroying,
270 2, 37 | i.e. ~from pleasures. But pain and sorrow are most destructive
271 2, 37 | great delights." Therefore pain, instead of taking away,
272 2, 37 | sorrow surpasses outward pain, as stated above ~(Q[35],
273 2, 37 | he learn while in bodily pain.~Aquin.: SMT FS Q[37] A[
274 2, 37 | is evident that sensible pain above all draws the soul'
275 2, 37 | Lord']. Consequently if the pain be acute, man is prevented
276 2, 37 | turning entirely to the pain.~Aquin.: SMT FS Q[37] A[
277 2, 37 | OBJ 2: Both pleasure and pain, in so far as they draw
278 2, 37 | anything." ~Nevertheless pain attracts the soul's intention
279 2, 37 | freezes harder. If ~therefore pain or sorrow be moderate, it
280 2, 37 | 1~Reply OBJ 3: External pain arises from hurt done to
281 2, 37 | to the formal element of pain, which belongs ~to the soul.
282 2, 37 | soul. Consequently bodily pain is a greater hindrance to ~
283 2, 37 | the effect of sorrow or pain is to burden the soul?~Aquin.:
284 2, 37 | Para. 1/1~Whether sorrow or pain weakens all activity?~Aquin.:
285 2, 37 | do something that gives ~pain, the action must of necessity
286 2, 38 | THE REMEDIES OF SORROW OR PAIN (FIVE ARTICLES)~We must
287 2, 38 | consider the remedies of pain or sorrow: under which head ~
288 2, 38 | of inquiry:~(1) Whether pain or sorrow is assuaged by
289 2, 38 | Thes. Para. 1/1~Whether pain or sorrow is assuaged by
290 2, 38 | pleasure assuages every pain or ~sorrow. For pleasure
291 2, 38 | the wicked man ~feels pain at having been pleased."
292 2, 38 | Thes. Para. 1/1~Whether pain or sorrow is assuaged by
293 2, 38 | man who is in sorrow ~or pain; and consequently they become
294 2, 38 | pleasure assuages sorrow or pain somewhat, it ~follows that
295 2, 38 | Thes. Para. 1/1~Whether pain or sorrow are assuaged by
296 2, 38 | sympathizes. Consequently the pain of a ~sympathizing friend
297 2, 38 | of ~sorrow: so that, his pain being doubled his sorrow
298 2, 38 | that those who are ~in pain are consoled when their
299 2, 38 | answer that, When one is in pain, it is natural that the
300 2, 38 | Thes. Para. 1/1~Whether pain and sorrow are assuaged
301 2, 38 | does not assuage bodily pain, which is in the senses.~
302 2, 38 | I should not ~feel that pain, or at least that pain would
303 2, 38 | that pain, or at least that pain would seem nothing to me."~
304 2, 38 | every pleasure ~assuages pain as stated above (A[1]):
305 2, 38 | contemplation of truth ~assuages pain or sorrow, and the more
306 2, 38 | as to mitigate ~even that pain which is in the senses.~
307 2, 38 | Thes. Para. 1/1~Whether pain and sorrow are assuaged
308 2, 38 | OBJ 3: Further, sorrow and pain, in so far as they affect
309 2, 39 | AND MALICE OF SORROW OR PAIN (FOUR ARTICLES)~We must
310 2, 39 | the goodness and malice of pain or sorrow: under ~which
311 2, 39 | good?~(4) Whether bodily pain is the greatest evil?~Aquin.:
312 2, 39 | object and cause of bodily ~pain, so spiritual evil is the
313 2, 39 | soul. ~But every bodily pain is a bodily evil. Therefore
314 2, 39 | if a man is in ~sorrow or pain on account of this present
315 2, 39 | not to be ~in sorrow or pain, this could only be either
316 2, 39 | to be present, sorrow or pain should ensue. Wherefore ~
317 2, 39 | same also applies to bodily pain: because the ~perception
318 2, 39 | things, as regards ~bodily pain, are a proof of the goodness
319 2, 39 | harmful thing that ~causes pain. As regards interior sorrow,
320 2, 39 | Para. 1/1~Whether bodily pain is the greatest evil?~Aquin.:
321 2, 39 | OBJ 1: It would seem that pain is the greatest evil. Because "
322 2, 39 | bliss. Therefore a certain pain is ~the greatest evil.~Aquin.:
323 2, 39 | fulfilment of his ~will. Now pain consists in something happening
324 2, 39 | Dei xiv, 6,15). Therefore pain is man's ~greatest evil.~
325 2, 39 | worst thing in the ~body is pain. Therefore man's greatest
326 2, 39 | greatest evil is to suffer pain."~Aquin.: SMT FS Q[39] A[
327 2, 39 | 48], A[6]. But sorrow or pain belongs to the punishment
328 2, 39 | Vera Relig. xii): "What is pain of the soul, except ~for
329 2, 39 | sin." Therefore sorrow or pain is not man's greatest evil. ~
330 2, 39 | impossible for any sorrow or pain to be man's ~greatest evil.
331 2, 39 | evil. For all sorrow or pain is either for something
332 2, 39 | but good in ~reality. Now pain or sorrow for that which
333 2, 39 | reject it. Again, sorrow or ~pain, for that which is apparently
334 2, 39 | impossible for any sorrow or pain to be ~man's greatest evil.~
335 2, 39 | Thus it is clear that in pain or ~sorrow there is a good,
336 2, 39 | for this reason, sorrow or pain cannot be the greatest evil;
337 2, 42 | individual nature ~arise pain and sorrow for such like
338 2, 42 | those things which give us pain when they are ~present."
339 2, 42 | all things that give us pain when they are ~present,
340 2, 44 | seen ~in those who are in pain. But those who fear utter
341 2, 44 | To everyone that is in pain, whether man or animal,
342 2, 44 | harmful thing that ~causes pain but its presence: thus we
343 2, 44 | observe that animals, when in pain, ~attack with their jaws
344 2, 44 | wherefore when they are ~in pain, their nature stores up
345 2, 44 | reason those who are in pain can scarcely refrain from ~
346 2, 46 | save on account of some pain inflicted, ~and unless there
347 2, 46 | hurting, may feel it and be in pain, and know that this has
348 2, 46 | is worse through giving pain: because ~"injustice and
349 2, 46 | both because they feel no pain, which is, above all, what ~
350 2, 47 | hesitate by his remarks to give pain to another, this seems to
351 2, 48 | acts from anger, acts with pain." Therefore ~anger does
352 2, 48 | substitutes pleasure for pain": whence ~we may gather
353 2, 50 | beasts, deterred by fear of pain, from that wherein they ~
354 2, 73 | hell, would suffer greater pain in hell for a sin of murder
355 2, 87 | which is such as to cause pain, whether it be an ~interior
356 2, 87 | corresponding punishment is the "pain of loss," which also ~is
357 2, 87 | corresponding ~punishment is the "pain of sense," which is also
358 2, 88 | also evident as regards the pain of loss, because mortal ~
359 2, 88 | also evident as regards the pain of sense, as to the ~remorse
360 2, 88 | conscience; although as to the pain of fire, the punishments ~
361 2, 89 | limbo, where there is no pain of sense as we shall state
362 2, 92 | by whose authority the pain ~is inflicted. Wherefore
363 2, 102 | circumcision on account of the pain: and also lest the ~parents,
364 2, 102 | the body without giving pain, and is a blemish on the
365 2, 102 | animals ~are sensible to pain, it is possible for the
366 2, 1 | what is forbidden under pain ~of anathema by the universal
367 2, 1 | Now it was forbidden under pain of ~anathema by the universal
368 2, 1 | Holy Ghost," and this under pain of ~anathema. [*St. Thomas
369 2, 11 | are not delivered from the pain ~of death.~Aquin.: SMT SS
370 2, 30 | some time or other under pain of mortal sin, because positive
371 2, 31 | one may suffer grievous pain or ~death; provided, however,
372 2, 34 | man ~that "self-inflicted pain wounds the pining spirit,
373 2, 56 | virtue is about pleasure and ~pain." Now pleasure or delight,
374 2, 56 | pleasure or delight, and pain are passions, as stated
375 2, 56 | virtue is about pleasure and pain as its ~proper matter, since
376 2, 56 | directed to pleasure and pain, as to ends to be acquired,
377 2, 56 | vii, 11), "pleasure and pain are the ~principal end in
378 2, 63 | merely affects the sense with pain, wherefore it causes much
379 2, 63 | anything causing a sense of pain is opposed. Thirdly, the ~
380 2, 64 | the present judgment the pain of death is not ~inflicted
381 2, 64 | stealing a man, for which the pain of death is ~inflicted (
382 2, 70 | with intent to dishonor or pain the person who is the object
383 2, 70 | not shrink from inflicting pain on the object of his witty ~
384 2, 70 | word to give but little pain.~Aquin.: SMT SS Q[72] A[
385 2, 77 | 1/1~OBJ 4: Further, the pain of loss which consists in
386 2, 77 | greater ~punishment than the pain of sense, which is inflicted
387 2, 77 | there correspond both the pain ~of loss on account of the
388 2, 77 | aversion from God, and the pain of sense, on ~account of
389 2, 77 | omission deserves not only the pain of loss, but also the pain
390 2, 77 | pain of loss, but also the pain of sense, ~according to
391 2, 80 | that gives joy mixed with pain. Thus men are wont to shed
392 2, 85 | must be paid at once under pain of sin. Accordingly if during ~
393 2, 93 | the practice thereof under pain of anathema."~Aquin.: SMT
394 2, 112 | pleasures, but fears to give pain." Therefore this kind of
395 2, 121 | avoided, such ~as blame, pain, or loss.~Aquin.: SMT SS
396 2, 121 | body, with fear of toil and pain, ~lest the body be stricken
397 2, 121 | good of virtue banishes the pain of the body; and consequently
398 2, 121 | his life, ~and for bodily pain. Hence we read (2 Macc.
399 2, 121 | Para. 2/3~Now the sensible pain of the body makes one insensible
400 2, 121 | entirely ~overcome by bodily pain. And the delight of virtue
401 2, 121 | another power: wherefore the pain in his senses hinders the ~
402 2, 121 | virtue. Yet since bodily pain is more sensible, and the ~
403 2, 121 | presence of great bodily pain.~Aquin.: SMT SS Q[123] A[
404 2, 121 | danger through sorrow or pain, and adulterous persons ~
405 2, 121 | displeasing evil. But bodily pain impels him ~more strongly
406 2, 121 | none that does not shun pain more than he desires pleasure.
407 2, 121 | pleasures by the fear of pain." And among the pains of
408 2, 122 | perfection of this act;~(4) The pain of martyrdom;~(5) Its cause.~
409 2, 122 | martyrdom that one suffer the pain of death.~Aquin.: SMT SS
410 2, 122 | and even to suffer bodily pain, rather than lose life.
411 2, 123 | insane or insensible to pain, if nothing, not even ~earthquakes
412 2, 123 | fear of death, fear of pain, and fear of contempt."
413 2, 123 | mortal sin alone is the pain of hell due: and yet ~this
414 2, 134 | through much trouble ~and pain in order to regain health
415 2, 134 | helps a man to bear toil and pain: and no one willingly undertakes ~
416 2, 134 | this is because sorrow and pain are of themselves ~displeasing
417 2, 134 | failing through ~sorrow or pain occasioned by things present;
418 2, 136 | and shuns the ~contrary pain, he is like the incontinent
419 2, 145 | those who fast may feel some pain in ~satisfaction for their
420 2, 155 | in one who fears not to pain others.~Aquin.: SMT SS Q[
421 2, 162 | this way it involves not pain of sense ~but pain of loss.
422 2, 162 | involves not pain of sense ~but pain of loss. Secondly, it may
423 2, 162 | this way also death has no pain of sense. ~In another way
424 2, 162 | seemingly there would have been "pain in child-bearing," even ~
425 2, 162 | offspring cannot be born without pain to the bearer. Likewise
426 2, 162 | conceptions"; secondly, in the pain which she suffers in giving
427 2, 162 | relieved not by groans of pain, but by ~the instigations
428 2, 162 | bring forth her child with pain: ~except the Blessed Virgin,
429 2, 162 | corruption, and bore ~without pain" [*St. Bernard, Serm. in
430 2, 166 | This regards ~pleasure or pain which may arise from words
431 2, 183 | used ~by the priest, under pain of suspension, for the ecclesiastical
432 2, 183 | impose an obligation under pain of mortal sin, as is the
433 2, 184 | things binds only under pain of venial ~sin, because,
434 2, 184 | or statute ~binding under pain of a fixed punishment. Accordingly,
435 3, 1 | Para. 1/1~OBJ 2: Further, pain of sense is not due to original
436 3, 1 | original sin, but merely ~pain of loss, as has been shown (
437 3, 1 | Christ came to ~suffer the pain of sense on the Cross in
438 3, 1 | for sins - and not ~the pain of loss, for He had no defect
439 3, 1 | In the future award the pain of sense will not be meted
440 3, 1 | wished to ~suffer sensible pain, that He might consume death
441 3, 15 | in Him there was sensible pain?~(6) Whether there was sorrow?~(
442 3, 15 | Whether there was sensible pain in Christ?~Aquin.: SMT TP
443 3, 15 | there was no true sensible pain in Christ. For ~Hilary says (
444 3, 15 | Christ to die was life, what pain ~may He be supposed to have
445 3, 15 | passion, but brought no pain; as a dart piercing the
446 3, 15 | Hence there was no true pain in Christ.~Aquin.: SMT TP
447 3, 15 | subject to the necessity of pain. But the flesh of ~Christ
448 3, 15 | no necessity of suffering pain.~Aquin.: SMT TP Q[15] A[
449 3, 15 | things dulls ~the sense of pain; hence the martyrs in their
450 3, 15 | Therefore He could feel no pain.~Aquin.: SMT TP Q[15] A[
451 3, 15 | A[7], for true bodily pain are required bodily hurt
452 3, 15 | in Christ there was true ~pain.~Aquin.: SMT TP Q[15] A[
453 3, 15 | exclude the reality of the pain, but the necessity of it.
454 3, 15 | conceived in sin is subject to pain, not merely on ~account
455 3, 15 | sensitive powers, lest ~sensible pain should thereby be prevented.~
456 3, 15 | thereby shut out sensible pain. Now even ~as sensible pain
457 3, 15 | pain. Now even ~as sensible pain is in the sensitive appetite,
458 3, 15 | the object and motive of ~pain is hurt perceived by the
459 3, 15 | as there could be ~true pain in Christ, so too could
460 3, 15 | not impede the sorrow or pain of the inferior part, so, ~
461 3, 18 | that Christ should undergo pain, suffering, and ~death,
462 3, 35 | birth should have been with pain.~Aquin.: SMT TP Q[35] A[
463 3, 35 | Christ ~ended His life in pain, according to Is. 53:4: "
464 3, 35 | of the mother's suffering pain. ~Therefore it seems that
465 3, 35 | Blessed Virgin suffered pain in giving birth ~to her
466 3, 35 | birth thou wast without pain."~Aquin.: SMT TP Q[35] A[
467 3, 35 | Consequently ~there was no pain in that birth, as neither
468 3, 35 | bring Him forth without pain, without violation of her
469 3, 46 | sufferings;~(6) Whether the pain which He endured was the
470 3, 46 | Thes. Para. 1/1~Whether the pain of Christ's Passion was
471 3, 46 | It would seem that the pain of Christ's Passion was
472 3, 46 | pains. For the sufferer's pain is increased by the ~sharpness
473 3, 46 | Therefore it seems that the pain of the ~suffering Christ
474 3, 46 | strength of soul mitigates pain, so much so that the ~Stoics
475 3, 46 | seems that the ~greatest pain did not exist in Christ.~
476 3, 46 | the more acute will ~the pain be. But the soul is more
477 3, 46 | Consequently, it seems that the pain of a ~sufferer in purgatory,
478 3, 46 | in hell, or even Adam's pain, if he suffered at ~all,
479 3, 46 | good lost, the greater the pain. But by ~sinning the sinner
480 3, 46 | it seems that Christ's pain was not the greatest of
481 3, 46 | Therefore it seems that the ~pain of Christ's Passion was
482 3, 46 | conduct. But ~the slightest pain would have sufficed to secure
483 3, 46 | there was true and sensible pain in the ~suffering Christ,
484 3, 46 | also, ~there was internal pain, which is caused from the
485 3, 46 | from the sources of His pain. For the cause of the ~sensitive
486 3, 46 | cause of the ~sensitive pain was the wounding of His
487 3, 46 | The cause of the interior pain was, first of all, all the
488 3, 46 | the reason for our feeling pain, was most ~acute. His soul
489 3, 46 | from the ~singleness of His pain and sadness. In other sufferers
490 3, 46 | Fourthly, the magnitude of the pain of Christ's suffering can
491 3, 46 | reckoned by this, that the pain and sorrow were accepted
492 3, 46 | embraced the ~amount of pain proportionate to the magnitude
493 3, 46 | it follows that Christ's pain ~was the very greatest.~
494 3, 46 | the cause of sensitive ~pain; but the torment of the
495 3, 46 | and ~outward sensitive pain in quite another; for it
496 3, 46 | lessen outward ~sensitive pain, because such pain is not
497 3, 46 | sensitive pain, because such pain is not subject to reason,
498 3, 46 | Para. 1/1~Reply OBJ 3: The pain of a suffering, separated
499 3, 46 | when we say that Christ's pain was the greatest, we make
500 3, 46 | comparison between His and the pain of a separated soul. But
1-500 | 501-627 |