Part, Question

501   2, 51  |                Since then inordinate ~counsel pertains to imprudence,
502   2, 51  |             Reply OBJ 1: Rectitude of counsel belongs to the gift of counsel
503   2, 51  |        counsel belongs to the gift of counsel and to ~the virtue of prudence;
504   2, 51  |             should be ~slow in taking counsel." Hence precipitation is
505   2, 51  |              opposed to ~rectitude of counsel than over slowness is, for
506   2, 51  |             certain likeness to right counsel.~Aquin.: SMT SS Q[53] A[
507   2, 51  |                Further, whoever takes counsel must needs give thought
508   2, 51  |   precipitation is due to a defect of counsel and therefore to ~a defect
509   2, 51  |              practical reason, viz. ~"counsel," "judgment" about what
510   2, 51  |           about those things of which counsel takes ~cognizance, is directed
511   2, 51  |             to a defect in the act of counsel, and ~thoughtlessness to
512   2, 52  |              for instance a defect in counsel or the like. Hence just
513   2, 52  |              which is omitted, namely counsel, although it may be found
514   2, 52  |            does not imply a defect of counsel, for that is "precipitation,"
515   2, 52  |              that "fear makes us take counsel."~Aquin.: SMT SS Q[54] A[
516   2, 53  |              man doth all things with counsel." Therefore, he does so ~
517   2, 53  |            OBJ 2: Craftiness can take counsel both for a good end and
518   2, 53  |               1: The Apostle does not counsel the faithful to be deceived
519   2, 53  |            precipitation, and without counsel, contrary to the use of
520   2, 53  |               vices, though these use counsel inordinately. That men use
521   2, 60  |            either by express command, counsel, or consent, or by praising
522   2, 60  |               omitting the command or counsel which would hinder him from
523   2, 60  |             Para. 2/4~"By command, by counsel, by consent, by flattery,
524   2, 60  |              to ~restitution: because counsel and flattery are not always
525   2, 63  |               in the hand of his own ~counsel." Therefore it seems that
526   2, 69  |               JUDGMENT ON THE PART OF COUNSEL (FOUR ARTICLES)~We must
527   2, 69  |              judgment on the ~part of counsel, and under this head there
528   2, 69  |               becomes a fool to ~give counsel, or the ignorant to teach.~
529   2, 69  |            way consenting, because to counsel or ~assist an action is,
530   2, 69  |          provides both assistance and counsel to the party for ~whom he
531   2, 75  |             give another the help or ~counsel which would be for his advantage
532   2, 76  |             may be called a matter of counsel in ~comparison with the
533   2, 76  |              s enemies is a matter of counsel. ~Or again, He speaks here
534   2, 81  |              be given to us. If it is counsel whereby ~blessed are the
535   2, 85  |             declare ~unto you all the counsel of God." Now neither in
536   2, 86  |         counseled to the will." But a counsel is about none but ~a better
537   2, 86  |               a vow fulfils only one ~counsel, viz. the counsel to do
538   2, 86  |           only one ~counsel, viz. the counsel to do it, whereas he that
539   2, 86  |        fulfils two counsels, viz. the counsel to vow and the counsel to
540   2, 86  |            the counsel to vow and the counsel to do it.~Aquin.: SMT SS
541   2, 93  |              events, by means of some counsel and help of a ~demon, who
542   2, 102 |               man is ruled by his own counsel, according to Ecclus. 15:
543   2, 102 |               in the hand of his own ~counsel." Therefore one man is not
544   2, 102 |            man in the hand of his own counsel, not as though ~it were
545   2, 102 |              proceeding from his own ~counsel. And just as he has to proceed
546   2, 102 |             has to proceed on his own counsel in doing other ~things,
547   2, 121 |             and yet some make bold to counsel us to be virtuous," ~namely
548   2, 122 |             that which is a matter of counsel and not of precept ~pertains
549   2, 122 |     perfection, which is a matter of ~counsel, but what in certain cases
550   2, 123 |              for the ~perfection of a counsel. Such like fear is not a
551   2, 125 |             vi, 9), "one should ~take counsel in thought, and do quickly
552   2, 125 |              act quickly after taking counsel, ~which is an act of reason.
553   2, 125 |            act quickly before taking ~counsel is not praiseworthy but
554   2, 127 |                fear makes a man ~take counsel," because, to wit he takes
555   2, 133 |              5), "fear makes us take ~counsel": wherefore a mean man is
556   2, 137 |               directed by the gift of counsel, which seems to be concerned ~
557   2, 145 | supererogation which are a matter ~of counsel. Now fasting is a work of
558   2, 146 |             thing that is a matter of counsel, ~according to Ecclus. 31:
559   2, 150 |             sin is a matter of direct counsel. But virginity is ~a matter
560   2, 150 |      virginity is ~a matter of direct counsel: for it is written (1 Cor.
561   2, 150 |               of the Lord: but I give counsel." Therefore ~virginity is
562   2, 151 |              mind." The second act is counsel about what is to be done
563   2, 151 |               thing admits of neither counsel nor moderation, thou canst
564   2, 151 |             which denotes ~absence of counsel, as stated above (Q[53],
565   2, 153 |              with the guiding hand of counsel." Now cupidity ~is generally
566   2, 154 |              the reason has given its counsel; ~and this is called "unbridled
567   2, 163 |                in the hand of his own counsel." Hence Augustine says (
568   2, 169 |           although He changes not His counsel" [*Cf. FP, ~Q[19], A[7],
569   2, 182 |            follow Me." Now this is a ~counsel. Therefore perfection regards
570   2, 182 |            the measure be a matter of counsel. This is evident from the ~
571   2, 182 |               suggested ~by a special counsel, for instance, 'It is good
572   2, 183 |         matter not ~of precept but of counsel. Wherefore our Lord after
573   2, 184 |             Now Christ gave a special counsel of poverty; ~whereas He
574   2, 184 |               to have given a special counsel of obedience. ~Therefore
575   2, 184 |            Para. 1/1~Reply OBJ 1: The counsel of obedience was included
576   2, 184 |              would not be a wholesome counsel to enter religion. ~Aquin.:
577   2, 186 |              that takes place between counsel at law. Yet ~religious are
578   2, 186 |            religious order to act as ~counsel at law for a worldly object,
579   2, 186 |            the Apostle in giving the ~counsel of virginity said (1 Cor.
580   2, 187 |                For our Lord gave the ~counsel of perfection to the young
581   2, 187 |               religion without taking counsel of ~many, and previously
582   2, 187 |              religion without taking ~counsel of many, and previously
583   2, 187 |               Acts 5:38,39): "If this counsel or ~this work be of God,
584   2, 187 |   deliberation ~beforehand and taking counsel of many.~Aquin.: SMT SS
585   2, 187 |        disparage Christ Who gave this counsel. Hence Augustine says ~(
586   2, 187 |              must deliberate and take counsel with such as ~are likely
587   2, 187 |               these ~in any matter of counsel, but be continually with
588   2, 187 |             matters also one may take counsel of those who will ~not stand
589   2, 187 |            also heretical. But God's "counsel" whereby He makes ~even
590   2, 187 |          according to Is. ~46:10, "My counsel shall stand and all My will
591   3, 7   |         knowledge, understanding, and counsel which ~pertains to prudence;
592   3, 11  |       understanding, of knowledge and counsel shall fill Him [*Vulg.: '
593   3, 11  |          understanding, the Spirit of counsel . . . the Spirit of knowledge . . . ~';
594   3, 11  |              all practical ~things to counsel. Hence it would seem that
595   3, 11  |               prudence by the gift of counsel, He ~consequently knew all
596   3, 11  |               14): "We do not ~uphold counsel or choice in Christ." Now
597   3, 11  |               Christ is excluded that counsel which is with doubt; ~and
598   3, 11  |             essentially includes such counsel; but the ~practice of using
599   3, 11  |            but the ~practice of using counsel is not excluded from Christ.~
600   3, 18  |             of something after taking counsel." Now counsel does not appear
601   3, 18  |            after taking counsel." Now counsel does not appear to ~be in
602   3, 18  |                because we do not take counsel concerning such things as
603   3, 18  |       everything. Hence there was no ~counsel and consequently no free-will
604   3, 18  |             OBJ 2: Choice presupposes counsel; yet it follows counsel
605   3, 18  |               counsel; yet it follows counsel only as ~determined by judgment.
606   3, 18  |         choose, after ~the inquiry of counsel, as is stated (Ethic. iii,
607   3, 24  |              things according to the ~counsel of His will." Therefore
608   3, 28  |               of the Lord; but I give counsel." But the perfection ~of
609   3, 34  |       presupposes the deliberation of counsel: for the Philosopher says (
610   3, 34  |               Reply OBJ 2: As soon as counsel or deliberation is ended,
611   3, 34  |              need the deliberation of counsel, as soon as this ~comes
612   3, 34  |             that the deliberation of ~counsel does not of necessity precede
613   3, 37  |        inasmuch as "by the wonderful ~counsel and might of the Godhead
614   3, 39  |            This refers to the gift of counsel, with ~which the saints,
615   3, 64  |      according to Dan. 4:24: "Let ~my counsel be acceptable" to the king; "
616   3, 83  |            Who is the "Angel of great counsel" (Is. 9:6: Septuagint),
617   3, 89  |            deed, or by command, or by counsel, or in self-defense." But ~
618 Suppl, 23|              either ~in his crime, by counsel, help or favor, in which
619 Suppl, 50|             are objects of command or counsel, as being more perfect ~
620 Suppl, 67|            might be ~dissuaded by the counsel of the notaries to refrain
621 Suppl, 71|             of those deeds, by giving counsel, assistance, inducement,
622 Suppl, 71|             His sentence but ~not his counsel," as Gregory says (Moral.
623 Suppl, 93|              the aureole to works ~of counsel, the aureole will be more