1-500 | 501-619
Part, Question
1 1, 19 | means of another when he ~orders another to perform a work,
2 1, 20 | desire, in so far ~as He orders them to rational creatures,
3 1, 22 | said to be prudent, who orders well his acts towards the
4 1, 23 | inasmuch as ~we execute His orders, according to 1 Cor. 3:9: "
5 1, 50 | wisdom devising the various orders of immaterial substances.~
6 1, 55 | in him: because the lower orders of beings are ~essentially
7 1, 61 | Dominations, and the ~other orders served God?" Damascene also
8 1, 61 | belonged to the inferior orders. But there is nothing to
9 1, 63 | according to persons and ~orders. Therefore if more angelic
10 1, 63 | sinned were not from all the orders.~Aquin.: SMT FP Q[63] A[
11 1, 63 | however, the ~names of some orders, as of Seraphim and Thrones,
12 1, 64 | welfare of the inferior orders through the superior. But
13 1, 76 | being united to it, and orders itself by its own reasoning."~
14 1, 77 | one another?~(4) Of the orders of the powers, one to another;~(
15 1, 51 | wisdom devising the various orders of immaterial substances.~
16 1, 56 | in him: because the lower orders of beings are ~essentially
17 1, 62 | Dominations, and the ~other orders served God?" Damascene also
18 1, 62 | belonged to the inferior orders. But there is nothing to
19 1, 64 | according to persons and ~orders. Therefore if more angelic
20 1, 64 | sinned were not from all the orders.~Aquin.: SMT FP Q[63] A[
21 1, 64 | however, the ~names of some orders, as of Seraphim and Thrones,
22 1, 65 | welfare of the inferior orders through the superior. But
23 1, 75 | being united to it, and orders itself by its own reasoning."~
24 1, 76 | one another?~(4) Of the orders of the powers, one to another;~(
25 1, 80 | to resist in any way the orders ~of the one that commands
26 1, 80 | which they can resist ~the orders of him who commands. And
27 1, 84 | we must distinguish two orders of nature: one, by way of
28 1, 86 | take things of different orders the axiom is not true: ~
29 1, 89 | remain in their different orders entirely free from matter.
30 1, 104 | results a multiplicity of orders, subjected ~one to the other,
31 1, 105 | Theologians plainly show that the ~orders of the heavenly beings are
32 1, 106 | A[1]). But an angel ever orders his mental ~concept to God.
33 1, 107 | DEGREES OF HIERARCHIES AND ORDERS (EIGHT ARTICLES)~We next
34 1, 107 | in their hierarchies and ~orders; for it was said above (
35 1, 107 | distinction of hierarchies and orders is natural?~(5) Of the names
36 1, 107 | Of the comparison of the orders to one another.~(7) Whether
37 1, 107 | another.~(7) Whether the orders will outlast the Day of
38 1, 107 | taken up into the angelic orders?~Aquin.: SMT FP Q[108] A[
39 1, 107 | we treat of each ~of the orders (A[6]). In this way are
40 1, 107 | Whether there are several orders in one hierarchy?~Aquin.:
41 1, 107 | hierarchy there are not several ~orders. For when a definition is
42 1, 107 | Therefore, if there are many orders, there is not one hierarchy
43 1, 107 | OBJ 2: Further, different orders are different grades, and
44 1, 107 | there are not ~different orders of angels.~Aquin.: SMT FP
45 1, 107 | ecclesiastical hierarchy the orders are ~distinguished according
46 1, 107 | there is no distinction of orders among the angels.~Aquin.:
47 1, 107 | which are the various orders of the angels, and some
48 1, 107 | were not in it different orders. So the nature of a hierarchy ~
49 1, 107 | hierarchy ~requires diversity of orders.~Aquin.: SMT FP Q[108] A[
50 1, 107 | where there are different orders ~according to the different
51 1, 107 | city thus comprises several orders, all may be reduced ~to
52 1, 107 | each ~angelic hierarchy the orders distinguished according
53 1, 107 | Dionysius ~places three orders (Coel. Hier. vi).~Aquin.:
54 1, 107 | that ~sense the several orders of one hierarchy are so
55 1, 107 | diversity of ~grades or orders among the angels, according
56 1, 107 | higher way than can the ~orders of our hierarchy. Thus the
57 1, 107 | hierarchy. Thus the heavenly orders are not distinguished ~by
58 1, 107 | body. If, therefore, the orders are ~distinguished by their
59 1, 107 | imperfectly, can distinguish their orders in a general ~way, placing
60 1, 107 | to distinguish different orders ~in the heavenly bodies
61 1, 107 | and in each of the other orders.~Aquin.: SMT FP Q[108] A[
62 1, 107 | the angelic offices and orders ~in a general way, so as
63 1, 107 | That special distinction of orders and offices wherein each ~
64 1, 107 | are on the boundary of two orders are more ~akin in propinquity
65 1, 107 | distinction of hierarchies and orders comes from the angelic ~
66 1, 107 | distinction of hierarchies and of orders ~is not from the nature
67 1, 107 | distinction of hierarchies and orders in the angels is by ~grace,
68 1, 107 | Therefore the angelic orders are not from nature, but
69 1, 107 | from the ~heavenly. But the orders among men are not from nature,
70 1, 107 | neither in the angels ~are the orders from nature, but from grace
71 1, 107 | Therefore the distinction of orders among the angels is not
72 1, 107 | relation to this end the orders of the angels are ~distinguished
73 1, 107 | as regards this end, the orders in the angels are adequately ~
74 1, 107 | 6]). Hence among men the orders are distinguished ~according
75 1, 107 | Thes. Para. 1/1~Whether the orders of the angels are properly
76 1, 107 | It would seem that the orders of the angels are not properly ~
77 1, 107 | individuals. ~Therefore the orders of the angels and virtues
78 1, 107 | properly applied to three orders.~Aquin.: SMT FP Q[108] A[
79 1, 107 | names of any particular orders.~Aquin.: SMT FP Q[108] A[
80 1, 107 | Therefore it appears that the orders of angels are not ~properly
81 1, 107 | the names of the ~angelic orders it is necessary to observe
82 1, 107 | consider that in the angelic orders all spiritual perfections ~
83 1, 107 | explains the names of the ~orders accordingly as they befit
84 1, 107 | from which the superior orders are denominated. The lowest ~
85 1, 107 | Thrones" excels the inferior orders as ~having an immediate
86 1, 107 | distinguished from the ~orders of the "Cherubim" and the "
87 1, 107 | Whether the grades of the orders are properly assigned?~Aquin.:
88 1, 107 | seem that the grades of the orders are not properly ~assigned.
89 1, 107 | prelacy. Therefore these orders ought not to be supreme.~
90 1, 107 | The grades of the angelic orders are assigned by Gregory ~(
91 1, 107 | 21) enumerates the middle orders, ~beginning from the lowest
92 1, 107 | 16), numbering the same orders from the highest, he ~says: "
93 1, 107 | considering the properties of the orders as derived from their names, ~
94 1, 107 | the first hierarchy those orders the names of which are taken ~
95 1, 107 | the middle hierarchy those orders whose names denote a ~certain
96 1, 107 | the third hierarchy the orders ~whose names denote the
97 1, 107 | the disposition in the orders of the first hierarchy;
98 1, 107 | This explanation of the orders is quite a reasonable one.
99 1, 107 | 7~The disposition of the orders which is mentioned by Gregory
100 1, 107 | Divine ministrations, the orders subject to them are arranged ~
101 1, 107 | from the ~former. Thus the orders which derive their name
102 1, 107 | highest; but rather the orders deriving their name from ~
103 1, 107 | the dispositions of the orders according to ~Dionysius
104 1, 107 | Thes. Para. 1/1~Whether the orders will outlast the Day of
105 1, 107 | It would seem that the orders of angels will not outlast
106 1, 107 | the office of the angelic orders it belongs to ~cleanse,
107 1, 107 | knowledge. Therefore the angelic orders would remain ~for no purpose.~
108 1, 107 | the angelic offices and orders will not outlast the Day
109 1, 107 | will ever remain in their orders.~Aquin.: SMT FP Q[108] A[
110 1, 107 | answer that, In the angelic orders we may consider two things;
111 1, 107 | taken up into the angelic orders?~Aquin.: SMT FP Q[108] A[
112 1, 107 | are not taken up into the orders of the ~angels. For the
113 1, 107 | transferred to the angelic orders.~Aquin.: SMT FP Q[108] A[
114 1, 107 | certain offices belong to the orders of the angels, as ~to guard,
115 1, 107 | transferred to the angelic orders.~Aquin.: SMT FP Q[108] A[
116 1, 107 | will be ~transferred to the orders of angels.~Aquin.: SMT FP
117 1, 107 | explained (AA[4],7), ~the orders of the angels are distinguished
118 1, 107 | assumed into the angelic ~orders; for the natural distinction
119 1, 107 | men are taken up into the orders of the angels. Some, ~however,
120 1, 107 | assumed into the angelic ~orders, but only virgins or the
121 1, 108 | inquiry:~(1) Whether there are orders among the demons?~(2) Whether
122 1, 108 | Para. 1/1~Whether there are orders among the demons?~Aquin.:
123 1, 108 | would seem that there are no orders among the demons. For ~order
124 1, 108 | bad angels ~there are no orders.~Aquin.: SMT FP Q[109] A[
125 1, 108 | 2: Further, the angelic orders are contained under a hierarchy.
126 1, 108 | the ~demons there are no orders.~Aquin.: SMT FP Q[109] A[
127 1, 108 | every one of the angelic orders; as ~is commonly supposed.
128 1, 108 | the names of each of those orders. But we never find that
129 1, 108 | we consider the angelic orders in the light of the ~perfection
130 1, 108 | demons are not in the angelic orders, and ~never were. But if
131 1, 108 | were at the time in the orders of angels, but fell ~away
132 1, 108 | they are still in those orders; because they have ~not
133 1, 108 | on the part of ~God Who orders them, it is sacred; for
134 1, 109 | Further, the different orders of the angels are distinguished
135 1, 109 | also there would be as many orders of angels as there are species
136 1, 109 | there are more than nine orders ~of angels, because, as
137 1, 109 | expounded (Q[108], A[2]), the orders are ~distinguished by their
138 1, 111 | sent, assist?~(4) From what orders they are sent.~Aquin.: SMT
139 1, 111 | OBJ 2: Further, among the orders, the highest is that of
140 1, 111 | much more are the inferior orders ~sent.~Aquin.: SMT FP Q[
141 1, 111 | infinitely excel all the angelic ~orders. But the Divine Persons
142 1, 111 | therefore the angels of ~those orders are sent to external ministry
143 1, 111 | the names of the inferior orders imply administration, for ~
144 1, 111 | it belongs to these five ~orders to be sent to external ministry;
145 1, 111 | not to the four superior orders.~Aquin.: SMT FP Q[112] A[
146 1, 111 | art, but only disposes and orders what others are to do.~Aquin.:
147 1, 111 | as regards the number of orders, as ~six administer and
148 1, 112 | Evang.), the ~different orders are deputed to the different "
149 1, 112 | applies to the ~inferior orders: for a lower angel is enlightened
150 1, 112 | according as Divine Providence orders some to the greater, ~and
151 1, 112 | guardianship of men. But five orders are sent in external ministry ~(
152 1, 112 | all the angels of the five orders are deputed ~to the guardianship
153 1, 112 | Virtues. Therefore these orders are also deputed to the ~
154 1, 112 | according to the different orders. ~For the more universal
155 1, 112 | individual men; but some orders have a universal guardianship,
156 1, 113 | tempt for a short time, ~He orders him off on account of our
157 1, 114 | be considered in several orders. ~For in the first place,
158 1, 116 | to the ~highest angelic orders, as Gregory says in a homily (
159 2, 1 | and in either of these orders there must be something ~
160 2, 4 | are raised to the higher orders of the angels, ~thus seeing
161 2, 12 | the act whereby the reason orders something ~to the end.~Aquin.:
162 2, 17 | reason: for the ~commander orders the one commanded to do
163 2, 56 | through obedience to my ~orders, guides well the horses
164 2, 66 | prudence (Ethic. vi, 8), "orders that ~sciences should be
165 2, 72 | has to dwell. Of these ~orders the second contains the
166 2, 72 | surpasses the other two orders, sin against God is a special
167 2, 79 | contrary to his master's orders, it is not ascribed ~to
168 2, 87 | corresponding to the three orders to which the human will
169 2, 87 | government. Now each of these orders is disturbed by ~sin, for
170 2, 96 | the subject receives his orders from the ~emperor: for in
171 2, 98 | all in general. But if he orders certain things to be ~observed
172 2, 102 | Old Law. The sacrament of Orders corresponds to the consecration ~
173 2, 104 | according to ~these four orders we may distinguish different
174 2, 105 | multitude." Thus by God's orders Josue was set at the ~head
175 2, 108 | viz. Baptism, Eucharist, Orders of the ministers ~of the
176 2, 108 | was to be promulgated, ~He orders man's interior movements,
177 2, 12 | clerical state, or Holy Orders. Now if that which follows
178 2, 12 | from religious ~life" or "Orders." A man may also apostatize
179 2, 25 | reason as the faculty that orders, and to ~the appetitive
180 2, 31 | customary among religious orders to proclaim this or that
181 2, 37 | since they retain their Orders.~Aquin.: SMT SS Q[39] A[
182 2, 37 | mercifully and that their Orders should be acknowledged,
183 2, 38 | to wit, all the clerical Orders are directed to the ministry
184 2, 86 | by the reception of holy orders, and by the ~profession
185 2, 86 | by the reception of ~holy orders and by the profession of
186 2, 86 | connection either with holy ~orders, or to any particular rule:
187 2, 86 | in ~the reception of holy orders or in the profession of
188 2, 86 | pronounced in ~receiving holy orders or in professing a certain
189 2, 86 | after the reception of ~holy orders, as Dionysius states (Eccl.
190 2, 86 | ministry by receiving holy orders, or embraces the ~state
191 2, 86 | is connected with Holy orders, not essentially but by
192 2, 86 | by the reception of Holy Orders. on ~the other hand the
193 2, 87 | he be in ecclesiastical orders, let him be degraded."~Aquin.:
194 2, 87 | no one in ecclesiastical ~orders dare to swear on the Holy
195 2, 88 | he has undertaken, and so orders ~himself unchangeably to
196 2, 98 | subject of his to receive orders from ~him: and apparently
197 2, 98 | against his lord's will and orders, the ~recipient could not
198 2, 98 | through having conferred Orders ~simoniacally, or through
199 2, 98 | One ought not to receive Orders from a bishop one knows
200 2, 98 | excommunication: and such as receive Orders from him do not ~receive
201 2, 98 | receive the exercise of their Orders, even though they are ignorant
202 2, 98 | that one ought to receive Orders in obedience to ~his command
203 2, 98 | himself and others, confers Orders ~unlawfully: wherefore no
204 2, 98 | with him, by receiving ~Orders from him for any cause whatever.
205 2, 98 | good conscience to receive Orders from him. And if the ~bishop
206 2, 98 | secret, one can receive Orders from him ~because he is
207 2, 98 | spontaneously, receives Orders or an ~ecclesiastical benefice
208 2, 98 | same Church, but in minor orders; or a full dispensation ~
209 2, 98 | exercise even the major orders in the same Church, but ~
210 2, 106 | hindered from ~receiving sacred orders.~Aquin.: SMT SS Q[108] A[
211 2, 145 | custom in the Church for Holy orders to be conferred every quarter
212 2, 145 | account of the number of Holy ~orders which are conferred at these
213 2, 163 | answer that, God's wisdom "orders all things sweetly" (Wis.
214 2, 181 | ways by various grades and orders. Therefore the mere difference ~
215 2, 181 | mere difference ~of grades, orders, or duties suffices for
216 2, 181 | Further, even ecclesiastical orders, states, and grades seemingly ~
217 2, 181 | bishop. The ecclesiastical orders are ~particularly distinct
218 2, 182 | under the consideration of ~orders of which we shall treat
219 2, 182 | that the distinction of orders is comprised ~under the
220 2, 182 | consecrated by ~receiving orders before having a cure.~Aquin.:
221 2, 182 | religious is also without orders, as in the case of religious
222 2, 182 | of dignity, since by holy orders a man is appointed to the
223 2, 182 | must follow the priestly orders, and ascend to Divine ~things
224 2, 182 | a cleric ~who is in holy orders, sins more grievously if
225 2, 182 | religious who is not in holy orders: although a ~religious who
226 2, 182 | religious who is not in orders is bound to regular observance
227 2, 182 | to which ~persons in holy orders are not bound.~Aquin.: SMT
228 2, 182 | being already in sacred orders, attain to something they ~
229 2, 182 | religious ~who are not in orders are admitted to the clerical
230 2, 182 | state and to the ~sacred orders, they are clearly promoted
231 2, 183 | episcopate or even sacred orders.~Aquin.: SMT SS Q[185] A[
232 2, 183 | the ~episcopate or holy orders. But this would not be lawful
233 2, 183 | spiritual power of giving orders and doing like things that
234 2, 183 | nequaquam): "The holy ~synod orders that any man who has been
235 2, 184 | different kinds of religious orders; fourthly, the entrance
236 2, 184 | to the ~ministry of holy orders rather than to the diversity
237 2, 184 | nequaquam): "The holy synod ~orders that any man who has been
238 2, 184 | Hence in certain religious ~orders precaution is taken to profess,
239 2, 184 | observed in some religious orders by professing ~obedience
240 2, 185 | be raised to the sacred orders - or by reason of sin, according
241 2, 185 | because he is not in priestly orders; and it is unlawful for
242 2, 185 | do ~them if they receive orders, or ordinary jurisdiction,
243 2, 185 | especially members of ~religious orders that are especially instituted
244 2, 185 | at that time ~religious orders were not as yet founded.
245 2, 186 | there are not many religious orders but only one.~Aquin.: SMT
246 2, 186 | would ~seem that religious orders differ not specifically,
247 2, 186 | a diversity of religious orders ~might confuse the Christian
248 2, 186 | to be different religious orders.~Aquin.: SMT SS Q[188] A[
249 2, 186 | exercise. ~Wherefore religious orders may be differentiated in
250 2, 186 | may be various religious orders ~according to the diversity
251 2, 186 | Topic. ~vi 8] religious orders differ more especially according
252 2, 186 | is one, while religious orders are many.~Aquin.: SMT SS
253 2, 186 | the multitude of religious orders would lead to confusion,
254 2, 186 | if different ~religious orders were directed to the same
255 2, 186 | that certain ~religious orders are fittingly directed to
256 2, 186 | various aims of religious orders says: ~"Some direct their
257 2, 186 | common to all religious orders: for instance ~as regards
258 2, 186 | soldiering. For all religious orders belong to the state of perfection. ~
259 2, 186 | testimony." Now ~religious orders are established in order
260 2, 186 | inconsistent to do so ~at the orders of one's superior and in
261 2, 186 | various kinds of religious orders, says: "Some ~choosing the
262 2, 186 | Reply OBJ 2: Some religious orders are established for soldiering,
263 2, 186 | same way certain religious orders ~are established for preaching
264 2, 186 | necessary to establish religious orders for military service, on
265 2, 186 | necessary in those religious orders ~that are founded for preaching
266 2, 186 | common to all religious orders. For it helps us to avoid
267 2, 186 | seem that those religious orders that are directed to ~the
268 2, 186 | would seem that religious orders of this ~kind are the most
269 2, 186 | reason why certain religious orders ~directed to the active
270 2, 186 | highest place in religious orders ~is held by those which
271 2, 186 | Reply OBJ 2: Those religious orders that are established for
272 2, 186 | common end of religious orders, which is to devote oneself
273 2, 186 | whereas those religious orders which are directed to the ~
274 2, 186 | from whom all religious orders took their origin kept the
275 2, 186 | suitable to those religious orders that are directed to the
276 2, 186 | suitable to those religious orders that are ~directed to contemplation.~
277 2, 187 | youth." Now all religious orders originate from ~Christ.
278 2, 187 | religious state, like the holy orders, has a place ~of eminence
279 2, 187 | observed in ascending to orders. ~For he seeks a fall who
280 2, 187 | Q[184], A[6]) the holy orders prerequire ~holiness, whereas
281 2, 187 | holiness. Hence the burden of orders should be laid on the walls
282 2, 187 | enter ~religion or take holy orders, as stated in the Decretals (
283 2, 187 | acts to which religious orders are ~directed are those
284 2, 187 | because the various religious orders excel in ~respect of various
285 2, 187 | 1~Reply OBJ 2: Religious orders whether of monks or of canons
286 2, 187 | the ~direct object of the orders of canons regular, the members
287 2, 187 | Hence although monastic orders are more severe, it would
288 3, 8 | holds good with the other ~orders of angels. Therefore Christ
289 3, 41 | these things in different ~orders, because sometimes cupidity
290 3, 65 | those who do not receive orders, and those who do not ~contract
291 3, 67 | and duties of the heavenly orders ~are gathered from their
292 3, 67 | names of the ecclesiastical orders, what belongs to ~each order.
293 3, 67 | confers the ecclesiastical orders, ~and blesses the consecrated
294 3, 67 | matters concerning the lower orders; while to the highest it
295 3, 67 | matters that regard the higher orders of the state. ~Now by Baptism
296 3, 67 | that a layman, who has no orders, cannot ~baptize.~Aquin.:
297 3, 67 | should be anyone, even not in orders, ~lest from lack of being
298 3, 72 | necessity anyone, even without orders, can ~baptize. Therefore
299 3, 72 | commit to certain lower orders things that belong ~to the
300 3, 72 | that belong ~to the higher orders: thus he allows priests
301 3, 72 | priests to confer minor orders, ~which belong to the episcopal
302 3, 82 | excommunicate, "so do their orders remain intact." Now, by
303 3, 82 | the Eucharist, since their orders remain entire.~Aquin.: SMT
304 3, 82 | but are ~received in their orders. And since the consecration
305 3, 82 | holds by ~the power of his orders. Consequently, if a priest
306 3, 82 | does not deprive him of his orders; but hinders him from ~exercising
307 3, 83 | postponed, especially when Holy orders ~have to be conferred, and
308 3, 83 | office, and also because orders belong to the Sunday, ~as
309 3, 89 | penitents from even the lowest orders of clerics." ~Therefore
310 3, 89 | exercise of their respective orders, because it is a scandal
311 3, 89 | exercise of their respective orders, with the assurance of God'
312 3, 89 | penance, from exercising ~the orders they have received, or from
313 3, 89 | or from receiving further orders, except ~in cases of homicide."~
314 Suppl, 6 | evident from the fact that it orders all sins to ~be confessed,
315 Suppl, 8 | for the minister to be in orders, as in the case ~of the
316 Suppl, 17| given at the same time as orders. But the keys ~are given
317 Suppl, 17| given in the conferring of orders. Therefore there should
318 Suppl, 17| the keys are given when orders are conferred. But ~knowledge
319 Suppl, 17| bestowed together with orders, yet with the conferring
320 Suppl, 17| yet with the conferring of orders the ~knowledge becomes a
321 Suppl, 17| one but two ~are given in orders. For which reason the other
322 Suppl, 19| keys results from having orders. But they had orders ~since
323 Suppl, 19| having orders. But they had orders ~since they were called
324 Suppl, 19| that purpose by ~receiving orders.~Aquin.: SMT XP Q[19] A[
325 Suppl, 19| of the keys results from orders, so does the power of ~consecration.
326 Suppl, 19| is only conferred with ~orders, they would have to be reordained
327 Suppl, 20| results from receiving ~orders, wherefore these words are
328 Suppl, 20| others. But the power of orders, considered in itself, extends ~
329 Suppl, 20| And, as to the power of orders, all ~are equal, but not
330 Suppl, 22| distinguish between the key of orders, which all priests ~have,
331 Suppl, 22| they have not the key of orders, they have the key ~of jurisdiction.~
332 Suppl, 22| such a one has lost neither orders nor ~jurisdiction, since
333 Suppl, 22| requires nothing more ~than orders or jurisdiction. Therefore
334 Suppl, 22| if he be suspended from orders only, then he cannot ~exercise
335 Suppl, 22| jurisdiction and not from orders. he cannot ~use his jurisdiction,
336 Suppl, 22| sins follows the power of orders.~Aquin.: SMT XP Q[22] A[
337 Suppl, 25| are two keys, the key ~of orders and the key of jurisdiction.
338 Suppl, 25| jurisdiction. The key of orders is a ~sacramental: and as
339 Suppl, 25| remitted by means of the key of orders from the punishment ~due;
340 Suppl, 26| follows the reception of orders. This suffices for ~the
341 Suppl, 26| jurisdiction and not to the key of orders.~Aquin.: SMT XP Q[26] A[
342 Suppl, 28| cleric be promoted to higher orders, after ~doing solemn penance.
343 Suppl, 28| would be admitted to minor orders by way of ~exception, but
344 Suppl, 28| exception, but not to the sacred orders. First, on account of the
345 Suppl, 28| from the church. He then ~orders the ministers to put them
346 Suppl, 28| imposed on him, ~lest his orders should be an object of contempt.
347 Suppl, 28| to the person but to his orders.~Aquin.: SMT XP Q[28] A[
348 Suppl, 29| Penance, the Eucharist and orders, rather than of Extreme ~
349 Suppl, 30| Reply OBJ 2: The unction of orders and Confirmation, is the
350 Suppl, 34| 34] Out. Para. 1/3 - HOLY ORDERS (QQ[34]-40)~OF THE SACRAMENT
351 Suppl, 34| general; (2) the difference of Orders; (3) those who confer Orders; (
352 Suppl, 34| Orders; (3) those who confer Orders; (4) ~the impediments to
353 Suppl, 34| impediments to receiving Orders; (5) things connected with
354 Suppl, 34| 5) things connected with Orders.~Aquin.: SMT XP Q[34] Out.
355 Suppl, 34| 3) The recipients of ~Orders.~Aquin.: SMT XP Q[34] Out.
356 Suppl, 34| merit, not in ~office; and orders are a kind of office.~Aquin.:
357 Suppl, 34| in grace; because their orders regard their ~participation
358 Suppl, 34| on the other hand, the Orders of the ~Church militant
359 Suppl, 34| grace; and consequently our Orders do not require sanctifying ~
360 Suppl, 34| Wherefore, since by receiving orders a consecration is conferred
361 Suppl, 35| connection with all the Orders?~(3) Whether the character
362 Suppl, 35| presupposed in one who receives orders, so that he may be worthy
363 Suppl, 35| given in the conferring of ~Orders.~Aquin.: SMT XP Q[35] A[
364 Suppl, 35| sanctifying grace, are given in ~Orders.~Aquin.: SMT XP Q[35] A[
365 Suppl, 35| not mean that by receiving Orders a man has ~his ignorance
366 Suppl, 35| but that the recipient of Orders is set ~in authority to
367 Suppl, 35| The worthy exercise of Orders requires not any kind of ~
368 Suppl, 35| that as they who receive orders ~are set above the people
369 Suppl, 35| but when ~they receive Orders they are given a yet greater
370 Suppl, 35| connection ~with all the Orders?~Aquin.: SMT XP Q[35] A[
371 Suppl, 35| connection with all the Orders. For the character of Order ~
372 Suppl, 35| spiritual power. Now some Orders are directed only to certain
373 Suppl, 35| is not imprinted in these Orders.~Aquin.: SMT XP Q[35] A[
374 Suppl, 35| those who have ~certain Orders can lawfully return to the
375 Suppl, 35| not imprinted in all the Orders.~Aquin.: SMT XP Q[35] A[
376 Suppl, 35| not imprinted in the other Orders.~Aquin.: SMT XP Q[35] A[
377 Suppl, 35| but not in the ~minor, Orders. But this again comes to
378 Suppl, 35| person ~present himself for Orders, he will not receive the
379 Suppl, 35| that, For the reception of Orders something is prerequisite
380 Suppl, 35| who ~presents himself for Orders should be capable of receiving
381 Suppl, 35| adapted to the exercise of Orders, and one of these is that
382 Suppl, 35| 1/1~OBJ 2: Further, the Orders are degrees of a kind. Now
383 Suppl, 35| necessary for the higher Orders that one should ~have received
384 Suppl, 35| have received the minor Orders, because their respective
385 Suppl, 35| previously received the lower Orders and yet they ~could do all
386 Suppl, 35| could do all that the lower Orders could, because the lower
387 Suppl, 35| present himself to the higher orders who had ~not previously
388 Suppl, 35| 1 Para. 1/1~Reply OBJ 1: Orders have more in common with
389 Suppl, 35| passive power to receive ~Orders, whereas a lower Order does
390 Suppl, 35| power to ~receive higher Orders.~Aquin.: SMT XP Q[35] A[
391 Suppl, 35| 2 Para. 1/1~Reply OBJ 2: Orders are not degrees combining
392 Suppl, 36| 3) Whether the degree of Orders is obtained by mere merit
393 Suppl, 36| who raises the unworthy to Orders sins?~(5) Whether one who
394 Suppl, 36| required of those who receive Orders?~Aquin.: SMT XP Q[36] A[
395 Suppl, 36| required of those who ~receive Orders. For by Orders a man is
396 Suppl, 36| receive Orders. For by Orders a man is ordained to the
397 Suppl, 36| admitted to the ministry of Orders.~Aquin.: SMT XP Q[36] A[
398 Suppl, 36| is requisite in all the Orders.~Aquin.: SMT XP Q[36] A[
399 Suppl, 36| sin presents himself for ~Orders is guilty of presumption
400 Suppl, 36| of life is requisite for Orders, as a matter of precept,
401 Suppl, 36| validly the sacrament of Orders, and as he dispenses unworthily, ~
402 Suppl, 36| those who are placed in Orders, and to whom the aforesaid ~
403 Suppl, 36| more those in the higher Orders.~Aquin.: SMT XP Q[36] A[
404 Suppl, 36| even in many religious Orders. Therefore ~apparently this
405 Suppl, 36| who is to be raised to Orders is required to have that
406 Suppl, 36| this belongs to the higher orders), but merely to voice the
407 Suppl, 36| fortiori" has he the other Orders.~Aquin.: SMT XP Q[36] A[
408 Suppl, 36| raised to the degree of Orders.~Aquin.: SMT XP Q[36] A[
409 Suppl, 36| who raises the unworthy to Orders commits a sin?~Aquin.: SMT
410 Suppl, 36| who raises the unworthy to orders commits ~no sin. For a bishop
411 Suppl, 36| who present themselves for Orders ~be worthy, by making a
412 Suppl, 36| manner any other person in orders.~Aquin.: SMT XP Q[36] A[
413 Suppl, 36| he present ~himself for orders in mortal sin. Much more
414 Suppl, 37| OF THE DISTINCTION OF ORDERS, OF THEIR ACTS, AND THE
415 Suppl, 37| consider the distinction of the orders and ~their acts, and the
416 Suppl, 37| Whether the acts of the Orders are rightly assigned in
417 Suppl, 37| are the characters of the Orders imprinted?~Aquin.: SMT XP
418 Suppl, 37| ought to distinguish several Orders? ~Aquin.: SMT XP Q[37] A[
419 Suppl, 37| not to distinguish several Orders. ~For the greater a power
420 Suppl, 37| be divided into several Orders.~Aquin.: SMT XP Q[37] A[
421 Suppl, 37| diaconate, as they are several Orders, even ~so are several sacraments,
422 Suppl, 37| to speak, in ~respect of Orders.~Aquin.: SMT XP Q[37] A[
423 Suppl, 37| should be no distinction of Orders for ~different acts, but
424 Suppl, 37| there should be various Orders.~Aquin.: SMT XP Q[37] A[
425 Suppl, 37| there ought to be several Orders.~Aquin.: SMT XP Q[37] A[
426 Suppl, 37| answer that, Multiplicity of Orders was introduced into the
427 Suppl, 37| mysteries; and so various orders are ~severally appointed
428 Suppl, 37| people." Therefore all the Orders are one sacrament.~Aquin.:
429 Suppl, 37| Whether there are seven Orders?~Aquin.: SMT XP Q[37] A[
430 Suppl, 37| that there are not seven Orders. For the Orders of ~the
431 Suppl, 37| not seven Orders. For the Orders of ~the Church are directed
432 Suppl, 37| Dionysius distinguishes three Orders (Eccl. ~Hier. v). Therefore
433 Suppl, 37| seemingly there are no ~other Orders.~Aquin.: SMT XP Q[37] A[
434 Suppl, 37| there should be only six Orders.~Aquin.: SMT XP Q[37] A[
435 Suppl, 37| Since then there are nine Orders in the ~angelic hierarchy,
436 Suppl, 37| show the sufficiency of the orders from their ~correspondence
437 Suppl, 37| graces are not given, as the Orders are, to one same man. For ~
438 Suppl, 37| included, which are not Orders. Wherefore ~others account
439 Suppl, 37| others account for the Orders by likening them to the
440 Suppl, 37| heavenly hierarchy, ~where the Orders are distinguished in reference
441 Suppl, 37| account; both because the orders of ~the heavenly hierarchy
442 Suppl, 37| Wherefore others suit the orders to the seven gifts, so ~
443 Suppl, 37| and thus the intermediate Orders to the intermediate gifts. ~
444 Suppl, 37| given in ~each one of the Orders. Consequently we must answer
445 Suppl, 37| Hence the distinction of ~Orders is derived from their relation
446 Suppl, 37| number of the degrees of ~Orders is made clear.~Aquin.: SMT
447 Suppl, 37| Dionysius is speaking of the orders not as sacraments, but ~
448 Suppl, 37| he distinguishes three ~Orders corresponding to those actions.
449 Suppl, 37| actions. The first of these Orders, namely ~the bishop, has
450 Suppl, 37| this last all the lower Orders are ~comprised. But the
451 Suppl, 37| are ~comprised. But the Orders derive their sacramental
452 Suppl, 37| consequently the number ~of Orders depends on this.~Aquin.:
453 Suppl, 37| Church instituted other Orders.~Aquin.: SMT XP Q[37] A[
454 Suppl, 37| Para. 1/1~Reply OBJ 3: The orders are directed to the sacrament
455 Suppl, 37| does not follow that the orders ought to be distinguished
456 Suppl, 37| Consequently the distinction of ~orders in the angels cannot bear
457 Suppl, 37| each Order exercises on the Orders below. In this respect our
458 Suppl, 37| below. In this respect our Orders ~correspond to theirs; since
459 Suppl, 37| hierarchy there are three Orders, ~distinguished according
460 Suppl, 37| sometimes reckoned among ~the Orders, taking these in a broad
461 Suppl, 37| It would seem that the Orders ought not to be divided
462 Suppl, 37| that are not. For all the Orders are ~sacraments, and all
463 Suppl, 37| sacred. Therefore all the Orders ~are sacred.~Aquin.: SMT
464 Suppl, 37| 1~OBJ 2: Further, by the Orders of the Church a man is not
465 Suppl, 37| sacred. Therefore all ~the Orders also are sacred.~Aquin.:
466 Suppl, 37| the contrary, The sacred Orders are an impediment to the
467 Suppl, 37| contracted. But the ~four lower orders neither impede the contracting
468 Suppl, 37| Therefore these are not sacred Orders.~Aquin.: SMT XP Q[37] A[
469 Suppl, 37| there are only three sacred Orders, ~namely the priesthood
470 Suppl, 37| Whether the acts of the Orders are rightly assigned in
471 Suppl, 37| seem that the acts of the Orders are not rightly ~assigned
472 Suppl, 37| sacrament belongs to the lower Orders. Therefore ~absolution from
473 Suppl, 37| OBJ 3: Further, different Orders have different acts. But
474 Suppl, 37| conferred in the sacrament of ~orders is directed to the sacrament
475 Suppl, 37| the ~principal act of both Orders, and for this reason the
476 Suppl, 37| except ~as the acts of lower Orders are ascribed to the higher;
477 Suppl, 37| certain connection among the Orders.~Aquin.: SMT XP Q[37] A[
478 Suppl, 37| connected with the act of Holy orders than the act of the exorcist, ~
479 Suppl, 37| Hence of all the minor orders the Order of ~acolytes is
480 Suppl, 37| acts of the other minor ~Orders, as is self-evident; and
481 Suppl, 37| since only the three higher Orders co-operate with the ~priest
482 Suppl, 37| both the higher and lower Orders co-operate with him in his ~
483 Suppl, 37| all the acts of the minor Orders, that they can be lawfully ~
484 Suppl, 37| the bishop in conferring orders does two things; for he ~
485 Suppl, 37| candidates for the reception of orders, and delivers to them ~the
486 Suppl, 38| the conferring of minor Orders is ~entrusted to certain
487 Suppl, 38| Therefore the conferring of Orders does not belong to ~the
488 Suppl, 38| Eucharist, he can also confer Orders.~Aquin.: SMT XP Q[38] A[
489 Suppl, 38| Ministers are applied by their Orders to the Divine ~worship in
490 Suppl, 38| the ~power of the lower Orders, as political science, which
491 Suppl, 38| ordination to the ministry of Orders, and, ~by his consecration,
492 Suppl, 38| latter ~serves the higher Orders. And yet the principal act
493 Suppl, 38| priest can confer the ~minor Orders and confirm; but not one
494 Suppl, 38| priest confer the higher Orders which bear an immediate
495 Suppl, 38| from the Church can confer ~Orders? [*Cf. TP, Q[64], AA[5],
496 Suppl, 38| the ~Church cannot confer Orders. For to confer Orders is
497 Suppl, 38| confer Orders. For to confer Orders is a greater thing than ~
498 Suppl, 38| offices of the community. Now Orders are offices of the ~Church.
499 Suppl, 38| the Church cannot confer Orders.~Aquin.: SMT XP Q[38] A[
500 Suppl, 38| confer the ~sacrament of Orders.~Aquin.: SMT XP Q[38] A[
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